The Spectator Volume Iii Part 93

_SIR_,

'It was a good Piece of Advice which _Pythagoras_ gave to his Scholars, That every Night before they slept they should examine what they had been a doing that Day, and so discover what Actions were worthy of Pursuit to-morrow, and what little Vices were to be prevented from slipping unawares into a Habit. If I might second the Philosopher's Advice, it should be mine, That in a Morning before my Scholar rose, he should consider what he had been about that Night, and with the same Strictness, as if the Condition he has believed himself to be in, was real. Such a Scrutiny into the Actions of his Fancy must be of considerable Advantage, for this Reason, because the Circ.u.mstances which a Man imagines himself in during Sleep, are generally such as entirely favour his Inclinations good or bad, and give him imaginary Opportunities of pursuing them to the utmost; so that his Temper will lye fairly open to his View, while he considers how it is moved when free from those Constraints which the Accidents of real Life put it under. Dreams are certainly the Result of our waking Thoughts, and our daily Hopes and Fears are what give the Mind such nimble Relishes of Pleasure, and such severe Touches of Pain, in its Midnight Rambles. A Man that murders his Enemy, or deserts his Friend in a Dream, had need to guard his Temper against Revenge and Ingrat.i.tude, and take heed that he be not tempted to do a vile thing in the Pursuit of false, or the Neglect of true Honour. For my Part, I seldom receive a Benefit, but in a Night or two's Time I make most n.o.ble Returns for it; which tho' my Benefactor is not a whit the better for, yet it pleases me to think that it was from a Principle of Grat.i.tude in me, that my Mind was susceptible of such generous Transport while I thought my self repaying the Kindness of my Friend: And I have often been ready to beg Pardon, instead of returning an Injury, after considering, that when the Offender was in my Power I had carried my Resentments much too far.

'I think it has been observed in the Course of your Papers, how much one's Happiness or Misery may depend upon the Imagination: Of which Truth those strange Workings of Fancy in Sleep are no inconsiderable Instances; so that not only the Advantage a Man has of making Discoveries of himself, but a Regard to his own Ease or Disquiet, may induce him to accept of my Advice. Such as are willing to comply with it, I shall put into a way of doing it with pleasure, by observing only one Maxim which I shall give them, _viz. To go to Bed with a Mind entirely free from Pa.s.sion, and a Body clear of the least Intemperance_.

'They indeed who can sink into Sleep with their Thoughts less calm or innocent than they should be, do but plunge themselves into Scenes of Guilt and Misery; or they who are willing to purchase any Midnight Disquietudes for the Satisfaction of a full Meal, or a Skin full of Wine; these I have nothing to say to, as not knowing how to invite them to Reflections full of Shame and Horror: But those that will observe this Rule, I promise them they shall awake into Health and Cheerfulness, and be capable of recounting with Delight those glorious Moments wherein the Mind has been indulging it self in such Luxury of Thought, such n.o.ble Hurry of Imagination. Suppose a Man's going supperless to Bed should introduce him to the Table of some great Prince or other, where he shall be entertained with the n.o.blest Marks of Honour and Plenty, and do so much Business after, that he shall rise with as good a Stomach to his Breakfast as if he had fasted all Night long; or suppose he should see his dearest Friends remain all Night in great Distresses, which he could instantly have disengaged them from, could he have been content to have gone to Bed without t'other Bottle: Believe me, these Effects of Fancy are no contemptible Consequences of commanding or indulging one's Appet.i.te.

'I forbear recommending my Advice upon many other Accounts, till I hear how you and your Readers relish what I have already said, among whom if there be any that may pretend it is useless to them, because they never dream at all, there may be others, perhaps, who do little else all Day long. Were every one as sensible as I am what happens to him in his Sleep, it would be no Dispute whether we past so considerable a Portion of our Time in the Condition of Stocks and Stones, or whether the Soul were not perpetually at Work upon the Principle of Thought. However, 'tis an honest Endeavour of mine to perswade my Countrymen to reap some Advantage from so many unregarded Hours, and as such you will encourage it.

