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Spiritual Adventures Part 2

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Philip Haygarth was a man of five-and-thirty, who had been writing plays and having them acted, with only a moderate success, for nearly ten years. He was one of the accepted men, a man whose plays were treated respectfully, and he had the reputation of being much cleverer than his plays. He was short, dark, neat, very worldly-looking, with thin lips and reflective, not quite honest eyes. His manner was cold, restrained, with a mingling of insolence and diffidence. He was a hard worker and a somewhat deliberately hard liver. He avoided society and preferred to find his relaxation among people with whom one did not need to keep up appearances, or talk sentiment, or pay afternoon calls. He admired Esther Kahn as an actress, though with many reservations; and he admired her as a woman, more than he had ever admired anybody else. She appealed to all his tastes; she ended by absorbing almost the whole of those interests and those hours which he set apart, in his carefully arranged life, for such matters.

He made love to Esther much more skilfully than any of her other lovers, and, though she saw through his plans as clearly as he wished her to see through them, she was grateful to him for a certain finesse in his manner of approach. He never mentioned the word 'love,' except to jest at it; he concealed even the extent to which he was really disturbed by her presence; his words spoke only of friends.h.i.+p and of general topics.

And yet there could never be any doubt as to his meaning; his whole att.i.tude was a patient waiting. He interested her; frankly, he interested her: here, then, was the man for her purpose. With his admirable tact, he spared her the least difficulty in making her meaning clear. He congratulated himself on a prize; she congratulated herself on the accomplishment of a duty.

Days and weeks pa.s.sed, and Esther scrutinised herself with a distinct sense of disappointment. She had no moral feeling in the matter; she was her own property, it had always seemed to her, free to dispose of as she pleased. The business element in her nature persisted. This bargain, this infinitely important bargain, had been concluded, with open eyes, with a full sense of responsibility, for a purpose, the purpose for which she lived. What was the result?

She could see no result. The world had in no sense changed for her, as she had been supposing it would change; a new excitement had come into her life, and that was all. She wondered what it was that a woman was expected to feel under the circ.u.mstances, and why she had not felt it.

How different had been her feeling when she walked across the stage for the first time! That had really been a new life, or the very beginning of life. But this was no more than a delightful episode, hardly to be disentangled from the visit to Paris which had accompanied it. She had, so to speak, fallen into a new habit, which was so agreeable, and seemed so natural, that she could not understand why she had not fallen into it before; it was a habit she would certainly persist in, for its own sake.

The world remained just the same.

And her art: she had learned nothing. No new thrill came into the words she spoke; her eyes, as they looked across the footlights, remembered nothing, had nothing new to tell.

And so she turned, with all the more interest, an interest almost impersonal, to Philip Haygarth when he talked to her about acting and the drama, when he elaborated his theories which, she was aware, occupied him more than she occupied him. He was one of those creative critics who can do every man's work but their own. When he sat down to write his own plays, something dry and hard came into the words, the life ebbed out of those imaginary people who had been so real to him, whom he had made so real to others as he talked. He constructed admirably and was an unerring judge of the construction of plays. And he had a sense of acting which was like the sense that a fine actor might have, if he could be himself and also some one looking on at himself. He not only knew what should be done, but exactly why it should be done.

Little suspecting that he had been chosen for the purpose, though in so different a manner, he set himself to teach her art to Esther.

He made her go through the great parts with him; she was Juliet, Lady Macbeth, Cleopatra; he taught her how to speak verse and how to feel the accent of speech in verse, another kind of speech than prose speech; he trained her voice to take hold of the harmonies that lie in words themselves; and she caught them, by ear, as one born to speak many languages catches a foreign language. She went through Ibsen as she had gone through Shakespeare; and Haygarth showed her how to take hold of this very different subject-matter, so definite and so elusive. And they studied good acting-plays together, worthless plays that gave the actress opportunities to create something out of nothing. Together they saw Duse and Sarah Bernhardt; and they had seen Rejane in Paris, in crudely tragic parts; and they studied the English stage, to find out why it maintained itself at so stiff a distance from nature. She went on acting all the time, always acting with more certainty; and at last she attempted more serious parts, which she learned with Haygarth at her elbow.

