The Spectator Volume I Part 132

_Mr_. SPECTATOR,

'Tho' you are every where in your Writings a Friend to Women, I do not remember that you have directly considered the mercenary Practice of Men in the Choice of Wives. If you would please to employ your Thoughts upon that Subject, you would easily conceive the miserable Condition many of us are in, who not only from the Laws of Custom and Modesty are restrained from making any Advances towards our Wishes, but are also, from the Circ.u.mstance of Fortune, out of all Hope of being addressed to by those whom we love. Under all these Disadvantages I am obliged to apply my self to you, and hope I shall prevail with you to Print in your very next Paper the following Letter, which is a Declaration of Pa.s.sion to one who has made some feint Addresses to me for some time. I believe he ardently loves me, but the Inequality of my Fortune makes him think he cannot answer it to the World, if he pursues his Designs by way of Marriage; and I believe, as he does not want Discerning, he discovered me looking at him the other Day unawares in such a Manner as has raised his Hopes of gaining me on Terms the Men call easier. But my Heart was very full on this Occasion, and if you know what Love and Honour are, you will pardon me that I use no further Arguments with you, but hasten to my Letter to him, whom I call _Oroondates_, [1] because if I do not succeed it shall look like Romance; and if I am regarded, you shall receive a pair of Gloves at my Wedding, sent you under the Name of

_Statira_.

_To_ OROONDATES.

_SIR_,

'After very much Perplexity in my self, and revolving how to acquaint you with my own Sentiments, and expostulate with you concerning yours, I have chosen this Way, by which means I can be at once revealed to you, or, if you please, lie concealed. If I do not within few Days find the Effect which I hope from this, the whole Affair shall be buried in Oblivion. But, alas! what am I going to do, when I am about to tell you that I love you? But after I have done so, I am to a.s.sure you, that with all the Pa.s.sion which ever entered a tender Heart, I know I can banish you from my Sight for ever, when I am convinced that you have no Inclinations towards me but to my Dishonour. But, alas!

Sir, why should you sacrifice the real and essential Happiness of Life, to the Opinion of a World, that moves upon no other Foundation but profess'd Error and Prejudice? You all can observe that Riches alone do not make you happy, and yet give up every Thing else when it stands in Compet.i.tion with Riches. Since the World is so bad, that Religion is left to us silly Women, and you Men act generally upon Principles of Profit and Pleasure, I will talk to you without arguing from any Thing but what may be most to your Advantage, as a Man of the World. And I will lay before you the State of the Case, supposing that you had it in your Power to make me your Mistress, or your Wife, and hope to convince you that the latter is more for your Interest, and will contribute more to your Pleasure.

'We will suppose then the Scene was laid, and you were now in Expectation of the approaching Evening wherein I was to meet you, and be carried to what convenient Corner of the Town you thought fit, to consummate all which your wanton Imagination has promised you in the Possession of one who is in the Bloom of Youth, and in the Reputation of Innocence: you would soon have enough of me, as I am Sprightly, Young, Gay, and Airy. When Fancy is sated, and finds all the Promises it [made [2]] it self false, where is now the Innocence which charmed you? The first Hour you are alone you will find that the Pleasure of a Debauchee is only that of a Destroyer; He blasts all the Fruit he tastes, and where the Brute has been devouring, there is nothing left worthy the Relish of the Man. Reason resumes her Place after Imagination is cloyed; and I am, with the utmost Distress and Confusion, to behold my self the Cause of uneasie Reflections to you, to be visited by Stealth, and dwell for the future with the two Companions (the most unfit for each other in the World) Solitude and Guilt. I will not insist upon the shameful Obscurity we should pa.s.s our Time in, nor run over the little short s.n.a.t.c.hes of fresh Air and free Commerce which all People must be satisfied with, whose Actions will not bear Examination, but leave them to your Reflections, who have seen of that Life of which I have but a meer Idea.

On the other hand, If you can be so good and generous as to make me your Wife, you may promise your self all the Obedience and Tenderness with which Grat.i.tude can inspire a virtuous Woman. Whatever Gratifications you may promise your self from an agreeable Person, whatever Compliances from an easie Temper, whatever Consolations from a sincere Friends.h.i.+p, you may expect as the Due of your Generosity.

What at present in your ill View you promise your self from me, will be followed by Distaste and Satiety; but the Transports of a virtuous Love are the least Part of its Happiness. The Raptures of innocent Pa.s.sion are but like Lightning to the Day, they rather interrupt than advance the Pleasure of it. How happy then is that Life to be, where the highest Pleasures of Sense are but the lower Parts of its Felicity?

Now am I to repeat to you the unnatural Request of taking me in direct Terms. I know there stands between me and that Happiness, the haughty Daughter of a Man who can give you suitably to your Fortune. But if you weigh the Attendance and Behaviour of her who comes to you in Partners.h.i.+p of your Fortune, and expects an Equivalent, with that of her who enters your House as honoured and obliged by that Permission, whom of the two will you chuse? You, perhaps, will think fit to spend a Day abroad in the common Entertainments of Men of Sense and Fortune; she will think herself ill-used in that Absence, and contrive at Home an Expence proportioned to the Appearance which you make in the World.

