The Spectator Volume I Part 74

_Pharamond's_ Edict against Duels.

Pharamond, _King of the_ Gauls, _to all his loving Subjects sendeth Greeting_.

Whereas it has come to our Royal Notice and Observation, that in contempt of all Laws Divine and Human, it is of late become a Custom among the n.o.bility and Gentry of this our Kingdom, upon slight and trivial, as well as great and urgent Provocations, to invite each other into the Field, there by their own Hands, and of their own Authority, to decide their Controversies by Combat; We have thought fit to take the said Custom into our Royal Consideration, and find, upon Enquiry into the usual Causes whereon such fatal Decisions have arisen, that by this wicked Custom, maugre all the Precepts of our Holy Religion, and the Rules of right Reason, the greatest Act of the human Mind, _Forgiveness of Injuries_, is become vile and shameful; that the Rules of Good Society and Virtuous Conversation are hereby inverted; that the Loose, the Vain, and the Impudent, insult the Careful, the Discreet, and the Modest; that all Virtue is suppressed, and all Vice supported, in the one Act of being capable to dare to the Death. We have also further, with great Sorrow of Mind, observed that this Dreadful Action, by long Impunity, (our Royal Attention being employed upon Matters of more general Concern) is become Honourable, and the Refusal to engage in it Ignominious. In these our Royal Cares and Enquiries We are yet farther made to understand, that the Persons of most Eminent Worth, and most hopeful Abilities, accompanied with the strongest Pa.s.sion for true Glory, are such as are most liable to be involved in the Dangers arising from this Licence. Now taking the said Premises into our serious Consideration, and well weighing that all such Emergencies (wherein the Mind is incapable of commanding it self, and where the Injury is too sudden or too exquisite to be born) are particularly provided for by Laws heretofore enacted; and that the Qualities of less Injuries, like those of Ingrat.i.tude, are too nice and delicate to come under General Rules; We do resolve to blot this Fas.h.i.+on, or Wantonness of Anger, out of the Minds of Our Subjects, by Our Royal Resolutions declared in this Edict, as follow.

No Person who either Sends or Accepts a Challenge, or the Posterity of either, tho' no Death ensues thereupon, shall be, after the Publication of this our Edict, capable of bearing Office in these our Dominions.

The Person who shall prove the sending or receiving a Challenge, shall receive to his own Use and Property, the whole Personal Estate of both Parties: and their Real Estate shall be immediately vested in the next Heir of the Offenders in as ample Manner as if the said Offenders were actually Deceased.

In Cases where the Laws (which we have already granted to our Subjects) admit of an Appeal for Blood; when the Criminal is condemned by the said Appeal, He shall not only suffer Death, but his whole Estate, Real, Mixed, and Personal, shall from the Hour of his Death be vested in the next Heir of the Person whose Blood he spilt.

That it shall not hereafter be in our Royal Power, or that of our Successors, to pardon the said Offences, or restore [the Offenders [1]] in their Estates, Honour, or Blood for ever.

_Given at our Court at_ Blois, _the 8th of_ February, 420. _In the Second Year of our Reign_.

T.

[Footnote 1: them]

No. 98. Friday, June 22, 1711. Addison.

'Tanta est quarendi cura decoris.'

Juv.

There is not so variable a thing in Nature as a Lady's Head-dress: Within my own Memory I have known it rise and fall above thirty Degrees.

About ten Years ago it shot up to a very great Height, [1] insomuch that the Female Part of our Species were much taller than the Men. The Women were of such an enormous Stature, that _we appeared as Gra.s.shoppers before them_. [2] At present the whole s.e.x is in a manner dwarfed and shrunk into a race of Beauties that seems almost another Species. I remember several Ladies, who were once very near seven Foot high, that at present want some inches of five: How they came to be thus curtailed I cannot learn; whether the whole s.e.x be at present under any Penance which we know nothing of, or whether they have cast their Head-dresses in order to surprize us with something in that kind which shall be entirely new; or whether some of the tallest of the s.e.x, being too cunning for the rest, have contrived this Method to make themselves appear sizeable, is still a Secret; tho' I find most are of Opinion, they are at present like Trees new lopped and pruned, that will certainly sprout up and flourish with greater Heads than before. For my own part, as I do not love to be insulted by Women who are taller than my self, I admire the s.e.x much more in their present Humiliation, which has reduced them to their natural Dimensions, than when they had extended their Persons and lengthened themselves out into formidable and gigantick Figures. I am not for adding to the beautiful Edifices of Nature, nor for raising any whimsical Superstructure upon her Plans: I must therefore repeat it, that I am highly pleased with the Coiffure now in Fas.h.i.+on, and think it shews the good Sense which at present very much reigns among the valuable Part of the s.e.x. One may observe that Women in all Ages have taken more Pains than Men to adorn the Outside of their Heads; and indeed I very much admire, that those Female Architects, who raise such wonderful Structures out of Ribbands, Lace, and Wire, have not been recorded for their respective Inventions. It is certain there has been as many Orders in these Kinds of Building, as in those which have been made of Marble: Sometimes they rise in the Shape of a Pyramid, sometimes like a Tower, and sometimes like a Steeple. In _Juvenal's_ time the Building grew by several Orders and Stories, as he has very humorously described it.