She had to be taught her part as a child is taught its lesson; word by word, intonation by intonation. She read it over, not really knowing what it was about; she learned it by heart mechanically, getting the words into her memory first. Then the meaning had to be explained to her, scene by scene, and she had to say the words over until she had found the right accent. Once found, she never forgot it; she could repeat it identically at any moment; there were no variations to allow for. Until that moment she was reaching out blindly in the dark, feeling about her with uncertain fingers.

And, with her, the understanding came with the power of expression, sometimes seeming really to proceed from the sound to the sense, from the gesture inward. Show her how it should be done, and she knew why it should be done; sound the right note in her ears, arrest her at the moment when the note came right, and she understood, by a backward process, why the note should sound thus. Her mind worked, but it worked under suggestion, as the hypnotists say; the idea had to come to her through the instinct, or it would never come.

As Esther found herself, almost unconsciously, becoming what she had dreamed of becoming, what she had longed to become, and, after all, through Philip Haygarth, a more personal feeling began to grow up in her heart toward this lover who had found his way to her, not through the senses, but through the mind. A kind of domesticity had crept into their relations, and this drew Esther nearer to him. She began to feel that he belonged to her. He had never, she knew, been wholly absorbed in her, and she had delighted him by showing no jealousy, no anxiety to keep him. As long as she remained so, he felt that she had a sure hold on him. But now she began to change, to concern herself more with his doings, to a.s.sert her right to him, as she had never hitherto cared to do. He chafed a little at what seemed an unnecessary devotion.

Love, with Esther, had come slowly, taking his time on the journey; but he came to take possession. To work at her art was to please Philip Haygarth; she worked now with a double purpose. And she made surprising advances as an actress. People began to speculate: had she genius, or was this only an astonis.h.i.+ngly developed talent, which could go so far and no farther?

For, in this finished method, which seemed so spontaneous and yet at the same time so deliberate, there seemed still to be something, some slight, essential thing, almost unaccountably lacking. What was it? Was it a fundamental lack, that could never be supplied? Or would that slight, essential thing, as her admirers prophesied, one day be supplied? They waited.

Esther was now really happy, for the first time in her life; and as she looked back over those years, in the street by the Docks, when she had lived alone in the midst of her family, and since then, when she had lived alone, working, not finding the time long, nor wis.h.i.+ng it to go more slowly, she felt a kind of surprise at herself. How could she have gone through it all? She had not even been bored. She had had a purpose, and now that she was achieving that purpose, the thing itself seemed hardly to matter. Her art kept pace with her life; she was giving up nothing in return for happiness; but she had come to prize the happiness, her love, beyond all things.

She knew that Haygarth was proud of her, that he looked upon her talent, genius, whatever it was, as partly the work of his hands. It pleased her that this should be so; it seemed to bind him to her more tightly.

In this she was mistaken, as most women are mistaken when they ask themselves what it is in them that holds their lovers. The actress interested Haygarth greatly, but the actress interested him as a problem, as something quite apart from his feelings as a man, as a lover. He had been attracted by the woman, by what was sombre and unexplained in her eyes, by the sleepy grace of her movements, by the magnetism that seemed to drowse in her. He had made love to her precisely as he would have made love to an ignorant, beautiful creature who walked on in some corner of a Drury Lane melodrama. On principle, he did not like clever women. Esther, it is true, was not clever, in the ordinary, tiresome sense; and her startling intuitions, in matters of acting, had not repelled him, as an exhibition of the capabilities of a woman, while they preoccupied him for a long time in that part of his brain which worked critically upon any interesting material. But nothing that she could do as an artist made the least difference to his feeling about her as a woman; his pride in her was like his pride in a play that he had written finely, and put aside; to be glanced at from time to time, with cool satisfaction. He had his own very deliberate theory of values, and one value was never allowed to interfere with another. A devoted, discreet amateur of woman, he appreciated women really for their own sakes, with an unflattering simplicity. And for a time Esther absorbed him almost wholly.

