The Pearl of India Part 7

The slightest physical injury, such as a cut or bruise which breaks the skin, requires prompt attention here, otherwise teta.n.u.s may follow. It is the same in equatorial America, where a neglected wound is very liable to terminate in lockjaw. An antiseptic bandage should always be at hand for immediate use in case of accident in these low lat.i.tudes, where the atmosphere is charged with poisonous microbes watching a chance to do mischief; an open wound is just what they seek, and they rush in myriads to infect any such spot.

One instinctively seeks the shade of the broad piazza which surrounds the hotel, as the sun approaches the zenith. Only the early part of the day and the late afternoon will admit of the traveler's appearing abroad with any degree of comfort. A local tableau is pretty sure to present itself, as it is the favorite time for the native jugglers and snake charmers to appear upon the scene, squatting upon their hands after the true Asiatic fas.h.i.+on, and quite oblivious of the fervor of the broiling sun, while they solicit your attention to their entertaining tricks. There are generally three performers on these occasions, one of whom is the active member of the party, a.s.sisted by a lad of twelve or fifteen years, while the third elicits peculiar notes in a minor key from a reed instrument not unlike a flageolet, but utterly devoid of harmony. One is forced to admit that they are very clever, these Indian prestidigitators, excelling in all forms of sleight-of-hand. Their facility in causing articles to disappear suddenly and then to exhibit themselves in out-of-the-way places is curious as well as unaccountable to an outsider. A common trick with these performers is to throw a ball very high into the air, which seems to fade away as the eye follows it, and does not apparently return to the ground. It literally vanishes from sight. The keenest watchfulness of the observer does not solve the manner of accomplis.h.i.+ng this trick.

"We are all hypnotized," said one of the spectators on the piazza, "else how could that ball come down to the earth and not be seen to do so? It _must_ descend, having once ascended," he added; "that is a law of nature."

"It may possibly be something of that sort," responded another equally dazed spectator. "The Hindus know all about hypnotism, and have practiced it more or less for many centuries, though we are but just beginning to investigate it."

"How these marvelous things are performed, no foreigner ever knows,"

added a third. "The power is handed down from father to son, but is never revealed to the mult.i.tude."

The only way we can explain some of the tricks and apparent miracles which these performers exhibit is by supposing that for the time being we are quite under the hypnotic influence of the magician. The author has seen in India proper a performer in this line extend a gla.s.s bowl full of water in his hand at arm's length, and cause it to gradually grow less and less in size until it disappeared altogether.

After a moment it appeared again in the hand and at the same place, beginning at first about the size of an English walnut, and growing before the spectator's eyes to its normal condition.

Another common trick is to plant a mango seed in an earthen pot before the spectator's eyes and cause the same to spring up and grow into a small bush, then blossom and bear a green fruit, which finally ripens until it is in a condition to be plucked from the stem. This entire process is accomplished in half an hour, while some side tricks are going on. The swallowing of a sword, or rather pa.s.sing its blade down the throat into the stomach, is very common with these Singhalese itinerant exhibitors, a facility which is acquired after much patient practice, and which is not necessarily injurious to the performer.

The snakes which these "charmers," as they call themselves, handle with such apparent recklessness and freedom are of the deadly cobra family, fatally poisonous when their fangs penetrate the flesh of other animals or of human beings; but as is well known, the repulsive and seemingly dangerous creatures which are publicly exhibited in this manner have had their natural means of defense carefully removed.

Yet, true to their instincts, they may be seen now and again to strike viciously at the bare arms and legs of the natives who handle them, while the performance is going on. It is not a very pleasing, though a curious exhibition, and as a rule is avoided by ladies. The author has seen a sensitive person of the gentler s.e.x so wrought upon by this performance as to cause her to faint. Sometimes the cobras do seem to pay attention to the low, droning notes of the pipe, which is often accompanied by a rude tom-tom. The creatures raise themselves up on their tails, swaying slowly hither and thither with a uniform motion, as though realizing that they are on exhibition. That they know their owners is evident, since upon the approach of a stranger they immediately show great irritation and a desire to strike with their fangs. One never witnesses these scenes without a sense of surprise that the cobras do not promptly endeavor to escape upon being taken out of the box in which they are transported. They do not show any such desire, but hasten back to their place of confinement, which is doubtless made comfortable for them, and where some bit of favorite food is always given to them after each exhibition. Thus they soon learn to a.s.sociate the idea of feeding time with their public performance, which doubtless adds to their docility on the occasion.

These repulsive-looking creatures are hooded and spectacled, vary in length from three to six feet, and are covered with dark spots upon a slate-colored skin. Back of the head and along the neck is a membrane which they have the power of expanding when under excitement, and around the eyes are circles giving the effect of spectacles, which the snakes seem to need, for though their hearing is acute enough they have a very dull capacity as to sight. The cobra has received much attention from naturalists in consequence of certain singular habits which are attributed to the creature. The natives do not trouble themselves much about it, except to give it a wide berth when it is encountered, knowing only too well the fatal nature of its bite.

Professor Houdin, a famous Parisian magician, when on a visit to this island, after watching the Indian jugglers for a week, invited as many of them as chose to come to a public exhibition given by himself. The natives came by scores, and the reader may be sure that Houdin did his best. The Singhalese "sleight-o'-hand men," when they saw him perform many of their own tricks with far greater expertness than they could do, were surprised beyond measure. He then exhibited others so strange and so inexplicable to them that the Singhalese declared he must be in league with evil spirits. In their performances they were openly a.s.sisted by one or two a.s.sociates, a prime necessity to enable them to deceive the lookers-on. But here was an unpretentious, simply dressed European, who stood before them alone, with only a small, common table upon which to place necessary articles, plainly shown before all eyes, who yet puzzled them completely. His tricks were mostly new to them, and they gazed with open mouths at the white necromancer, then into each others' faces, as much as to say: "What does this mean? whence does this man obtain power to perform miracles?" All this was intensely amusing to the English residents of Colombo, who also formed a large portion of the audience.

