The Spectator Volume I Part 53

The two following Letters are upon a Subject of very great Importance, tho' expressed without an Air of Gravity.

To the SPECTATOR.

SIR, I Take the Freedom of asking your Advice in behalf of a Young Country Kinswoman of mine who is lately come to Town, and under my Care for her Education. She is very pretty, but you can't imagine how unformed a Creature it is. She comes to my Hands just as Nature left her, half-finished, and without any acquired Improvements. When I look on her I often think of the _Belle Sauvage_ mentioned in one of your Papers. Dear _Mr_. SPECTATOR, help me to make her comprehend the visible Graces of Speech, and the dumb Eloquence of Motion; for she is at present a perfect Stranger to both. She knows no Way to express her self but by her Tongue, and that always to signify her Meaning. Her Eyes serve her yet only to see with, and she is utterly a Foreigner to the Language of Looks and Glances. In this I fancy you could help her better than any Body. I have bestowed two Months in teaching her to Sigh when she is not concerned, and to Smile when she is not pleased; and am ashamed to own she makes little or no Improvement. Then she is no more able now to walk, than she was to go at a Year old. By Walking you will easily know I mean that regular but easy Motion, which gives our Persons so irresistible a Grace as if we moved to Musick, and is a kind of disengaged Figure, or, if I may so speak, recitative Dancing.

But the want of this I cannot blame in her, for I find she has no Ear, and means nothing by Walking but to change her Place. I could pardon too her Blus.h.i.+ng, if she knew how to carry her self in it, and if it did not manifestly injure her Complexion.

They tell me you are a Person who have seen the World, and are a Judge of fine Breeding; which makes me ambitious of some Instructions from you for her Improvement: Which when you have favoured me with, I shall further advise with you about the Disposal of this fair Forrester in Marriage; for I will make it no Secret to you, that her Person and Education are to be her Fortune.

I am, SIR, Your very humble Servant CELIMENE.

SIR, Being employed by _Celimene_ to make up and send to you her Letter, I make bold to recommend the Case therein mentioned to your Consideration, because she and I happen to differ a little in our Notions. I, who am a rough Man, am afraid the young Girl is in a fair Way to be spoiled: Therefore pray, Mr. SPECTATOR, let us have your Opinion of this fine thing called _Fine Breeding_; for I am afraid it differs too much from that plain thing called _Good Breeding_.

_Your most humble Servant_. [1]

The general Mistake among us in the Educating our Children, is, That in our Daughters we take care of their Persons and neglect their Minds: in our Sons we are so intent upon adorning their Minds, that we wholly neglect their Bodies. It is from this that you shall see a young Lady celebrated and admired in all the a.s.semblies about Town, when her elder Brother is afraid to come into a Room. From this ill Management it arises, That we frequently observe a Man's Life is half spent before he is taken notice of; and a Woman in the Prime of her Years is out of Fas.h.i.+on and neglected. The Boy I shall consider upon some other Occasion, and at present stick to the Girl: And I am the more inclined to this, because I have several Letters which complain to me that my Female Readers have not understood me for some Days last past, and take themselves to be unconcerned in the present Turn of my Writings. When a Girl is safely brought from her Nurse, before she is capable of forming one simple Notion of any thing in Life, she is delivered to the Hands of her Dancing-Master; and with a Collar round her Neck, the pretty wild Thing is taught a fantastical Gravity of Behaviour, and forced to a particular Way of holding her Head, heaving her Breast, and moving with her whole Body; and all this under Pain of never having an Husband, if she steps, looks, or moves awry. This gives the young Lady wonderful Workings of Imagination, what is to pa.s.s between her and this Husband that she is every Moment told of, and for whom she seems to be educated.

Thus her Fancy is engaged to turn all her Endeavours to the Ornament of her Person, as what must determine her Good and Ill in this Life; and she naturally thinks, if she is tall enough, she is wise enough for any thing for which her Education makes her think she is designed. To make her an agreeable Person is the main Purpose of her Parents; to that is all their Cost, to that all their Care directed; and from this general Folly of Parents we owe our present numerous Race of Coquets. These Reflections puzzle me, when I think of giving my advice on the Subject of managing the wild Thing mentioned in the Letter of my Correspondent.