She is in all things to have a Regard to the Fortune which she brought you, I to the Fortune to which you introduced me. The Commerce between you two will eternally have the Air of a Bargain, between us of a Friends.h.i.+p: Joy will ever enter into the Room with you, and kind Wishes attend my Benefactor when he leaves it. Ask your self, how would you be pleased to enjoy for ever the Pleasure of having laid an immediate Obligation on a grateful Mind? such will be your Case with Me. In the other Marriage you will live in a constant Comparison of Benefits, and never know the Happiness of conferring or receiving any.

It may be you will, after all, act rather in the prudential Way, according to the Sense of the ordinary World. I know not what I think or say, when that melancholy Reflection comes upon me; but shall only add more, that it is in your Power to make me your Grateful Wife, but never your Abandoned Mistress.

T.

[Footnote 1: A character in Madame Scuderi's 'Grand Cyrus.']

[Footnote 2: made to]

No. 200. Friday, October 19, 1711. Steele. [1]

'Vincit Amor Patriae.'

Virg.

The Ambition of Princes is many times as hurtful to themselves as to their People. This cannot be doubted of such as prove unfortunate in their Wars, but it is often true too of those who are celebrated for their Successes. If a severe View were to be taken of their Conduct, if the Profit and Loss by their Wars could be justly ballanced, it would be rarely found that the Conquest is sufficient to repay the Cost.

As I was the other Day looking over the Letters of my Correspondents, I took this Hint from that of _Philarithmus_ [2]; which has turned my present Thoughts upon Political Arithmetick, an Art of greater Use than Entertainment. My Friend has offered an Essay towards proving that _Lewis_ XIV. with all his Acquisitions is not Master of more People than at the Beginning of his Wars, nay that for every Subject he had acquired, he had lost Three that were his Inheritance: If _Philarithmus_ is not mistaken in his Calculations, _Lewis_ must have been impoverished by his Ambition.

The Prince for the Publick Good has a Sovereign Property in every Private Person's Estate, and consequently his Riches must encrease or decrease in proportion to the Number and Riches of his Subjects. For Example: If Sword or Pestilence should destroy all the People of this Metropolis, (G.o.d forbid there should be Room for such a Supposition! but if this should be the Case) the Queen must needs lose a great Part of her Revenue, or, at least, what is charged upon the City must encrease the Burden upon the rest of her Subjects. Perhaps the Inhabitants here are not above a Tenth Part of the Whole; yet as they are better fed, and cloth'd, and lodg'd, than her other Subjects, the Customs and Excises upon their Consumption, the Imposts upon their Houses, and other Taxes, do very probably make a fifth Part of the whole Revenue of the Crown.

But this is not all; the Consumption of the City takes off a great Part of the Fruits of the whole Island; and as it pays such a Proportion of the Rent or yearly Value of the Lands in the Country, so it is the Cause of paying such a Proportion of Taxes upon those Lands. The Loss then of such a People must needs be sensible to the Prince, and visible to the whole Kingdom.

On the other hand, if it should please G.o.d to drop from Heaven a new People equal in Number and Riches to the City, I should be ready to think their Excises, Customs, and House-Rent would raise as great a Revenue to the Crown as would be lost in the former Case. And as the Consumption of this New Body would be a new Market for the Fruits of the Country, all the Lands, especially those most adjacent, would rise in their yearly Value, and pay greater yearly Taxes to the Publick. The Gain in this Case would be as sensible as the former Loss.

Whatsoever is a.s.sess'd upon the General, is levied upon Individuals. It were worth the while then to consider what is paid by, or by means of, the meanest Subjects, in order to compute the Value of every Subject to the Prince.

For my own part, I should believe that Seven Eighths of the People are without Property in themselves or the Heads of their Families, and forced to work for their daily Bread; and that of this Sort there are Seven Millions in the whole Island of _Great Britain_: And yet one would imagine that Seven Eighths of the whole People should consume at least three Fourths of the whole Fruits of the Country. If this is the Case, the Subjects without Property pay Three Fourths of the Rents, and consequently enable the Landed Men to pay Three Fourths of their Taxes.

Now if so great a Part of the Land-Tax were to be divided by Seven Millions, it would amount to more than three s.h.i.+llings to every Head.

And thus as the Poor are the Cause, without which the Rich could not pay this Tax, even the poorest Subject is upon this Account worth three s.h.i.+llings yearly to the Prince.

Again: One would imagine the Consumption of seven Eighths of the whole People, should pay two Thirds of all the Customs and Excises. And if this Sum too should be divided by seven Millions, _viz._ the Number of poor People, it would amount to more than seven s.h.i.+llings to every Head: And therefore with this and the former Sum every poor Subject, without Property, except of his Limbs or Labour, is worth at least ten s.h.i.+llings yearly to the Sovereign. So much then the Queen loses with every one of her old, and gains with every one of her new Subjects.

