The Story of Switzerland Part 6

The inhabitants are of the Alpine mould. Sinewy, robust, quick, shrewd, they are persevering, fearless, bold, and self-reliant; they are yet simple in their habits, artless in manner, pious, and strongly conservative, each people having however its own characteristic points of difference. Ever exposed to danger, their struggles with nature for the supply of their daily wants have increased their strength of body, brought out their mettle, and quickened their natural intelligence. Thus it was not the love of innovation, or even of reform, that led them to form their "League of Perpetual Alliance," in 1291. They entered into the Confederation but to check the aggressions of the Habsburgers.

Such is the district and such the race from which arose the three famed Eidgenossen, Walter Furst von Attinghausen, Werner Staufacher, and Arnold von Melchthal, who, on the "Rutli," swore a solemn oath to save their country from rulers shameless as they were cruel.

[Ill.u.s.tration: THALER OF THREE CANTONS--URI, SCHWYZ, AND UNTERWALDEN [SANCTUS MARTINUS EPISCOPUS].

(_By Dr. Imhoof._)]

Tradition reports that King Albrecht, son of Rudolf (1298-1308), greatly oppressed the three Waldstatten, doing his best to reduce the people to the condition of bondmen. To the various stewards or bailiffs whom he set over them, he gave strict orders to keep well in check the people of the Forest Cantons. These overseers grew into covetous and cruel tyrants, who taxed, fined, imprisoned, and reviled the unfortunate inhabitants. To complain to the monarch was useless, as he refused to listen. One of these stewards, or lieutenant-governors, was Gessler, and a particularly haughty and spiteful governor he was. Pa.s.sing on one occasion through Steinen (Schwyz), he was struck by the sight of a fine stone-built house, and filled with envy he inquired of Werner Staufacher, who happened to be the owner, whose it was. Fearing the governor's anger the wealthy proprietor replied cautiously, "The holding is the king's, your grace's, and mine." "Can we suffer the peasantry to live in such fine houses?" exclaimed Gessler, scornfully, as he rode away. Landenberg, another of these "unjust stewards," at Sarnen, being informed that a rich farmer in the Melchi (Unterwalden), had a fine pair of oxen, sent his man for them. Young Arnold, of Melchthal, the son of the farmer, was standing by when the animals were being unyoked, and, enraged at the sight, raised his stick, and struck the governor's servant a blow, breaking one of his fingers. But being afraid of the governor's wrath, young Arnold fled. So Landenberg seized the old father, brought him to his castle, and had his eyes put out.

Werner Staufacher was consumed by secret grief, and his wife, guessing what was on his mind, gave him such counsel that, nerving himself to action, he went over to Uri and Unterwalden to look for kindred spirits and fellow-sufferers. At the house of Walter Furst, of Attinghausen (Uri), he met with the young man from the Melchi, to whom he was able to tell the sad news that the old father had been blinded by Landenberg.

Here the three patriots unburdened to each other their sorrowing hearts, and vowed a vow to free their country from oppressors, and restore its ancient liberties. Gradually opening their plans to their kindred and friends, they arranged nightly meetings on the Rutli, a secluded Alpine mead above the Mytenstein, on Uri lake. Meeting in small bands so as not to excite suspicion, they deliberated as to how best their deliverance might be effected. On the night of the 17th of November, 1307, Walter Furst, Arnold of Melchthal, and Werner Staufacher, met on the Rutli, each taking with him ten intimate a.s.sociates. Their hearts swelling with love for their country and hatred against tyranny, these three-and-thirty men solemnly pledged their lives for each other and for their fatherland.

Raising their right hands towards heaven the three leaders took G.o.d and the saints to witness that their solemn alliance was made in the spirit--"One for all, and all for one." At that moment the sun shot his first rays across the mountain-tops, kindling in the hearts of these earnest men the hopes of success.

