The Spectator Volume Ii Part 67

No. 306. Wednesday, February 20, 1712. Steele.

Quae forma, ut se tibi semper Imputet?

Juv.

Mr. SPECTATOR, [1]

I write this to communicate to you a Misfortune which frequently happens, and therefore deserves a consolatory Discourse on the Subject. I was within this Half-Year in the Possession of as much Beauty and as many Lovers as any young Lady in England. But my Admirers have left me, and I cannot complain of their Behaviour. I have within that Time had the Small-Pox; and this Face, which (according to many amorous Epistles which I have by me) was the Seat of all that is beautiful in Woman, is now disfigured with Scars. It goes to the very Soul of me to speak what I really think of my Face; and tho I think I did not over-rate my Beauty while I had it, it has extremely advanc'd in its value with me now it is lost. There is one Circ.u.mstance which makes my Case very particular; the ugliest Fellow that ever pretended to me, was and is most in my Favour, and he treats me at present the most unreasonably. If you could make him return an Obligation which he owes me, in liking a Person that is not amiable;--But there is, I fear, no Possibility of making Pa.s.sion move by the Rules of Reason and Grat.i.tude. But say what you can to one who has survived her self, and knows not how to act in a new Being. My Lovers are at the Feet of my Rivals, my Rivals are every Day bewailing me, and I cannot enjoy what I am, by reason of the distracting Reflection upon what I was. Consider the Woman I was did not die of old Age, but I was taken off in the Prime of my Youth, and according to the Course of Nature may have Forty Years After-Life to come. I have nothing of my self left which I like, but that I am, SIR, Your most humble Servant, Parthenissa.

When Lewis of France had lost the Battle of Ramelies, the Addresses to him at that time were full of his Fort.i.tude, and they turned his Misfortune to his Glory; in that, during his Prosperity, he could never have manifested his heroick Constancy under Distresses, and so the World had lost the most eminent Part of his Character. Parthenissa's Condition gives her the same Opportunity; and to resign Conquests is a Task as difficult in a Beauty as an Hero. In the very Entrance upon this Work she must burn all her Love-Letters; or since she is so candid as not to call her Lovers who follow her no longer Unfaithful, it would be a very good beginning of a new Life from that of a Beauty, to send them back to those who writ them, with this honest Inscription, Articles of a Marriage Treaty broken off by the Small-Pox. I have known but one Instance, where a Matter of this Kind went on after a like Misfortune, where the Lady, who was a Woman of Spirit, writ this Billet to her Lover.

SIR, If you flattered me before I had this terrible Malady, pray come and see me now: But if you sincerely liked me, stay away; for I am not the same Corinna.

The Lover thought there was something so sprightly in her Behaviour, that he answered,

Madam, I am not obliged, since you are not the same Woman, to let you know whether I flattered you or not; but I a.s.sure you, I do not, when I tell you I now like you above all your s.e.x, and hope you will bear what may befall me when we are both one, as well as you do what happens to your self now you are single; therefore I am ready to take such a Spirit for my Companion as soon as you please.

Amilcar.

If Parthenissa can now possess her own Mind, and think as little of her Beauty as she ought to have done when she had it, there will be no great Diminution of her Charms; and if she was formerly affected too much with them, an easie Behaviour will more than make up for the Loss of them.

Take the whole s.e.x together, and you find those who have the strongest Possession of Mens Hearts are not eminent for their Beauty: You see it often happen that those who engage Men to the greatest Violence, are such as those who are Strangers to them would take to be remarkably defective for that End. The fondest Lover I know, said to me one Day in a Crowd of Women at an Entertainment of Musick, You have often heard me talk of my Beloved: That Woman there, continued he, smiling when he had fixed my Eye, is her very Picture. The Lady he shewed me was by much the least remarkable for Beauty of any in the whole a.s.sembly; but having my Curiosity extremely raised, I could not keep my Eyes off of her. Her Eyes at last met mine, and with a sudden Surprize she looked round her to see who near her was remarkably handsome that I was gazing at. This little Act explain'd the Secret: She did not understand herself for the Object of Love, and therefore she was so. The Lover is a very honest plain Man; and what charmed him was a Person that goes along with him in the Cares and Joys of Life, not taken up with her self, but sincerely attentive with a ready and chearful Mind, to accompany him in either.

