The Old Franciscan Missions Of California Part 2

[Ill.u.s.tration: MISSION SAN CARLOS AND BAY OF MONTEREY.]

[Ill.u.s.tration: JUNIPERO OAK, SAN CARLOS PRESIDIO MISSION, MONTEREY]

[Ill.u.s.tration: STATUE OF SAN LUIS REY, AT PALA MISSION CHAPEL _See page 246._]

On September 8, Padres Somera and Cambon founded the Mission of San Gabriel Arcangel, originally about six miles from the present site.

Here, at first, the natives were inclined to be hostile, a large force under two chieftains appearing, in order to prevent the priests from holding their service. But at the elevation of a painting of the Virgin, the opposition ceased, and the two chieftains threw their necklaces at the feet of the Beautiful Queen. Still, a few wicked men can undo in a short time the work of many good ones. Padre Palou says that outrages by soldiers upon the Indian women precipitated an attack upon the Spaniards, especially upon two, at one of whom the chieftain (whose wife had been outraged by the man) fired an arrow. Stopping it with his s.h.i.+eld, the soldier levelled his musket and shot the injured husband dead. Ah! sadness of it! The unbridled pa.s.sions of men of the new race already foreshadowed the death of the old race, even while the good priests were seeking to elevate and to Christianize them. This attack and consequent disturbance delayed still longer the founding of San Buenaventura.

On his way south (for he had now decided to go to Mexico), Serra founded, on September 1, 1772, the Mission of San Luis Obispo de Tolosa.

The natives called the location Tixlini, and half a league away was a famous canyada in which f.a.ges, some time previously, had killed a number of bears to provide meat for the starving people at Monterey. This act made the natives well disposed towards the priests in charge of the new Mission, and they helped to erect buildings, offered their children for baptism, and brought of their supply of food to the priests, whose stores were by no means abundant.

While these events were transpiring, Governor Portola had returned to Lower California, and Lieutenant f.a.ges was appointed commandant in his stead. This, it soon turned out, was a great mistake. f.a.ges and Serra did not work well together, and, at the time of the founding of San Luis Obispo, relations between them were strained almost to breaking. Serra undoubtedly had just cause for complaint. The enthusiastic, impulsive missionary, desirous of furthering his important religious work, believed himself to be restrained by a cold-blooded, official-minded soldier, to whom routine was more important than the salvation of the Indians. Serra complained that f.a.ges opened his letters and those of his fellow missionaries; that he supported his soldiers when their evil conduct rendered the work of the missionaries unavailing; that he interfered with the management of the stations and the punishment of neophytes, and devoted to his own uses the property and facilities of the Missions.

In the main, this complaint received attention from the Junta in Mexico. f.a.ges was ultimately removed, and Rivera appointed governor in his place. More missionaries, money, and supplies were placed at Serra's disposal, and he was authorized to proceed to the establishment of the additional Missions which he had planned. He also obtained authority from the highest powers of the Church to administer the important sacrament of confirmation. This is a right generally conferred only upon a bishop and his superiors, but as California was so remote and the visits of the bishop so rare, it was deemed appropriate to grant this privilege to Serra.

Rejoicing and grateful, the earnest president sent Padres Fermin Francisco de Lasuen and Gregorio Amurrio, with six soldiers, to begin work at San Juan Capistrano. This occurred in August, 1775. On the thirtieth of the following October, work was begun, and everything seemed auspicious, when suddenly, as if G.o.d had ceased to smile upon them, terrible news came from San Diego. There, apparently, things had been going well. Sixty converts were baptized on October 3, and the priests rejoiced at the success of their efforts. But the Indians back in the mountains were alarmed and hostile. Who were these white-faced strangers causing their brother aborigines to kneel before a strange G.o.d? What was the meaning of that mystic ceremony of sprinkling with water? The demon of priestly jealousy was awakened in the b.r.e.a.s.t.s of the _tingaivashes_--the medicine-men--of the tribes about San Diego, who arranged a fierce midnight attack which should rid them forever of these foreign conjurers, the men of the "bad medicine."