He had been quite content with their relations as they were before she fell seriously in love with him, and this new, profound feeling, which he had never even dreaded, somewhat disturbed him. She was adopting almost the att.i.tude of a wife, and he had no ambition to play the part of a husband. The affections were always rather a strain upon him; he liked something a little less serious and a little more exciting.

Esther understood nothing that was going on in Philip Haygarth's mind, and when he began to seem colder to her, when she saw less of him, and then less, it seemed to her that she could still appeal to him by her art and still touch him by her devotion. As her warmth seemed more and more to threaten his liberty, the impulse to tug at his chain became harder to resist. His continued, unvarying interest in her acting, his patience in helping her, in working with her, kept her for some time from realising how little was left now of the more personal feeling. It was with sharp surprise, as well as with a blinding rage, that she discovered one day, beyond possibility of mistake, that she had a rival, and that Haygarth was only doling out to her the time left over from her rival.

It was an Italian, a young girl who had come over to London with an organ-grinder, and who posed for sculptors, when she could get a sitting. It was a girl who could barely read and write, an insignificant creature, a peasant from the Campagna, who had nothing but her good looks and the distinction of her att.i.tudes. Esther was beside herself with rage, jealousy, mortification; she loved, and she could not pardon.

There was a scene of unmeasured violence. Haygarth was cruel, almost with intention; and they parted, Esther feeling as if her life had been broken sharply in two.

She was at the last rehearsals of a new play by Haygarth, a play in which he had tried for once to be tragic in the bare, straightforward way of the things that really happen. She went through the rehearsals absent-mindedly, repeating her words, which he had taught her how to say, but scarcely attending to their meaning. Another thought was at work behind this mechanical speech, a continual throb of remembrance, going on monotonously. Her mind was full of other words, which she heard as if an inner voice were repeating them; her mind made up pictures, which seemed to pa.s.s slowly before her eyes: Haygarth and the other woman. At the last rehearsal Quellen came round to her, and, ironically as she thought, complimented her on her performance. She meant, when the night came, not to fail: that was all.

When the night came, she said to herself that she was calm, that she would be able to concentrate herself on her acting and act just as usual. But, as she stood in the wings, waiting for her moment to appear, her eyes went straight to the eyes of the other woman, the Italian model, the organ-grinder's girl, who sat, smiling contentedly, in the front of a box, turning her head sometimes to speak to some one behind her, hidden by the curtain. She was dressed in black, with a rose in her hair: you could have taken her for a lady; she was triumphantly beautiful. Esther shuddered as if she had been struck; the blood rushed into her forehead and swelled and beat against her eyes. Then, with an immense effort, she cleared her mind of everything but the task before her. Every nerve in her body lived with a separate life as she opened the door at the back of the stage, and stood, waiting for the applause to subside, motionless under the eyes of the audience. There was something in the manner of her entrance that seemed to strike the fatal note of the play. She had never been more restrained, more effortless; she seemed scarcely to be acting; only, a magnetic current seemed to have been set in motion between her and those who were watching her.

They held their breaths, as if they were a.s.sisting at a real tragedy; as if, at any moment, this acting might give place to some horrible, naked pa.s.sion of mere nature. The curtain rose and rose again at the end of the first act; and she stood there, bowing gravely, in what seemed a deliberate continuation, into that interval, of the sentiment of the piece. Her dresses were taken off her and put on her, for each act, as if she had been a lay-figure. Once, in the second act, she looked up at the box; the Italian woman was smiling emptily, but Haygarth, taking no notice of her, was leaning forward with his eyes fixed on the stage.

