The Parish Clerk Part 13

Then the Devil and his angels sink into the cavern of h.e.l.l's mouth.

We cannot follow all the scenes in this strange drama. The final representation included the Descent into h.e.l.l, or the Harrowing of h.e.l.l, as it was called, when the soul of Christ goes down into the infernal regions and rescues Adam and Eve, Abraham, Moses, and the saints of old.

The _Anima Christi_ says:

"Come forth, Adam and Eve, with the, And all my fryends that herein be; In Paradyse come forth with me, In blysse for to dwell.

The fende of h.e.l.l that is your foe, He shall be wrappyd and woundyn in woo; Fro wo to welth now shall ye go, With myrth ever mo to melle."

Adam replies:

"I thank the Lord of thy grete grace, That now is forgiven my great trespase; No shall we dwell in blyssful place."

The accompanying print of the Descent into h.e.l.l was engraved by Michael Burghers from an ancient drawing for our Berks.h.i.+re antiquary, Thomas Herne.

Modern buildings have obliterated the scene of this ancient drama acted by the clerks of London, but some traces of the a.s.sociation of the fraternity with the neighbourhood can still be found. The two famous conventual houses, for which Clerkenwell was famous, the nunnery of St.

Mary and the priory of St. John of Jerusalem, founded in 1100, have long since disappeared. Clerks' Close is mentioned in numerous doc.u.ments, and formed part of the estate belonging to the Skinners' Company, where Skinner Street now runs. Clerks' Well was close to the modern church of St. James's, Clerkenwell, which occupies the site of the church and nunnery of St. Mary _de fonte clericorum_, which once possessed one of the six water-pots in which Jesus turned the water into wine. Vine Street formerly delighted in the name Mutton Lane, which is said to be a corruption of meeting or moteing lane, referring to the clerks' mote or meeting place by the well. When Mr. Pink wrote his history of Clerkenwell forty years ago, there was at the east side of Ray Street a broken iron pump let into the front wall of a dilapidated house which showed the site of Clerks' Well. In 1673 the spring and plot of ground were given by the Earl of Northampton to the poor of the parish, but the vestry leased the spring to a brewer. Strype, writing in 1720, states that "the old well at Clerkenwell, whence the parish had its name, is still known among the inhabitants. It is on the right hand of a lane that leads from Clerkenwell to Hockley-in-the-Hole, in a bottom. One Mr.

Crosse, a brewer, hath this well enclosed; but the water runs from him, by means of a watercourse above-mentioned, into the said place. It is enclosed with a high wall, which was formerly built to bound in Clerkenwell Close; the present well (the conduit head) being also enclosed by another lower wall from the street. The way to it is through a little house, which was the watch-house. You go down a good many steps to it. The well had formerly ironwork and bra.s.s c.o.c.ks, which are now cut off; the water spins through the old wall. I was there and tasted the water, and found it excellently clear, sweet, and well tasted."

[Ill.u.s.tration]

In 1800 a pump was erected on the east side of Ray Street to celebrate the parish clerks' ancient performances, which were immortalised in raised letters of iron with this inscription:

A.D. 1800. William Bound, Joseph Bird, Churchwardens. For the better accommodation of the neighbourhood, this pump was removed to the spot where it now stands. The spring by which it is supplied is situated four feet eastward, and round it, as history informs us, the Parish Clerks of London in remote ages commonly performed sacred plays. That custom caused it to be denominated Clerks'-Well, and from which this parish derived its name. The water was greatly esteemed by the Prior and Brethren of the Order of St. John of Jerusalem and the Benedictine Nuns in the neighbourhood.

Hone, in his _Ancient Mysteries_, describes this pump, which in his day, A.D. 1832, stood between an earthenware shop and the abode of a bird-seller, and states that the monument denoting the histrionic fame of the place, and alluding to the miraculous powers of the water for healing incurable diseases, remains un.o.bserved beneath its living attractions. "The present simplicity of the scene powerfully contrasts with the recollection of its former splendour. The choral chant of the Benedictine Nuns, accompanying the peal of the deep-toned organ through their cloisters, and the frankincense curling its perfume from priestly censers at the altar, are succeeded by the stunning sounds of numerous quickly plied hammers, and the smith's bellows flas.h.i.+ng the fires of Mr.

Bound's ironfoundry, erected upon the unrecognised site of the convent.

The religious house stood about half-way down the declivity of the hill, which commencing near the church on Clerkenwell Green, terminates at the River Fleet. The prospect then was uninterrupted by houses, and the people upon the rising ground could have had an uninterrupted view of the performances at the well."

In the parish there is a vineyard walk, which marks the site of the old vineyard attached to the priory of St. John. The cultivation of the vine was carried on in many monasteries. In 1859, in front of the old Vineyard Inn, a signboard was set up which stated that "This house is celebrated from old a.s.sociations connected with the City of London.

