Quiet Talks about Jesus Part 13

The Jordan led to the Wilderness by a straight road. A first step without slipping leads to the second. Victory opens the way to fresh struggles for higher victories. The perfect naturalness of Jesus is revealed here, His human naturalness. He had taken the decisive step into the Jordan waters.

And while absorbed in prayer had become conscious of a new experience. The Spirit of G.o.d came upon Him in unusual measure. The effect of that always is to awaken to new alertness and vigor every mental power, as well as to key up every moral resolve. Jesus is _caught_ at once by the grasp, the grip of this new experience of the wondrous Spirit's control. Keenly alive to its significance, awakened anew to the part He was to perform, and to a consciousness of His peculiar relation to G.o.d and to man, He becomes wholly absorbed in this newly intensified world of thought.

Under the Spirit's impulse, He goes off into the solitude of the wilderness to think. And in this mood of deep absorption, with every faculty fully awake and every high moral impulse and purpose in full throb, came the temptation with the recorded climax at the close.

There came an intensifying of all His former consciousness, and convictions, regarding His own personality and His mission to mankind, as absorbed from the Hebrew parchments, with the undercurrent, lying away down, of a tragedy to be met on the way up to the throne.

Jesus was a man of great _intensity_. He could become so absorbed as to be unconscious of other things. As a boy of twelve, when first He caught fire, He was so taken up with the flood of thoughts poured into His mind by the temple visit, that for three days and two nights He remained away from His parents, simply absorbed in the world of thought awakened by that visit. He could remain forty days in the wilderness without being conscious of hunger. The impress of that forty days mentally remain with Him during the remainder of His human life. Intensity is possible only to strong mentality. The child's mind, the undisciplined mind, the mind weakened by sickness or fatigue goes quickly from one thing to another.

The finest mental discipline is revealed in the greatest intensity, while yet all the faculties remain at normal, not heated, nor disturbed by the discoloration of heat.

He withdrew into the wilderness to think and pray. He wanted to get away from man that He might realize G.o.d. With the near flaming footlights shut out, He could see clearly the quiet upper lights, His sure guides. These forty days gave Him the true perspective. Things worked into proportion.

He never lost this wilderness perspective. The wilderness means to Him _alone with G.o.d_, the false perspective, the flaming of near lights, the noise of men's shuffling feet all gone. And when He went out among men for work, that wilderness atmosphere went with Him. And when the crowds thickened, and work piled up, and dangers intensified, off He would go for a fresh bit of improvised wilderness.

The temptation follows the natural lines of man's powers. Man was made with mastery of himself, kings.h.i.+p over nature and all its forces, and utter dependence, even for his very breath, upon G.o.d. While made perfect in these, he would know them fully only through growth. He had three relations.h.i.+ps, to G.o.d, his fellows, and himself. His relation to G.o.d would keep true the relation to himself, and adjust the relation to his fellows.

Keeping G.o.d in proper proportion in the perspective keeps one's self in its true place always. Utter dependence by every man upon G.o.d would make perfect harmony with his fellows. The dominion of nature was through self-mastery, and this in turn would be only through the practice of utter dependence upon G.o.d.

Now all sin comes under this grouping, the relation to G.o.d, the relation to others, within one's self. Temptation follows the line of exaggeration, misuse, misadjustment, wrong motive. It pushes trust over into unwarranted presumption. Dominion over nature crosses the line into the relation to other men. Fellow-feeling gives way to an ambition to get ahead of the other man and to boss him. Proper appet.i.te and desire become l.u.s.t and pa.s.sion. The dominion that man was to have over nature, he seeks also to have over his brothers, so crossing the line of his own proper dominion and trespa.s.sing on G.o.d's. Only G.o.d is to have dominion over all men. Where a man is lifted to eminence of rule among his fellows he is simply acting for Somebody else. He is not a superior. He is a servant of G.o.d, in ruling over his fellows.

John's famous grouping of all sin as "the l.u.s.t of the flesh, l.u.s.t of eye and pride of life," refers to what is out "in the world." It touches only _two_ of these three: sin in one's self and in relation to his fellows, with the dominion line out of adjustment. Out in the world G.o.d has been left clean out, so the phase of trust isn't touched upon by John.