After the third act he sent to Esther's dressing-room a fervent note, begging to be allowed to see her. She had made his play, he said, and she had made herself a great actress. She crumpled the note fiercely, put it carefully into her jewel-box, and refused to see him. In the last act she had to die, after the manner of the Lady of the Camellias, waiting for the lover who, in this case, never came. The pathos of her acting was almost unbearable, and, still, it seemed not like acting at all. The curtain went down on a great actress.

Esther went home stunned, only partly realising what she had done, or how she had done it. She read over the note from Haygarth, unforgivingly; and the long letter that came from him in the morning. As reflection returned, through all the confused suffering and excitement, to her deliberate, automatic nature, in which a great shock had brought about a kind of release, she realised that all she had wanted, during most of her life, had at last come about. The note had been struck, she had responded to it, as she responded to every suggestion, faultlessly; she knew that she could repeat the note, whenever she wished, now that she had once found it. There would be no variation to allow for, the actress was made at last. She might take back her lover, or never see him again, it would make no difference. It would make no difference, she repeated, over and over again, weeping uncontrollable tears.

CHRISTIAN TREVALGA.

He had never known what it was to feel the earth solid under his feet.

And now, while he waited for the doctor who was to decide whether he might still keep his place in the world, and make what he could of all that remained to him of his life, the past began to come back to him, blurred a little in his memory, and with whole s.p.a.ces blotted out of it, but in a steady return upon himself, as the past, it is said, comes back to a drowning man at the instant before death. There was that next step to take, the step that frightened him; was it into another, more painful, kind of oblivion? He was still an artist, his fingers were still his own; but had the man all gone out of him, the power to live for himself, when his fingers were no longer on the keyboard? That was to be decided; and the past was trying to make its own comment on the situation.

Christian Trevalga was born in a little sea-coast village in Cornwall, and the earliest thing he remembered was the sharp, creaking voice of the sea-gulls, as they swept past him at the edge of the cliff, high up over the sea. He was conscious of it, because it hurt him, sooner than he was conscious of the many voices of the sea, which, all through his childhood, sang out of the midst of all his dreams. Pain always meant more to him than pleasure, though, indeed, he was not always sure if the things that hurt him were not the things he cared for most.

He was thirty-six now, and he had never gone back to the village since he left it, at the age of sixteen, to come to London and try to win a scholars.h.i.+p at the College. His father was a gentleman, who had come down in the world; drink, gambling, and a low kind of debauchery brought him down; and when he came back from Spain in a certain year, sobered, something of a wreck, and married to a slow-witted Spanish woman whom he had found no one knew where, he had only an old-fas.h.i.+oned, untidy, but large and rambling, house on a cliff to live in, on the outskirts of a village, most of which had once belonged to him. Debts and mortgages left just enough to live on uncomfortably; he was not exacting now, and the place was good for an idle, helpless man, who was tired of what he called living, and had taken a late fancy to the open air, and, as soon as the child was old enough, to the companions.h.i.+p of his child. His wife sat indoors all day, crouching over the fire, except when the summer heat was extreme, and then she lay on the gra.s.s, under an umbrella. When they sat at table her fingers were always crumbling the bread into tiny crumbs, and often, at tea-time especially, she would take a large slice of bread and mould it into little figures, little nude figures exquisitely proportioned, with all the modelling of the limbs and shoulder-blades. Sometimes she would do more than a single figure, a little well, for instance, and a woman kneeling at the brink, and leaning over it, with her arms outstretched. She loved the little figures, and talked about them very seriously, criticising their defects, not content with the lines that she had got, seeing them with subtler curves than any she had been able to get. She would like to have kept some of them, but, though she soaked them in milk, they would always crumble away as soon as the bread dried. Christian stared at her when her fingers were busy; he was puzzled, not exactly happy; he generally ran away and left her for his father, who was not so queer, half-absorbed, and busy about nothing.

