Cameos from English History, from Rollo to Edward II Part 28

_King of England._ 1199. John.

_King of Scotland_ 1163. William.

_King of France_ 1180. Philippe II.

_Emperors of Germany._ 1208. Otho IV.

1209. Friedrich III.

_Pope._ 1198. Innocent III.

The election of bishops still remained a subject of dispute in the Church, in spite of the settlement apparently effected in the time of Archbishop Anselm, when it was determined that, on the vacancy of a see, the King should send a _Conge d'elire_ (permission to elect) to the chapter of the cathedral, generally accompanied with a recommendation, and that the prelate should receive invest.i.ture from the Crown of the temporalities of his see. However, in the case of archbishoprics, the matter was complicated by the right of the bishops to have a voice in the choice of their primate, and by the custom of the Pope's presenting him with a pall, which the grasping pontiffs of the thirteenth century would fain have converted into a power of rejection. At each election to Canterbury the debate broke out, enhanced by the jealousies between the secular clergy, who often formed the majority of the bishops, and who usually held with the sovereign, and the regular monks of St. Augustine, who were the canons of the cathedral, and looked to the Pope.

Richard, who succeeded Thomas a Becket, was a monastic priest, mild, and somewhat time-serving, conniving at irregularities, and never apparently provoked out of his meekness, except by the perpetual struggle for precedence with the see of York--and no wonder, when, at a synod at Westminster, Roger, Archbishop of York, fairly sat down in his lap on finding him occupying the seat of honor next to the legate. Upon this the Pope interfered, p.r.o.nouncing the Archbishop of York, Primate of England, and him of Canterbury, Primate of all England; but the jealousy as to the right of having the cross carried before them in each other's provinces continued for centuries to a lamentable and shameful degree.

Baldwin, who succeeded him, seems to have been secular, but little is known of him. He, with the consent of Richard Coeur de Lion, laid the foundation of a convent at Lambeth, which he intended as a residence for the primate, in order to lessen the preponderance of the canons of St.

Augustine; he then accompanied the King on the Crusade, and died of fever before the walls of Acre.

Walter Hubert, Bishop of Salisbury, was also a Crusader, and a great friend of Richard, who, from his imprisonment, wrote letters to point him out as archbishop--a favor which he returned by great exertions in raising the King's ransom. He was a completely worldly and secular priest, continually giving umbrage to his chapter, who used to complain of him to the Pope, and obtain censures, of which he took no heed. When Richard made him Grand Justiciary, they declared that it was contrary to all rule for him to be judge in causes of blood; whereupon the Pope ordered the King to remove him from the office, but without much effect.

Sharing Richard's councils, he had the same dislike to Constance and her son, and willingly crowned John, making a dangerous and disloyal speech, in which he p.r.o.nounced the kingdom elective, and to be conferred on the most worthy of the royal family. He accepted the chancellors.h.i.+p from John, and was so fond of boasting of its riches and dignities, that he drew on himself a rebuke from Hugh Bardolfe, one of the rude barons. "My Lord, with your leave, if you would consider the power and dignity of your spiritual calling, you would not undertake the yoke of lay servitude." But, unchecked by this rebuke, he gave offence to John by foolishly trying to vie with the King in the richness of the raiment given at Christmas to his retainers--an affront to John which a sumptuous feast at Easter could not efface.

The chief grievance to the Augustine chapter at Canterbury was the new foundation at Lambeth; they dreaded that Becket's relics might be translated thither, and they never ceased appealing to Pope Innocent III. till they had obtained an order for its demolition. This dispute made them more than ever bent on an archbishop of their own choice.

Hubert died at Canterbury, July 18th, 1205, and the younger monks were misled by party-spirit into the attempt to steal a march on the rest.

They a.s.sembled on the night of his death, and elected their sub-prior Reginald, conducted him to the cathedral, placed him on the archiepiscopal throne, and hurried him off in secret to Rome, with strict injunctions not to divulge his election till he had obtained confirmation of it from the Pope.

Reginald was as imprudent as might have been expected from his acceptance of a dignity thus conferred; he had no sooner crossed the sea, than he began to boast of his rank as archbishop-elect. These tidings coming back to England, his own supporters were ashamed of him, and, willing to have their transaction forgotten, joined with their elders, the bishops, and the King, in appointing John de Gray, Bishop of Norwich, a man apparently of the same stamp as Hubert, as he was one of the Justiciaries, and little attentive to the affairs of his diocese.

Twelve of the canons of St. Augustine were despatched to Rome to explain the affair to the Pope, offer him a present of 12,000 marks, and obtain the pall for Gray.