Jesus' temptation follows these natural lines. Improper use of power for the sake of the bodily appet.i.te; to presume on G.o.d's care in doing something unwarranted; to cross the line of dominion over nature and seek to control men. For, be it remembered, Jesus was here as a man. The realm of the body, the realm of religion, the realm of wrong ambition, these were the temptation lines followed then, and before, and ever since.

The going into the wilderness was planned by the Holy Spirit. He was in charge of this campaign of Jesus to win back the allegiance of man and the dominion of the earth. Jesus yielded Himself to the control of the Holy Spirit for His earthly mission, even as later the Holy Spirit yielded Himself wholly to the control of the exalted Jesus for _His_ earthly mission.

Here the Spirit proves Himself a keen strategist. He drives hard at the enemy. He forces the fighting. A decided victory over the chief at the start would demoralize all the forces. It would be decisive of the whole conflict, and prophetic of the final outcome. Every demon possessing a man on the earth heard of his chief's rout that day, and recognized his Victor, and feared Him, and knew of his own utter defeat in that of his chief. Having gotten the chief devil on the run, every sub-devil fled at Jesus' approach.

The Spirit would show to man the weakness of the devil. The devil can do nothing with the man who is calmly set in his loyalty to G.o.d. This new Leader of the race was led up to the dreaded devil that men might know for all time his weak spot. The poison of those fangs is completely neutralized by simple, steady loyalty to G.o.d. But the rattles do make a big scary noise.

It is safe to go where the Spirit of G.o.d leads, and not safe to go anywhere else. The wilderness, any wilderness, becomes a place of victory if the Spirit of G.o.d be leading there. Any temptation is a chance for a victory when the Spirit leads the way. A man's controlling motive determines the attractiveness or ugliness of any place. To Jesus this wilderness barren was one of the mountain peaks. Its forbidding chasms and ugly gullies and darting snakes ever afterwards speak to Him of sweet victory. The first great victory was here. He made the wilderness to blossom with the rose of His unswerving loyalty to His Father. And its fragrance has been felt by all who have followed Him there. To the tempter it was a wilderness indeed, barren of anything he wanted. He quit it the first chance he could make. He would remember the beasts and serpents and dreary waste. For here he received his first death-thrust.

Every man whom G.o.d has used has been in the wilderness. The two great leaders before Jesus, and the great leader after Him, had each a post-graduate course in the University of Arabia. A degree in that school is required for those who would do valiant service for G.o.d. Only so can the eyes and ears be trained away from the glare and blare of the crowd.

They needed it, we need it, for discipline. He, the matchless Man, for that too, and that He might make it a place of sure victory for us.

Earth's Ugliest, Deepest Scar.

Jesus is the _only_ One of whom we are told that He was led up to be _tempted_. He was the leader of the race for the regaining of the blurred image, the lost mastery and dominion. He Himself bade us pray not to be so tempted. He out-matched the tempter. Any one of us, alone, is clearly out-matched by that tempter. But we may always rest secure in the victory He achieved that day. Only so are we safe.

It is noteworthy that the _place_ of the temptation was chosen by the Spirit, and what place it is He chooses. Mark keenly, the tempter did not choose it. He was obliged to start in there, but he seized the first chance to get away to scenes more congenial to himself.

The wilderness is one of the most marked spots on the earth's crust. That remarkable stretch of land going by swift, steep descents almost from Jerusalem's very door down to the Dead Sea. It was once described as "the garden of G.o.d," that is, as Eden, for beauty and fertility, like the fertile Egyptian bottoms. For long centuries no ghastlier bit of land can be found, haggard, stripped bare, its strata twisted out of all shape, blistering peeling rocks, scorching furnace-heat reflected from its rocks, swept by hot desert winds, it is the land of death, an awful death; no life save crawling scorpions and vipers, with an occasional hyena and jackal. Here sin had a free line and ran riot. It ran to its logical conclusion, till a surgical operation--a cauterization--was necessary to save the rest. Earth's fairest became earth's ugliest. It is the one spot where sin's free swing seamed its mark deepest in. The story of sin's worst is burned into the crust of the earth with letters over a thousand feet deep. This is sin's scar: earth's h.e.l.l-scar.