His father had a great fondness for music, but he could not play any instrument, only whistle. He whistled elaborate tunes, with really a kind of skill. There was a good old Broadwood piano in the house, and, from as long ago as he could remember, Christian had been put on the music-stool, and told to play what his father whistled. The first time he was put there he picked out every note correctly, with one finger.

The father caught him up in his exuberant way: 'You will be a great musician, my boy!' he said. The mother nodded over the fire, and looked down at her tiny fingers, which could pick out form as the child, it seemed, could pick out sound.

Christian lived at the piano, playing all the music that he could find in the house, and making up a strange, formless music of his own when there was nothing else to play. His ear, from the first, was faultless; if a poker fell in the fireplace he could tell you the pitch of the note which it sounded. He was always listening, and sounds, with him, often became visible, or at least reflected themselves upon his brain in contours and patterns. The wind at night, when it flapped at the windows with the sound of a sail flapping, seemed to surround the house with realisable forms of sound. The music which he played on the piano made lines, whenever he thought of it; never pictures. His mother, who did not seem to herself to know or care anything about music, sometimes described a little scene which the music he had been playing called up to her, but he could never see things in that way. When he played the first ballad of Chopin, for instance, she saw two lovers, sheltering under trees in a wood, out of the rain which was falling around them, and she followed their emotions, as the music interpreted them to her.

But he did not understand music like that; what was mathematical in it he saw as pattern, but the emotion came to him in an almost equally abstract way, as musical emotion, beginning and ending in the music itself, and not needing to have any of one's own feelings put into it.

It was the music itself that cried and wept, and tore one; the pa.s.sions of abstract sound.

For, he knew from the beginning, the soul of music is something more than the soul of humanity expressing itself in melody, and the life of music something more than an audible dramatisation of human life.

Beethoven, let us say, is angry with the world, Schumann dreams about the roots of a flower; and they sit down to make music under that impulse. Well, the anger will be there, and the flower coming up out of the earth, but the music itself will have forgotten both the dream and the feeling, the moment it begins to speak articulately in sound. It will have its own message, as well as its own language, and you will not be able to write down that message in words, any more than your words can be translated into that language.

And so Christian, with his divination of what music really means, was never able to attach any expressible meaning to the pieces he played, and became tongue-tied if any one asked him questions about them. The emotion of the music, the idea, the feeling there, that was what moved him; and his own personal feelings, apart from some form of music which might translate them into a region where he could recognise them with interest, came to mean less and less to him, until he seemed hardly to have any personal feelings at all. It was natural to him to be kind, people liked him and often imagined that he responded to their liking; but, at many periods of his life, accused him of gross unkindness, or even treachery, and he had not been conscious of the affection or of its betrayal.

And outward things, too, as well as people, meant very little to him, and meant less and less as time went on. What he saw, when he went for long walks with his father, had vanished from his memory before he had returned to the house; it was as if he had been walking through underground pa.s.sages, with only a little faint light on the roadway in front of his feet. He knew all the sea-cries, but never seemed to notice the movement, the colour, of the sea; the sunsets over the sea left him indifferent; he looked, with the others, but said nothing, and seemed to see nothing.

When he had decided that he was going to be a great pianist, and this was when he was about ten, he had settled down to the hard work which that meant, with an enthusiasm so profound and tenacious that it looked like stolidity. They gave him a room at the top of the house, where he could practise without disturbing anybody, and he shut himself in there, until he was dragged out unwillingly to his meals, grudging the time when he had to sit quiet at the table. 'What are you always thinking about?' they would ask him, as he frowned silently over his food; but he was thinking about nothing, he wanted to get back to the bar in the middle of which he had been interrupted. The cadence seemed to hang in s.p.a.ce, swinging like a spider, and unable to catch the cornice on the other wall.

