Quiet Talks on John's Gospel Part 2

But the other side stands out sharply too. Jesus was _accepted_. He was accepted by all cla.s.ses, by the cultured, and the scholarly, by thoughtful studious leaders and officials of the nation. He was accepted by the great middle cla.s.ses and by those in lowest scale socially, and by the moral outcasts. Intense Hebrews, Roman officials of high rank, half-breed Samaritans, and men of outside nations group themselves together by their full acceptance of Jesus.

He was listened to, doubted, questioned, discussed, thought over, _and then accepted._ And He was accepted with a faith and with a love that counted not suffering nor sacrifice for the sake of Him whom they believed and trusted and loved. John makes this clear, rejected _and_ accepted.

Jesus divided the crowds. Down the road He comes, with quiet strength, witnessing to the great simple truth of the Father's pure strong wooing love. And the crowd looks and listens and--_divides_. Some reject; clearly they are a minority, but entrenched in a position of power that proves quite sufficient for their purpose. Though it took all the power at their command to carry out their purpose.

Others accept. These are the crowds, the majority. Some don't understand. Their motives are selfish or mixed, like some other folks'

motives. Some are played upon by the cunning of the leaders and swung away. But there remain the thoughtful ones whose faith goes from weakness to strength; it grows from more to yet more. It mellows from a true simple faith to a deepened, seasoned, sorely-tested, surely-toughened faith that loves, loves clear down to the roots, and endures gladly. This is the simple warp-thread into which John's very simple story of Jesus is woven.

Spelling G.o.d.

_I_ want to give you _a bunch of keys_, as we start into these homely talks in John's Gospel. They are simple keys. Any one can use them. They fit easily and smoothly into every lock, the lock of your life, the lock of any circ.u.mstance, any sore problem that may come up to baffle all your efforts. They bring treasures within easy reach. They open up the way into all you need. There is a key to G.o.d, a key to the Book of G.o.d, and then there are three keys to this little John book.

_The key to G.o.d_ is in one little word. It has two spellings, sometimes with four letters, sometimes with five, and both correct spellings. The four-lettered spelling is for all the world. The five-lettered spelling is chiefly used in the western half of the earth, and along certain lines and in certain spots here and there in the eastern half where the word is known.

That first spelling is l-o-v-e. G.o.d is love. Love is of G.o.d. _G.o.d is always controlled by a purpose_ in all His dealings with the race, and with you and me. There is no chance-happening with Him, no caprice, no shadow in His path that tells of His being swerved aside, by anything we do, from a steady purpose.

And that controlling purpose is _always a purpose of love._ It's a purpose of strong steady pure clinging brooding love. The bother is we don't know what that word _love_ means; none of us. We know words but not the real things they stand for. We don't know the real thing of love because we don't know the real thing of G.o.d. If we knew, oh! if we but knew it--Him--how that simple statement would melt us down, and mellow us through, and mould us all over anew!

That's the shorter spelling. It is the universal spelling. That love is being spelled out to all the race by every twinkling star in the upper blue, every shade of green in the lower brown, by every cooling shading night, and every fragrantly dewy morning. Every breath of air and bite of food and draught of water is repeating G.o.d's spelling lesson. These are the pages in G.o.d's primer. So we all may learn to spell out G.o.d. And so we get the right spelling of our own lives.

Then there's the other spelling, the five-lettered, J-e-s-u-s. It's the same thing, only spelled differently; spelled in a yet better way. The spelling grows bigger to us when Jesus comes. When we know Him it takes more to spell out and to tell out G.o.d's love. G.o.d grows larger to our eyes as He comes walking among us as Jesus. No, He doesn't grow larger.

We simply begin to find out how large He is.

This is the closer, more human spelling. The letters are nearer and seem bigger as they come walking down the street where we live, and knock at our own door. They're easier spelled out. We can get hold of them better. Love is a thing, we _think_. Jesus is _a person_. It's so different to touch a person. But when we know, we know that both spellings tell the same thing. So far, only about a third of us have heard anything about this second, this closer spelling. Two out of three haven't heard about it yet. But those who really know this spelling are eager for the others to get it, too.

G.o.d is always controlled by a great simple purpose in thinking of you and me. And it is an unfailing purpose of strong tender love. This is the first key. Any one may take it and use it. It is unfailing. It will fit every lock. It unlock every problem. It will open up the riches to any life. They're brought within easy reach of any hand by the steady use of this key.

This is the key to G.o.d. It unlocks the doors and lets Him freely into our lives. Then we find out how much truer it is than we can understand.