But sure there is a middle Way to be followed; the Management of a young Lady's Person is not to be overlooked, but the Erudition of her Mind is much more to be regarded. According as this is managed, you will see the Mind follow the Appet.i.tes of the Body, or the Body express the Virtues of the Mind.

_Cleomira_ dances with all the Elegance of Motion imaginable; but her Eyes are so chastised with the Simplicity and Innocence of her Thoughts, that she raises in her Beholders Admiration and good Will, but no loose Hope or wild Imagination. The true Art in this Case is, To make the Mind and Body improve together; and if possible, to make Gesture follow Thought, and not let Thought be employed upon Gesture.

R.

[Footnote 1: John Hughes is the author of these two letters, and, Chalmers thinks, also of the letters signed R. B. in Nos. 33 and 53. He was in 1711 thirty-two years old. John Hughes, the son of a citizen of London, was born at Marlborough, educated at the private school of a Dissenting minister, where he had Isaac Watts for schoolfellow, delicate of health, zealous for poetry and music, and provided for by having obtained, early in life, a situation in the Ordnance Office. He died of consumption at the age of 40, February 17, 1719-20, on the night of the first production of his Tragedy of 'The Siege of Damascus'. Verse of his was in his lifetime set to music by Purcell and Handel. In 1712 an opera of 'Calypso and Telemachus', to which Hughes wrote the words, was produced with success at the Haymarket. In translations, in original verse, and especially in prose, he merited the pleasant little reputation that he earned; but his means were small until, not two years before his death, Lord Cowper gave him the well-paid office of Secretary to the Commissioners of the Peace. Steele has drawn the character of his friend Hughes as that of a religious man exempt from every sensual vice, an invalid who could take pleasure in seeing the innocent happiness of the healthy, who was never peevish or sour, and who employed his intervals of ease in drawing and designing, or in music and poetry.]

No. 67. Thursday, May 17, 1711. Budgell. [1]

'Saltare elegantius quam necesse est probae.'

Sal.

Lucian, in one of his Dialogues, introduces a Philosopher chiding his Friend for his being a Lover of Dancing, and a Frequenter of b.a.l.l.s. [2]

The other undertakes the Defence of his Favourite Diversion, which, he says, was at first invented by the G.o.ddess _Rhea_, and preserved the Life of _Jupiter_ himself, from the Cruelty of his Father _Saturn._ He proceeds to shew, that it had been Approved by the greatest Men in all Ages; that _Homer_ calls _Merion_ a _Fine Dancer;_ and says, That the graceful Mien and great Agility which he had acquired by that Exercise, distinguished him above the rest in the Armies, both of _Greeks_ and _Trojans_.

He adds, that _Pyrrhus_ gained more Reputation by Inventing the Dance which is called after his Name, than by all his other Actions: That the _Lacedaemonians_, who were the bravest People in _Greece_, gave great Encouragement to this Diversion, and made their _Hormus_ (a Dance much resembling the _French Brawl_) famous over all _Asia_: That there were still extant some _Thessalian_ Statues erected to the Honour of their best Dancers: And that he wondered how his Brother Philosopher could declare himself against the Opinions of those two Persons, whom he professed so much to admire, _Homer_ and _Hesiod_; the latter of which compares Valour and Dancing together; and says, That _the G.o.ds have bestowed Fort.i.tude on some Men, and on others a Disposition for Dancing_.

Lastly, he puts him in mind that _Socrates_, (who, in the Judgment of _Apollo_, was the wisest of Men) was not only a professed Admirer of this Exercise in others, but learned it himself when he was an old Man.

The Morose Philosopher is so much affected by these, and some other Authorities, that he becomes a Convert to his Friend, and desires he would take him with him when he went to his next Ball.

I love to shelter my self under the Examples of Great Men; and, I think, I have sufficiently shewed that it is not below the Dignity of these my Speculations to take notice of the following Letter, which, I suppose, is sent me by some substantial Tradesman about _Change_.

SIR,

'I am a Man in Years, and by an honest Industry in the World have acquired enough to give my Children a liberal Education, tho' I was an utter Stranger to it my self. My eldest Daughter, a Girl of Sixteen, has for some time been under the Tuition of Monsieur _Rigadoon_, a Dancing-Master in the City; and I was prevailed upon by her and her Mother to go last Night to one of his b.a.l.l.s. I must own to you, Sir, that having never been at any such Place before, I was very much pleased and surprized with that Part of his Entertainment which he called _French Dancing_. There were several young Men and Women, whose Limbs seemed to have no other Motion, but purely what the Musick gave them. After this Part was over, they began a Diversion which they call _Country Dancing_, and wherein there were also some things not disagreeable, and divers _Emblematical Figures_, Compos'd, as I guess, by Wise Men, for the Instruction of Youth.

