The Leading Facts of English History Part 14

[1] Scutage: from the Latin scutum, a s.h.i.+eld; the understanding being that he who would not take his s.h.i.+eld and do battle for the King should pay enough to hire one who would. The scutage was a.s.sessed at two marks. Later, the a.s.sessment varied. The mark was two thirds of a pound of silver by weight, or thirteen s.h.i.+llings and fourpence ($3.20). Reckoned in modern money, the tax was probably at least twenty times two marks, or about $128.

Later in his reign Henry supplemented this tax by the pa.s.sage of the a.s.size of Arms, a law which revived the national militia (SS96, 150) and placed it at his command for home service. By these two measures the King made himself practically independent of the barons, and thus gained a greater degree of power than any previous ruler had possessed.

162. Thomas Becket.

There was, however, one man in Henry's kingdom--his Lord Chancellor (S145), Thomas Becket--who was always ready to serve him. At his own expense the Chancellor now equipped seven hundred knights, and, crossing the Channel, fought valiantly for the suppression of the rebellion in Toulouse (S161) in the south of France. (See map facing p. 84.)

Shortly after Becket's return from the Continent Henry resolved to appoint him Archbishop of Canterbury. Becket knew that the King purposed beginning certain Church reforms with which he was not in sympathy, and declined the office. But Henry would take no denial.

At last Becket consented, but he warned the King that he should uphold the rights of the clergy. He now became the head of the Catholic Church in England. He was the first man of English birth called to that exalted position since the Norman Conquest.

This promotion made a decided change in Becket's relation to the King.

So long as he was Chancellor he was bound to do what the King ordered, but as soon as he was made Archbishop he became the servant of the Church. Again, on his a.s.sumption of this sacred office Becket underwent a remarkable charge of character. He had been a man of the world, fond of pomp and pleasure. He now gave up all luxury and show.

He put on sackcloth, lived on bread and water, and spent his nights in prayer, tearing his flesh with a scourge.

163. Becket's First Quarrel with the King.

The new Archbishop's presentiment of trouble soon proved true. Becket had hardly taken his seat when a quarrel broke out between him and the King. In his need for money Henry levied a tax on all lands, whether belonging to the barons or to churchmen. Becket opposed this tax.[1]

He was willing, he said, that the clergy should contribute, if they desired to do so, but not that they should be compelled to pay the tax.

[1] See page 76, note 1, on Clergy.

The King declared with an oath that all should pay alike; the Archbishop vowed with equal determination that not a single penny should be collected from the Church. From that time the King and Becket never met again as friends.

164. The Second Quarrel.

Shortly afterward, a much more serious quarrel broke out between the King and the Archbishop. Under the law made by William the Conqueror, the Church had the right to try in its own courts all offenses committed by monks and priests (S118). This privilege, in time, led to great abuses, since even in cases of the commission of the gravest crimes the Church had no direct power to inflict the penalty of death. On the contrary, the heaviest sentence it could give was imprisonment in a monastery, with degradation from the clerical office; while in less serious cases the offenders generally got off with fasting and flogging.

On this account some criminals who deserved to be hanged escaped with a comparatively slight penalty. Such a case now occurred. In one instance a priest had committed an unprovoked murder. Henry commanded him to be brought before the Kings' court; Becket interfered, and ordered the case to be tried by the bishop of the diocese. The bishop simply sentenced the murderer to lose his place for two years.

165. The Const.i.tutions of Clarendon, 1164.

The King determined that such flagrant disregard of justice should no longer go on. He called a council of his chief men at Clarendon, near Salisbury, in Wilts.h.i.+re, and laid the case before them. He demanded that in future the state or civil courts should be supreme, and that in every instance their judges should decide whether a criminal should be tried by the common law of the land or handed over to the Church courts.

He furthermore required that the clergy should be held strictly responsible to the Crown, so that in case of dispute the final appeal should be neither to the Archbishop nor to the Pope, but to himself.

In this respect he went even farther than William the Conqueror had done (S118). After protracted debate the council, composed of a committee of bishops and barons, pa.s.sed the measures which the King demanded. The new laws were ent.i.tled the Const.i.tutions of Clarendon.

They consisted of sixteen articles which clearly defined the powers and jurisdiction of the King's courts and the Church courts. Their great object was to secure a more uniform administration of justice for all cla.s.ses of men. (See the Const.i.tutional Summary in the Appendix, pp. viii and x.x.xii.)

Becket, though bitterly oppsed to the new laws, finally a.s.sented, and swore to obey them. Afterward, feeling that he had conceded too much, he retracted his oath and refused to be bound by the Const.i.tutions.

The other Church dignitaries became alarmed at the prospect, and left Becket to settle with the King as best he might. Henceforth it was a battle between the King and the Archbishop, and each resolved that he would never give up until he had won the final victory (S170).

166. The King enforces the New Laws; Becket leaves the Country.

Henry at once proceeded to put the Const.i.tutions of Clarendon into execution without fear or favor. A champion of the Church of that day says, "Then was seen the mournful spectacle of priests and deacons who had committed murder, manslaughter, robbery, theft, and other crimes, carried in carts before the comissioners and punished as thogh they were ordinary men."[1]

[1] William of Newburgh's "Chronicle."

Furthermore, the King sems now to have resolved to ruin Becket or drive him from the kingdom. He accordingly summoned the Archbishop before a royal council at Northampton to answer to certain charges made against him. Becket answered the summons, but he refused to acknowledge the jurisdiction of the council, and appealed to the Pope. "Traitor!" cried a courtier, as he picked up a bunch of muddy rushes from the floor and flung them at the Archbishop's head. Becket turned and, looking him sternly in the face, said, "Were I not a churchman, I would make you repent that word." Realizing, however, that he was now in serious danger, he soon after left Northampton and fled to France.