In the meantime a very remarkable event had happened at the town of Altorf in Uri. Gessler had placed a hat on a pole in the market-place, with strict orders that pa.s.sers-by should do it reverence, for he wished to test their obedience. William Tell scorned this piece of over-bearing tyranny, and proudly marched past without making obeisance to the hat.

He was seized, and Gessler riding up, demanded why he had disobeyed the order. "From thoughtlessness," he replied, "for if I were witty my name were not Tell." The governor, in a fury, ordered Tell to shoot an apple from the head of his son, for Gessler knew Tell to be a most skilful archer, and, moreover, to have fine children. Tell's entreaties that some other form of punishment should be subst.i.tuted, for this were of no avail. Pierced to the heart the archer took two arrows, and, placing one in his quiver, took aim with the other, and cleft the apple. Foiled in his design, Gessler inquired the meaning of the second arrow. Tell hesitated, but on being a.s.sured that his life would be spared, instantly replied, "Had I injured my child, this second shaft should not have missed thy heart." "Good!" exclaimed the enraged governor, "I have promised thee thy life, but I will throw thee into a dungeon where neither sun nor moon shall s.h.i.+ne on thee." Tell was chained, and placed in a barge, his bow and arrow being put at his back. As they rowed towards Axenstein, suddenly their arose a fearful storm, and the crew fearing they would be lost, suggested that Tell, an expert boatman, should save them. Gessler had him unbound, and he steered towards Axenberg, where there was a natural landing-stage formed by a flat rock--_Tellenplatte_. Seizing his bow and arrows he flung the boat against the rock, and leapt ash.o.r.e, leaving its occupants to their fate.

Woe betide him, however, should the governor escape death on the lake!

Tell hurried on to Schwyz, and thence to the "hollow way" near Kusnach, through which Gessler must come if he returned to his castle. Hiding in the thicket lining the road, Tell waited, and presently seeing the tyrant riding past, took aim, and shot him through the heart. Gessler's last words were, "This is Tell's shaft."

Thus runs the old story. The question naturally arises, What of all this is truth, and what fiction? just as it will in the case of Winkelried and others. The question is easier to ask than to answer, at least in the very limited s.p.a.ce at our disposal. The truth is, this question has been for half a century the subject of controversy always lively, often pa.s.sionate and violent. Some authorities are for making a clean sweep of all traditional annals, and all semi-mythical national heroes. Others, no less able and conscientious, and no less learned, have re-admitted tradition to investigation, and have made it their special care to pick out the historical grain from the chaff of fiction. It is impossible within the limits of our s.p.a.ce to discuss the merits of the numerous chronicles, and popular songs and plays, in which the traditions of the Tell period are preserved. Suffice it to say, that the "White Book of Sarnen" (1470), nave and artless as is its tone, is the most trustworthy; that of the "Swiss Herodotus," the patriotic Tschudi (1570), the most fascinating and most skilfully penned. The work of the latter is mainly a series of gleanings from the "White Book," together with additional pictures from Tschudi's own pencil. He combined and supplied dates and minor details, and cast the whole in a mould apparently so historical that it became an authority for Joh von Muller, the great Swiss historian of the eighteenth century. And the immortal Schiller deeply stirred by the grand epic, produced his magnificent drama, "William Tell."

It hardly needs to be said in these days that whilst no one thinks of taking these beautiful old-world stories literally, yet few of us would care to toss them contemptuously and entirely on one side. Truly they have a meaning, if not exactly that which was once accepted. In the present instance they represent and ill.u.s.trate a long epoch during which a high-spirited people were engaged in establis.h.i.+ng a confederation, and maintaining it against a powerful enemy--one long effort to secure emanc.i.p.ation from Habsburg tyranny--an epoch which opened with the acquisition of a charter of liberties for Uri in 1231, and closed with the brilliant victory of Morgarten in 1315.

It remains now to show briefly what may be considered the authentic history of the period, that is, the history as found in authentic doc.u.ments.