He was sixteen when he went up to London for the first time, and it had been arranged that he should take lodgings in Bloomsbury, and try to hear some of the great pianists, and, if possible, get some help privately, before he tried for the scholars.h.i.+p. He got a bedroom at the top of a house in Coptic Street, and hired a piano, which took up most of the s.p.a.ce left over by the bed; and he began to go to the s.h.i.+lling seats at concerts, especially when there was any piano music to be heard. Just then several of the most famous pianists were in London; he went to hear them, at first with a horrible apprehension, and then more boldly, as he saw what could be learned from them, and yet seemed to fancy that they, too, might have found something to learn from him. He heard their thunders, and laughed: that was not his idea of the instrument, a thing, in their hands, that could overtop an orchestra playing fortissimo. He saw these athletes fight with the poor instrument as if they fought with a dangerous wild beast. Some used it as an anvil to hammer sparks out of it; the chords rang and rebounded as if iron had struck iron; it was the new art of attack, and piano-makers were strengthening their defences daily. Some displayed an incredible agility, and invented all sorts of ugly difficulties, in order to overcome them; they reminded him of the dancing girls he had read of, who used, at Roman feasts, to leap head-foremost into the midst of a circle of sword-blades, and dance there on their hands, and leap out again. He knew that he could not do any of these things, as he heard them done; but was that really the way to treat music, or the way to treat the piano?

Christian Trevalga remembered all this as he sat waiting for the doctor in his rooms in Piccadilly; and it came to him like the first act of a play which he was still watching, without knowing how the curtain was to come down. That year in London, the loneliness, poverty, labour of it; the great day of the compet.i.tion, when he played behind the curtain, and Rubinstein, sitting among the professors, silenced every hesitation with his strong approval; the three years of hard daily work, the painful perfecting of everything that he had sketched out for himself; life, as he had lived it, a queer, silent, sullen, not unattractive boy, among the students in whom he took so little interest; all this pa.s.sed before him in a single flash of memory. He had gone abroad, at the expense of the college; had travelled in Germany and Austria; had extorted the admiration of Brahms, who had said, 'I hate what you play, and I hate how you play it, but you play the piano!' Tschaikowsky was in Vienna; he had taken a warm personal liking to the unresponsive young Englishman, who seemed to be always frowning, and looking at you distrustfully from under his dark, overhanging eyebrows. It was not to the musician that he was unresponsive, as he was to the musician in Brahms, the German doctor of music in spectacles, that peered out of those learned, intellectual scores. He felt Tschaikowsky with his nerves, all that suffering music without silences, never still and happy, like most other music, at all events sometimes. But the man, when he walked arm in arm with him, seemed excessive, a kind of uneasy responsibility.

Then he had come back to London, lived and worked there, given concerts, made his fame in the world, seen himself triumph, watching his own career with an absolute certainty of being able to do what he wanted.

And all the time he had been, as he was that day at the college when he won the scholars.h.i.+p, playing behind a curtain. He knew that on the other side of the curtain was the world, with many things to do besides listening to him, though he could arrest it when he liked, and make it listen; then it went on its way again, and the other things continued to occupy it. Well, for him, where were those other things? They hardly existed. The great men who had given him their friends.h.i.+p, all the people who came to him because they admired him, those who came to him because his playing seemed to speak to them from somewhere inside their own hearts, in the little voices of their blood, the women who, as it seemed, loved him: why was it that he could not be as they were, respond to them in their own language, which was that of humanity itself, admire, like, love them back?

He had tried to find himself, to become real, by falling in love. Women had not found it difficult to fall in love with him; his reticence, his enigmatical reluctance to speak out, the sympathetic sullenness of his face, a certain painful sensibility which shot like distressed nerves across his cheeks and forehead and tugged at the restless corners of his eyelids, seemed to attract them as to something which they could perhaps find out, and then soothe, and put to rest. He had no morals, and was too indifferent to refuse much that was offered to him. When it was a simple adventure of the flesh, he accepted it simply, and, without knowing it, won the reputation of being both sensual and hard-hearted, a sort of coldly pa.s.sionate creature, that promised everything in the sincerity of one moment, and broke every promise in the sincerity of the next. He did not go out of his way to find a woman who did not seem to suggest herself to him; and when he mistook what was, perhaps, real love for something else, all he wanted, he was genuinely sorry, and, at least once, almost fancied that he was going to answer in key at last.