The Pope examined into the subject, and p.r.o.nounced, of course, Reginald's election null, and Gray's also null, because made before the former claim had been disposed of. The twelve canons were therefore to make a fresh election, and as this had been foreseen before they left home, the King had bound them by oath to choose no one but Gray.

Innocent might justifiably object to such a person, but his proceedings were in accordance with the violent and domineering spirit which actuated him. His nominee was an Englishman named Stephen Langton, a learned man, who had taught in the University of Paris, of which he was now chancellor; he had been recommended from thence to Innocent, who had given him high office at Rome, and made him a cardinal. His life was irreproachable, and he was deeply learned in the Scriptures, which it is said he was the first to divide into verses. To so distinguished and excellent a person Innocent hoped no objection could arise; and when the canons of St. Augustine demurred as to their oath, and the King and chapter's right, he silenced their scruples by threats of excommunication, and they all, excepting one named Elias de Braintefeld, concurred in appointing Langton and enthroning him, singing _Te Deum_ while Elias stood at the door.

Innocent wrote to John two letters. The first was merely complimentary, and contained four rings, with explanations of their emblematic meaning.

Their circular form signified eternity; their number, constancy; the emerald was for faith; the sapphire for hope; the red granite for charity; the topaz for good works. In his other letter, he recommended Langton to the King, dwelling on his many high qualities, on which John himself had previously complimented him.

A good archbishop was the last thing John desired, especially a man of high spirit and ability, who would act as a restraint on him, and he refused to receive the letters. The chapter of Canterbury, however, confirmed the election, and the Pope, after waiting in vain for an answer from the King, consecrated Stephen Langton at Viterbo, June 17th.

John certainly so far had the advantage that his opponents had placed themselves in the wrong, but as no one could outdo him in that respect, he instantly fell on the unfortunate monks of Canterbury, and declaring them guilty of high treason, sent two of his most lawless men-at-arms and their followers to drive them out of the country. At the same time he wrote to the Pope that he was astonished at his thus treating a country that contributed so largely to the papal revenues; that he was resolved to support Gray's election, and that he was determined that Langton should never set foot in England.

Innocent remonstrated in vain, declaring that this should never be made a precedent for interference with future appointments. John held out, and at length the Pope availed himself of the power ascribed to him, to force the King to compliance, by declaring his country under the ban of the Church.

It is said that, in the midst of the horrible confusion that followed the death of Charlemagne, the idea of such an expedient had first arisen. In the Synod of Limoges, the Abbot Odolric had proposed that, till the n.o.bles should cease from their ravages, the churches should be stripped of their ornaments, the ma.s.s not be celebrated, no marriages take place, and the abstinence of Lent be observed. This universal mourning had brought the ferocious n.o.bles to a sense of their guilt, and more peaceful times had succeeded, so that an interdict was considered as one of the mightiest weapons in the armory of the Church.

Only a few years before, Innocent had, by an interdict on the kingdom of France, forced Philippe Auguste to put away Agnes de Meranie, whom he had married in the lifetime of his lawful wife Ingeberge. Then (if ever) it was properly employed, to enforce morality; but it was a different thing to lay a whole nation under the ban of the Church merely for a dispute respecting an appointment.

Innocent sent orders to the bishops of London, Ely, and Worcester, to publish the interdict on the Monday of Pa.s.sion week, 1208 (the second before Easter). They went to the King, and besought him to be reconciled with the Pope, and avert this dreadful edict. He grew pale with rage, foamed at the mouth, and threatened them furiously; swore at the clergy, drove them from his presence, and issued orders that his officers should seize, the property of every man who paid any attention to the interdict. "If you, or any of your body, dare to lay my states under interdict, I will send you to Rome, and seize your goods; and if I catch one Roman priest in my realms, I will cut off his nose and put out his eyes, that all may know he is a Roman!"

Nevertheless, on the appointed day it was p.r.o.nounced by the three prelates, according to the appointed form.

At night the clergy a.s.sembled, each bearing a torch, and with one voice chanted the _Miserere_, and other penitential psalms and prayers, while the church-bells rang out the 'broken funeral-knell. Veils were hung over the crucifixes, the consecrated Wafer of the Host was consumed by fire, the relics and images of the saints were carried into the crypts, and then the bishops, in the violet robes of mourning used on Good Friday, announced to the frightened mult.i.tude, in the name of Heaven, that the domains of John, King of England, were laid under the ban of the Church until he should have rendered submission to the Holy See.

Every torch was then at once extinguished, in token that the light of the Gospel was denied them!