And first, it is clearly absurd to suppose that the three Forest Cantons sprang suddenly into existence as democracies. Feudalism had spread its net over the Waldstatten as elsewhere in Switzerland and Europe generally. But the inborn love of freedom amongst the "freemen" of the three cantons was intensified by two things, the secluded Alpine life and the tyranny and aggressiveness of the Habsburgs. The inhabitants of the Forest were Alamanni, who, in the seventh century, had moved into the higher Alpine regions, the immigration into those regions being greatly promoted by a decree of Charlemagne, that whoever should cultivate land there with his own hands should be the owner thereof. But besides these farmer freemen, land was taken up by religious-houses, and by the secular grandees, who claimed the soil cultivated by their serfs, bondsmen, and dependants of all kinds. By the bounty of Louis the German, the "Gotteshausleute" (G.o.d's-house-people), had become of great importance in Uri; in 853 that monarch had bestowed his royal lands in Uri, with everything appertaining thereto, on the Abbey of our Lady at Zurich, an abbey founded for his daughters. Beneath the mild rule of these royal ladies the inhabitants had acquired great independence, and had shared with their mistress the high privilege of the "Reichsfreiheit," which saved their lands from being mortgaged, or from falling under the power of va.s.sal princes. Besides the Lady Abbess, there were other proprietors in Uri--the Maison Dieu of Wettingen, the barons of Rapperswyl, and other high-born or n.o.ble families, and, lastly, a body of "freemen."

This scattered and various society was knit into one close boundary-a.s.sociation by the possession of the "Almend," a stretch of land common to all, according to the old German custom--to free and unfree, rich and poor, n.o.ble and serf, who were brought together in council for deliberation. These a.s.semblies gave rise to the political gatherings of the "Landsgemeinde."

Now by a decree of the Emperor Frederick II., Uri was severed from the jurisdiction of Zurich Abbey in 1218, and placed under the control of Habsburg, who had succeeded to the governors.h.i.+p of Zurichgau, a district which then included the three Forest states. "Reichsfreiheit" was lost, and the inhabitants, fearing their state would fall into the hands of the Habsburgs, applied for protection from Henry, son of Frederick II., then at variance with the Habsburg family. He complied with their request, and on the 26th of May, 1231, granted them a charter of liberties, restored "Reichsfreiheit," and received them into the pale of the empire. Uri was now under the direct control of the monarch, and the local authority was vested in an _Ammann_ chosen from the native families. An imperial representative appeared twice a year in the country to hold his half-yearly sessions, and to collect the imperial taxes. When Rudolf of Habsburg rose to the imperial throne, he recognized fully the validity of the Uri charter. However a charter was but little check on the monarchical tyranny, and we find the country exasperated by Rudolf's grinding taxation.

The inhabitants of Schwyz were no less bold, resolute, and energetic, than those of Uri, and no less averse to falling into the hands of the Habsburgs. Here the freemen predominated, and owned the largest portion of the country. There is not s.p.a.ce to tell of their long quarrel with the monks of Einsiedeln respecting some forest lands. Suffice it to say that, after a stout stand for their rights, they were ordered to share the _corpus delicti_, the forest, with their opponents. During the quarrels between Rome and the Hohenstaufen, Schwyz staunchly upheld the cause of Frederick II., but the wavering policy of Rudolf of the junior line, Habsburg-Laufenburg, was a strong temptation to separate themselves from him (1239). They sent letters, messengers, and most likely auxiliaries, to Frederick, when he was besieging Faenza with the view of recovering the Lombard cities, and begged for the protection of the empire. Frederick expressed his gratification that the freemen of Schwyz should voluntarily place themselves under his protection, and sent them a charter similar to that of Uri (1240)--to "his faithful men"--by which they obtained the "Reichsfreiheit," and an a.s.surance that they should not be severed from the empire.

A very few years later we hear of the first federal union of which we have any certain knowledge. The great quarrel between the emperor and the Pope, and the flight of the latter to Lyons, had set Europe on fire.