Then there's _the key to the Book of G.o.d._ There are many keys here, of course. Daily time alone with the Book, thoughtful reading, prayer, some simple plan, putting into your life what has been put in its pages,--these are all good keys. But there's a master-key, _the_ master-key. It is simply this: glad surrender of will to the G.o.d of the Book. I mean a strong intelligent yielding to His mastery in all of one's plans and life. The highest act of the strongest will is yielding to a higher will when you find it. And you find the higher, the highest, will here.

This is the master-key. Bending the will affects eyes and ears and mind.

The hinges of eye and ear are in the will. As the will bends those hinges move of themselves. Eye and ear and mind open. The lower the will bends, the more fully and habitually, the more will eyes and ears open, the keener and more alert will be the mental processes, the more intelligent the understanding. And there comes to be a continual mutual s.h.i.+fting. With better understanding can come stronger more intelligent yielding of will, and so again clearer light.

And it is striking to discover that there's a practical connection between the joints of the knees and the joint of the will. The bending of knees to a sharp right angle affects the will. It is easier to bend it. It bends better and more. And this grows. The habitual bending of the knees helps make habitual and stronger and more intelligent the bending of the will.

This is the master-key to the Book of G.o.d. It opens every lock and page.

It opens us to the Book, and opens the Book to us. It frees out to us the wondrous Spirit who is in these pages. And so through the opened Book there come to be the direct touch with the G.o.d of the Book. We don't come to the Book merely; we come _through_ it to Him who comes through it to us. This is the second key in this bunch.

Three Keys.

Now, I want to give you _the three keys to John's Gospel._ There's a back-door key, a side-door key, and a front-door key. These keys hang outside the doors, low down, that so any one who wants to can easily reach up, and get them. And if used faithfully and simply they will be found to unlock every page and line and difficult question.

_The back-door key_ hangs right at the back door. It is the very last verse of chapter twenty. That really was the last chapter at first. The thought of the book comes to a close there. The story is complete. Then the Holy Spirit led John to add a little, a second last-chapter, an added touch for good measure. Love is never content. It is always adding more.

Here is the key: "_these are written that ye may believe that Jesus is the Christ, the Son of G.o.d; and that believing ye may have life through His name_." This was John's whole thought in telling the Jesus-story.

The practical gripped him wholly and hard. This is the thing that guides his selection of incidents. This purpose shapes the shape of the book.

It explains everything told, and just why it is told in just the way it is told.

John lets Jesus walk before our eyes fresh from His Father's presence.

The mere fact of His presence, the winsomeness of His personality, the clearness of His teaching, the power of His actions, the uncompromising purity of His character amidst sin-stained crowds and sin-dirtied surroundings, the unflinching rigidity of His ideals, the persuasiveness of His very manner and tone of speech, the patience and gentleness, the rugged granite strength, the mother tenderness, above all the willingness to suffer so terribly,--all this is a plea, a tremendous overpowering plea, all the stronger because presented so simply and briefly. Jesus is a Lover and this is His wooing.

And John's one thought in writing is the same as the one thought in the Lover's heart. John has become simply an echo of Jesus. It is this, that _you_, whoever you are, wherever, whatever, that you may _believe_. You look and listen, question, puzzle a bit maybe, but keep on listening and looking, thinking, weighing, till you are clear these things are just so as John tells them. Yon accept them as trustworthy. Then you accept _Him_, Jesus, as He comes to you, your wooing Lover, your Lover-G.o.d, your Saviour and Lord.

You _believe_: that is you _love_. The grammar of the word works itself out inside you thus,--believe, trust, love. The truth comes in through eyes and ears and feeling, into brain and will; through emotion clear down into your heart. You love. You cannot help yourself. You love _Him_, Jesus, the One so lovable.

John says that you _may_ believe. It is possible. It is the reasonable intelligent thing to do after such a presentation. John makes it easy for us to believe. His telling of the story is so strong and convincing, though so simple and short, that believing is the natural thing. Jesus Himself, as He conies to us through John's eyes and speech, is so believable, so trustworthy, so lovable.

Now we _may_ believe. It's the thing to do after a thoughtful kneeful study of the case as put by John. We _may believe_ clear into and through intellect and emotions and will, right down into the depths of heart and love, clear out into every action of the life.

And John sweeps in the whole crowd of the world in the way he puts it here. Listen: "that you may believe that Jesus is _the Christ_." That was for the Jew peculiarly in the first instance. The Jew had been taught through generations that there was One coming who was G.o.d's chosen One for the Hebrew nation. He was the _Anointed One_. The Hebrew said _Messiah_. The Greek said _Christ_. Both mean the same, the One chosen of G.o.d, anointed by Him as the King and Leader of His chosen people, and through them of all the race.

