The God-Idea of the Ancients Part 14

"Namely, of the G.o.ds of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

"Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

"But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

"And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy G.o.d, which brought thee out of the land of Egypt, from the house of bondage.

"And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you."(84)

84) Deuteronomy xiii.

The constantly recurring faithlessness of the Jews, their restlessness and p.r.o.neness to wander from their one-principled deity which had been set up by their priests for them to wors.h.i.+p, was doubtless an unconscious effort on the part of the people to mitigate the outrage which had been committed against their Creator. It was but a reaching out for that lost or unrecognized element which comprehends the more essential force both in human beings and in the conception of a deity.

In other words, it was an attempt at recognition, in the objects wors.h.i.+pped, of that missing female element which had always been wors.h.i.+pped, and without which a Creator becomes a misnomer--a meaningless, unexplained, and unexplainable monstrosity.

When the Jews first make their appearance in history, they are sun wors.h.i.+ppers, as are all the nations by which they are surrounded. They are wors.h.i.+ppers of Seth the Destroyer and Regenerator; but when the philosophical truths underlying the ancient universal religion were forgotten, or when through ignorance the language setting forth these mysteries was taken literally, Seth became identified with the Destroyer, or the Evil Principle. In the meantime man had come to believe himself the sole creator of offspring. He is spirit, which is eternal; woman is matter, which is not only destructible but altogether evil. He is heat or pa.s.sion--the principle through which life is produced. She represents the absence of heat. She is the simoom of the desert and the chilly blast which destroys.

That it was no part of their plan to change their original form of wors.h.i.+p for a spiritual conception of a Creator is apparent from their history. On the contrary, it is plain that they desired simply to eliminate from the hitherto dual conception of a deity the female principle, which, in their arrogance, and because of the change which had been wrought in the relations of the s.e.xes, they no longer acknowledged as important in the office of reproduction.

It is quite true they would wors.h.i.+p only one G.o.d--the "Lord,"--but that lord was, as we have seen, a deity of physical strength and virile might, a "Lord of Hosts," a G.o.d which was to be wors.h.i.+pped under the symbol of an upright stone--an object which by every nation of the globe down to a comparatively recent time has typified male pro-creative energy. That the ma.s.ses of the people, even as late as the time of Jeremiah, had no higher conception of a G.o.d than that indicated by an upright stone, is shown by that prophet when he accuses the entire house of Israel, "their kings, their princes, and their priests, and their prophets," of "saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth."

That the people could not, or would not, be prevailed upon to renounce the Queen of Heaven, the Celestial Mother, is seen in Jer. vii., 17, 18:

"Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven and to pour out drink offerings unto other G.o.ds."

Also in Jeremiah xliv:

"Then all the men which knew that their wives had burned incense unto other G.o.ds, and all the women that stood by, a great mult.i.tude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.

"But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven and to pour out drink offerings unto her, as we have done, we and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

"But since we left off to burn incense to the queen of heaven and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

"And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to wors.h.i.+p her and pour out drink offerings unto her without our men?"

That the above represents a quarrel in which the women of Judah openly rebelled against the wors.h.i.+p of the "Lord," at the same time declaring their allegiance to the female Deity, the Celestial Mother, Queen of Heaven, is only too evident, the curse p.r.o.nounced upon them by Jeremiah, in the name of the lord, having little effect upon them to change their purpose.

"Therefore, hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord G.o.d liveth.

"Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them."

CHAPTER IX. THE PHOENICIAN AND HEBREW G.o.d SET OR SETH.

The name of one of the oldest deities of which we have any record is Set (Phoenician) or Seth (Hebrew). Traces of this G.o.d are found in all oriental countries; and in the most primitive religions, whose traditions are still extant, he (or she) appears as the supreme G.o.d.

After the subjection of Egypt by the stranger kings and the consequent introduction into the country of Sabianism, the dual creative force residing in the sun is represented by Seth. We are told that Seth signifies "appointed or put in the place of the murdered Abel."

That there is some deep mystery connected with this subject none who has studied it carefully can help observing.

