The Bible, Old and New Testaments, King James Version Part 281

4:5 The fool foldeth his hands together, and eateth his own flesh.

4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

4:7 Then I returned, and I saw vanity under the sun.

4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

4:9 Two are better than one; because they have a good reward for their labour.

4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

4:11 Again, if two lie together, then they have heat: but how can one be warm alone? 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

4:14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

5:1 Keep thy foot when thou goest to the house of G.o.d, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before G.o.d: for G.o.d is in heaven, and thou upon earth: therefore let thy words be few.

5:3 For a dream cometh through the mult.i.tude of business; and a fool's voice is known by mult.i.tude of words.

5:4 When thou vowest a vow unto G.o.d, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should G.o.d be angry at thy voice, and destroy the work of thine hands? 5:7 For in the mult.i.tude of dreams and many words there are also divers vanities: but fear thou G.o.d.

5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

5:9 Moreover the profit of the earth is for all: the king himself is served by the field.

5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 5:12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which G.o.d giveth him: for it is his portion.

5:19 Every man also to whom G.o.d hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of G.o.d.

5:20 For he shall not much remember the days of his life; because G.o.d answereth him in the joy of his heart.

6:1 There is an evil which I have seen under the sun, and it is common among men: 6:2 A man to whom G.o.d hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet G.o.d giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6:6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? 6:7 All the labour of man is for his mouth, and yet the appet.i.te is not filled.

6:8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

6:11 Seeing there be many things that increase vanity, what is man the better? 6:12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? 7:1 A good name is better than precious ointment; and the day of death than the day of one's birth.

7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

7:3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

7:10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

7:11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

7:12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

7:13 Consider the work of G.o.d: for who can make that straight, which he hath made crooked? 7:14 In the day of prosperity be joyful, but in the day of adversity consider: G.o.d also hath set the one over against the other, to the end that man should find nothing after him.

7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

7:16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ? 7:17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 7:18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth G.o.d shall come forth of them all.