Thenceforth every church was closed; no bell pealed forth, no ma.s.s was offered, no matins nor vespers were sung. Only the dying were permitted to communicate, but their corpses were laid in the ground with maimed rites; infants were baptized, but their mothers were churched only in the churchyard, where on Sunday a sermon was preached, and on Good Friday the cross was carried out and exposed for the veneration of the people.

The monasteries were allowed to carry on their services, on condition that they did so with closed doors, admitting no one from without; and the Cistercian order considered it as their privilege to be exempt, and to open their churches for wors.h.i.+p as usual. Neither did the King's favorite, Peter des Roches, Bishop of Winchester, nor De Gray himself, choose to acknowledge the interdict, so that the services continued as usual in their sees, and in many single parishes. These were the only two bishops in England; for the three who proclaimed the interdict had at once to flee for their lives, and the others, few in number at present, soon followed them. De Gray being soon after sent as deputy to Ireland, Des Roches was the sole bishop left to all England.

The King made light of it; and when, in the chase, he killed an unusually fat buck, he said, laughing, "Here is a fellow who has prospered well enough without ever hearing matins or vespers." But he was much enraged; he imprisoned the relatives of the fugitive bishops, and announced himself ready to drive every priest who should obey the interdict out of the kingdom, to be maintained, as he said, by the Pope.

The Archdeacon of Norwich experienced his cruelty for consulting with his brethren on enforcing it. The Angevin soldiers seized him, and soldered on his neck a cope of lead, so that he perished in prison under its weight, and from hunger.

Afterward, however, some terror seized on John, and he ordered his officers to allow the bishops enough to provide them two dishes of meat each day, while the secular clergy were to receive as much as should be adjudged needful for their support by four sworn men of their parish.

Moreover, the man who, by word or deed, abused any of the clergy, should forthwith be hanged upon an oak!

The Pope followed up his interdict by excommunicating John, and absolving his subjects from their oaths of allegiance, but a strict watch was kept on the ports, and no one seems ever to have dared to lay the bull before the King. However, its existence was well known, and rendered John very uneasy. He wished to hear what his fate was to be, and his half-brother, William Longsword, brought him a hermit, named Peter of Wakefield, who told him he would wear his crown no longer than next Ascension Day. John flew into a rage, and called him idiot-knave; declared that, as idiot, he pardoned him, but, as knave, he imprisoned him in Corfe Castle, till he should see whether his tale came true.

The King, to preserve the obedience of the n.o.bles, demanded their children to be kept as hostages. One of those to whom the order came was William de Braose, Lord of Bramber, in Suss.e.x, and of a wide district in Ireland. Herds of the wild white cattle with red ears roamed about his estate, and his wife is said to have boasted that she could victual a besieged castle for a month with her cheeses, and yet have some to spare. When John's squire, Pierre de Maulac, the hated governor of Corfe, who was accused of having aided in the murder of Arthur, came to demand her children, the high-spirited lady answered that the King had not taken such care of his own nephew as to make her entrust her son to his keeping. Her husband was alarmed for the consequences of her bold speech, sent four hundred of the oxen as a present to the Queen, and fled with his wife to Ireland; but in his absence, two years after, John made a progress thither, seized upon her and her children, and sent them back to Corfe, where Maulac, by his orders, starved them all to death in the dungeons. The eldest son escaped, being with his father in France, where the unhappy Lord of Bramber died of grief on hearing of their horrible fate, the most barbarous action which has ever stained the pages of English history.

Innocent now put forth a bull addressed to the King of France, saying that the prelates of Canterbury, London, and Ely, having declared to him the cruel persecution of the English Church, he had, in presence of his cardinals, solemnly deposed King John; and in order that a greater and more n.o.ble prince might be summoned to the throne, he granted it to Philippe Auguste, a.s.suring him that all his efforts to conquer it should be reckoned for the remission of his sins, and that he might transmit his conquests to his descendants. He wrote other letters, desiring the French n.o.bles to second their King in their enterprise; and there were many English who, grieved by the censures of the Church, and suffering personal injuries from their tyrant, were ready to seek aid in a new dynasty. Walter Hubert's doctrine of the most worthy was an unfortunate one for such a king as John, and he began to reap the fruits of it when placed in comparison with Louis the Lion, whom, by the marriage with his niece, Blanche of Castille, he had placed next in succession to his own infant children.