There is no talk of the glory of the kingdom here. Yet there had been once. This is the very spot where that proposition on smaller scale was made to a man in a crisis of _his_ life, and where, lured by the attractive outlook, he had chosen selfishly. This is the wilderness, sin's wilderness, whither the Holy Spirit led Jesus for the tempter's a.s.sault.

No man does great service for G.o.d till he gets sin into its proportion in his perspective.

Jesus was tempted. Temptation, the suggestion to wrong, must find some point of contact within. Therein consists the temptation to the man.

Without doubt there was a response within to the temptations that came to Jesus. Satan always throws his line to catch on a hook inside. The physical sense of hunger responded to the suggestion of getting hold of a loaf. The unfailing breath of Jesus' life was trusting His Father. For the _way_ a thing should be done, as well as for getting the result, He trusted His Father. This trust, underlying and permeating His whole life, furnishes the point of contact for the second temptation.

The ruling of a world righteously--not for the glory of reigning, ingrained in _us_, but for the world's good and betterment--was ingrained in Jesus by His birth, and fostered by His study of the Hebrew scriptures, and by the consciousness of His mission. Here is the point of contact with the third temptation. At once it is plain that there is nothing wrong here in the inward response. For instantly it was clear that a response of His _will_ to these outer propositions would not be right, would be wrong, and so these points of contact were instantly held in check by His will.

"_Every_ temptation" was brought, we are told: "tempted in _all_ points."

This does not mean that every particular temptation came to Jesus, but the heart, the essential, of every temptation. Every temptation that comes to us is along the line of the three that came to Him. By rejecting the _first_ of each line He shut out its successors. By accepting the first of a series of temptations a man opens the way for the next, and so on.

Temptations come on a scale descending. There are the first, the initial temptations, and then all that follow in their train. Rejecting the first stops the whole line. Not only that, but stops also the _momentum_, terrific, downward momentum of the whole line.

The first temptation is the door through which must pa.s.s all other temptations of that sort. If that door be opened these other temptations have a chance. If that door be kept shut, all these others are kept waiting. Temptation is always standing with its pointed toe at the crack of the door, waiting the slightest suggestion of an opening. This first temptation is always the likeliest of its cla.s.s to get in. It is not always the same, of course. It is subtly chosen to suit the man. Jesus kept these doors rigidly shut, key turned, bolts pushed, bar up, chain hooked. So may we.

The tempting is to be done by "the devil." That is his strong point, tempting people. It is one way of recognizing some of his kin. It is a mean, contemptible sort of thing. He had fallen into a hole of his own digging, and would pull in everybody else. He is never constructive in his work, always destructive. Best at tearing down. Never builds up. His allies can often be told by their resemblance to him here. Jesus is to be tempted by this master-tempter. He is going to prove to all his brothers that the tempter has no power without the consent of the tempted. The door into a man has only the one k.n.o.b. And that's on the inside.

Waiting the Father's Word.

Quite likely the form of the tempter's words suggests the upper current of Jesus' thought. "If thou be the _Son of G.o.d_." Jesus was likely absorbed with His peculiar relation to His Father, with all that that involved. The tempter cunningly seeks to sweep Him off of His feet by working on His mood. It is ever a favorite method with the tempter to _rush_ a man. A flush of feeling, the mood of an intense emotion tipped over the balance with a quick motion of his, has swept many a man off his feet. But Jesus held steady. There was no unholy heat of ambition to disturb the calm working of His mind.

Why "if"? Did Satan doubt it? Is he asking proof? He gets it. Jesus did not need to prove His divinity except by continuing to be divine. He proved best that He was Son of G.o.d by being true to His Sons.h.i.+p. He naturally acted the part. We prove best that we are right by being right, not by accepting captious, critical propositions. The stars s.h.i.+ne. We know they are stars by their s.h.i.+ne. Satan would have Jesus use His divinity in an undivine way. He was cunning. But Jesus was keener than the tempter was cunning.