Exactly a month and a day after the baptism of the sixty converts, at the dead of night, the Mission buildings were fired and the eleven persons of Spanish blood were awakened by flames and the yells of a horde of excited savages. A fierce conflict ensued. Arrows were fired on the one side, gun-shots on the other, while the flames roared in accompaniment and lighted the scene. Both Indians and Spaniards fell.

The following morning, when hostilities had ceased and the enemy had withdrawn, the body of Padre Jayme was discovered in the dry bed of a neighboring creek, bruised from head to foot with blows from stones and clubs, naked, and bearing eighteen arrow-wounds.

The sad news was sent to Serra, and his words, at hearing it, show the invincible missionary spirit of the man: "G.o.d be thanked! Now the soil is watered; now will the reduction of the Dieguinos be complete!"

At San Juan Capistrano, however, the news caused serious alarm. Work ceased, the bells were buried, and the priests returned.

In the meantime events were shaping elsewhere for the founding of the Mission of San Francisco. Away yonder, in what is now Arizona, but was then a part of New Mexico, were several Missions, some forty miles south of the city of Tucson, and it was decided to connect these, by means of a good road, with the Missions of California. Captain Juan Bautista de Anza was sent to find this road. He did so, and made the trip successfully, going with Padre Serra from San Gabriel as far north as Monterey.

On his return, the Viceroy, Bucareli, gave orders that he should recruit soldiers and settlers for the establishment and protection of the new Mission on San Francis...o...b..y. We have a full roster, in the handwriting of Padre Font, the Franciscan who accompanied the expedition, of those who composed it. Successfully they crossed the sandy wastes of Arizona and the barren desolation of the Colorado Desert (in Southern California).

On their arrival at San Gabriel, January 4, 1776 (memorable year on the other side of the continent), they found that Rivera, who had been appointed governor in Portola's stead, had arrived the day before, on his way south to quell the Indian disturbances at San Diego, and Anza, on hearing the news, deemed the matter of sufficient importance to justify his turning aside from his direct purpose and going south with Rivera. Taking seventeen of his soldiers along, he left the others to recruit their energies at San Gabriel, but the inactivity of Rivera did not please him, and, as things were not going well at San Gabriel, he soon returned and started northward. It was a weary journey, the rains having made some parts of the road well-nigh impa.s.sable, and even the women had to walk. Yet on the tenth of March they all arrived safely and happily at Monterey, where Serra himself came to congratulate them.

After an illness which confined him to his bed, Anza, against the advice of his physician, started to investigate the San Francisco region, as upon his decision rested the selection of the site. The bay was pretty well explored, and the site chosen, near a spring and creek, which was named from the day,--the last Friday in Lent,--_Arroyo de los Dolores_.

Hence the name so often applied to the Mission itself: it being commonly known even to-day as "Mission Dolores."

His duty performed, Anza returned south, and Rivera appointed Lieutenant Moraga to take charge of the San Francisco colonists, and on July 26, 1776, a camp was pitched on the allotted site. The next day a building of tules was begun and on the twenty-eighth of the same month ma.s.s was said by Padre Palou. In the meantime, the vessel "San Carlos" was expected from Monterey with all needful supplies for both the _presidio_ and the new Mission, but, buffeted by adverse winds, it was forced down the coast as far as San Diego, and did not arrive outside of what is now the bay of San Francisco until August 17.

The two carpenters from the "San Carlos," with a squad of sailors, were set to work on the new buildings, and on September 17 the foundation ceremonies of the _presidio_ took place. On that same day, Lord Howe, of the British army, with his Hessian mercenaries, was rejoicing in the city of New York in antic.i.p.ation of an easy conquest of the army of the revolutionists.

It was the establishment of that _presidio_, followed by that of the Mission on October 9, which predestined the name of the future great American city, born of adventure and romance.

Padres Palou and Cambon had been hard at work since the end of July.

