The Parish Clerk Part 21

CHAPTER XVIII

AN OLD CHEs.h.i.+RE CLERK AND SOME OTHER WORTHIES

It is nearly fifty years since I used to attend the quaint old parish church at Lawton, Ches.h.i.+re, situate half-way between Congleton and Crewe. It is a lonely spot, "miles from anywhere," having not the vestige of a village, and the congregation was formed of well-to-do farmers, who came from the scattered farmsteads. How well I remember the old parish clerk and the numerous duties which fell to his lot! He united in his person the offices of clerk, s.e.xton, beadle, church-keeper, organist, and ringer. The organ was of the barrel kind, and no one knew how to manipulate the instrument or to change the barrels, except the clerk. He had also to place ten decent loaves in a row on the communion table every Sunday morning, which were provided by a charitable bequest for the benefit of the poor widows of the parish.

If the widows did not attend service to curtsy for them, the loaves were given to any one who liked to take them. Old Clerk Briscall baked them himself. He kept a small village shop about two miles from the church.

He was also the village shoemaker. A curious system prevailed. As you entered the church, near the large stove you would see a long bench, and under this bench a row of boots and shoes. If any one wanted his boots to be mended, he would take them to church with him and put them under the bench. These were collected by the cobbler-clerk, carried home in a sack, and brought back on the following Sunday neatly and carefully soled and heeled. It would seem strange now if on entering a church our eyes should light upon a row of farmers' dirty old boots and the freshly-mended evidences of the clerk's skill. All this took place in the fifties. In the sixties a new vicar came. The old organ wheezed its last phlegmatic tune; it was replaced by a modern instrument with six stops, and a player who did his best, but occasioned not a little laughter on account of his numerous breakdowns. The old high pews have disappeared, nice open benches erected, the floor relaid, a good choir enlisted, and everything changed for the better.

The poor old clerk must have been almost overwhelmed by his numerous duties, and was often much embarra.s.sed and exasperated by the old squire, Mr. C.B. Lawton, who was somewhat whimsical in his ways. This gentleman used to enter the church by his own private door, and go to his large, square, high-panelled family pew, and when the vicar gave out the hymn, he used often to shout out, "Here, hold on! I don't like that one; let's have hymn Number 25," or some such effort of psalmody. This request, or command, used to upset the organ arrangement, and the poor old clerk had to rummage among his barrels to get a suitable tune, and the operation, even if successful, took at least ten minutes, during which time a large amount of squeaking and the sounds of the writhing of woodwork and snapping of sundry catches were heard in the church. But the congregation was accustomed to the performance and thought little of it. (John Smallwood, 2 Mount Pleasant, Strangeways, Manchester.)

Caistor Church, Lincolns.h.i.+re, famous for the curious old ceremony of the gad-whip, was also celebrated for its clerk, old Joshua Foster, who was officiating there in 1884 at the time of the advent of a new vicar.

Trinity Sunday was the first Sunday of the new clergyman, who sorely puzzled the clerk by reading the Athanasian Creed. The old man peered down into the vicar's family pew from his desk, casting a despairing glance at the wife of the vicar, who handed him a Prayer Book with the place found, so that he could make the responses. He was very economical in the use of handkerchiefs, and used the small pieces of paper on which the numbers of the metrical psalm were written. In vain did the wife of the vicar present him with red-and-white-spotted handkerchiefs, which were used as comforters. The church was lighted with tallow candles--"dips" they were called--and at intervals during the service Joshua would go round and snuff them. The snuffers soon became full, and it was a matter of deep interest to the congregation to see on whose head the snuff would fall, and to dodge it if it came their way.

The Psalms of Tate and Brady's version were sung and were given out with the usual preface, "Let us sing to the praise and glory of G.o.d the 1st, 2nd, 5th, 8th, and 20th verses of the ---- Psalm with the Doxology."

How that Doxology bothered the congregation! The Doxologies were all at the end of the Prayer Book, and it was not always easy to hit the right metre; but that was of little consequence. A word added if the line was too short, or omitted if too long, required skill, and made all feel that they had done their best when it was successfully over. After the old clerk's death, he was succeeded by his son Joshua, or Jos-a-way, as the name was p.r.o.nounced, whose son, also named Joshua the third, became clerk, and still holds the office.

The predecessor of the vicar was a pluralist, who held Caistor with its two chapelries of Holton and Clixby and the living of Rothwell. He was non-resident, and the numerous churches were served by a curate. This man was a great smoker, and used to retire to the vestry to don the black gown and smoke a pipe before the sermon, the congregation singing a Psalm meanwhile. One Sunday he had an extra pipe, and Joshua told him that the people were getting impatient.

"Let them sing another Psalm," said the curate.

"They have, sir," replied the clerk.

"Then let them sing the 119th," replied the curate.

At last he finished his pipe, and began to put on the black gown, but its folds were troublesome, and he could not get it on.

"I think the devil's in the gown," muttered the curate.

"I think he be," dryly replied old Joshua.