"Get a loaf out of this stone. Don't go hungry. Be practical and sensible." The cold cruelty of Satan! He makes no effort to relieve the hunger. The hunger asked for bread and he gave it a stone. That is the best he has. He is a bit short on bread. He would use the physical need to break down the moral purpose. He has ever been doing just that. Sometimes he induces a man to break down his strength in religious activity. And then he takes advantage of his weakened condition. Even religious activity should be refused save at the leading of G.o.d's Spirit. It will not do simply to do _good._ The only safe thing is to do _G.o.d's will_, to be tied fast to the tether of the Spirit's leading.

Jesus _could_ have made a loaf out of the stone. He did that sort of thing afterwards. It was not wrong to do it, since, under other circ.u.mstances, He did it. But it is wrong to do anything, even a good thing, at the devil's suggestion. He would shun the counsel of the unG.o.dly. The tempter attacks first the _neediest_ point, the hunger, and in so far the weakest, the likeliest to yield. Yet it was the strongest, too, for Jesus could make bread. The strongest point may become the weakest because of the very temptation the possession of strength gives to use it improperly. Strength used properly remains strength; used improperly it becomes weakness. The strong points always need guarding, that the balance be not tipped over and lost. Strength is never greater than when used rightly; never greater than when refused to the improper use. The essence of sin is in the improper use of a proper thing.

The first step toward victory over temptation is to recognize it. Jesus'

quick, quiet reply here touches the human heart at once, and touches it at its neediest and most sensitive point, the need of sympathy, of a fellow feeling. He said, "_Man_ shall not live." The tempter said, "G.o.d." Jesus promptly said, "Man." He came to be man, the Son of man, and the Brother of man. He took His place as a _man_ that day in the Jordan water. He will not be budged from man's side. He will stay on the man level in full touch with His fellows at every step of the way.

He was giving to every man, everywhere in the world, under stress of every temptation; with every rope tugging at its fastenings, and threatening every moment to slip its hold, and the man be lost in the storm, _to every man_ the right, the enormous staying power to say, "_Jesus_--a _man _--such a one as I--was _here_, and as a _man_ resisted--and _won_. He is at my side. I'll lean on Him and _resist_ too,--and _win_ too--in the strength of His winning."

Jesus says here, "My life, my food, the supplying of my needs is in the hands of my Father. When _He_ gives the word, I'll do: not before. I'll starve if He wishes it, but I'll not mistrust Him; nor do anything save as He leads and suggests. I'll not act at _your_ suggestion, nor anybody's else but His. Starving doesn't begin to bother me like failing to trust would do. But I haven't the faintest idea of starving with such a Father."

"Not by bread alone, but by every word ... of G.o.d." Not by a loaf, but by a word. When a man is where G.o.d would have him, he can afford to wait patiently till G.o.d gives the word. A man is never unsteadier on his feet than when he has gone where he was not led. "_I go at my Father's word."

"I wait_ for my Father's word." Jesus' study of the parchment rolls in Nazareth was standing Him in good stead now. Through many a prayerful hour over that Word had come the trained ear, the waiting spirit, the doing of things only at the Father's initiative. He could make bread, but He wouldn't, unless the Father gave the word. It was not simply that He would _not_ act at the tempter's suggestion, but He would not act at all except at the Father's word. And to this Jesus remained true, whether the request for evidence came from the tempter direct, or from sneering Pharisee at the temple's cleansing, or from unbelieving brothers.

Life comes not through what a man can make, but through the Father's controlling presence: not through our effort, but through the Father's power transmitted through the pipe line of our ready obedience.

"Just to let thy Father do As He will.

Just to know that He is true, And be still.

Just to follow hour by hour As He leadeth.

Just to draw the moment's power As it needeth.

Just to trust Him. This is all.

Then the day will surely be Peaceful, whatsoe'er befall, Bright and blessed, calm and free."[8]

Jesus held every activity, every power subject to the Father's bidding.

Not only obedient, but nothing else. Waiting the Father's send-off at every turn: this is the message from Jesus that first tug, and first victory. Jesus had held true in the realm of the body, in His relations.h.i.+p to Himself.

Love Never Tests.