'I shall conclude with giving you a Sketch or two of my Way of proceeding.

'If I have any Business of consequence to do to-morrow, I am scarce dropt asleep to-night but I am in the midst of it, and when awake I consider the whole Procession of the Affair, and get the Advantage of the next Day's Experience before the Sun has risen upon it.

'There is scarce a great Post but what I have some Time or other been in; but my Behaviour while I was Master of a College, pleases me so well, that whenever there is a Province of that Nature vacant, I intend to step in as soon as I can.

'I have done many Things that would not pa.s.s Examination, when I have had the Art of Flying, or being invisible; for which Reason I am glad I am not possessed of those extra-ordinary Qualities.

'Lastly, Mr. SPECTATOR, I have been a great Correspondent of yours, and have read many of my Letters in your Paper which I never wrote you. If you have a Mind I should really be so, I have got a Parcel of Visions and other Miscellanies in my Noctuary, which I shall send you to enrich your Paper with on proper Occasions.

_I am_, &c.

John Shadow.

_Oxford, Aug_. 20.

[Footnote 1: John Byrom, born at Manchester, in 1691, was quarrelled with by his family for marrying a young lady without fortune, and lived by an ingenious way of teaching short-hand, till the death of an elder brother gave him the family estate. He died in 1763. In 1714 he had just been elected Fellow of Trinity College, Cambridge. In 1723 he was admitted a Fellow of the Royal Society, and contributed to its Transactions a paper upon his own System of short-hand. In his later years he wrote much rhyme.]

No. 587. Monday, August 30, 1714. John Byrom.

'--Intus, et in Cute novi--'

Pers.

Tho' the Author of the following Vision is unknown to me, I am apt to think it may be the Work of that ingenious Gentleman, who promised me, in the last Paper, some Extracts out of his Noctuary.

_SIR_

'I was the other Day reading the Life of _Mahomet_. Among many other Extravagancies, I find it recorded of that Impostor, that in the fourth Year of his Age the Angel _Gabriel_ caught him up, while he was among his Play-fellows, and, carrying him aside, cut open his Breast, plucked out his Heart, and wrung out of it that black Drop of Blood, in which, say the _Turkish_ Divines, is contained the _Fomes Peccati_, so that he was free from Sin ever after. I immediately said to my self, tho' this Story be a Fiction, a very good Moral may be drawn from it, would every Man but apply it to himself, and endeavour to squeeze out of his Heart whatever Sins or ill Qualities he finds in it.

'While my Mind was wholly taken up with this Contemplation, I insensibly fell into a most pleasing Slumber, when methought two Porters entered my Chamber, carrying a large Chest between them. After having set it down in the middle of the Room they departed. I immediately endeavour'd to open what was sent me, when a Shape, like that in which we paint our Angels, appeared before me, and forbad me.

Enclosed, said he, are the Hearts of several of your Friends and Acquaintance; but before you can be qualified to see and animadvert on the Failings of others, you must be pure your self; whereupon he drew out his Incision Knife, cut me open, took out my Heart, and began to squeeze it. I was in a great Confusion, to see how many things, which I had always cherished as Virtues, issued out of my Heart on this Occasion. In short, after it had been thoroughly squeezed, it looked like an empty Bladder, when the Phantome, breathing a fresh Particle of Divine Air into it, restored it safe to its former Repository: and having sewed me up, we began to examine the Chest.

'The Hearts were all enclosed in transparent Phials, and preserved in a Liquor which looked like Spirits of Wine. The first which I cast my Eye upon, I was afraid would have broke the Gla.s.s which contained it.

It shot up and down, with incredible Swiftness, thro' the Liquor in which it swam, and very frequently bounced against the Side of the Phial. The _Fomes_, or Spot in the Middle of it, was not large, but of a red fiery Colour, and seemed to be the Cause of these violent Agitations. That, says my Instructor, is the Heart of _Tom_.