167. Banishment versus Excommunication (1164).

Finding Becket beyond his reach, Henry next proceeded to banish the Archbishop's kinsmen and friends, without regard to age or s.e.x, to the number of nearly four hundred. These miserable exiles, many of whom were nearly dest.i.tute, were forced to leave the country in midwinter, and excited the pity of all who saw them.

Becket indignantly retaliated. He hurled at the King's counselors the awful sentence of excommunication or expulsion from the Church (S194). It declared the King accursed of G.o.d and man, deprived of help in this world, and shut out from hope in the world to come. In this manner the quarrel went on with ever-increasing bitterness for the s.p.a.ce of six years.

168. Prince Henry crowned; Reconciliation (1170).

Henry, who had long wished to a.s.sociate his son, Prince Henry, with him in the government, had him crowned at Westminster by the Archbishop of York, the bishops of London and Salisbury taking part.

By custom, if not indeed by law, Becket alone, as Archbishop of Canterbury, had the right to perform this ceremony.

When Becket heard of the coronation, he declared it an outrage both against Christianity and the Church. So great an outcry now arose that Henry believed it expedient to recall the absent Archbishop, especially as the King of France was urging the Pope to take up the matter. Henry accordingly went over to the Continent, met Becket, and persuaded him to return.

169. Reneral of the Quarrel; Murder of Becket (1170).

But though the Archbishop and the King had given each other the "kiss of peace," yet the reconciliation was on the surface only; underneath, the old hatred smoldered, ready to burst forth into flame. As soon as he reached England, Becket invoked the thunders of the Church against those who had officiated at the coronation of Prince Henry. He excommunicated the Archbishop of York with his a.s.sistant bishops.

The King took their part, and in an outburst of pa.s.sion against Becket he exclaimed, "Will none of the cowards who eat my bread rid me of that turbulent priest?" In answer to his angry cry for relief, four knights set out without Henry's knowledge for Canterbury, and brutally murdered the Archbishop within the walls of his own cathedral.

170. Results of the Murder.

The crime sent a thrill of horror throughout the realm. The Pope proclaimed Becket a saint with the t.i.tle of Saint Thomas. The ma.s.s of the English people looked upon the dead ecclesiastic as a martyr who had died in the defense of the Church, and of all those--but especially the laboring cla.s.ses and the poor--around whom the Church cast its protecting power.

The great cathedral of Canterbury was hung in mourning; Becket's shrine became the most famous in England. The stone pavement, and the steps leading to it, still show by their deep-worn hollows where thousands of pilgrims coming from all parts of the kingdom, and from the Continent even, used to creep on their knees to the saint's tomb to pray for his intercession.

Henry himself was so far vanquished by the reaction in Becket's favor, that he gave up any further attempt to formally enforce the Const.i.tutions of Clarendon (S165), by which he had hoped to establish a uniform system of administration of justice. But the attempt, though baffled, was not wholly lost; like seed buried in the soil, it sprang up and bore good fruit in later generations. However, it was not until near the close of the reign of George III (1813) that the civil courts fully and finally prevailed.

171. The King makes his Will; Civil War.

Some years after the murder, the King bequeathed England and Normandy (SS108, 159) to Prince Henry.[1] He at the same time provided for his sons Geoffrey and Richard. To John, the youngest of the brothers, he gave no territory, but requested Henry to grant him several castles, which the latter refused to do. "It is our fate," said one of the sons, "that none should love the rest; that is the only inheritance which will never be taken from us."

[1] After his coronation Prince Henry had the t.i.tle of Henry III; but as he died before his father, he never properly became king in his own right.

It may be that that legacy of hatred was the result of Henry's unwise marriage with Eleanor, an able but perverse woman, or it may have sprung from her jealousy of "Fair Rosamond" and other favorites of the King.[1] Eventually this feeling burst out into civil war. Brother fought against brother, and Eleanor, conspiring with the King of France, turned against her husband.

[1] "Fair Rosamond" [Rosa mundi, the Rose of the world (as THEN interpreted)] was the daughter of Lord Clifford. According to tradition the King formed an attachment for this lady before his unfortunate marriage with Eleanor, and constructed a place of concealment for her in a forest in Woodstock, near Oxford. Some accounts report that Queen Eleanor discovered her rival and put her to death. She was buried in the nunnery of G.o.dstow near by. When Henry's son John became King, he raised a monument to her memory with the inscription in Latin: "This tomb doth here enclose The world's most beauteous Rose-- Rose pa.s.sing sweet erewhile, Now naught but odor vile."

172. The King's Penance (1173).

The revolt against Henry's power began in Normandy (1173). While he was engaged in quelling it, he received intelligence that Earl BiG.o.d of Norfolk[2] and the bishop of Durham, both of whom hated the King's reforms, since they curtailed their authority, had risen against him.

[2] Hugh BiG.o.d: The BiG.o.ds were among the most prominent and also the most turbulent of the Norman barons.

Believing that this new trouble was a judgment from Heaven for Becket's murder, Henry resolved to do penance at his tomb. Leaving the Continent with two prisoners in his charge,--one his son Henry's queen, the other his own,--he traveled with all speed to Canterbury.

There, kneeling abjectly before the grave of his former chancellor and friend, the King submitted to be beaten with rods by the priests, in expiation of his sin.

173. End of the Struggle of the Barons against the Crown.

Henry then moved against the rebels in the north (S171). Convinced of the hopelessness of holding out against his forces, they submitted.

With their submission the long struggle of the barons against the Crown came to an end (SS124, 130). It had lasted nearly a hundred years (1087-1174).