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"And how much do you want for the little squirrel?--G.o.d forgive me for calling it by that name."
"You call a prayer-book a squirrel?" asked Pethachiah. He took the book slowly out of her hand; and my heart was torn.
"Well, say. How much is it?" asked my mother. But Pethachiah had plenty of time. He answered her in a sing-song:
"How much is the little prayer-book? It will cost you--it will cost you--I am afraid it is not for your purse."
My mother cursed her enemies, that they might have black, hideous dreams, and asked him to say how much.
Pethachiah stated the price. My mother did not answer him. She turned towards the door, took my hand, and said to me:
"Come, let us go. We have nothing to do here. Don't you know that '_Reb_' Pethachiah is a man who charges famine prices?"
I followed my mother to the door. And though my heart was heavy, I still hoped the Lord would pity us, and Pethachiah would call us back. But Pethachiah was not that sort of a man. He knew we should turn back of our own accord. And so it was. My mother turned round, and asked him to talk like a man. Pethachiah did not stir. He looked at the ceiling. And his pale face shone. We went off, and returned once again.
"A curious Jew, Pethachiah," said my mother to me afterwards. "May my enemies have the plague if I would have bought the prayer-book from him.
It is at a famine price. As I live, it is a sin. The money could have gone for your school-fees. But it's useless. For the sake of tomorrow, the anniversary of your father's death--peace be unto him!--I have bought you the prayer-book, as a favour. And now, my son, you must do me a favour in return. Promise me that you will say your prayers faithfully every day."
Whether I really prayed as faithfully as I had promised, or not, I will not tell you. But I loved the little book as my life. You may understand that I slept with it, though, as you know, it is forbidden. The whole "_Cheder_" envied me the little book. I minded it as if it were the apple of my eye. And now, this "_Chanukah_"--woe unto me!--I carried it off with my own hands to Moshe the carpenter's boy, who had long had his eye on it. And I had to beg of him, for an hour on end, before he bought it. I almost gave it away for nothing--the little prayer-book. My heart faints and my face burns with shame. Sold! And to what end? For whose sake? For Benny's sake, that he might win off me another few "_kopeks_."
But how is Benny to blame if he wins at play?
"That's what a spinning-top is for," explained Benny, putting into his purse my last few "_groschens_." "If things went with you as they are going with me, then you would be winning. But I am lucky, and I win."
And Benny's cheeks glowed. It is bright and warm in the house. A silver "_Chanukah_" lamp is burning the best oil. Everything is fine. From the kitchen comes a delicious odour of freshly melted goose-fat.
"We are having fritters tonight," Benny told me in the doorway. My heart was weak with hunger. I flew home in my torn sheep-skin. My mother had come in from her shop. Her hands were red and swollen with the cold. She was frozen through and through, and was warming herself at the stove.
Seeing me, her face lit up with pleasure.
"From the synagogue?" she asked.
"From the synagogue," was my lying answer.
"Have you said the evening prayer?"
"I have said the evening prayer," was my second lie to her.
"Warm yourself, my son. You will say the blessing over the '_Chanukah_'
lights. It is the last night of '_Chanukah_' tonight, thank G.o.d!"
If a man had only troubles to bear, without a sc.r.a.p of pleasure, he would never get over them, but would surely take his own life. I am referring to my mother, the widow, poor thing, who worked day and night, froze, never had enough to eat, and never slept enough for my sake. Why should she not have a little pleasure too? Every person puts his own meaning into the word "pleasure." To my mother there was no greater pleasure in the world than hearing me recite the blessings on Sabbaths and Festivals. At the Pa.s.sover I carried out the "_Seder_" for her, and at "_Chanukah_" I made the blessing over the lights. Was the blessing over wine or beer? Had we for the Pa.s.sover fritters or fresh "_matzo_"?
What were the "_Chanukah_" lights--a silver, eight-branched lamp with olive oil, or candles stuck in pieces of potato? Believe me, the pleasure has nothing to do with wine or fritters, or a silver lamp. The main thing is the blessing itself. To see my mother's face when I was praying, how it shone and glowed with pleasure was enough. No words are necessary, no detailed description, to prove that this was unalloyed happiness to her, real pleasure. I bent over the potatoes, and recited the blessing in a sing-song voice. She repeated the blessing after me, word for word, in the same sing-song. She looked into my eyes, and moved her lips. I knew she was thinking at the time: "It is he--he in every detail. May the child have longer years!" And I felt I deserved to be cut to pieces like the potatoes. Surely, I had deceived my mother, and for such a base cause. I had betrayed her from head to foot.