Aided by Lieutenant Moraga, they built a church fifty-four feet long, and a house thirty by fifteen feet, both structures being of wood, plastered with clay, and roofed with tules. On October 3, the day preceding the festival of St. Francis, bunting and flags from the s.h.i.+ps were brought to decorate the new buildings; but, owing to the absence of Moraga, the formal dedication did not take place until October 9. Happy was Serra's friend and brother, Palou, to celebrate high ma.s.s at this dedication of the church named after the great founder of his Order, and none the less so were his a.s.sistants, Fathers Cambon, Nocedal, and Pena.

Just before the founding of the Mission of San Francisco, the Spanish Fathers witnessed an Indian battle. Natives advanced from the region of San Mateo and vigorously attacked the San Francisco Indians, burning their houses and compelling them to flee on their tule rafts to the islands and the opposite sh.o.r.es of the bay. Months elapsed before these defeated Indians returned, to afford the Fathers at San Francisco an opportunity to work for the salvation of their souls.

In October of the following year, Serra paid his first visit to San Francisco, and said ma.s.s on the t.i.tular saint's day. Then, standing near the Golden Gate, he exclaimed: "Thanks be to G.o.d that now our father, St. Francis, with the holy professional cross of Missions, has reached the last limit of the Californian continent. To go farther he must have boats."

The same month in which Palou dedicated the northern Mission, found Serra, with Padre Gregorio Amurrio and ten soldiers, wending their way from San Diego to San Juan Capistrano, the foundation of which had been delayed the year previous by the San Diego ma.s.sacre. They disinterred the bells and other buried materials and without delay founded the Mission. With his customary zeal, Serra caused the bells to be hung and sounded, and said the dedicatory ma.s.s on November 1, 1776. The original location of this Mission, named by the Indians _Sajirit_, was approximately the site of the present church, whose pathetic ruins speak eloquently of the frightful earthquake which later destroyed it.

Aroused by a letter from Viceroy Bucareli, Rivera hastened the establishment of the eighth Mission. A place was found near the Guadalupe River, where the Indians named _Tares_ had four _rancherias_, and which they called _Thamien_. Here Padre Tomas de la Pena planted the cross, erected an _enramada_, or brush shelter, and on January 12, 1777, said ma.s.s, dedicating the new Mission to the Virgin, Santa Clara, one of the early converts of Francis of a.s.sisi.

On February 3, 1777, the new governor of Alta California, Felipe de Neve, arrived at Monterey and superseded Rivera. He quickly established the pueblo of San Jose, and, a year or two later, Los Angeles, the latter under the long t.i.tle of the pueblo of "Nuestra Senora, Reina de los Angeles,"--Our Lady, Queen of the Angels.

In the meantime, contrary to the advice and experience of the padres, the new Viceroy, Croix, determined to establish two Missions on the Colorado River, near the site of the present city of Yuma, and conduct them not as Missions with the Fathers exercising control over the Indians, but as towns in which the Indians would be under no temporal restraint. The attempt was unfortunate. The Indians fell upon the Spaniards and priests, settlers, soldiers, and Governor Rivera himself perished in the terrific attack. Forty-six men met an awful fate, and the women were left to a slavery more frightful than death. This was the last attempt made by the Spaniards to missionize the Yumas.

With these sad events in mind the Fathers founded San Buenaventura on March 31, 1782. Serra himself preached the dedicatory sermon. The Indians came from their picturesque conical huts of tule and straw, to watch the raising of the cross, and the gathering at this dedication was larger than at any previous ceremony in California; more than seventy Spaniards with their families, together with large numbers of Indians, being there a.s.sembled.

The next month, the _presidio_ of Santa Barbara was established.

In the end of 1783, Serra visited all the southern Missions to administer confirmation to the neophytes, and in January, 1784, he returned to San Carlos at Monterey.

For some time his health had been failing, asthma and a running sore on his breast both causing him much trouble. Everywhere uneasiness was felt at his physical condition, but though he undoubtedly suffered keenly, he refused to take medicine. The padres were prepared at any time to hear of his death. But Serra calmly went on with his work. He confirmed the neophytes at San Luis Obispo and San Antonio, and went to help dedicate the new church recently built at Santa Clara, and also to San Francisco.