_Dread-Nought_, who behaved himself well in the late Wars, but has for these Ten Years last past been aiming at some Post of Honour to no Purpose. He is lately retired into the Country, where, quite choaked up with Spleen and Choler, he rails at better Men than himself, and will be for ever uneasie, because it is impossible he should think his Merit sufficiently rewarded. The next Heart that I examined was remarkable for its Smallness; it lay still at the Bottom of the Phial, and I could hardly perceive that it beat at all. The _Fomes_ was quite black, and had almost diffused it self over the whole Heart. This, says my Interpreter, is the Heart of _d.i.c.k Gloomy_, who never thirsted after any thing but Money. Notwithstanding all his Endeavours, he is still poor. This has flung him into a most deplorable State of Melancholy and Despair. He is a Composition of Envy and Idleness, hates Mankind, but gives them their Revenge by being more uneasie to himself, than to any one else.

'The Phial I looked upon next contained a large fair Heart, which beat very strongly. The _Fomes_ or Spot in it was exceeding small; but I could not help observing, that which way soever I turned the Phial it always appeared uppermost and in the strongest Point of Light. The Heart you are examining, says my Companion, belongs to _Will. Worthy_.

He has, indeed, a most n.o.ble Soul, and is possessed of a thousand good Qualities. The Speck which you discover is _Vanity_.

'Here, says the Angel, is the Heart of _Freelove_, your intimate Friend. _Freelove_ and I, said I, are at present very cold to one another, and I do not care for looking on the Heart of a Man, which I fear is overcast with Rancour. My Teacher commanded me to look upon it; I did so, and to my unspeakable Surprize, found that a small swelling Spot, which I at first took to be _Ill-Will_ towards me, was only _Pa.s.sion_, and that upon my nearer Inspection it wholly disappeared; upon which the Phantome told me _Freelove_ was one of the best-natured Men alive.

'This, says my Teacher, is a Female Heart of your Acquaintance. I found the _Fomes_ in it of the largest Size, and of a hundred different Colours, which were still varying every Moment. Upon my asking to whom it belonged, I was informed that it was the Heart of _Coquetilla_.

'I set it down, and drew out another, in which I took the _Fomes_ at first Sight to be very small, but was amazed to find, that as I looked stedfastly upon it, it grew still larger. It was the Heart of _Melissa_, a noted Prude who lives the next Door to me.

'I show you this, says the Phantome, because it is indeed a Rarity, and you have the Happiness to know the Person to whom it belongs. He then put into my Hands a large Chrystal Gla.s.s, that enclosed an Heart, in which, though I examined it with the utmost Nicety, I could not perceive any Blemish. I made no Scruple to affirm that it must be the Heart of _Seraphina_, and was glad, but not surprized, to find that it was so. She is, indeed, continued my Guide, the Ornament, as well as the Envy, of her s.e.x; at these last Words, he pointed to the Hearts of several of her Female Acquaintance which lay in different Phials, and had very large Spots in them, all of a deep _Blue_. You are not to wonder, says he, that you see no Spot in an Heart, whose Innocence has been Proof against all the Corruptions of a depraved Age. If it has any Blemish, it is too small to be discovered by Human Eyes.

'I laid it down, and took up the Hearts of other Females, in all of which the _Fomes_ ran in several Veins, which were twisted together, and made a very perplexed Figure. I asked the Meaning of it, and was told it represented _Deceit_.

'I should have been glad to have examined the Hearts of several of my Acquaintance, whom I knew to be particularly addicted to Drinking, Gaming, Intreaguing, &c., but my Interpreter told me I must let that alone till another Opportunity, and flung down the Cover of the Chest with so much violence, as immediately awoke me.

No. 588. Wednesday, September 1, 1714. H. Grove. [1]

'Dicitis, omnis in Imbecillitate est et Gratia, et Caritas.'

Cicero de Nat. Deor. L.