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71. Ye People of the Book! Why do ye clothe Truth with falsehood, Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
72. A section of the People of the Book say: "Believe in the morning A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back; 73. "And believe no one unless he follows your religion." Say: "True "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah. (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah. He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."
74. For His Mercy He specially chooseth whom He pleaseth; for Allah For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
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75. Among the People of the Book are some who, if entrusted with a Among the People of the Book are some who, if entrusted with a h.o.a.rd of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
76. Nay.-Those that keep their plighted faith and act aright,-verily Nay.-Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
77. As for those who sell the faith they owe to Allah and their own As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
78. There is among them a section who distort the Book with their There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah. It is they who tell a lie against Allah, and (well) they know it!
79. It is not (possible) that a man, to whom is given the Book, and It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my wors.h.i.+ppers rather than Allah's": on the contrary (He would say) "Be ye wors.h.i.+ppers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
80. Nor would he instruct you to take angels and prophets for Lords Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
81. Behold! Allah took the covenant of the prophets, saying: "I give Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you an apostle, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
82. If any turn back after this, they are perverted transgressors. If any turn back after this, they are perverted transgressors.
83. Do they seek for other than the Religion of Allah.-while all Do they seek for other than the Religion of Allah.-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.
84. Say: "We believe in Allah, and in what has been revealed to us Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their [image]
Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
85. If anyone desires a religion other than Islam (submission to If anyone desires a religion other than Islam (submission to Allah., never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
86. How shall Allah Guide those who reject Faith after they accepted How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
87. Of such the reward is that on them (rests) the curse of Allah, of Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-88. In that will they dwell; nor will their penalty be lightened, nor In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-89. Except for those that repent (Even) after that, and make Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
90. But those who reject Faith after they accepted it, and then go on But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,-never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
91. As to those who reject Faith, and die rejecting,-never would be As to those who reject Faith, and die rejecting,-never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
92. By no means shall ye attain righteousness unless ye give (freely) By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
93. All food was lawful to the Children of Israel, except what Israel All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."
94. If any, after this, invent a lie and attribute it to Allah, they are If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.
95. Say: "(Allah) speaketh the Truth: follow the religion of Abraham, Say: "(Allah) speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."
96. The first House (of wors.h.i.+p) appointed for men was that at The first House (of wors.h.i.+p) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: 97. In it are Signs Manifest; (for example), the Station of Abraham; In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe [image]
to Allah,-those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
98. Say: "O People of the Book! Why reject ye the Signs of Allah, Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?"
99. Say: "O ye People of the Book! Why obstruct ye those who Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."
100. O ye who believe! If ye listen to a faction among the People of O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!
101. And how would ye deny Faith while unto you are rehea.r.s.ed the And how would ye deny Faith while unto you are rehea.r.s.ed the Signs of Allah, and among you Lives the Messenger. Whoever holds firmly to Allah will be shown a way that is straight.
102. O ye who believe! Fear Allah as He should be feared, and die O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.
103. And hold fast, all together, by the rope which Allah (stretches And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with grat.i.tude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
104. Let there arise out of you a band of people inviting to all that is Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
105. Be not like those who are divided amongst themselves and fall Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-106. On the Day when some faces will be (lit up with) white, and On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."
107. But those whose faces will be (lit with) white,-they will be in But those whose faces will be (lit with) white,-they will be in (the light of) Allah's mercy: therein to dwell (for ever).
108. These are the Signs of Allah. We rehea.r.s.e them to thee in These are the Signs of Allah. We rehea.r.s.e them to thee in Truth: And Allah means no injustice to any of His creatures.
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109. To Allah belongs all that is in the heavens and on earth: To Him To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision).
110. Ye are the best of peoples, evolved for mankind, enjoining what Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.
111. They will do you no harm, barring a trifling annoyance; if they They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.
112. Shame is pitched over them (Like a tent) wherever they are Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) dest.i.tution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
113. Not all of them are alike: Of the People of the Book are a Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehea.r.s.e the Signs of Allah all night long, and they prostrate themselves in adoration.
114. They believe in Allah and the Last Day; they enjoin what is They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
115. Of the good that they do, nothing will be rejected of them; for Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right.
116. Those who reject Faith,-neither their possessions nor their Those who reject Faith,-neither their possessions nor their (numerous) progeny will avail them aught against Allah. They will be companions of the Fire,-dwelling therein (for ever).
117. What they spend in the life of this (material) world May be What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
118. O ye who believe! Take not into your intimacy those outside O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
119. Ah! ye are those who love them, but they love you not,-though Ah! ye are those who love them, but they love you not,-though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their [image]
fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."
120. If aught that is good befalls you, it grieves them; but if some If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compa.s.seth round about all that they do.
121. Remember that morning Thou didst leave Thy household (early) Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: 122. Remember two of your parties Meditated cowardice; but Allah Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.
123. Allah had helped you at Badr, when ye were a contemptible little Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah. thus May ye show your grat.i.tude.