After the City clerks partook of the water of Clerks' Well, from which the parish derives its name, they repaired hither to partake of the fruit of the finest English grapes." This was an ingenious contrivance on the part of the landlord to solicit custom. It need hardly be stated that the information given on this signboard was incorrect. Before the Reformation there were few inns, and the old Vineyard Inn can scarcely claim such a remote ancestry.

When miracle plays ceased to be performed the clerks did not desert their old quarters. It is, indeed, stated that the ancient society of parish clerks became divided; some turned their attention to wrestling and mimicry at Bartholomew Fair, whilst others, for their better administration, formed themselves into the Society of the Mayor, Aldermen, and Recorder of Stroud Green, a.s.sembling in the Old Crown at Islington; but still "saving their right to exhibit at the Old London Spaw, formerly Clerks' Well, when they might happen to have learned sheriffs and other officers to get up their sacred pieces as usual."

Even so late as 1774 the members of this ancient society were accustomed to meet annually in the summer time at Stroud Green, and to regale themselves in the open air, the number of persons a.s.sembling on some occasions producing a scene similar to that of a country wake or fair.

These a.s.semblies had no connection with the Wors.h.i.+pful Company of Parish Clerks.

CHAPTER XI

THE CLERKS AND THE PARISH REGISTERS

A study of an old parish register reveals a remarkable variation in the style and character of the handwriting. We see in the old parchment pages numerous entries recorded in a careless scribble, and others evidently written by the hand of a learned and careful scholar. The rector or vicar ever since the days of Henry VIII, when in 1536 Vicar-General Thomas Cromwell ordered the keeping of registers, was usually supposed to have recorded the entries in the register. Cromwell derived the notion of ordering the keeping of the registers from his observation of the records kept by the Spanish priests in the Low Countries where he resided in his youth. Archbishop Ximenes of Toledo inst.i.tuted a system of registration in Spain in 1497, and this was carried on by the Spanish priests in the Netherlands, and thus laid the foundation of that system which Thomas Cromwell introduced to this country and which has continued ever since.

But not all these entries were made by the inc.u.mbents. There is good evidence that the parish clerks not infrequently kept the registers, especially in later times, and from the beginning they were responsible for the facts recorded. The entries do not seem to have been made when the baptism, marriage, or burial took place. Cromwell's edict required that the records of each week should be entered in the register on the following Sunday, in the presence of the churchwardens. It seems to have been the custom for the clerk or vicar to write down particulars of the baptism, marriage, or burial in a private memorandum book or on loose sheets of paper at the time of the ceremony. Afterwards these rough notes were copied into the register book. Sometimes this was done each week; but human nature is fallible; the clerk or his master forgot sometimes to make the required entries in the book. Days and weeks slipped by; note-books and sc.r.a.ps of paper were mislaid and lost; the spelling of the clerk was not always his strongest point; hence mistakes, omissions, inaccuracies were not infrequent. Sometimes the vicar did not make up his books until a whole year had elapsed. This was the case with the poor parson of Carshalton, who was terribly distressed because his clerk would not furnish him with the necessary notes, and mightily afraid lest he should incur the censure of his paris.h.i.+oners.

Hence we find the following note in his register, dated 10 March, 1651:

"Good reader, tread gently:

"For though these vacant years may seem to make me guilty of thy censure, neither will I excuse myself from all blemishe; yet if thou doe but cast thine eye upon the former pages and see with what care I have kept the Annalls of mine owne time, and rectifyed sundry errors of former times, thou wilt begin to think ther is some reason why he that began to build so well should not be able to make an ende.

"The truth is that besyde the miserys and distractions of these ptermitted years which it may be G.o.d in his owne wisdom would not suffer to be kept uppon record, the special ground of that permission ought to be imputed to Richard Finch, the p'rishe Clarke, whose office it was by long pscrition to gather the ephemeris or dyary by the dayly pa.s.sages, and to exhibit them once a year to be transcribed into this registry; and though I have often called upon him agayne and agayne to remember his chadge, and he always told me that he had the accompts lying by him, yet at last p'ceaving his excuses, and revolving upon suspicion of his words to put him home to a full tryall I found to my great griefe that all his accompts were written in sand, and his words committed to the empty winds. G.o.d is witness to the truth of this apologie, and that I made it knowne at some parish meetings before his own face, who could not deny it, neither do I write it to blemishe him, but to cleere my own integritie as far as I may, and to give accompt of this miscarryage to after ages by the subscription of my hand[62]."

[Footnote 62: _Social Life as told by Parish Registers_, by T.F.

Thiselton-Dyer, p. 57.]

