The Fables of Phaedrus Part 17

_Confidence is not to be placed in the wicked._

A Bird which the Rustics call a Ground-Swallow ({terraneola}), because it makes its nest in the ground, chanced to meet a wicked Fox, on seeing whom she soared aloft on her wings. "Save you," said the other; "why, pray, do you fly from me, as though I had not abundance of food in the meadows,--crickets, beetles, {and} plenty of locusts. You have nothing to fear, I beg {to a.s.sure you}; I love you dearly for your quiet ways, and your harmless life." {The Bird} replied: "You speak very fairly, indeed; however, I am not near you, but up in the air; I shall therefore proceed, and that is the way in which I trust my life to you."

FABLE x.x.xII.

THE EPILOGUE.[26]

_Of those who read this book._

Whatever my Muse has here written in sportive mood, both malice and worth equally join in praising; but the latter with candour, while the other is secretly annoyed.

[Footnote NF.26: _The Epilogue_)--This appears in reality to be only the Fragment of an Epilogue.]

aeSOPIAN FABLES.[1]

THE AUTHORS OF WHICH ARE NOT KNOWN

[Footnote AF.1: _aesopian Fables_)--These aesopian Fables appear much more worthy of the genius of Phaedrus than the preceding ones, which have been attributed to him by the Italian Editors. The name of the author or authors of these is unknown; but from the internal evidence, it is not improbable that some may have been composed by Phaedrus.]

FABLE I.

THE SICK KITE.

A Kite having been sick for many months, and seeing now there was no longer any hope of his recovery, asked his Mother to go round the sacred places, and make the most earnest vows for his recovery. "I will do so, my Son," said she, "but I am greatly afraid I shall obtain no help; but you, who have polluted every temple {and} every altar with your ravages, sparing no sacrificial food, what is it you would now have me ask?"

FABLE II.

THE HARES TIRED OF LIFE.

He who cannot endure his own misfortune, let him look at others, and learn patience.

On one occasion, the Hares being scared in the woods by a great noise, cried out, that, on account of their continued alarms, they would end their lives. So they repaired to a certain pond, into which, in their despondency, they were going to throw themselves. Alarmed at their approach, some Frogs fled distractedly into the green sedge. "Oh!" says one {of the hares}, "there are others too whom fear of misfortune torments. Endure existence as others do."

FABLE III.

JUPITER AND THE FOX.

No fortune conceals baseness of nature.

Jupiter having changed a Fox into a human shape, while she was sitting as a Mistress on a royal throne, she saw a beetle creeping out of a corner, and sprang nimbly towards the well-known prey. The G.o.ds of heaven smiled; the Great Father was ashamed, and expelled the Concubine, repudiated and disgraced, addressing her in these words: "Live on in the manner that you deserve, you, who cannot make a worthy use of my kindness."

FABLE IV.

THE LION AND THE MOUSE.

This Fable teaches that no one should hurt those of more humble condition.

While a Lion was asleep in a wood, where some Field-Mice were sporting about, one of them by chance leaped upon the Lion as he lay. The Lion awoke and seized the wretched {creature} with a sudden spring. The captive implored pardon {and} suppliantly confessed his crime, a sin of imprudence. The Monarch, not deeming it a glorious thing to exact vengeance for this, pardoned him and let him go. A few days after, the Lion, while roaming by night, fell into a trap. When he perceived that he was caught in the snare, he began to roar with his loudest voice. At this tremendous noise the Mouse instantly ran to his a.s.sistance, and exclaimed: "You have no need to fear; I will make an adequate return for your great kindness." Immediately he began to survey all the knots and the fastenings of the knots; and gnawing the strings after he had examined them, loosened the snare. Thus did the Mouse restore the captured Lion to the woods.

FABLE V.

THE MAN AND THE TREES.

Those perish, who give a.s.sistance to their foes.

A certain Man, having made an axe, besought the Trees to afford him a handle from their wood that would prove firm: they all desired that a piece of Olive-tree should be given. He accepted the offer, and, fitting on the handle, set to work with the axe to hew down the huge trunks.

While he was selecting such as he thought fit, the Oak is reported thus to have said to the Ash: "We richly deserve to be cut down."

FABLE VI.

THE MOUSE AND THE FROG.

A Mouse, in order that he might pa.s.s over a river with greater ease, sought the aid of a Frog. She tied the fore leg of the Mouse to her hinder thigh. Hardly had they swum to the middle of the river, when the Frog dived suddenly, trying to reach the bottom, that she might perfidiously deprive the Mouse of life. While he struggled with all his might not to sink, a Kite that was flying near at hand, beheld the prey, and seizing the floundering Mouse in his talons, at the same time bore off the Frog that was fastened to him.

Thus do men often perish while meditating the destruction others.

FABLE VII.

THE TWO c.o.c.kS AND THE HAWK.

A c.o.c.k who had often fought with {another} c.o.c.k, and been beaten, requested a Hawk {to act as} umpire in the contest. The latter conceived hopes, if both should come, of devouring him who should first present himself. Shortly after, when he saw that they had come to plead their cause, he seized the one who first brought his case into court. The victim clamorously exclaimed: "'Tis not I that should be punished, but the one who took to flight;" the Bird {replied}: "Do not suppose that you can this day escape my talons; it is just that you should now yourself endure the treacheries you were planning for another."[2]

He who often cogitates upon the death of others, little knows what sad Fate he may be preparing for himself.

[Footnote AF.2: _Planning for another_)--Ver. 10. The nature of the reason a.s.signed by the Hawk is not very clear. Perhaps the writer did not care that he should give even so much as a specious reason.]

FABLE VIII.

THE SNAIL AND THE APE.

A Snail, smitten with admiration of a Mirror which she had found, began to climb its s.h.i.+ning face, and lick it, fancying she could confer no greater favour upon it, than to stain its brightness with her slime. An Ape, when he saw the Mirror {thus} defiled, remarked: "He who allows himself to be trodden by such {beings}, deserves to suffer such a disgrace."

This Fable is written for those Women who unite themselves to ignorant and foolish Men.

FABLE IX.