Schwyz took up arms to defend the founder of its liberties, and entered into an alliance with Uri and Unterwalden--and even Lucerne--to throw off the yoke of the younger Habsburg line. War raged fiercely in the valleys of the Forest and by Lake Lucerne, till the Popish party was brought to bay, and the overseer driven from the Habsburg castle. We do not know the result of this insurrection; it closed no doubt with the death of Rudolf and Frederick in 1249-50.

It is to this period of the insurrection doubtless that the stories of Tell, the oath on the Rutli, &c., apply most clearly. They are reminiscences probably of some forgotten episodes of the campaigns. Had the annalists connected the stories with these times instead of with the reign of Albrecht, their validity could hardly have been contested.

When Rudolf III. of Habsburg-Austria became emperor, and had bought from the younger branch of his house the estates and t.i.tles in the Waldstatten, he drew Schwyz most closely to his family. He refused to confirm Frederick's charter on the plea that that monarch had been excommunicated. The magistrates were officers of his own; he gathered the taxes in his own name, and, in 1278, a.s.signed them as dowry to the English bride of his favourite son, Hartmann. Schwyz did not feel comfortable under all this, and stood on its guard.

Unterwalden[26], the lowland district of the Forest, was politically quite behind the times. It was exceedingly fertile, and was much in request, and in the thirteenth century was parcelled out amongst religious-houses, great n.o.bles, and lesser freemen. The Habsburgs being not only the greatest proprietors, but also stewards of the religious-houses, naturally held sovereign sway. It was only by the aid of friendly neighbours indeed that Unterwalden could hold its own against such powerful masters, and of all its neighbours the men of Schwyz were not only the best organized, politically, but the most energetic and far-seeing. That the Schwyzers took the lead in the emanc.i.p.ation of the district is pretty clear from the name that was given to the newly-formed state by surrounding lands, and by the Austrians after the battle of Morgarten.

The death of Rudolf in 1291 was good news to the men of the Forest, and all their pent-up hopes of the recovery of their ancient rights once more burst forth. Yet dreading new dangers from new governors, they took measures of precaution. Within a fortnight of Rudolf's death the three districts of Uri, Schwyz, and Unterwalden had entered into a perpetual league or defensive alliance (_Ewiger Bund_), a renewal no doubt of a previous pact, probably that of 1246. They may have met on the Rutli to swear the solemn oath which was to bind them into a confederation, _a perpetuite_. The various acts of agreement were drawn up in Latin, and the doc.u.ment--the Magna Charta of the Eidgenossenschaft--treasured up at Schwyz, is held in veneration by the whole Swiss nation. It bears an essentially conservative character, and witnesses to the thought and consideration given to the matter, no less than to the strong sense of equity and clear judgment of the contracting parties. Amongst other things it enjoins that every one shall obey and serve his master according to his standing; that no judge shall be appointed who has bought his office with gold, nor unless he be a native; that if quarrels shall arise between the Eidgenossen (_inter aliquos conspiratos_), the more sensible shall settle the differences, and if the one party does not submit, the opposition shall decide in the matter. To the doc.u.ment were affixed the seals of the three countries as a guarantee of its authenticity.

FOOTNOTES:

[26] Unterwalden is parted into two unequal halves by a mountain range running from the t.i.tlis to the Buochser Horn, with the wood of Kerns in its centre. The districts on both sides have thence taken the names of Ob and Nidwalden, above and below the wood.

XI.

THE BATTLE OF MORGARTEN.

(1315.)

The primary object of the Perpetual League was to secure for the three Waldstatten that safety which the empire, with its fluctuating fortunes and condition, failed to ensure. Rich and mighty cities in Germany and Italy had joined in alliance with similar intent, but whilst these alliances had come to nought, the simple peasants of the Forest, hardened by continual struggles, had developed into a power before which even the Habsburgs were of no avail; for, gifted with striking political understanding and far-sightedness, these born diplomatists knew how to turn the tide of events to their own advantage.