When I was got into this Way of thinking, I presently grew conceited of the Argument, and was just preparing to write a Letter of Advice to a Member of Parliament, for opening the Freedom of our Towns and Trades, for taking away all manner of Distinctions between the Natives and Foreigners, for repealing our Laws of Parish Settlements, and removing every other Obstacle to the Increase of the People. But as soon as I had recollected with what inimitable Eloquence my Fellow-Labourers had exaggerated the Mischiefs of selling the Birth-right of _Britons_ for a s.h.i.+lling, of spoiling the pure _British_ Blood with Foreign Mixtures, of introducing a Confusion of Languages and Religions, and of letting in Strangers to eat the Bread out of the Mouths of our own People, I became so humble as to let my Project fall to the Ground, and leave my Country to encrease by the ordinary Way of Generation.

As I have always at Heart the Publick Good, so I am ever contriving Schemes to promote it; and I think I may without Vanity pretend to have contrived some as wise as any of the Castle-builders. I had no sooner given up my former Project, but my Head was presently full of draining Fens and Marshes, banking out the Sea, and joining new Lands to my Country; for since it is thought impracticable to encrease the People to the Land, I fell immediately to consider how much would be gained to the Prince by encreasing the Lands to the People.

If the same omnipotent Power, which made the World, should at this time raise out of the Ocean and join to _Great Britain_ an equal Extent of Land, with equal Buildings, Corn, Cattle and other Conveniences and Necessaries of Life, but no Men, Women, nor Children, I should hardly believe this would add either to the Riches of the People, or Revenue of the Prince; for since the present Buildings are sufficient for all the Inhabitants, if any of them should forsake the old to inhabit the new Part of the Island, the Increase of House-Rent in this would be attended with at least an equal Decrease of it in the other: Besides, we have such a Sufficiency of Corn and Cattle, that we give Bounties to our Neighbours to take what exceeds of the former off our Hands, and we will not suffer any of the latter to be imported upon us by our Fellow-Subjects; and for the remaining Product of the Country 'tis already equal to all our Markets. But if all these Things should be doubled to the same Buyers, the Owners must be glad with half their present Prices, the Landlords with half their present Rents; and thus by so great an Enlargement of the Country, the Rents in the whole would not increase, nor the Taxes to the Publick.

On the contrary, I should believe they would be very much diminished; for as the Land is only valuable for its Fruits, and these are all perishable, and for the most part must either be used within the Year, or perish without Use, the Owners will get rid of them at any rate, rather than they should waste in their Possession: So that 'tis probable the annual Production of those perishable things, even of one Tenth Part of them, beyond all Possibility of Use, will reduce one Half of their Value. It seems to be for this Reason that our Neighbour Merchants who ingross all the Spices, and know how great a Quant.i.ty is equal to the Demand, destroy all that exceeds it. It were natural then to think that the Annual Production of twice as much as can be used, must reduce all to an Eighth Part of their present Prices; and thus this extended Island would not exceed one Fourth Part of its present Value, or pay more than one Fourth Part of the present Tax.

It is generally observed, That in Countries of the greatest Plenty there is the poorest Living; like the Schoolmen's a.s.s, in one of my Speculations, the People almost starve between two Meals. The Truth is, the Poor, which are the Bulk of the Nation, work only that they may live; and if with two Days Labour they can get a wretched Subsistence for a Week, they will hardly be brought to work the other four: But then with the Wages of two Days they can neither pay such Prices for their Provisions, nor such Excises to the Government.

That paradox therefore in old _Hesiod_ [[Greek: pleon hemisu pantos], [3]] or Half is more than the Whole, is very applicable to the present Case; since nothing is more true in political Arithmetick, than that the same People with half a Country is more valuable than with the Whole. I begin to think there was nothing absurd in Sir _W. Petty_, when he fancied if all the Highlands of _Scotland_ and the whole Kingdom of _Ireland_ were sunk in the Ocean, so that the People were all saved and brought into the Lowlands of _Great Britain_; nay, though they were to be reimburst the Value of their Estates by the Body of the People, yet both the Sovereign and the Subjects in general would be enriched by the very Loss. [4]

If the People only make the Riches, the Father of ten Children is a greater Benefactor to his Country, than he who has added to it 10000 Acres of Land and no People. It is certain _Lewis_ has join'd vast Tracts of Land to his Dominions: But if _Philarithmus_ says true, that he is not now Master of so many Subjects as before; we may then account for his not being able to bring such mighty Armies into the Field, and for their being neither so well fed, nor cloathed, nor paid as formerly.

The Reason is plain, _Lewis_ must needs have been impoverished not only by his Loss of Subjects, but by his Acquisition of Lands.

T.

[Footnote 1: Or Henry Martyn.]

[Footnote 2: In No. 180.]

[Footnote 3: [Greek: pleon haemisi panta]]

[Footnote 4: A new edition of Sir W. Petty's 'Essays in Political Arithmetic' had just appeared.]