The Story of "Mormonism" and The Philosophy of "Mormonism" Part 5

"Know this, that every soul is free To choose his life and what he'll be; For this eternal truth is given, That G.o.d will force no man to heaven.

"He'll call, persuade, direct aright, Bless him with wisdom, love, and light; In nameless ways be good and kind, But never force the human mind."

"Mormonism" contends that no man or nation possesses the right to forcibly deprive even the heathen of his right to wors.h.i.+p his deity. Though idolatry has been marked from the earliest ages with the seal of divine disfavor, it may represent in the unenlightened soul the sincerest reverence of which the person is capable. He should be taught better, but not compelled to render wors.h.i.+p which to him is false because in violation of his conscience.

In further defense of the Latter-day Saints against the charge of inconsistency for this their tolerance toward others whom they verily believe to be wrong, let me again urge the cardinal principle that every man is accountable for his acts, and shall be judged in the light of the law as made known to him.

There is no claim of universal forgiveness; no unwarranted glorification of Mercy to the degrading or neglect of Justice; no thought that a single sin of omission or of commission shall fail to leave its wound or scar. In the great future there shall be found a place for every soul, whatever his grade of spiritual intelligence may be. "In my Father's house are many mansions,"

(John 14:2), declared the Savior to his apostles; and Paul adds, "There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun and another glory of the moon and another glory of the stars; for one star differeth from another star in glory. So also is the resurrection of the dead," (I Cor. 15:40-42). The Latter-day Saints claim a revelation of the present dispensation as supplementing the scripture just quoted. From this later scripture (see D&C, Sec.

76), we learn that there are three well-defined degrees in the future state, with numerous, perhaps numberless, gradations.

There is the _celestial state_ provided for those who have lived the whole law, who have accepted the testimony of the Christ, who have complied with the required ordinances of the gospel, who have been valiant in the cause of virtue and truth. Then there is the _terrestrial state_, comparable to the first as is the moon to the sun. This shall be given to the less valiant, to many who are nevertheless among the worthy men of the earth, but who perchance have been deceived as to the gospel and its requirements. The _telestial state_ is for those who have failed to live according to the light given them; those who have had to suffer the results of their sins; those who have been of Moses, of Paul, of Apollos, and of any one of a mult.i.tude of others, but not of the Christ.

We hold that there is a wide difference between salvation and exaltation; that there are infinite gradations beyond the grave as there are here, and as there were in the state preceding this.

"Mormonism" is frequently spoken of as a new religion, and the Church as a new church, a mere addition of one to the many sects that have so long striven for recognition and ascendency among men. It is new only as the springtime following the darkness and the cold of the year's night is new. The Church is a new one only as the ripening fruit is a new development in the course of the tree's growth. In a general and true sense, "Mormonism" is not new to the world. It is founded on the gospel of Christ which antedates this earth. The establishment of the Church in the present age was but a restoration. True, the Church is progressive as it ever has been; it is therefore productive of more and greater things as the years link themselves into the centuries; but the living seed contains within its husk all the possibilities of the mature plant.

This so-called new, modern gospel is in fact the old one, the first one, come again. It demands the organization and the authority characteristic of the Church in former days, when there was a Church of G.o.d upon the earth; it expects no more consideration, and scarcely hopes for greater popularity, than were accorded the primitive Church. Opposition, persecution, and martyrdom have been its portion, but these tribulations it accepts, knowing well that to bear such has been the lot of the true Church in every age.

"Mormonism" is more than a code of morals; it claims a higher rank than that of an organization of men planned and inst.i.tuted by the wisdom and philosophy of men, however worthy. It draws a distinction between morality and religion; and affirms that human duty is not comprised in a mere avoidance of sin. It regards the strictest morality as an indispensable feature of every religious system claiming in any degree divine recognition; and yet it looks upon morality as but the alphabet from which the words and sentences of a truly religious life may be framed. However euphonious the words, however eloquent the periods, to make the writing of highest worth there must be present the divine thought; and this, man of himself cannot conceive.

It affirms that there was a yesterday as there is a today, and shall be a tomorrow, in the dealings of G.o.d with men; that

Through the ages one increasing purpose runs;

and that purpose,--the working out of a divine plan, the ultimate object of which is the salvation and exaltation of the human family.

The central feature of that plan was the earthly ministry and redeeming sacrifice of the Christ in the meridian of time; the consummation shall be ushered in by the return of that same Christ to earth as the Rewarder of righteousness, the Avenger of iniquity, and as the world's Judge.

The Church holds that in the light of revelation, ancient and modern, and by a fair interpretation of the signs of the times, the second coming of the Redeemer is near at hand. The present is the final dispensation of the earth in its present state; these are the last days of which the prophets in all ages have sung.

But of what use are theories and philosophies of religion without practical application? Of what avail is belief as a mere mental a.s.sent or denial? Let it develop into virile faith; vitalize it; animate it; then it becomes a moving power. The Latter-day Saints point with some confidence to what they have attempted and begun, and to the little they have already done in the line of their convictions, as proof of their sincerity.

For the second coming of the Redeemer, preparation is demanded of men; and today, instead of the single priest crying in the wilderness of Judaea, there are thousands going forth among the nations with a message as definite and as important as that of the Baptist; and their proclamation is a reiteration of the voice in the desert--"Repent Repent! for the Kingdom of Heaven is at hand."

The philosophy of "Mormonism" rests on the literal acceptance of a living, personal G.o.d, and on the unreserved compliance with his law as from time to time revealed.