As an additional security, they entered within a few weeks into an alliance with Zurich and the Anti-Habsburg coalition that had sprung up in East Switzerland when Adolf of Na.s.sau was chosen successor to King Rudolf in preference to his son Albert, whose absolutism was dreaded by all. The Zurich forces attacked Winterthur, a Habsburg town, but owing to the absence of reinforcements sustained a severe defeat (1292).

Taking advantage of their heavy losses, Duke Albert laid siege to the imperial city of Zurich. Great was his dismay, however, when from his camp he saw a formidable force drawn up in battle array on the Lindenhof, an eminence within the city. The armour-bearers, their helmets, s.h.i.+elds, and lances glittering in the sun, appeared to the foe to indicate an overwhelming force, and Albert made his peace with the remarkable city. This was gladly accepted, as well it might be, for it is said that the dazzling array seen by Albert consisted of the Amazons of the place, to wit, the women of the town, who had lit on this stratagem to save their city.

King Adolf guaranteed the "liberties" of Uri and Schwyz in 1297; but on his death in the following year, in battle against his rival, Albert of Habsburg, these were again at stake--for charters had to be submitted to the sovereign's pleasure at every new accession--and in fact were never acknowledged by the succeeding king. As the object of the Habsburgs was to join the Waldstatten to their Austrian possessions, their policy was naturally to oppose the freedom of the district. It was a fact highly favourable to Swiss interests that the German monarchy was elective; for the princes and prince-electors, with their personal and selfish aims, shut out the mighty Habsburg dynasty, whenever candidates presented themselves whom they considered more likely to favour their views. On such grounds Adolf of Na.s.sau was elected, as was also Henry of Lutzelburg later on.

Albrecht was not the cruel, taciturn, tyrant Swiss chroniclers and historians have pictured him. They have, in fact, confounded him with previous rulers, chiefly of the junior Habsburg line. Albrecht was bent on the aggrandizement of his house, but, if anything, less selfishly so than his father Rudolf III. He was, however, no friend of Swiss liberties, and, had he lived longer, would doubtless have checked any efforts on the part of the Swiss to gain greater freedom. But he was cut off in the very prime of life, by his nephew and ward, John of Swabia, who believed himself defrauded of his heritage. With John were other young Swiss n.o.bles--Von Eschenbach, Von Balm, Von Wart, &c.; and by these Albrecht was stabbed, within sight of his ancestral manor, Habsburg, as he was on a journey to meet his queen, Elizabeth. He sank to the ground, and expired in the lap of a poor woman (1308). The a.s.sa.s.sins got clear away, excepting Wart. A terrible vengeance was taken on him, and on the friends and connections of the fugitives, however innocent. A thousand victims perished, by order of the b.l.o.o.d.y Elizabeth.

On the spot where her husband had fallen the queen built the Monastery of Konigsfelden (King's Field), a place which afterwards attained great fame and splendour. The stained windows of the church still in existence, are masterpieces of Swiss work, showing all the exquisite finish of the fourteenth century, and testifying to the former magnificence of the abbey.

Once again the Habsburgs were pa.s.sed over, and Henry VII. became King of Germany. To him Unterwalden owes its charter, which placed the three small states on an equal footing politically. However, he died in Italy when going to receive the imperial crown--it is thought by poison. On his decease the opposing parties elected two sovereigns, Louis of Bavaria, and Frederick the Handsome, of Austria, son of Albrecht. During a short interregnum, which occurred after the death of Henry VII., Schwyz began hostilities against the Abbey of Einsiedeln, of which the Habsburgs were stewards. This greatly vexed Frederick, and his annoyance was increased by finding that the Forest generally sided with his rival.

Goaded beyond bearing, Frederick determined to deal a crus.h.i.+ng blow against the rebellious Forest states, and, late in the autumn of 1315, hostile operations commenced. We are now in our story on the eve of the famous battle of Morgarten, which is justly regarded by the Swiss as one of the n.o.blest of the many n.o.ble episodes in their stirring history.