According to the story of creation as set forth in the Jehovistic account, on Sat.u.r.day night, after G.o.d had finished his work, and immediately after he had commanded Adam to "be fruitful," he presents him with a staff, which we observe is handed down to Enoch and all the patriarchs. Here the mystery deepens, for it is declared that this staff was presented so Seth, and that it was a branch of the Tree of Life.

That beneath this allegory is veiled a contest, or perhaps a compromise, between the wors.h.i.+ppers of two distinct sects, seems altogether probable. That the handing down of this branch of the Tree of Life, first to Adam, or man, by Aleim, and its subsequent transference to Seth, the G.o.d of Nature, the Destroyer or Regenerator, seems to indicate a victory for the adherents of a purer religion. The translator of Kallimachus says: "It is well known to the learned reader that the descendants of Cain are distinguished in Scripture by the name of the sons of man or Adam; those of Seth by the name of the sons of G.o.d." Gen.

vi., 2.(85) It is stated in Julius Africa.n.u.s that all the righteous men and patriarchs down to the Saviour himself have sprung from Seth and have been denominated as the sons of G.o.d in contradistinction to the sons of man.

85) Forlong, Rivers of Life, vol. i., p. 527.

Doubtless at the time indicated by the transference of the creative agency from Aleim to Adam, the wors.h.i.+p of an abstract principle, or of a Trinity composed of the powers of Nature, was losing its hold on the minds of the people, and the creative power, or the reproductive energy in human beings, was rapidly taking the place of the older Deity. These higher principles forgotten, Adam, or man, had become the Creator.

It is not improbable that the terms Adam, Cain, Abel, and Seth have an esoteric meaning which for ages was known only to the priests. From various facts which in later times are being brought forward regarding the ancient myths of Genesis, it is believed that these names originally stood for races of men, and that subsequently certain religious doctrines came to be attached to them. The offering of fruit by Cain, the elder brother, who was a tiller of the ground, and that of flesh by Abel, who was a keeper of sheep, indicates a quarrel which ended in the death of the latter. After the death of Abel, or after one of these principles or sects was subdued, the older religion was revived, and Seth, as the Aleim, or as the creative power within the sun, was "appointed" or again wors.h.i.+pped.

It would seem that Seth was appointed to represent the third person in the ancient Trinity--the Destroyer or Regenerator which had previously come to embody all the powers of the Creator and Preserver. The fact has been observed that the very ancient philosophers believed matter to be eternal, hence, seeming death, or destruction, was necessary to renewed life or regeneration. In other words, creation was but continuous change in the form of matter.

Of the doctrines of the Sethians extant at the beginning of Christianity, Hippolytus says that their system "is made up of tenets from natural philosophers. These tenets embrace a belief in the Eternal Logos--Darkness, Mist, and Tempest." These elements subsequently became identified with the Evil Principle, or the Devil. The cold of winter, the darkness of night, and water, were finally set forth as the Trinity.

Regarding cold, darkness, and water, or darkness, mist, and tempest, Hippolytus observes:

"These the Sethian says are the three principles of our system; or when he states that three were born in paradise--Adam, Eve, the serpent; or when he speaks of three persons, namely, Cain, Abel, Seth, and again of three others, Shem, Ham, j.a.pheth; or when he mentions three patriarchs--Abraham, Isaac, Jacob; or when he speaks of three days before the sun, etc."

The same writer says that their entire system is derived from the ancients; that, antecedent to the Eleusinian mysteries, were enacted by them the ceremonies connected with the wors.h.i.+p of the Great Mother.(86)

86) Hippolytus, Refutation of all Heresies, book v., ch. 15.

We have observed that through some process not thoroughly understood at the present time, the adherents of the older faith had succeeded in reinstating their Deity. The powers of Nature had come to be represented by Typhon Seth. It was the G.o.d of Death and of Life, of Destruction and Regeneration. The simoom of the desert and the cold of winter were Seth, as were also the genial powers of Spring. We are informed by various writers that Typhon Seth was feminine. She was the early G.o.d of the Jews. In other words, the Jews were formerly wors.h.i.+ppers of a female Deity. Jehovah, Iav, was originally female.