That the clerk was often a person of dignity and importance is shown by the recollections of an old paris.h.i.+oner of the rector of Fornham All Saints, near Bury St. Edmunds. "Mr. Baker, the clerk," of Westley, who flourished seventy years ago, used to hear the children their catechism in church on Sunday afternoons. "Ah, sir, I often think of what he told us, that the world would not come to an end till people were killed _wholesale_, and now think how often that happens!" She was probably not alluding to the South African or the j.a.panese war, but to railway accidents, as she at once told her favourite story of her solitary journey to Newmarket, when on her return she remarked, "If I live to set foot on firm ground, never no more for me."

The old clerk used to escort the boys and girls to their confirmation at Bury, and superintended their meal of bread, beer, and cheese after the rite. There was no music at Westley, except when Mr. Humm, the clerk of Fornham, "brought up his fiddle and some of the Fornham girls."

Nowadays, adds the rector, the Rev. C.L. Feltoe, the clerks are much more illiterate than their predecessors, and, unlike them, non-communicants.

Another East Anglian clerk was a quaint character, who had a great respect for all the old familiar residents in his town of S----, and a corresponding contempt for all new-comers. The family of my informant had resided there for nearly a century, and had, therefore, the approval of the clerk. On one occasion some of the family found their seat occupied by some new people who had recently settled in the town. The clerk rushed up, and in a loud voice, audible all over the church, exclaimed:

"Never you mind that air muck in your pew. I'll soon turn 'em out. The imperent muck, takin' your seats!"

The family insisted upon "the muck" being left in peace, and forbade the eviction.

The old clerk used vigorously a long stick to keep the school children in order. He was much respected, and his death universally regretted.

Fifty years ago there was a dear, good old clerk, named Bamford, at Mangotsfield Church, who used to give out the hymns, verse by verse. The vicar always impressed upon him to read out the words in a loud voice, and at the last word in each verse to pitch his voice. The hymn, "This world's a dream," was rendered in this fas.h.i.+on:

"This world's a _drame_, an empty shoe, But this bright world to which I goo Hath jaays substantial an' sincere, When shall I wack and find me THEER?"

William Smart, the parish clerk of Windermere in the sixties, was a rare specimen. By trade an auctioneer and purveyor of Westmorland hams, he was known all round the countryside. He was very patronising to the a.s.sistant curates, and a favourite expression of his was "me and my curate." When one of his curates first took a wedding he was commanded by the clerk, "When you get to 'hold his peace,' do you stop, for I have something to say." The curate was obedient, and stopped at the end of his prescribed words, when William shouted out, "G.o.d speed them well!"

This unauthorised but excellent clerkly custom was not confined to Windermere, but was common in several Norfolk churches, and at Hope Church, Derbys.h.i.+re, the clerk used to express the good wish after the publication of the banns.

The old-fas.h.i.+oned clerk was usually much impressed by the importance of his office. Crowhurst, the old clerk at Allington, Kent, in 1852, just before a wedding took place, marched up to the rector, the Rev. E.B.

Heawood, and said:

"If you please, sir, the ceremony can't proceed."

"Why not? What do you mean?" asked the surprised rector.

"The marriage can't take place, sir," he answered solemnly, "'cos I've lost my specs."

Fortunately a pupil of the rector's came forward and confessed that he had hidden the old man's spectacles in a hole in the wall, and the ceremony was no longer delayed.

At Bromley College the same clergyman had a curious experience, when the clerk was called to a.s.sist at a service for the Churching of Women. As it was very unusually performed there, he was totally at a loss what service to find, and asked in great perturbation:

"Please, sir, be I to read the responses in the services for the Queen's Accession?"

The same service sadly puzzled the clerk at Haddington, who was in the employment of the then Earl of W----. One Sunday Lady W---- came to be churched, when in response to the clergyman's prayer, "O Lord, save this woman, Thy servant," the clerk said, "Who putteth her ladys.h.i.+p's trust in Thee."

The Rev. W.H. Langhorne tells me some amusing anecdotes of old clerks.

Once he was preaching in a village church for home missions, and just as he was reaching the pulpit he observed that the clerk was preparing to take round the plate. He whispered to him to wait till he had finished his sermon. "It won't make a ha'porth o' difference," was the encouraging reply. But at the close of the sermon there was another invitation to give additional offerings, which were not withheld.

In the old days when _Bell's Life_ was the chief sporting paper, a hunting parson was taking the service one Sunday morning and gave out the day of the month and the Psalm. The clerk corrected him, but the rector again gave out the same day and was again corrected. The rector, in order to decide the controversy, produced a copy of _Bell's Life_ and handed it to the clerk, who then submitted. It is not often, I imagine, that a sporting paper has been appealed to for the purpose of deciding what Psalms should be read in church.

One very wet Sunday Mr. Langhorne was summoned to take an afternoon service several miles distant from his residence. The congregation consisted of only half a dozen people. After service he said to the clerk that it was hardly worth while coming so far. "We might have done with a worse 'un," was his reply.