There is not a civilized nation in the world to which the name of Morgarten is not familiar.

Both parties prepared for war. The Wald Cantons fortified such parts of their district as offered no sufficient security, and placed troops at the entrance to the valley. Duke Leopold, a younger brother of the king, a great champion, and eager for combat, undertook the command of the campaign, with much dash and self-reliance. He gathered a considerable army together on the shortest notice, the Aargau towns, with Lucerne and Winterthur, and even Zurich, sending troops, whilst the n.o.bility espoused his cause, and rallied to his standard at Zug. In order to divide the forces of the enemy the leader ordered a section of the army, under Count Otto of Stra.s.sberg, to break into Unterwalden by the Brunig Pa.s.s. Leopold himself commanded the main force, and directed his princ.i.p.al charge against Schwyz, which was particularly obnoxious to him. Of the two roads leading from Zug to Schwyz, he chose--probably from ignorance--the one which was the more difficult, and strategically the less promising. On the 15th of November, the day before the feast of St. Othmar, he brought his cavalry to aegeri, and thence moved in a heedless fas.h.i.+on along the eastern bank of that lake, taking no care either to watch the enemy or to reconnoitre his ground. Amongst his baggage was a cartload of ropes, with which he intended to fasten together the cattle he expected to seize. Hurried on by the n.o.bles, and himself eager for the fray, he neglected even the most elementary measures of precaution, which, indeed, he deemed quite unnecessary when marching against mere peasants. His _cortege_ resembled a hunting party rather than an army expecting serious warfare. Reaching the hamlet of Haselmatt, the troops began slowly to ascend the steep and frozen slopes of Morgarten, in the direction of Schornen. Soon they were hemmed in by lake and mountain, when, without a moment's warning, there came pouring down upon the dense ma.s.ses of hors.e.m.e.n huge stones, pieces of rock, and trunks of trees. Dire confusion followed at once. This unexpected avalanche had been hurled down upon them by a handful of men posted on the mountain ridge, and well informed respecting the movement of the Austrians. Presently the main body of the men from Schwyz and Uri appeared behind Schornen, and like a whirlwind rushed down the hill on the terrified and bewildered foe, who were caught in the narrow pa.s.s of Morgarten, as in a net. It was quite impossible to ward off such an attack as that. Then the Eidgenossen began to mow down the Austrians with their terrible weapon the halberd, an invention of their own.

A confused scramble and a terrified _melee_ ensued, in which it was at once seen that the foe must succ.u.mb, utterly disorganized as they were, and well-nigh helpless through terror. Many in sheer despair rushed into the lake. Soon lay scattered over the wintry field the "flower of knighthood," amongst them the counts of Kyburg and Toggenburg, and other Swiss n.o.bles. Leopold himself had a narrow escape, and hurried back to Winterthur, "looking," says Friar John of that place, an eye-witness, "like death, and quite distracted." Otto of Stra.s.sberg, hearing of the disaster, retreated with such rapidity that he died overcome by the physical efforts he had made. "Throughout the country the sounds of joy and glory were changed into wails of lamentation and woe." Such was the ever-memorable battle of Morgarten. As to the number of men who fell on that day, the accounts vary hopelessly, and we do not venture to give any figures. The infantry probably fled, and had no share in the encounter.

Such was the first proof the young Confederation gave of their mettle and skill in warfare. The battle has been called the Swiss Thermopylae, but it was more fortunate in its results than that of the Greeks. It confirmed the national spirit of resistance to the house of Habsburg, and commenced a whole series of brilliant victories, which for two centuries increased the glory, as they improved the military skill of the Swiss nation. In humbleness and in a spirit of true devotion, the victors fell to thanking G.o.d on the battlefield for their rescue, and they inst.i.tuted a day of thanksgiving to be observed as year after year it should come round.