I can tell Parthenissa for her Comfort, That the Beauties, generally speaking, are the most impertinent and disagreeable of Women. An apparent Desire of Admiration, a Reflection upon their own Merit, and a precious Behaviour in their general Conduct, are almost inseparable Accidents in Beauties. All you obtain of them is granted to Importunity and Sollicitation for what did not deserve so much of your Time, and you recover from the Possession of it, as out of a Dream.

You are ashamed of the Vagaries of Fancy which so strangely mis-led you, and your Admiration of a Beauty, merely as such, is inconsistent with a tolerable Reflection upon your self: The chearful good-humoured Creatures, into whose Heads it never entred that they could make any Man unhappy, are the Persons formed for making Men happy. There's Miss Liddy can dance a Jigg, raise Paste, write a good Hand, keep an Account, give a reasonable Answer, and do as she is bid; while her elder Sister Madam Martha is out of Humour, has the Spleen, learns by Reports of People of higher Quality new Ways of being uneasie and displeased. And this happens for no Reason in the World, but that poor Liddy knows she has no such thing as a certain Negligence that is so becoming, that there is not I know not what in her Air: And that if she talks like a Fool, there is no one will say, Well! I know not what it is, but every Thing pleases when she speaks it.

Ask any of the Husbands of your great Beauties, and they'll tell you that they hate their Wives Nine Hours of every Day they pa.s.s together.

There is such a Particularity for ever affected by them, that they are inc.u.mbered with their Charms in all they say or do. They pray at publick Devotions as they are Beauties. They converse on ordinary Occasions as they are Beauties. Ask Belinda what it is a Clock, and she is at a stand whether so great a Beauty should answer you. In a Word, I think, instead of offering to administer Consolation to Parthenissa, I should congratulate her Metamorphosis; and however she thinks she was not in the least insolent in the Prosperity of her Charms, she was enough so to find she may make her self a much more agreeable Creature in her present Adversity. The Endeavour to please is highly promoted by a Consciousness that the Approbation of the Person you would be agreeable to, is a Favour you do not deserve; for in this Case a.s.surance of Success is the most certain way to Disappointment. Good-Nature will always supply the Absence of Beauty, but Beauty cannot long supply the Absence of Good-Nature.

P. S.

Madam, February 18.

I have yours of this Day, wherein you twice bid me not to disoblige you, but you must explain yourself further before I know what to do.

Your most obedient Servant, The SPECTATOR.

T.

[Footnote 1: Mr. John Duncombe ascribed this letter to his relative, John Hughes, and said that by Parthenissa was meant a Miss Rotherham, afterwards married to the Rev. Mr. Wyatt, master of Felsted School, in Ess.e.x. The name of Parthenissa is from the heroine of a romance by Roger Boyle, Earl of Orrery.]

No. 307. Thursday, February 21, 1712. Budgell.

--Versate diu quid ferre recusent Quid valeant humeri--

Hor.

I am so well pleased with the following Letter, that I am in hopes it will not be a disagreeable Present to the Publick.

Sir, Though I believe none of your Readers more admire your agreeable manner of working up Trifles than my self, yet as your Speculations are now swelling into Volumes, and will in all Probability pa.s.s down to future Ages, methinks I would have no single Subject in them, wherein the general Good of Mankind is concern'd, left unfinished.

I have a long time expected with great Impatience that you would enlarge upon the ordinary Mistakes which are committed in the Education of our Children. I the more easily flattered my self that you would one time or other resume this Consideration, because you tell us that your 168th Paper was only composed of a few broken Hints; but finding myself hitherto disappointed, I have ventur'd to send you my own Thoughts on this Subject.

