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The Works of Honore de Balzac Part 69

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Seraphitus looked at the blossom and then at Minna.

"Why do you question me thus? Do you doubt me?"

"No," said the girl, "my confidence in you is unbounded. While you are far more beautiful to me than this beautiful scenery, you also seem to me to be superior in intelligence to all the rest of humanity. When I have been with you, I seem to have communed with G.o.d. I only wish----"

"What?" asked Seraphitus, with a flas.h.i.+ng look that revealed to the girl the vast distance that divided them.

"I wish I could suffer in your stead."



"This is the most dangerous of Thy creatures," thought Seraphitus. "Is it a criminal thought, O G.o.d, to long to present her to Thee?--Have you forgotten," he said aloud, "all I told you up there?" and he pointed upwards to the peak of the Ice-cap.

"Now he is terrible again!" thought Minna with a shudder.

The roar of the Sieg formed an accompaniment to the thoughts of these three beings, who stood together for a few minutes on a projecting slab of rock, parted, as they were, by immeasurable gulfs in the spiritual world.

"Teach me then, Seraphitus," said Minna, in a voice as silvery as a pearl and as gentle as the movements of a sensitive plant. "Teach me what I must do to avoid loving you? Who could fail to admire you? And love is the admiration that is never tired."

"Poor child!" said Seraphitus, turning pale, "only one Being can be loved thus."

"Who is that?" asked Minna.

"You shall know!" was the reply in the weak voice of one who lies down to die.

"Help! He is dying!" cried Minna.

Wilfrid hastened forward, and seeing this being reclining gracefully on a block of gneiss over which time had thrown its carpet of velvet, its glistening lichens, and dusky mosses, l.u.s.trous in the suns.h.i.+ne,--

"She is lovely!" he exclaimed.

"This is the last glance I may give to nature in travail," said Seraphita, collecting all her strength to rise. She went to the edge of the cliff, whence she could see the whole of the sublime landscape, but lately wrapped in its mantle of snow, now full of life, green and flowery.

"Farewell," said she, "oh, burning hotbed of love! whence everything tends from the centre to the utmost circ.u.mference, while the extremities are gathered up, like a woman's hair, to be spun into the unknown plait by which thou art linked, in the invisible ether, to the Divine Idea!

"Behold him who is bending over the furrow, watered with his sweat, and pausing for an instant to look up to heaven; behold her who gathers the children in to feed them from her breast; him who knots the ropes in the fury of the tempest; her who sits in the niche of a rock awaiting her father; and, again, all those who hold out their hands for help after spending their life in thankless toil? Peace and courage to them all, and to all farewell!

"Do you hear the cry of the soldier who dies unknown, the wrath of the man who laments, disappointed, in the desert? Peace and courage to all, to all farewell! Farewell, you who die for the kings of the earth; but farewell, too, ye races without a native land, and farewell, lands without a people--seeking each other. Farewell, above all, to thee, sublime exile, who knowest not where to lay thy head! Farewell, dear innocence, dragged away by the hair of your head for having loved too well! Farewell, mothers sitting by your dying sons! Farewell, holy, broken-hearted wives! Farewell, O ye who are poor, young, weak, and suffering, whose woes I have so often made my own! Farewell, all ye who gravitate in the sphere of instinct, suffering there for others!

"Farewell, ye discoverers who seek the East through the thick darkness of abstractions as grand as first principles; and ye martyrs of thought, led by thought to the true light! Farewell, realms of inquiry, where I can hear the moans of insulted genius, the sigh of the sage to whom light comes--too late!

"I perceive the angelic harmonies, the wafted fragrance, the incense from the heart exhaled by those who move on, praying, comforting, diffusing divine light and heavenly balm to sorrowing souls. Courage, Choir of Love!

to whom the nations cry, 'Comfort us! Protect us!' Courage, and farewell!

"Farewell, rock of granite, thou shalt become a flower; farewell, flower, thou shalt be a dove; farewell, dove, thou shalt be a woman; farewell, woman, thou shalt be Suffering; farewell, man, thou shalt be Belief; farewell, you, who shall be all love and prayer!"

Exhausted by fatigue, this inexplicable being for the first time leaned on Wilfrid and Minna to support her back to her house. Wilfrid and Minna felt some mysterious contagion from her touch. They had gone but a few steps when they met David in tears.

"She is going to die; why have you brought her here?" he exclaimed from afar.

Seraphita was lifted up by the old man, who had recovered the strength of youth, and he flew with her to the door of the Swedish castle, like an eagle carrying some white lamb to his eyrie.

VI

THE ROAD TO HEAVEN

On the day after Seraphita had had this foretaste of her end, and had bidden farewell to the earth, as a prisoner looks at his cell before quitting it for ever, she was suffering such pain as compelled her to remain in the absolute quietude of those who endure extreme anguish.

Wilfrid and Minna went to see her, and found her lying on her couch of furs. Her soul, still shrouded in the flesh, shone through the veil, bleaching it, as it were, from day to day. The progress made by the spirit in undermining the last barrier which divided it from the infinite was called sickness; the hour of life was named death. David wept to see his mistress suffering, and refused to listen to her consolations; the old man was as unreasonable as a child. The pastor was urgent on Seraphita to take some remedies; but all was in vain.