That reminds me of another clerk who apologised to a church dignitary who had been summoned to take a service at a small country church. The form of the apology was not quite happily expressed. He said, "I am sorry, sir, to have brought such a gentleman as you to this poor place.

A worse would have done, if we had only known where to find him!"

The new vicar of D---- was calling upon an old paris.h.i.+oner, who said to him: "Ah! I've seen mony changes. I've seen four vicars of D----. First there was Canon G----, then there was Mr. T----, who's now a bishop, and then Mr. F---- came, and now you've coom, and we've wossened (worsened) every toime."

A clerk named Turner, who officiated at Alnwick, was a great character, and in spite of his odd ways was esteemed for his genuine worth and fidelity to the three vicars under whom he served. He looked upon the church and parish as his own, and used to say that he had trained many "kewrats" in their duties. His responses in the Psalms were often startling. Instead of "The Lord setteth up the meek," he would say, "The Lord sitteth upon the meek." "The great leviathan" he rendered "the great live thing." "Caterpillars innumerable" he p.r.o.nounced "caterpilliars innumerabble." When a funeral was late he scolded the bearers at the churchyard gate.

At Wimborne Minster, Dorset, there used to be three priest vicars, and each of them had a clerk. It was the custom for each of the priest vicars to take the services for a week in rotation, and the first lesson was always read by "the clerk of the week," as he was called. On Sundays, when there was a celebration of the Holy Communion, the "clerk of the week" advanced to the lectern after the sermon was finished, and said, "All who wish to receive the Holy Communion, draw near." These words, in the case of one worthy, named David Butler, were always spoken in a high-pitched, drawling voice, and finished off with a kick to the rearwards of the right leg.

The old clerk at Woodmancote, near Henfield, Suss.e.x, was a very important person. There was never any committee meeting but he attended.

So much so, that one day in church leading the singing and music with voice and flute, when it came to the "Gloria" he sang loudly, "As it was in the committee meeting, is now, and ever shall be ..."

An acquaintance remarked to him afterwards that the last meeting he attended must have been a rather long one!

A story is told of the clerk at West Dean, near Alfriston, Suss.e.x.

Starting the first line of the Psalm or hymn, he found that he could not see owing to the failing light on a dark wintry afternoon. So he said, "My eyes are dim, I canna see," at which the congregation, composed of ignorant labourers, sang after him the _same_ words. The clerk was wroth, and cried out, "Tarnation fools you all must be." Here again the congregation sang the same words after the clerk.

Strange times, strange manners!

A writer in the _Spectator_ tells of a clerk who, like many of his fellows, used to convert "leviathan" into "that girt livin' thing," thus letting loose before his hearers' imagination a whole travelling menagerie, from which each could select the beast which most struck his fancy. This clerk was a picturesque personality, although, unlike his predecessor, he had discarded top-boots and cords for Sunday wear in favour of black broadcloth. When not engaged in marrying or burying one of his flock, he fetched and carried for the neighbours from the adjacent country town, or sold herrings and oranges (what mysterious affinity is there between these two dissimilar edibles that they are invariably hawked in company?) from door to door. During harvest he rang the morning "leazing bell" to start the gleaners to the fields, and every night he tolled the curfew, by which the villagers set their clocks. He it was who, when the sermon was ended, strode with dignity from his box on the "lower deck" down the aisle to the belfry, and pulled the "dis.h.i.+ng-up bell" to let home-keeping mothers know that hungry husbands and sons were set free. Folks in those days were less easily fatigued than they are now. Services were longer, the preacher's "leanings to mercy" were less marked, and congregations counted themselves ill-used if they broke up under the two hours. The boys stood in wholesome awe of the clerk, as well they might, for his eye was keen and his stick far-reaching. Moreover, no fear of man prevented him from applying the latter with effect to the heads of slumberers during divine service. By way of retaliation the youths, when opportunity occurred, would tie the cord of the "tinkler" to the weatherc.o.c.k, and the parish on a stormy night would be startled by the sound of ghostly, fitful ting-tangs. To Sunday blows the clerk, who was afflicted with rheumatism, added weekday anathemas as he climbed the steep ascent to the bell-chamber and the yet steeper ladder that gave access to the leads of the tower. The perpetual hostility that reigned between discipliner and disciplined bred no ill will on either side. "Boys must be boys" and "He's paid for lookin' arter things" were the arguments whereby the antagonists testified their mutual respect, in both of which the parents concurred; and his severity did not cost the old man a penny when he made his Easter rounds to collect the "sweepings." It may, perhaps, be well to explain that the "sweepings" consisted of an annual sum of threepence which every householder contributed towards the cleaning of the church, and which represented a large part of the clerk's salary[84].

[Footnote 84: _Spectator_, 14 October, 1905.]

The Rev. C.C. Prichard recollects a curious old character at Churchdown, near Gloucester, commonly p.r.o.nounced "Chosen" in those days.