Holidays at the Grange or A Week's Delight Part 16

"There is one thing I've always wanted to know," said John. "Along the margin, among the references, every now and then there are a few words--generally, _or_ so and so. What is the meaning of that?"

"That occurs when the translators were doubtful which of two words gives the right meaning," said Mrs. Wyndham, coming forward. "And I have frequently noticed, that the one in the margin is preferable to the other."

"Another point I wish to have explained," said Cornelia. "Why is it that in all Bibles some words are put in Italics? There must be a reason."

"Yes, my dear, there certainly is. The translators did not find these in the original text, but thought them necessary to make up the sense. You know that you are obliged to take such liberties in rendering any foreign language into English. But they very properly distinguished _their_ words from those found in the original; and occasionally, when the former are omitted, the pa.s.sage is more forcible, and gives a slightly different sense. It is well to remember this."

"But we have wandered very far from our game," said Charlie Bolton.

"'Never man spake like this man,' was the last--another N--'Not unto us, O Lord, not unto us, but unto thy name give glory.'"

"'Ye are the light of the world. A city that is set on a hill cannot be hid.'"

"'Divers weights and divers measures, both of them are alike abomination unto the Lord.'"

"'Drink waters out of thy own cistern, and running waters out of thy own well.'"

"'Love not sleep, lest thou come to poverty.'"

And so the game went on, until, to the surprise of all, Caesar announced that tea was ready, and they found that the afternoon had quite pa.s.sed away, in pleasant and profitable talk.

In the evening, Ellen Green asked her aunt if she would not consent to convert them into a Bible-cla.s.s, as an hour could be spent very agreeably in that way. Of course, Mrs. Wyndham agreed to the proposition, and requested the young party to bring Bibles in as many different languages as they could understand. They had Latin, Greek, and German versions in the library, which the boys would find useful, as all the older ones were pretty well versed in the cla.s.sics, and Tom Green was studying German; and as she had seen Amy reading her French Testament, and Ellen the Italian, she knew they were provided for.

Accordingly, they ran to get their books; and by comparing the various translations, they found that the sense was frequently made clearer.

Each one read a verse; and then, before the next person proceeded, Mrs.

Wyndham explained it, and asked questions, which frequently led to the most animated conversation. By requiring a definition of all words which were not perfectly familiar, she arrested their attention. When she, or any other member of the cla.s.s, thought of a pa.s.sage in Scripture which threw light upon the subject, all searched for it, with the aid of the Concordance. Any peculiarity of rites, manners, customs, etc., was made more intelligible by the Bible Dictionary; and when the whole lesson was finished, the young people gave a summary of the religious truth, and practical inferences to be deduced from it.

A quotation from the Book of Daniel led to some pleasant talk about that prophet, his greatly diversified life, and the important changes in the world's history which he witnessed. Mrs. Wyndham remarked that the Jews have a tradition which in itself is very probable, that the venerable man pointed out to Cyrus, after his conquest of Babylon, the verses in Isaiah, wherein he is spoken of by name, as conquering by the power of the Lord, and giving orders to rebuild Jerusalem and the temple: and also that other pa.s.sage, in which the destruction of the Babylonish empire by the Medes is foretold, both prophecies being recorded more than a hundred years before the birth of the mighty king by whom they were accomplished.

"I never heard of that," said Cornelia. "But, of course, it would be the most likely thing for Daniel to do. You can imagine the interest with which Cyrus would listen to these predictions about himself--and from the lips of such a n.o.ble, lovely, white-haired man as Daniel must have been. I don't wonder at all that he gave the decree to rebuild Jerusalem."

"This reminds me of another Jewish tradition, recorded in Josephus,"

rejoined Mrs. Wyndham. "This one, I think, is not at all probable; but as it would interest you, I will narrate it. Alexander the Great, while engaged in the siege of Tyre, sent orders to the high priest at Jerusalem, to furnish his army with provisions, as they had been in the habit of doing to Darius. But Jaddus, the high priest, gave answer that they were still bound by their oath to the King of Persia, and that, while he lived, they could not transfer their allegiance to another.

This n.o.ble response awakened the rage of Alexander, who, as soon as Tyre was reduced, marched towards Jerusalem, determined to inflict signal vengeance upon that city. The inhabitants, totally unable to withstand the conqueror, were filled with consternation. Their town was, indeed, admirably fortified; but since Tyre, the Queen of the Sea, had been subdued, how could they hope to escape? Weeping and loud lamentations were heard throughout the streets. The high priest knew that his only hope was in help from on high: he ordered prayers and sacrifices to be offered up, and awaited the result, confident that he had at least discharged his duty.

"But on the night before the mighty Greek arrived, Jaddus received directions, in a dream, to array the streets with flowers, and to go forth, in his pontifical robes, to meet the victor, followed by the people, dressed in white. He awoke, with fresh hope and energy, told his dream to the a.s.sembled populace, and gave orders that the city should be decked with garlands, triumphal arches, and gay streamers, and that the gates should be left open. When all preparations were made, he marched out, agreeably to the commandment, at the head of the priests and people, and awaited the approach of the invaders, at a point commanding a beautiful view of the city, with its open gates, unarmed walls, and smiling environs. At last, the clank of weapons was heard; and, with military music, the victorious army moved along, anxious for fresh conquests. But how different was their reception from that they had antic.i.p.ated! Many, it is true, had come out to meet them, but all in the garb of peace; dressed in white, and crowned with flowers, as if for a festival. Hostility died away in the bosoms of the warriors, as they gazed on these defenceless men,--few are so brutal as to attack the unresisting and the friendly. But what was the astonishment of the whole army, when they beheld the fiery Alexander himself go forward towards the Jewish high priest, who headed the brilliant procession, and humbly kneel down at his feet! Then rising, he embraced him. The Israelites themselves were amazed, and acknowledged the merciful interposition of G.o.d. At length, Parmenio addressed the king, and asked why he, before whom monarchs and nations trembled, and at whose feet all were ready to fall, should condescend thus to do homage to a man? Alexander replied, 'that he did not bow down to the man, but to the mighty name which was written upon his forehead--to the great G.o.d to whom he was consecrated.