Listen further: "that Jesus is _the Son of G.o.d." That_ is for all of us, Jew and foreigner, insider and outsider. This Jesus is in a distinctive sense _the_ Son of G.o.d, the only begotten Son. This pure loving pleading wooing suffering dying rising-again Jesus, this is the only begotten Son of the Father. All there is in a Father comes to, and is in, an only begotten son. This is G.o.d Himself coming to us in His Son.

Once let this sift into thought and heart, then who would _not_ believe, _and_ trust, _and_ love, _and_ fall on his face in the utter devotion of a voluntary slave before such a G.o.d!

And so believing, trusting, loving, touching, His life flows in and fills up and floods out. We have it _now_. That word _eternal_, used so often by John with the word _life_, is not a mere _length_ word. It is not a calendar word. It tells the sort of life, the quality of life, that comes in through the opening door of our believing. This is John's back-door key, but it lets you clear in through the whole house.

Then there is _the side-door key_. It hangs at the side, a bit towards the back. It is in the Thursday night talk, as we commonly call it, that last heart-talk with the inner group on the betrayal night. It is in chapter sixteen, verse twenty-eight: "_I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father_."

Run through this Gospel with that fresh in your mind, and it is perfectly fascinating to find how much like a magnet it is, picking out to itself so many bits from the Master's lips that fit exactly into it.

Jesus' constant thought was that He used to be with the Father; He came down on an errand to the earth. By and by when the errand was done He would go back home again.

This sentence becomes a simple, exact, comprehensive outline of the entire Gospel. Notice: "_I came out from the Father_": that is chapter one, verses one to eighteen. There Jesus is seen coming down from His Father's own presence. Then chapter one, verse nineteen through to the close of the twelfth chapter is fully described and covered by the next clause, "_and am come into the world_." Here He is seen in the world, in the midst of its crowds and contentions and oppositions.

"_Again, I leave the world_,"--chapters thirteen to nineteen. In chapters thirteen to seventeen He is tenderly leaving the inner circle. In chapters eighteen and nineteen He is going out of the world by the terrible doorway of the cross it had carpentered for Him. How quietly He says the words, though the terrible going is yet to come, and is now so near that He can already feel the shame and the thorns and the nails.

And as quietly He looks beyond and adds, "_and go unto the Father_." In chapters twenty and twenty-one He lingers a little for the sake of these being left behind, but His face is already turned homeward. They would hold Him in their midst. He quietly tells them that He is going back home to the Father to get things ready for them, as He had said.

He Comes to His Own.

_The front-door key_ hangs right at the very front, outside, low down, where even a child's hand can reach it. It is in chapter one, verses eleven and twelve: "_He came unto His own, and they that were His own received Him not. But as many as received Him to them gave He the right to become children of G.o.d, even to them who believe on His name_." This is the great key, the chief key to this whole house. It flings the front door wide open and you are inside at once, and take in the whole of the house at a glance, one glance, one wonderful glance.

The first twelve chapters tell of Jesus coming to His own, His own nation, humanly, racially, His own chosen people. He is coming steadily and persistently, in spite of rebuffs; coming patiently, tenderly, earnestly; coming ever closer in the ever increasing measure of divine power seen in His actions.

And continually, persistently, He is being rejected and accepted. He is rejected silently and contemptuously, then aggressively and bitterly, viciously and murderously. "His own received Him not." But many received Him, eagerly and warmly and thoughtfully. They received Him with a growing depth of conviction and deepening tenderness of love. And as they come, He is ever receiving them, giving them that touch of new life that marks only the children of G.o.d.

In chapters thirteen to seventeen He is receiving into closer fellows.h.i.+p those who have received Him, and at the same time wooing them into yet closer touch. The story of the trial and crucifixion in chapters eighteen and nineteen, puts the most terrific emphasis on the words, "_received Him not_." They not only keep Him out of His own possessions, but do their worst in putting Him out of life. And the little book closes in its last two chapters with His receivers being received into the sweetest intimacies of tested triumphant love and into the inner secrets of rarest resurrection power.

This is the most heart-breaking of all of John's heart-breaking sentences. John had a hard time writing this Gospel of his. He was not simply writing a book; that might have been fairly easy. But he was telling about a friend of his, _the_ friend of his life, his one dearest Friend. And when he remembers how they treated Him his eyes fill up, and his heart beats till it thumps, and his quill sticks into the paper in sheer reluctance to tell the story.