One morning she asked for the two she had been so fond of, telling them that this was the last of her bad days. Wilfrid and Minna came in great alarm; they knew that they were about to lose her. Seraphita smiled at them, as those smile who are departing to a better world; her head drooped like a flower overweighted with dew, which opens its cup for the last time and exhales its last fragrance to the air. She looked at them with sadness, of which they were the cause; she had ceased to think of herself, and they felt this without being able to express their grief, mingled as it was with grat.i.tude.

Wilfrid remained standing, silent and motionless, lost in such contemplation as is suggested by things so vast that they make us understand, here on earth, the Supreme Immensity. Minna, emboldened by the weakness of this powerful being, or perhaps by her dread of losing her beloved for ever, bent down and murmured, "Seraphitus--let me follow you!"

"Can I hinder you?"

"But why do you not love me enough to remain here?"

"I could not love anything here."

"What, then, do you love?"

"Heaven."

"Are you worthy of heaven if you thus despise G.o.d's creatures here?"

"Minna, can we love two beings at the same time? Is the Best-beloved really the Best-beloved if He does not fill the whole heart? Ought He not to be the first and last and only One? Does not she who is all love quit the world for her Beloved? Her whole family becomes but a memory; she has but one relation--it is He! Her soul is no longer her own, but His! If she keeps anything within her that is not His, she does not love; no, she does not love! Is loving half-heartedly loving at all? The voice of the Beloved makes her all glad and flows through her veins like a purple tide, redder than the blood; His look is a light that flashes through her, she is fused with Him; where He is all is beautiful. He is warmth to her soul, He lights everything; near Him, is it ever cold or dark to her? He is never absent; He is always within us, we think in Him, with Him, for Him. That, Minna, is how I love Him."

"Whom?" said Minna, gripped by consuming jealousy.

"G.o.d!" replied Seraphitus, whose voice flashed upon their souls like a beacon light of freedom blazing from hill to hill--"G.o.d, who never betrays us! G.o.d, who does not desert us, but constantly fulfils our desires, and who alone can perennially satisfy His creatures with infinite and unmixed joys! G.o.d, who is never weary, and who only has smiles! G.o.d, ever new, who pours His treasures into the soul, who purifies it without bitterness, who is all harmony, all flame! G.o.d, who enters into us to blossom there, who fulfils all our aspirations, who never calls us to account if we are His, but gives Himself wholly, ravishes us, and expands and multiplies us in Himself--G.o.d, in short!

"Minna, I love you because you may be His! I love you because if you come to Him you will be mine."

"Then lead me to Him," said she, kneeling down. "Take me by the hand; I will leave you no more."

"Lead us, Seraphita," cried Wilfrid vehemently, coming forward to kneel with Minna. "Yes, you have made me thirst for the Light and thirst for the Word; I thirst with the love you have implanted in my heart, I will cherish your soul in mine; impart your Will, and I will do whatsoever you bid me do. If I may not win you, I will treasure every feeling that you can infuse into me as part of you! If I cannot be united to you but by my strength alone, I will cling as flame clings to what it consumes.--Speak!"

"Angel!" cried the incomprehensible being, with a look that seemed to enfold them in an azure mantle. "Angel! heaven is thine inheritance!"

And a great silence fell after this cry, which rang in the souls of Wilfrid and Minna like the first chord of some celestial symphony.

"If you desire to train your feet to walk in the way that leads to heaven, remember that the first steps are rough," said the suffering soul. "G.o.d must be sought for His own sake. In that sense He is a jealous G.o.d, He will have you altogether His; but when you have given yourself to Him, He never abandons you. I will leave you the keys of the kingdom where His light s.h.i.+nes, where you will everywhere be in the bosom of the Father, in the heart of the Bridegroom. No sentinel guards the gates; you can enter from any side; His palace, His treasures, His sceptre, nothing is forbidden; He says to all, 'Take them freely!' But you must will to go thither. You must start as for a journey, leave your home, give up your plans, bid farewell to your friends--father, mother, sister, even the infant brother that cries--an eternal farewell, for you will never return, any more than martyrs bound for the stake returned to their homes; you must, in short, strip yourself of the feelings and possessions to which men cling; otherwise, you will not be wholly given up to your enterprise.

"Do for G.o.d what you would have done for your ambitious schemes, what you do when you take up an art, what you did when you loved a creature more than Him, or when you were studying some secret of human knowledge. Is not G.o.d Knowledge itself, Love itself, the Fount of all poetry? Is not His treasure a thing to covet? His treasure is inexhaustible, His poetry is infinite, His love unchangeable, His knowledge infallible and full of mysteries. Cling to nothing, then; He will give you All! Yes, in His heart you will find possessions beyond all compare with those you leave on earth.

"What I tell you is the truth. You will have His power, you will be allowed to use it as you use anything that belongs to your lover or your mistress.

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The Works of Honore de Balzac Part 69 summary

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