The Social Principles of Jesus Part 14

From the beginning Christianity taught self-control and the mastery of the spirit over physical desires. It always condemned drunkenness. But ancient Christianity never demanded abstinence from fermented drink. With modern methods of manufacturing alcoholic drinks and modern capitalistic methods of pus.h.i.+ng their sale, the danger has become more pressing. With modern scientific knowledge the physiological and social problems of drink have become clearer. Modern life demands an undrugged nervous system for quick and steady reactions. It was said of old time, "Thou shalt not get drunk"; but today the spirit of Christianity and modern life says, "Thou shalt not drink nor sell intoxicants at all."

In every case in which the interests of woman came before Jesus, he took her side. At that time woman was the suppressed half of humanity. The att.i.tude of historic Christianity has been a mixture between his spirit and the spirit of the patriarchal family. Today Christianity is plainly prolonging the line of respect and spiritual valuation to the point of equality between men and women-and beyond.

From the beginning an emanc.i.p.ating force resided in Christianity which was bound to register its effects in political life. But in an age of despotism it might have to confine its political morality to the duty of patient submission, and content itself with offering little sanctuaries of freedom to the oppressed in the Christian fraternities. Today, in the age of democracy, it has become immoral to endure private owners.h.i.+p of government. It is no longer a sufficient righteousness to live a good life in private. Christianity needs an ethic of public life.

It was said of old "Thou shalt not commit murder." It is said to us, "Ye shall not wear down life in the young by premature hard labor; nor let the fear of poverty freeze the fountain of life; and ye shall put a stop to war."

It was said of old, "Thou shalt not steal." It is said to us, "Ye shall take no unearned gain from your fellows, but pay to society in productive labor what ye take from it in goods."

IV

This matter of raising the moral standards of society is preeminently an affair of the young. They must do it or it will never be done. The Sermon on the Mount was spoken by a young man, and it moves with the impetuous virility of youth. The old are water-logged physically. They are mentally bound up with the inst.i.tutions inside of which they have spent a lifetime, and they want to enjoy in peace the wealth and position they have attained. We shall be just the same forty years from now. But while we are young is the time to make a forward run with the flag of Christ, the banner of justice and love, and plant it on the heights yonder. We must not only be better men and women than we are now. We must leave a better world behind us when we are through with it. Whatever we affirm in our growing years will work out in some fas.h.i.+on in our years of maturity and power. If fifty thousand college men and women a year would range themselves alongside of Jesus Christ, look at our present world as open-eyed as he looked at his world, see where the social standards of conduct are in contradiction with his spirit and with modern need, and work to raise them, the world would feel the effect in ten years. And those who would strive in that way would live by faith in the higher commonwealth of G.o.d and have some of its n.o.bility of spirit.

Suggestions for Thought and Discussion

I. _Living Up to the Old Standards_

1. What would happen if a college community began to live up to the standards of work and honor which all acknowledge?

2. Does human nature welcome a moral advance?

II. _The Ethical Program of Jesus_

1. What advance does Jesus' program make necessary? State the main principle in Matt. 5:17-48, and the six applications made by Jesus himself. How was this principle connected with his idea of the Kingdom?

2. Can we agree with the principle? How far can we go with Jesus in his application?

3. Would a man get more or less satisfaction out of life if he obeyed these maxims in private life?

4. How far could a man hold his own if he obeyed them in a reasonable way in business or in public life? If a man loved his enemies and turned the other cheek, would he be everybody's doormat or everybody's friend and refuge?

III. _Raising the Standards Today_

1. On what ethical questions have we come to the point where the moral standards accepted by society can be and must be raised?

2. If you could purchase one single advance by your life, what would you choose?

3. How does an expansion of the area of full social obligation operate to raise the standards of conduct? Who is my neighbor, and who is not?

IV. _For Special Discussion_

1. A new intellectual age has opened with the rise of modern science; what new moral standards should be the result of our new knowledge?

2. A new economic age opened with the invention of power machinery and the social organization of labor; what new moral standards should have been the result of the new wealth of civilization?

3. A new political era opened with the rise of democracy; what new moral standards should be achieved in the life of States and cities?

4. A new era began in world-wide relations with the beginning of steam-carried commerce; what new standards are needed for international and inter-racial relations?

PART III. THE RECALCITRANT SOCIAL FORCES

Chapter VII. Leaders.h.i.+p For Service

_Ambition Must Get Its Satisfaction by Serving Humanity_

The Kingdom of G.o.d was an ideal. If it was to be turned into concrete realities, it would encounter the recalcitrant and stubborn instincts of human nature and the conservative forces of society. Where did Jesus locate the obstacles? At what points was he aware of resistance? Did he realize the force of ambition and the love of power? Did he gauge the pull of the property instinct? Did he feel religion as a help or a hindrance in realizing the Kingdom of G.o.d? These questions we shall follow up in three lessons.

DAILY READINGS

First Day: The Trustee

And Peter said, Lord, speakest thou this parable unto us, or even unto all? And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you, that he will set him over all that he hath. But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken; the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.-Luke 12:41-48.

The preceding verses (v. 35-40) dealt with the faithfulness of the rank and file; this parable deals with the responsibility of official position and sketches the alternative of selfish and serviceable leaders.h.i.+p. The head steward had charge of a great estate, directing the labor of workmen and maids, dealing out supplies, and controlling the welfare and happiness of all. The absence of the master made his authority for the time absolute. Would he use it for the good of all? If so, wider scope and higher honor would come to him. Or would he become intoxicated with power, take things easy, boss his fellow-servants around, and become a petty tyrant? If so, he would get what was coming to him. Every man's duty is measured by his knowledge and by his power. If, therefore, a man rises to leaders.h.i.+p, and finds his elbow-room enlarging, let him stiffen his sense of duty to correspond, or there will be trouble. Degeneration by power is written all over history.

The functions of a head steward belong to the age of great landowners. How would you modernize this parable to express the same ideas?

Second Day: Preparing for the Use of Power

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he afterward hungered. And the tempter came and said unto him, If thou art the Son of G.o.d, command that these stones become bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of G.o.d. Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, and saith unto him, If thou art the Son of G.o.d, cast thyself down: for it is written,

He shall give his angels charge concerning thee: and,

On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.

Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy G.o.d. Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; and he said unto him, All these things will I give thee, if thou wilt fall down and wors.h.i.+p me.

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt wors.h.i.+p the Lord thy G.o.d, and him only shalt thou serve.-Matt.4:1-10.