For that, while he was yet in Macedon, meditating the expedition to Asia, he had been favored with a remarkable dream, in which he had beheld this very man, in his pontifical robes, who had addressed him, encouraging him to persevere in his undertaking. He told him that he, Alexander, was acting under the immediate guidance of G.o.d, and that he should prosper. And now,' continued the king, 'I do not pay obeisance to the man, but to the G.o.d whose high priest he is, and who has given success to my arms.'

"The Jews escorted him into their capital with shouts of applause and loud rejoicings. The Grecian monarch then entered the temple, and offered sacrifices, complying with all the requirements of the law: and Jaddus showed him, in the Book of Daniel, the prophecy concerning himself and his kingdom overcoming the Medo-Persian realm. Mary, will you be kind enough to read it?"

Mary opened the book at the 8th chapter, 3d verse: "Then I lifted up mine eyes, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

"I saw the ram pus.h.i.+ng westward, and northward, and southward; so that no beast might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

"And as I was considering, behold, an he-goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

"And he came to the ram which had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

"And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

"Therefore the he-goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones towards the four winds of heaven."

And at the twentieth verse it says: "The ram which thou sawest having two horns are the kings of Media and Persia.

"And the rough goat is the king of Grecia: and the great horn which is between his eyes is the first king.

"Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power."

"This is very plain, Aunt Lucy," said Mary; "and I suppose that the larger horn of the ram, which came up last, refers to the power of Persia, which overshadowed Media, originally so much its superior. If you notice, the ram comes from the east, and pushes westward, northward, and southward: while the he-goat comes from the west to attack the ram, and so rapidly, that he is represented as not touching the ground."

"I suppose that is a poetical expression," said John; "but if it were anywhere else but in the Bible, I'd say it was far-fetched."

"It is exactly in unison with the figurative language of the East,"

replied Mrs. Wyndham. "The Arab praises the swiftness of his steed, at this day, by saying, that before his hoof touches the ground, he is out of sight. That's a bold figure for you."

"I love poetical expressions," said Amy.

"And I prefer plain English, not Arabian," answered John.

"I think I can answer for one thing," said Charlie. "When Jaddus showed Alexander that prediction, he did not lay much stress upon the verse about the great horn being broken while it was yet strong, and four others coming up in its place. It all came true enough, but Alexander would not have liked that part as well as the rest, about his conquests."

"Do you, who are fresh from school, remember the names of the four generals and kingdoms who succeeded him?" rejoined Mrs. Wyndham.

"Ptolemy seized Egypt; Seleucus, Syria and Babylon; Lysimachus, Asia Minor; and Ca.s.sander took Greece for his share of the plunder. But though these were notable horns, they were none of them in _his_ power--none could compare with Alexander."

"Auntie," said Amy, "don't you think Alexander must have seen these predictions--you know how much he favored the Jews, and what especial privileges he gave them in his city, Alexandria?"

"Well, perhaps so," said Mrs. Wyndham, smiling. "I see you want to believe it, at any rate. There is no proof to the contrary, so you might as well indulge your organ of wonder."

CHAPTER VII.

SEQUEL TO THE ORPHAN'S TALE.--WHO CAN HE BE?--ELEMENTS.--THE ASTROLOGERS.

On Monday morning, our merry party at the Grange breakfasted rather earlier than usual, and Mr. Wyndham and Alice Bolton set off for Philadelphia, full of eagerness to hunt up an uncle for little Margaret Roscoe. Charlie told him, laughingly, that he was sure he would persuade some one to be her uncle, if rich Mr. Roscoe did not prove to be the right man: he could pick one up somewhere along the streets. But Mr.

Wyndham replied, with an offended air, that he was sorry he had not yet learned his worth: good uncles, like him, were not to be met with every day--they should be valued accordingly.

"Do you remember the anecdote about Frederic the Great, of Prussia?"

asked his wife.

"There are many funny stories told of him," answered Mr. Wyndham; "which is the one you refer to?"

"One Sunday, a young minister preached an admirable sermon before him, showing uncommon talent and erudition. Frederic afterwards sent for him, and asked where he was settled. 'Unfortunately, Sire, I have had no opportunity of being installed anywhere: I have never had a living presented to me.' 'But what is the reason?--you preach an excellent discourse, and appear to be an active young man.' 'Alas! Sire, I have no uncle.' 'Then I'll be your uncle, said Frederic. And he kept his word: the next vacancy in the ecclesiastical appointments was filled up with the name of his adopted nephew."

"But, Aunt," said Harry, "I can't see what his having no uncle had to do with it."

"You know that in most other parts of Christendom, where the stars and the stripes do not float in the breeze, what we call the voluntary principle in church maintenance and government is not the rule at all.