Although the secret meaning of all the allegories contained in the Old Testament is not fully understood, still the belief that Cain, Abel, and Seth represented the self-triplicated Deity at a time when the idea of man as a creator had been accepted, or when his power to reproduce was becoming the highest idea of a creative force, is consistent with what is known of the Cabala of the Jews, or of the esoteric meaning of the Jewish scriptures formerly known only to the priests. In other words, the ancient doctrines, the true meaning of which was no longer understood by them, were patched together as a basis for the later developments in Jewish religious experience.

We have seen that six hundred years after Adam appears Noah, another self-triplicated Saviour or preserver of man, with his ark or seed vessel, beneath which is veiled the female element. Afterward Abraham becomes the Great Father or Saviour, and later Moses. That, in the time of the latter, the more ancient wors.h.i.+p of a creative force in Nature represented by the Aleim, had, by the ma.s.ses of the people, been wholly lost, is evident from the Old Testament writings. The wors.h.i.+p of the Father, the male power, in opposition to that of the Mother, or the female power, const.i.tuted the religion of Moses. In the religion of the Jews, Jehovah came to be regarded as wholly male and as spirit, while Edam (translated "downward tending"), the female principle, was matter, or woman, which finally became identified with the Devil.

The philosophical doctrine that spirit is evolved through matter, or that matter must be raised to a certain dynamical power before spirit can manifest itself through it, was no longer understood; only the husks of this doctrine--the myths and symbols of Nature-wors.h.i.+p--remained; these were taken literally, and thus man's religion was made to conform to his lowered estate.

When man had so far gained the ascendancy over woman as to a.s.sert that he is the sole Creator of their joint offspring, he was no longer of the earth earthy, but at once became the child of heaven. He was, however, bound to earth through his a.s.sociation with matter, or with woman, from whom he was unable to free himself. The "sons of G.o.d" were united "to the daughters of man." Jahvah, the "G.o.d of hosts," who was revengeful, weak, jealous, and cruel, was wors.h.i.+pped in the place of Aleim the great dual force throughout Nature. The ethereal, spiritual male essence resided somewhere in the heavens and created from afar, while the earth (female) furnished only the body or material substance.

In the history of the G.o.d Seth is to be found a clue to the way in which the sublime and philosophical doctrines of the ancients, after their true meaning was forgotten, were finally changed so as to conform to the enforced humiliation and degradation of women.

Seth or Typhon was for ages wors.h.i.+pped throughout Egypt, and as she comprehended the powers of Nature, or the creative energy residing in the sun and earth, little is heard of any other G.o.d. Strange it is, however, that Seth is wors.h.i.+pped more in her capacity as Destroyer than as Regenerator. So soon as we understand the origin and character of the Devil, and so soon as we divest ourselves of the false ideas which under a state of ignorance and gross sensuality came to prevail relative to the "powers of darkness," we shall perceive that his (or her) Satanic majesty was once a very respectable personage and a powerful Divinity--a Divinity which was wors.h.i.+pped by a people whose superior intelligence can scarcely be questioned. Regarding this subject Higgins remarks:

"Persons who have not given much consideration to these subjects will be apt to wonder that any people should be found to offer adoration to the evil principle; but they do not consider that, in all these recondite systems, the evil principle, or the Destroyer, or Lord of Death, was at the same time the Regenerator. He could not destroy but to reproduce, and it was probably not till this principle began to be forgotten, that the evil being, per se, arose; for in some nations this effect seems to have taken place. Thus Baal-Zebub is, in Iberno Celtic, Baal Lord, and Zab Death, Lord of Death; but he is also called Aleim, the same as the G.o.d of the Israelites; and this is right, because he was one of the Trimurti or Trinity.

"If I be correct respecting the word Aleim being feminine, we here see the Lord of Death of the feminine gender; but the G.o.ddess Ashtaroth or Astarte, the Eoster of the Germans, was also called Aleim. Here again Aleim is feminine, which shows that I am right in making Aleim the plural feminine. Thus we have distinctly found Aleim the Creator (Gen.

i., 1), Aleim the Preserver, and Aleim the Destroyer, and this not by inference, but literally expressed."(87)

87) Anacalypsis, ch. ii., p. 66.