On the 9th of December in the same year (1315) the Eidgenossen proceeded to Brunnen, to renew by oath, and enlarge by some additional paragraphs, the treaty or league of 1291, and this for nearly five hundred years remained the fundamental code of agreement between the three Waldstatten. The Forest Cantons, having grown into three independent republics, claimed each separate administration or autonomy. The idea of a federal union thus started by the Forest men gradually grew in favour with neighbouring commonwealths struggling for independence; and these, so attracted, slowly cl.u.s.tered round the Forest Cantons, to form a bulwark against a common foe.

[Ill.u.s.tration: MAP OF OLD SWITZERLAND.]

XII.

THE LEAGUE OF THE EIGHT STATES.

(1332-68.)

One by one the Swiss lands were reached by the breeze of freedom blowing from the Forest Cantons after the great victory of Morgarten. Yet it was only very gradually and in small groups that the other districts entered within the pale of the Eidgenossenschaft. Eight states made up the nucleus for some time; indeed, till after the Burgundian wars, in 1481, they jealously kept out all intruders. In fact, the confederate states looked on outsiders merely as "connections," or subjects, and a.s.sociated with them on no other footing. It is a somewhat startling and unusual thing to find republics ruling over subject lands, yet in this case the result was to knit the whole more closely together in after centuries.

In the fourteenth century the union was of the loosest kind; alliances wavered, and politics were swayed by separate ends. The other commonwealths, in joining themselves with the Forest states, had no notion of giving up their individual life, but were wishful to create a body powerful enough to secure independence against the aggressions of Austria; and at the price of continued struggle, and steady perseverance no less admirable, they achieved that object.

Attracted by common interests as a near neighbour, and being moreover the mart of the Forest Cantons, Lucerne was the first to be drawn into the union. This town had acquired great independence under the mild rule of the famous Murbach Abbey. But in 1291 the convent, having got into financial straits, had sold the town to the Habsburgs. Finding but little liberty under their new rulers, the men of Lucerne formed in 1332 with the Forest the union of the four Waldstatten,[27] with the view of shaking off the Austrian yoke. Lucerne was bound by treaty not to league herself with outsiders without the consent of the Forest Cantons.

In 1351 Zurich followed suit. Her clever and powerful burgomaster, Brun, was keenly desirous of raising her to greatness. He was less regardful of the interests of the Eidgenossen, and indeed had strong leanings towards Austria and the empire, as affording a wider scope for ambitious politics. Consequently he would not permit her superior position as an imperial free city, nor her foreign and commercial relations, to be injured by submission to the Forest control, and he carried a clause which left her free to join in any other alliances she choose, provided that with the Waldstatten was not broken. He also bound the Forest states by treaty, to secure to Zurich its own const.i.tution. The doc.u.ments connected with this alliance show that the five states formed a power quite ready to cope with Austria. And well for them that they were so ready. Louis of Bavaria, the protector of the Forest Cantons, was dead, and his successor on the German throne was Charles IV., son of the famous blind King of Bohemia, who fell so bravely at Cressy. To maintain his authority Charles fell back on the friends.h.i.+p of Austria, and to win the favour of Albrecht (the "Wise," or "Lame"), he nullified all the measures which Louis had enacted against Austria, measures which had destroyed the power of that country in the Waldstatten. The destruction of Rapperswyl[28] (Zurich), and the union between Zurich and the other four states were regarded by the Habsburgs as a challenge, and gave rise to a long-protracted war, marked rather by feats of diplomacy on the part of Austria than by feats of arms. Albrecht was desirous of having a reckoning with the Eidgenossen generally, yet for the present he confined his attacks to Zurich, their strongest outpost. The a.s.sault by sixteen thousand men in 1351 was stoutly opposed, and collapsed suddenly by proffers of peace. Queen Agnes of Konigsfelden, the duke's sister, was called in as umpire, and Brun temporizing with Austria to save his town, a verdict was pa.s.sed so injurious to the people of the Forest, that they refused the mediation of this "wondrously shrewd and quick woman," who had for these thirty years swayed the Habsburg politics, and the quarrel broke out anew.