Among the rest, I observed one, which, I think, they call _Hunt the Squirrel_, in which while the Woman flies the Man pursues her; but as soon as she turns, he runs away, and she is obliged to follow.

The Moral of this Dance does, I think, very aptly recommend Modesty and Discretion to the Female s.e.x.

But as the best Inst.i.tutions are liable to Corruptions, so, Sir, I must acquaint you, that very great Abuses are crept into this Entertainment. I was amazed to see my Girl handed by, and handing young Fellows with so much Familiarity; and I could not have thought it had been in the Child. They very often made use of a most impudent and lascivious Step called _Setting_, which I know not how to describe to you, but by telling you that it is the very reverse of _Back to Back_. At last an impudent young Dog bid the Fidlers play a Dance called _Mol Patley_,[1] and after having made two or three Capers, ran to his Partner, locked his Arms in hers, and whisked her round cleverly above Ground in such manner, that I, who sat upon one of the lowest Benches, saw further above her Shoe than I can think fit to acquaint you with. I could no longer endure these Enormities; wherefore just as my Girl was going to be made a Whirligig, I ran in, seized on the Child, and carried her home.

Sir, I am not yet old enough to be a Fool. I suppose this Diversion might be at first invented to keep up a good Understanding between young Men and Women, and so far I am not against it; but I shall never allow of these things. I know not what you will say to this Case at present, but am sure that had you been with me you would have seen matter of great Speculation.

I am

_Yours, &c._

I must confess I am afraid that my Correspondent had too much Reason to be a little out of Humour at the Treatment of his Daughter, but I conclude that he would have been much more so, had he seen one of those _kissing Dances_ in which WILL. HONEYCOMB a.s.sures me they are obliged to dwell almost a Minute on the Fair One's Lips, or they will be too quick for the Musick, and dance quite out of Time.

I am not able however to give my final Sentence against this Diversion; and am of Mr. _Cowley's_ Opinion, [4] that so much of Dancing at least as belongs to the Behaviour and an handsome Carriage of the Body, is extreamly useful, if not absolutely necessary.

We generally form such Ideas of People at first Sight, as we are hardly ever persuaded to lay aside afterwards: For this Reason, a Man would wish to have nothing disagreeable or uncomely in his Approaches, and to be able to enter a Room with a good Grace.

I might add, that a moderate Knowledge in the little Rules of Good-breeding gives a Man some a.s.surance, and makes him easie in all Companies. For want of this, I have seen a Professor of a Liberal Science at a Loss to salute a Lady; and a most excellent Mathematician not able to determine whether he should stand or sit while my Lord drank to him.

It is the proper Business of a Dancing-Master to regulate these Matters; tho' I take it to be a just Observation, that unless you add something of your own to what these fine Gentlemen teach you, and which they are wholly ignorant of themselves, you will much sooner get the Character of an Affected Fop, than of a Well-bred Man.

As for _Country Dancing_, it must indeed be confessed, that the great Familiarities between the two s.e.xes on this Occasion may sometimes produce very dangerous Consequences; and I have often thought that few Ladies Hearts are so obdurate as not to be melted by the Charms of Musick, the Force of Motion, and an handsome young Fellow who is continually playing before their Eyes, and convincing them that he has the perfect Use of all his Limbs.

But as this kind of Dance is the particular Invention of our own Country, and as every one is more or less a Proficient in it, I would not Discountenance it; but rather suppose it may be practised innocently by others, as well as myself, who am often Partner to my Landlady's Eldest Daughter.

POSTSCRIPT.

Having heard a good Character of the Collection of Pictures which is to be Exposed to Sale on _Friday_ next; and concluding from the following Letter, that the Person who Collected them is a Man of no unelegant Taste, I will be so much his Friend as to Publish it, provided the Reader will only look upon it as filling up the Place of an Advertis.e.m.e.nt.

From _the three Chairs in the Piazza_, Covent-Garden.

_SIR_, _May_ 16, 1711.