He had met Rana Vaughan at the college, where she was trying, impossibly, to learn the piano. She had the artist's soul, and long, white fingers, which seemed eager to touch the ivory and ebony of the instrument; only, the soul and the fingers never could agree among themselves, there was some stoppage of the electric current between them. The piano never responded to her, but she knew, better than all the professors, how it should respond; and Trevalga's playing was the only playing she had ever liked. She adored him because he could do what she wanted, above all things, to do; and it was with almost a vicarious ecstasy that she listened to him. She admired, pitied, wanted to help him; exulted in him, became his comrade, perhaps (he wondered?) loved him, or would have loved him if he would have let her. He, who could talk to no one else, could talk to her; and she brought him a warmth and reality of life which he had never known. In her, for a time, he seemed to touch real things; and, for a time, the experience quickened him.

She cared intensely for the one thing he cared for, and not less intensely (and here was the wonder to him) for all the other things that existed outside his interests. For her, life was everything, and everything was a part of life. She would have given everything she had to become a great player; but, if you found your way down to the root of things, her feeling for music was neither more nor less than her feeling for every form of art, and her feeling for art, which was unerring, was the same thing as her feeling for skating or dancing. She got as much pleasure from bending a supple binding in her hand as from reading the poems inside it. She made no selections in life, beyond picking out all the beautiful and pleasant things, whatever they might be. Trevalga studied her with amazement; he felt withered, shrivelled up, in body and soul, beside her magnificent acceptance of the world; she vitalised him, drew him away from himself; and he feared her. He feared women.

To live with a woman, thought Christian, in the same house, the same room with her, is as if the keeper were condemned to live by day and sleep by night in the wild beast's cage. It is to be on one's guard at every minute, to apprehend always the claws behind the caressing softness of their padded coverings, to be continually ready to amuse one's dangerous slave, with one's life for the forfeit. The strain of it, the trial to the nerves, the temper! it was not to be thought of calmly. He looked around him, and saw all the other keepers of these ferocious, uncertain creatures, wearing out their lives in the exciting companions.h.i.+p; and a dread of women took the place of his luxurious indifference, as he imagined himself actually playing the part, too.

It would be, he saw, a conflict of egoisms, and he could not afford to risk his own. Woman, as he saw her, is the beast of prey: rapacious of affection, time, money, all the flesh and all the soul, one's nerves, one's attention, pleasure, duty, art itself! She is the rival of the idea, and she never pardons. She requires the sacrifice of the whole man; nothing less will satisfy her; and, to love a woman is, for an artist, to change one's religion.

Christian had tried honestly to explain himself to Rana, but the girl would not understand him. She cared for his art as much as he did; she would never come between him and his art; she would hate him if he preferred her to his art. She said all that, sincerely; but he shook his head obstinately, a little sadly, knowing that for him possible things were impossible. The mere presence of any one he cared for, all the more if he cared for her a great deal, disturbed him, upset his life. And he must keep his life intact while he might.

After all, he considered, what was he? Caged already, for another kind of slavery, the prisoner of his own fingers, as they worked, independently of himself, mechanically, doing their so many miles of promenade a day over the piano. He was such another as the equilibrist whirling around his fixed bar, or swinging from trapeze to trapeze in the air; a specialist in a particular kind of muscular movement, which in him communicated itself to the mechanism of an instrument of sound.

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Spiritual Adventures Part 2 summary

You're reading Spiritual Adventures. This manga has been translated by Updating. Author(s): Arthur Symons. Already has 608 views.

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