Called back to Santa Clara by the sickness of Padre Murguia, he was saddened by the death of that n.o.ble and good man, and felt he ought to prepare himself for death. But he found strength to return to San Carlos at Monterey, and there, on Sat.u.r.day, August 28, 1784, he pa.s.sed to his eternal reward, at the ripe age of seventy years, nine months and four days. His last act was to walk to the door, in order that he might look out upon the beautiful face of Nature. The ocean, the sky, the trees, the valley with its wealth of verdure, the birds, the flowers--all gave joy to his weary eyes. Returning to his bed, he "fell asleep," and his work on earth ended. He was buried by his friend Palou at his beloved Mission in the Carmelo Valley, and there his dust now rests.[1]

[1] In 1787 Padre Palou published, in the City of Mexico, his "Life and Apostolic Labors of the Venerable Padre Junipero Serra." This has never yet been translated, until this year, 1913, the bi-centenary of his birth, when I have had the work done by a competent scholar, revised by the eminent Franciscan historian, Father Zephyrin Englehardt, with annotations. It is a work of over three hundred pages, and is an important contribution to the historic literature of California.

CHAPTER IV

THE MISSIONS FOUNDED BY PADRE FERMIN FRANCISCO LASUEN

AT Padre Serra's death Fermin Francisco Lasuen was chosen to be his successor as padre-presidente. At the time of his appointment he was the priest in charge at San Diego. He was elected by the directorate of the Franciscan College of San Fernando, in the City of Mexico, February 6, 1785, and on March 13, 1787, the Sacred Congregation at Rome confirmed his appointment, according to him the same right of confirmation which Serra had exercised. In five years this Father confirmed no less than ten thousand, one hundred thirty-nine persons.

Santa Barbara was the next Mission to be founded. For awhile it seemed that it would be located at Montecito, now the beautiful and picturesque suburb of its larger sister; but President Lasuen doubtless chose the site the Mission now occupies. Well up on the foothills of the Sierra Santa Ines, it has a commanding view of valley, ocean and islands beyond. Indeed, for outlook, it is doubtful if any other Mission equals it. It was formally dedicated on December 4, 1786.

Various obstacles to the establishment of Santa Barbara had been placed in the way of the priests. Governor f.a.ges wished to curtail their authority, and sought to make innovations which the padres regarded as detrimental in the highest degree to the Indians, as well as annoying and humiliating to themselves. This was the reason of the long delay in founding Santa Barbara. It was the same with the following Mission. It had long been decided upon. Its site was selected. The natives called it _Algsacupi_. It was to be dedicated "to the most pure and sacred mystery of the Immaculate Conception of the most Holy Virgin Mary, Mother of G.o.d, Queen of Heaven, Queen of Angels, and Our Lady," a name usually, however, shortened in Spanish parlance to "La Purisima Concepcion." On December 8, 1787, Lasuen blessed the site, raised the cross, said ma.s.s and preached a sermon; but it was not until March, 1788, that work on the buildings was begun. An adobe structure, roofed with tiles, was completed in 1802, and, ten years later, destroyed by earthquake.

The next Mission founded by Lasuen was that of Santa Cruz. On crossing the coast range from Santa Clara, he thus wrote: "I found in the site the most excellent fitness which had been reported to me. I found, beside, a stream of water, very near, copious, and important. On August 28, the day of Saint Augustine, I said ma.s.s, and raised a cross on the spot where the establishment is to be. Many gentiles came, old and young, of both s.e.xes, and showed that they would gladly enlist under the Sacred Standard. Thanks be to G.o.d!"

On Sunday, September 25, Sugert, an Indian chief of the neighborhood, a.s.sured by the priests and soldiers that no harm should come to him or his people by the noise of exploding gunpowder, came to the formal founding. Ma.s.s was said, a _Te Deum_ chanted, and Don Hermenegildo Sol, Commandant of San Francisco, took possession of the place, thus completing the foundation. To-day nothing but a memory remains of the Mission of the Holy Cross, it having fallen into ruins and totally disappeared.