Louis collected a fleet and army, and put forth a proclamation; while John forced money from his subjects, robbed the monasteries, and tortured the Jews. One of them, refusing to pay an exorbitant demand of 10,000 marks, was seized, and condemned daily to lose a tooth until he should consent. He held out seven days, and did not yield up the sum till he had lost all his double teeth. Scotland and Wales were also stirred up against him; and though he made a treaty with William the Lion, and defeated Llewellyn of Wales, his danger was pressing, and John de Gray, the chosen archbishop, is said to have done his best, to put the Pope in the right, by advising his master to seek the alliance of the Emir of Cordova, Mahomet of Nesser, one of the brave, generous, and learned Moors of Spain, who had it in his power seriously to damage France on the southern frontier, and thus make a diversion in his favor.

Two knights and a clerk, it is alleged, were sent on this mission, proposing to Mahomet to take John under his protection on receiving a tribute from him, and he even offered himself and De Gray to become Mahometans, so as to be rid of Pope and cardinals together.

The bearers of this base proposal were admitted to the palace. At the first door they found soldiers with drawn swords, in the second a band of n.o.bles, in the third a species of couch guarded by ferocious-looking warriors, who opened their ranks and let them approach the Saracen prince. They explained their mission, and gave him the King's letters, which were translated by an interpreter, while they studied the grave and majestic but gentle expression of his countenance. After some minutes' reflection, he thus spoke: "A few moments ago I was reading a book by a Greek sage; who was a Christian, by name Paul, whose words and acts please me exceedingly. One thing alone in him displeases me, namely, that, born under the Jewish law, he forsook the faith of his fathers to adopt a new one. It is the same with your King of England, who, renouncing the religion to which he was born, is bent and moulded like wax. I know the Almighty is ignorant of nothing; and, had I been born with no religion, I might have chosen the Christian. But tell me, what is the King of England--what are the strength and riches of his realm?"

The clerk then spoke: "Our King is born of ill.u.s.trious ancestors, his domains are rich in fertile pastures, forests, and mines; his people are mighty and handsome, possessed of sciences, and ruling over three tongues--Welsh, Latin, and French. The English understand all arts, especially mechanics and navigation, and they have gained the t.i.tle of Island Kings."

"Ah, ha!" said the Moor, smiling; "but how can the prince of so fair a kingdom condescend, to offer to give up his freedom, pay tribute, and put himself under subjection? He must be sick. What is his age?"

"Between forty and fifty--strong and healthy."

"I see how it is! He is losing his youthful spirit!" Then, after a silence, "Your King is nothing; he is only a kinglet growing enfeebled and old. I care not for him; he is unworthy to be united to me. Away with you! Your master's infamy stinks in my nostrils!"

The envoys retired in confusion; but the Emir had been struck by the appearance of the clerk, a small, deformed man, with a dark, Jewish face, one arm longer than the other, misshapen fingers, wearing the tonsure and clerical habit; and thinking there must be superior intelligence to counterbalance so unprepossessing an aspect, he sent for him in private, and asked him on oath respecting the morals and character of his master. He was obliged to confess the whole truth; and Mahomet asked, in surprise, "How can the English allow this cowardly tyrant to misuse them? Are they effeminate and servile?"

"No, indeed," was the answer, "but they are very patient, until driven to extremity; then, like the wounded lion or elephant, they rise against their oppressor."

"I blame their weakness," said the Emir: "they should put an end to the wretch."

So, obtaining nothing for their master by his plan of apostasy, the envoys were dismissed, the clerk alone having received a present from the Saracen prince, who had been pleased with his ability. While buoyed up by these hopes, John had shown some spirit; he had fitted out a fleet, which suddenly crossed the Channel and burnt the French s.h.i.+ps at Dieppe, and he was at the head of an army of 60,000 men in Kent. But he did not trust his own forces, and, on hearing there was no aid to be looked for from Spain, his courage failed, and he was ready, after all his threats, to make any concession.

Hubert, Abbot of Beaulieu, the monastery founded by John in expiation of Arthur's murder, was secretly sent with offers of submission, and two Knights of the Temple arrived at the camp with a message that Cardinal Pandulfo, the Pope's legate, would fain see the King in private.

John consented, and Pandulfo, coming to him at Dover, terrified him dreadfully with the description of the French armament, and then skilfully talked of the Pope's clemency and forgiveness. This took the more effect that Ascension Day was approaching, and the prediction of Peter of Wakefield way preying on his mind.

On the 13th of May, John consented, in the presence of four of his n.o.bles--the Earls of Salisbury, Boulogne, Warenne, and Ferrars--to a treaty such as had been previously offered to him, receiving Langton, recalling the exiled clergy, and making rest.i.tution for the injuries they had suffered. This deed was sealed by the King and the four earls, and it seemed as if all were arranged.

Next day, however, the legate was closeted with the King; and on the following, the eve of the Ascension, 1213, the English were amazed by the proceedings of the King.