Tot premit ordinibus, tot adhuc compagibus altum aedificat caput: Andromachen a fronte videbis; Post minor est: Altam credas.

Juv.

But I do not remember in any Part of my Reading, that the Head-dress aspired to so great an Extravagance as in the fourteenth Century; when it was built up in a couple of Cones or Spires, which stood so excessively high on each Side of the Head, that a Woman, who was but a _Pigmie_ without her Head-dress, appear'd like a _Colossus_ upon putting it on. Monsieur _Paradin_ [3] says,

'That these old-fas.h.i.+oned Fontanges rose an Ell above the Head; that they were pointed like Steeples, and had long loose Pieces of c.r.a.pe fastened to the Tops of them, which were curiously fringed and hung down their Backs like Streamers.'

The Women might possibly have carried this Gothick Building much higher, had not a famous Monk, _Thomas Conecte_ [4] by Name, attacked it with great Zeal and Resolution.

This holy Man travelled from Place to Place to preach down this monstrous Commode; and succeeded so well in it, that as the Magicians sacrificed their Books to the Flames upon the Preaching of an Apostle, many of the Women threw down their Head-dresses in the Middle of his Sermon, and made a Bonfire of them within Sight of the Pulpit. He was so renowned as well for the Sanct.i.ty of his Life as his Manner of Preaching that he had often a Congregation of twenty thousand People; the Men placing themselves on the one Side of his Pulpit, and the Women on the other, that appeared (to use the Similitude of an ingenious Writer) like a Forest of Cedars with their Heads reaching to the Clouds. He so warmed and animated the People against this monstrous Ornament, that it lay under a kind of Persecution; and whenever it appeared in publick was pelted down by the Rabble, who flung Stones at the Persons that wore it.

But notwithstanding this Prodigy vanished, while the Preacher was among them, it began to appear again some Months after his Departure, or to tell it in Monsieur _Paradin's_ own Words,

'The Women that, like Snails, in a Fright, had drawn in their Horns, shot them out again as soon as the Danger was over.'

This Extravagance of the Womens Head-dresses in that Age is taken notice of by Monsieur _d'Argentre_ [5] in the History of _Bretagne_, and by other Historians as well as the Person I have here quoted.

It is usually observed, that a good Reign is the only proper Time for making of Laws against the Exorbitance of Power; in the same manner an excessive Head-dress may be attacked the most effectually when the Fas.h.i.+on is against it. I do therefore recommend this Paper to my Female Readers by way of Prevention.

I would desire the Fair s.e.x to consider how impossible it is for them to add any thing that can be ornamental to what is already the Master-piece of Nature. The Head has the most beautiful Appearance, as well as the highest Station, in a human Figure. Nature has laid out all her Art in beautifying the Face; she has touched it with Vermilion, planted in it a double Row of Ivory, made it the Seat of Smiles and Blushes, lighted it up and enlivened it with the Brightness of the Eyes, hung it on each Side with curious Organs of Sense, given it Airs and Graces that cannot be described, and surrounded it with such a flowing Shade of Hair as sets all its Beauties in the most agreeable Light: In short, she seems to have designed the Head as the Cupola to the most glorious of her Works; and when we load it with such a Pile of supernumerary Ornaments, we destroy the Symmetry of the human Figure, and foolishly contrive to call off the Eye from great and real Beauties, to childish Gewgaws, Ribbands, and Bone-lace.

L.

[Footnote 1: The Commode, called by the French 'Fontange', worn on their heads by ladies at the beginning of the 18th century, was a structure of wire, which bore up the hair and the forepart of the lace cap to a great height. The 'Spectator' tells how completely and suddenly the fas.h.i.+on was abandoned in his time.]

[Footnote 2: Numbers xiii 33.]

[Footnote 3: Guillaume Paradin, a laborious writer of the 16th century, born at Cuizeau, in the Bresse Chalonnoise, and still living in 1581, wrote a great many books. The pa.s.sages quoted by the 'Spectator' are from his 'Annales de Bourgoigne', published in 1566.]

[Footnote 4: Thomas Conecte, of Bretagne, was a Carmelite monk, who became famous as a preacher in 1428. After reproving the vices of the age in several parts of Europe, he came to Rome, where he reproved the vices he saw at the Pope's court, and was, therefore, burnt as a heretic in 1434.]

[Footnote 5: Bertrand d'Argentre was a French lawyer, who died, aged 71, in 1590. His 'Histoire de Bretagne' was printed at Rennes in 1582.]

No. 99. Sat.u.r.day, June 23, 1711. Addison.

'... Turpi secernis Honestum.'