Lasuen's fourth Mission was founded in this same year, 1791. He had chosen a site, called by the Indians _Chuttusgelis_, and always known to the Spaniards as Soledad, since their first occupation of the country.

Here, on October 9, Lasuen, accompanied by Padres Sitjar and Garcia, in the presence of Lieutenant Jose Arguello, the guard, and a few natives, raised the cross, blessed the site, said ma.s.s, and formally established the Mission of "Nuestra Senyora de la Soledad."

One interesting entry in the Mission books is worthy of mention. In September, 1787, two vessels belonging to the newly founded United States sailed from Boston. The smaller of these was the "Lady Was.h.i.+ngton," under command of Captain Gray. In the Soledad Mission register of baptisms, it is written that on May 19, 1793, there was baptized a Nootka Indian, twenty years of age, "Inquina, son of a gentile father, named Taguasmiki, who in the year 1789 was killed by the American Gert [undoubtedly Gray], Captain of the vessel called 'Was.h.i.+ngton,' belonging to the Congress of Boston."

For six years no new Missions were founded: then, in 1797, four were established, and one in 1798. These, long contemplated, were delayed for a variety of reasons. It was the purpose of the Fathers to have the new Missions farther inland than those already established, that they might reach more of the natives: those who lived in the valleys and on the slopes of the foothills. Besides this, it had always been the intent of the Spanish government that further explorations of the interior country should take place, so that, as the Missions became strong enough to support themselves, the Indians there might be brought under the influence of the Church. Governor Neve's regulations say:

"It is made imperative to increase the number of Reductions (stations for converting the Indians) in proportion to the vastness of the country occupied, and although this must be carried out in the succession and order aforesaid, as fast as the older establishments shall be fully secure, etc.," and earlier, "while the breadth of the country is unknown (it) is presumed to be as great as the length, or greater (200 leagues), since its greatest breadth is counted by thousands of leagues."

Various investigations were made by the nearest priests in order to select the best locations for the proposed Missions, and, in 1796, Lasuen reported the results to the new governor, Borica, who in turn communicated them to the Viceroy in Mexico. Approval was given and orders issued for the establishment of the five new Missions.

On June 9, 1797, Lasuen left San Francisco for the founding of the Mission San Jose, then called the Alameda. The following day, a brush church was erected, and, on the morrow, the usual foundation ceremonies occurred. The natives named the site _Oroysom_. Beautifully situated on the foothills, with a prominent peak near by, it offers an extensive view over the southern portion of the San Francis...o...b..y region. At first, a wooden structure with a gra.s.s roof served as a church; but later a brick structure was erected, which Von Langsdorff visited in 1806.

It seems singular to us at this date that although the easiest means of communication between the Missions of Santa Clara, San Jose and San Francisco was by water on the Bay of San Francisco, the padre and soldiers at San Francisco had no boat or vessel of any kind. Langsdorff says of this: "Perhaps the missionaries are afraid lest if there were boats, they might facilitate the escape of the Indians, who never wholly lose their love of freedom and their attachment to their native habits; they therefore consider it better to confine their communication with one another to the means afforded by the land. The Spaniards, as well as their nurslings, the Indians, are very seldom under the necessity of trusting themselves to the waves, and if such a necessity occur, they make a kind of boat for the occasion, of straw, reeds, and rushes, bound together so closely as to be water-tight. In this way they contrive to go very easily from one sh.o.r.e to the other. Boats of this kind are called _walza_ by the Spanish. The oars consist of a thin, long pole somewhat broader at each end, with which the occupants row sometimes on one side, sometimes on the other."

For the next Mission two sites were suggested; but, as early as June 17, Corporal Ballesteros erected a church, missionary-house, granary, and guard-house at the point called by the natives _Popeloutchom_, and by the Spaniards, San Benito. Eight days later, Lasuen, aided by Padres Catala and Martiarena, founded the Mission dedicated to the saint of that day, San Juan Bautista.