The candles in the potatoes--my "_Chanukah_" lights--flickered and flickered until they went out. And my mother said to me:
"Wash your hands. We are having potatoes and goose-fat for supper. In honour of '_Chanukah_,' I bought a little measure of goose-fat--fresh, beautiful fat."
I washed myself with pleasure, and we sat down to supper.
"It is a custom amongst some people to have fritters for supper on the last night of '_Chanukah_,'" said my mother, sighing. And there arose to my mind Benny's fritters, and Benny's spinning-top that had cost me all I possessed in the world. I had a sharp pain at my heart. More than all, I regretted the little prayer-book. But, of what use were regrets? It was all over and done with.
Even in my sleep I had uneasy thoughts. I heard my mother's groans. I heard her bed creaking, and I imagined that it was my mother groaning.
Out of doors, the wind was blowing, rattling the windows, tearing at the roof, whistling down the chimney, sighing loudly. A cricket had come to our house a long time before. It was now chirping from the wall, "Tchireree! Tchireree!" And my mother did not cease from sighing and groaning. And each sigh and each groan echoed itself in my heart. I only just managed to control myself. I was on the point of jumping out of bed, falling at my mother's feet, kissing her hands, and confessing to her all my sins. I did not do this. I covered myself with all the bed-clothes, so that I might not hear my mother sighing and groaning and her bed creaking. My eyes closed. The wind howled, and the cricket chirped, "Tchireree! Tchireree! Tchireree! Tchireree!" And there spun around before my eyes a man like a top--a man I seemed to know. I could have sworn it was the teacher in his pointed cap. He was spinning on one foot, round, and round, and round. His cap sparkled, his eyes glistened, and his earlocks flew about. No, it was not the teacher. It was a spinning-top--a curious, living top with a pointed cap and earlocks. By degrees the teacher-top, or the top-teacher ceased from spinning round.
And in its place stood Pharaoh, the king of Egypt whose story we had learnt a week ago. Pharaoh, king of Egypt, stood naked before me. He had only just come out of the river. He had my little prayer-book in his hand. I could not make out how that wicked king, who had bathed in Jewish blood, came to have my prayer-book. And I saw seven cows, lean and starved, mere skin and bones, with big horns and long ears. They came to me one after the other. They opened their mouths and tried to swallow me. Suddenly, there appeared my friend Benny. He took hold of their long ears, and twisted them round. Some one was crying softly, sobbing, wailing, howling, and chirping. A man stood near me. He was not a human being. He said to me softly:
"Tell me, son, on which day do you recite the mourner's prayer for me?"
I understood that this was my father of whom my mother had told me so many good things. I wanted to tell him the day on which I must say the mourner's prayer for him, but I had forgotten it. I fretted myself. I rubbed my forehead, and tried to remind myself of the day, but I could not. Did you ever hear the like? I forgot the day of the anniversary of my father's death. Listen, Jewish children, can you not tell me when the day is? Why are you silent? Help! Help! Help!
"G.o.d be with you! Why are shouting? Why do you shriek? What is the matter with you? May the Lord preserve you!"
You will understand it was my mother who was speaking to me. She held my head. I could feel her trembling and shaking. The lowered lamp gave out no light, but an oppressive stench. I saw my mother's shadow dancing on the wall. The points of the kerchief she wore on her head were like two horns. Her eyes gleamed horribly in the darkness.
"When do I say the mourner's prayer, mother? Tell me, when do I say the mourner's prayer?"
"G.o.d be with you! The anniversary of your father's death was not long ago. You have had a bad dream. Spit out three times. Tfu! Tfu! Tfu! May it be for a good sign! Amen! Amen! Amen!"
Children, I grew up, and Benny grew up. He became a young man with a yellowish beard and a round belly. He wears a gold chain across it. It seems he is a rich man.
We met in the train. I recognized him by his fishy, bulging eyes and his scattered teeth. We had not met for a long time. We kissed one another and talked of the good old times, the dear good days of our childhood, and the foolish things we did then.
"Do you remember, Benny, that '_Chanukah_' when you won everything with the spinning top? The G always fell for you."
I looked at Benny. He was convulsed with laughter. He held his sides. He was rolling over. He was actually choking with laughter.
"G.o.d be with you, Benny! Why this sudden burst of laughter, Benny?"
"Oh!" he cried, "oh! go away with your spinning-top! That was a good top. It was a real top. It was a pudding made only of suet. It was a stew of nothing but raisins."
"What sort of a top was it, Benny? Tell me quicker."
"It was a top that had all around it, on all the corners only the one letter, G."
Esther
I am not going to tell you a story of "_Cheder_" or of the teacher, or of the teacher's wife. I have told you enough about them. Perhaps you will allow me, this time, in honour of the feast of "_Purim_," to tell you a story of the teacher's daughter, Esther.