124. Remember thou saidst to the Faithful: "Is it not enough for you Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?
125. "Yea, - if ye remain firm, and act aright, even if the enemy "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.
126. Allah made it but a message of hope for you, and an a.s.surance Allah made it but a message of hope for you, and an a.s.surance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: 127. That He might cut off a fringe of the Unbelievers or expose them That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose.
128. Not for thee, (but for Allah., is the decision: Whether He turn in Not for thee, (but for Allah., is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.
129. To Allah belongeth all that is in the heavens and on earth. He To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful.
130. O ye who believe! Devour not usury, doubled and multiplied; O ye who believe! Devour not usury, doubled and multiplied; but fear Allah. that ye may (really) prosper.
131. Fear the Fire, which is repaired for those who reject Faith: Fear the Fire, which is repaired for those who reject Faith: 132. And obey Allah and the Messenger. that ye may obtain mercy. And obey Allah and the Messenger. that ye may obtain mercy.
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133. Be quick in the race for forgiveness from your Lord, and for a Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-134. Those who spend (freely), whether in prosperity, or in Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;-for Allah loves those who do good;-135. And those who, having done something to be ashamed of, or And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,-and who can forgive sins except Allah.-and are never obstinate in persisting knowingly in (the wrong) they have done.
136. For such the reward is forgiveness from their Lord, and Gardens For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,-an eternal dwelling: How excellent a recompense for those who work (and strive)!
137. Many were the Ways of Life that have pa.s.sed away before you: Many were the Ways of Life that have pa.s.sed away before you: travel through the earth, and see what was the end of those who rejected Truth.
138. Here is a plain statement to men, a guidance and instruction to Here is a plain statement to men, a guidance and instruction to those who fear Allah.
139. So lose not heart, nor fall into despair: For ye must gain So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.
140. If a wound hath touched you, be sure a similar wound hath If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
141. Allah's object also is to purge those that are true in Faith and to Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.
142. Did ye think that ye would enter Heaven without Allah testing Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?
143. Ye did indeed wish for death before ye met him: Now ye have Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) 144. Muhammad is no more than an apostle: many Were the apostle Muhammad is no more than an apostle: many Were the apostle that pa.s.sed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah. but Allah (on the other hand) will swiftly reward those who (serve Him) with grat.i.tude.
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145. Nor can a soul die except by Allah's leave, the term being fixed Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) grat.i.tude.
146. How many of the prophets fought (in Allah's way), and with How many of the prophets fought (in Allah's way), and with them (fought) Large bands of G.o.dly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in.
And Allah Loves those who are firm and steadfast.
147. All that they said was: "Our Lord! Forgive us our sins and All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith."
148. And Allah gave them a reward in this world, and the excellent And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.
149. O ye who believe! If ye obey the Unbelievers, they will drive you O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss.
150. Nay, Allah is your protector, and He is the best of helpers. Nay, Allah is your protector, and He is the best of helpers.
151. Soon shall We cast terror into the hearts of the Unbelievers, for Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrongdoers!
152. Allah did indeed fulfil His promise to you when ye with His Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
153. Behold! ye were climbing up the high ground, without even Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
154. After (the excitement) of the distress, He sent down calm on a After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah'suspicions due to ignorance. They said: "What affair is this of ours?"
Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had [image]
had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your b.r.e.a.s.t.s and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
155. Those of you who turned back on the day the two hosts Met,-it Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done.
But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
156. O ye who believe! Be not like the Unbelievers, who say of their O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
157. And if ye are slain, or die, in the way of Allah, forgiveness and And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could ama.s.s.
158. And if ye die, or are slain, Lo! it is unto Allah that ye are And if ye die, or are slain, Lo! it is unto Allah that ye are brought together.
159. It is part of the Mercy of Allah that thou dost deal gently with It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pa.s.s over (Their faults), and ask for ((Allah)'s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
160. If Allah helps you, none can overcome you: If He forsakes you, If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.
161. No prophet could (ever) be false to his trust. If any person is so No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,-whatever it earned,-and none shall be dealt with unjustly.
162. Is the man who follows the good pleasure of Allah Like the man Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in h.e.l.l?-A woeful refuge!
163. They are in varying gardens in the sight of Allah, and Allah sees They are in varying gardens in the sight of Allah, and Allah sees well all that they do.
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164. Allah did confer a great favour on the believers when He sent Allah did confer a great favour on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
165. What! When a single disaster smites you, although ye smote What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?-"Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things."
166. What ye suffered on the day the two armies Met, was with the What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,-167. And the Hypocrites also. These were told: "Come, fight in the And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
168. (They are) the ones that say, (of their brethren slain), while (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth."
169. Think not of those who are slain in Allah's way as dead. Nay, Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; 170. They rejoice in the bounty provided by Allah. And with regard to They rejoice in the bounty provided by Allah. And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
171. They glory in the Grace and the bounty from Allah, and in the They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).