We may hope that all clerks were not so neglectful as poor Richard Finch, whose name is thus handed down as an "awful example" to all careless clerks. The same practice of the parish clerks recording the particulars of weddings, christenings, and burials seems to have prevailed at St. Stephen's, Coleman Street, London, in 1542, as the following order shows:

"They shall every week certify to the curate and the churchwardens all the names and sir-names of them that be wedded, christened, and buried in the same parish that week _sub pena_ of a 1 d. to be paid to the churche."

In this case the curate doubtless entered the items in the register as they were delivered to him.

At St. Margaret's, Lothbury, the clerk seems to have kept the register himself. Amongst the ordinances made by "the hole consent of the parris.h.i.+ners" in 1571, appears the following:

"Item the Clarcke shall kepe the register of cristeninge weddinge and burynge perfectlye, and shall present the same everie Sondaie to the churche wardens to be perused by them, and shall have for his paines in this behaufe yearelye 0. 03.

4."

It is evident that in some cases in the sixteenth century the clerk kept the register. But in far the larger number of parishes the records were inserted by the vicar or rector, and in many books the records are made in Latin. The "clerk's notes" from which the entries were made are still preserved in some parishes.

In times of laxity and confusion wrought by the Civil War and Puritan persecution, the clerk would doubtless be the only person capable of keeping the registers. In my own parish the earliest book begins in the year 1538, and is kept with great accuracy, the entries being written in a neat scholarly hand. As time goes on the writing is still very good, but it does not seem to be that of the rector, who signs his name at the foot of the page. If it be that of the clerk, he is a very clerkly clerk. The writing gradually gets worse, especially during the Commonwealth period; but it is no careless scribble. The clerk evidently took pains and fas.h.i.+oned his letters after the model of the old court-hand. An entry appears which tells of the appointment of a Parish Registrar, or "Register" as he was called. This is the announcement:

"Whereas Robt. Williams of the p ish of Barkham in the County of Berks was elected and chosen by the Inhabitants of the same P ish to be their p ish Register, he therefore ye sd Ro: Wms was approved and sworne this sixteenth day of Novemb.. 1653

Snd R. Bigg."

Judging from the similarity of the writing immediately above and below this entry, I imagine that Robert Williams must have been the old clerk who was so beloved by the inhabitants that in an era of change, when the rector was banished from his parish, they elected him "Parish Register,"

and thus preserved in some measure the traditions of the place. The children are now entered as "borne" and not baptised as formerly.

The writing gradually gets more illiterate and careless, until the Restoration takes place. A little s.p.a.ce is left, and then the entries are recorded in a scholarly handwriting, evidently the work of the new rector. Subsequently the register appears to have been usually kept by the rector, though occasionally there are lapses and indifferent writing appears. Sometimes the clerk has evidently supplied the deficiencies of his master, recording a burial or a wedding which the rector had omitted. In later times, when pluralism was general, and this living was held in conjunction with three or four other parishes, the rector must have been very dependent upon the clerk for information concerning the functions to be recorded. Moreover, when a former rector who was a noted sportsman and one of the best riders and keenest hunters in the county, sometimes took a wedding on his way to the meet, he would doubtless be so eager for the chase that he had little leisure to record the exact details of the names of the "happy pair," and must have trusted much to the clerk.

Some of the private registers kept by clerks are still preserved. There is one at Pattishall which contains entries of births, marriages, and burials, and was probably commenced in 1774, that date being on the front page together with the inscription: "John Clark's Register Book."

The writing is of a good round-hand character, and far superior to the caligraphy of many present-day clerks. The book is bound in vellum[63].

The following entry, taken from the end of the volume, is worth recording:

"London, March 31th

"Yesterday the Rev'd Mr Hetherington ... transferred. 20,000 . South-Sea Annuities into the Names of S'r Henry Banks Kn't. Thos Burfoot, Joseph Eyre, Thos Coventry, and Samuel Salt. Esqu'rs in Trust to pay always to 50 Blind people, Objects of, Charity, not being Beggars, nor receiving, Alms from the Parish, 10 . each for their lives, it may be said with great propriety of this truly benevolent Gentleman that 'he hath displeased abroad, and given to the poor and is Righteousness remaineth for ever; his Horn shall exalted with Honour.'"

[Footnote 63: By the information of the Rev. B.W. Blyn-Stoyle, who has most kindly a.s.sisted me in many ways in discovering quaint records of old clerks.]

Amongst the register books of Wednesbury there is a volume bound in parchment bearing this inscription:

"This Book seems to be the private register of Alexander Bunn, Parish Clerk, because it corresponds with another bearing the same dates; the private accounts written in this book by the said A. Bunn seem to corroborate my opinion.

"A.B. Haden

"Vicar of Wednesbury

"August 7th 1782."

These accounts appear to be of items incurred by the parish clerk in his official capacity, and which were due to him in repayment from the churchwardens. The accompanying remarks of this old Wednesbury parish clerk are often quaint and interesting.