I remember Pericles in his famous Oration at the Funeral of those Athenian young Men who perished in the Samian Expedition, has a Thought very much celebrated by several Ancient Criticks, namely, That the Loss which the Commonwealth suffered by the Destruction of its Youth, was like the Loss which the Year would suffer by the Destruction of the Spring. The Prejudice which the Publick sustains from a wrong Education of Children, is an Evil of the same Nature, as it in a manner starves Posterity, and defrauds our Country of those Persons who, with due Care, might make an eminent Figure in their respective Posts of Life.

I have seen a Book written by Juan Huartes,[1] a Spanish Physician, ent.i.tled Examen de Ingenios, wherein he lays it down as one of his first Positions, that Nothing but Nature can qualifie a Man for Learning; and that without a proper Temperament for the particular Art or Science which he studies, his utmost Pains and Application, a.s.sisted by the ablest Masters, will be to no purpose.

He ill.u.s.trates this by the Example of Tully's Son Marcus.

Cicero, in order to accomplish his Son in that sort of Learning which he designed him for, sent him to Athens, the most celebrated Academy at that time in the World, and where a vast Concourse, out of the most Polite Nations, could not but furnish a young Gentleman with a Mult.i.tude of great Examples, and Accidents that might insensibly have instructed him in his designed Studies: He placed him under the Care of Cratippus, who was one of the greatest Philosophers of the Age, and, as if all the Books which were at that time written had not been sufficient for his Use, he composed others on purpose for him: Notwithstanding all this, History informs us, that Marcus proved a meer Blockhead, and that Nature, (who it seems was even with the Son for her Prodigality to the Father) rendered him incapable of improving by all the Rules of Eloquence, the Precepts of Philosophy, his own Endeavours, and the most refined Conversation in Athens. This Author therefore proposes, that there should be certain Tryers or Examiners appointed by the State to inspect the Genius of every particular Boy, and to allot him the Part that is most suitable to his natural Talents.

Plato in one of his Dialogues tells us, that Socrates, who was the Son of a Midwife, used to say, that as his Mother, tho she was very skilful in her Profession, could not deliver a Woman, unless she was first with Child; so neither could he himself raise Knowledge out of a Mind, where Nature had not planted it.

Accordingly the Method this Philosopher took, of instructing his Scholars by several Interrogatories or Questions, was only helping the Birth, and bringing their own Thoughts to Light.

The Spanish Doctor above mentioned, as his Speculations grow more refined, a.s.serts that every kind of Wit has a particular Science corresponding to it, and in which alone it can be truly Excellent. As to those Genius's, which may seem to have an equal Apt.i.tude for several things, he regards them as so many unfinished Pieces of Nature wrought off in haste.

There are, indeed, but very few to whom Nature has been so unkind, that they are not capable of s.h.i.+ning in some Science or other. There is a certain Bya.s.s towards Knowledge in every Mind, which may be strengthened and improved by proper Applications.

The Story of Clavius [2] is very well known; he was entered in a College of Jesuits, and after having been tryed at several Parts of Learning, was upon the Point of being dismissed as an hopeless Blockhead, till one of the Fathers took it into his Head to make an a.s.say of his Parts in Geometry, which it seems. .h.i.t his Genius so luckily that he afterwards became one of the greatest Mathematicians of the Age. It is commonly thought that the Sagacity of these Fathers, in discovering the Talent of a young Student, has not a little contributed to the Figure which their Order has made in the World.

How different from this manner of Education is that which prevails in our own Country? Where nothing is more usual than to see forty or fifty Boys of several Ages, Tempers and Inclinations, ranged together in the same Cla.s.s, employed upon the same Authors, and enjoyned the same Tasks? Whatever their natural Genius may be, they are all to be made Poets, Historians, and Orators alike. They are all obliged to have the same Capacity, to bring in the same Tale of Verse, and to furnish out the same Portion of Prose. Every Boy is bound to have as good a Memory as the Captain of the Form. To be brief, instead of adapting Studies to the particular Genius of a Youth, we expect from the young Man, that he should adapt his Genius to his Studies. This, I must confess, is not so much to be imputed to the Instructor, as to the Parent, who will never be brought to believe, that his Son is not capable of performing as much as his Neighbours, and that he may not make him whatever he has a Mind to.