But the climax was yet to come.

When Houdin finally blew a fiery flame and smoke from his mouth,--a well-known act among European performers,--these superst.i.tious islanders absolutely fled from his presence in undisguised consternation, unanimously and vehemently declaring that he must be the king devil himself come to bewitch them. This was the more surprising as these Indian experts must have realized the true source of their own deceptive powers.

The hoa.r.s.e, monotonous croaking of the crows at all hours of the day is one of the ceaseless annoyances and accompaniments of life in Colombo. Early risers see whole colonies of these obtrusive and omnipresent birds coming in from their roosting-places in the neighboring groves, seeking whom they may devour. They advance in irresistible numbers, like an army with banners loudly announcing their approach, like a marching regiment preceded by noisy fifes and drums, now wheeling as one huge body, and now breaking into sections and platoons. One might successfully resist a score of them, but when they come by the thousand, it is like a plague of locusts. Crows enjoy nearly the same immunity throughout the populous districts of India proper, and are to be found nearly as much in possession at Benares, Delhi, or Cawnpore as they are here in the capital of Ceylon.

About twelve miles south of Colombo, just off the sh.o.r.e at Belligam, lies what is known as Crow Island, whither thousands of these birds resort every night to roost. They do not fail, however, to return to the capital bright and early in the morning. Probably a flight of twelve or fifteen miles from their regular night quarters before breakfast is of no account to these active, swift-winged creatures.

There is still another crow-roost nearer to Colombo, at Mount Lavonia, in the thick palm groves which skirt the sh.o.r.e, within rifle-shot of that pleasant summer resort. When they awake in the early morning and prepare for their flight cityward, the combined noise which they make is something like the roar of artillery.

CHAPTER X.

Birds on the Rampage.--Familiar Nuisances.--Silver-Spoon Thieves.--Doctrine of Metempsychosis.--Various Nationalities forming the Population.--Common Languages.--Tamils are the Wage-Earners.--The Singhalese Proper are Agriculturists.--Queer Belief in Demons.--Propitiation!--The Veddahs.--Attacking Wild Elephants.--Serpent Wors.h.i.+p.--Polyandry.--Native Singhalese Women.--Dress of Both s.e.xes.--Streets of Colombo on a Gala Day.--An English Four-in-Hand.--Mount Lavonia.

After becoming weary of the snake exhibition, it was suddenly remembered that we had been cautioned to close the windows upon leaving the sleeping apartment, so we hastened thither to see if all was as it should be. Upon entering the room, we were greeted by the presence of a score of dark-feathered creatures,--crows or rooks, whichever you please to call them,--handsome, familiar, notorious birds, whose black, s.h.i.+ning plumage was daintily shot with blue, disposed here and there in cool, unblus.h.i.+ng possession of the premises. Each exposed article of dress had been duly overhauled and pecked at, then dropped in utter confusion upon the bed or floor. A few soft biscuit, which had been left in a plate upon a table, had utterly disappeared, while a sugar bowl which had accompanied the morning cup of coffee was overturned and the contents devoured. One pillow-case had been relieved by some means of its contents, and hung from the top of the bedpost like a flag of truce, as though the enemy wished to stay all hostile proceedings. In short, the room had been raided by the rooks. They understood the first movement made to drive them away, and sailed gracefully from the room through the window, quite calm and unruffled.

There is any number of these dark-plumed free-booters all about the streets and dwellings, eagerly on the lookout for just such a chance to impose upon thoughtless strangers. They fly in and out of open doors, lighting confidently upon the back of one's chair at mealtime, trying curiously the texture of his coat with their sharp bills. No one molests them or makes them afraid. They are far tamer than our domestic fowls, as they are never killed and eaten like hens and chickens. A Singhalese's religion, as has been said, will not permit him to take animal life. All animals are sacred to a Buddhist; even snakes and vermin have nothing to fear from him. As to these Ceylon crows, one regards them with a full sense of their audacity, but the birds themselves do not seem to be at all annoyed by such scrutiny.

c.o.c.king their heads on one side, parrot-like, they coolly proceed to look you out of countenance. Their mischievous and vicious activity is temporarily suspended during your presence, but no sooner is one's back turned upon them than their reckless antics and thieving propensities are resumed with increased vigor.

One of their favorite tricks is to purloin silver spoons, being attracted perhaps by their brightness, and as they are not able to consume them, though like the ostrich they can eat almost anything, they seek some unfrequented piece of ground and dig a hole with their sharp claws, wherein they bury the stolen property from sight. The employees of the Grand Oriental Hotel are obliged to keep a sharp lookout for their table-ware, as anything small and bright at once challenges the curiosity of the crows, and is liable to be stolen by them. They are most adroit thieves, and watch with cunning precaution for a chance to perpetrate any sort of mischief.

There is another reason besides that of a religious prompting which leads to the protection and toleration of the crows in this island.

They are the recognized scavengers of the city of Colombo, just as vultures are permitted in Vera Cruz, where they are protected by law, for a similar purpose. Not a sc.r.a.p of carrion escapes the voracious appet.i.tes of either species of these birds. All such matter cast into the street instantly disappears, while, if left exposed to decay in the hot sun, it might prove pestilential. It is remembered that the question seriously suggested itself at Vera Cruz, which was most to be deplored, the presence of the uncleanly, disgusting vultures, or that of Yellow Jack, as the prevailing epidemic is called in southern Mexico.

"Why don't they kill these nuisances?" asked one of our fellow travelers of another, while he impatiently drove away a crow from the back of his chair in the hotel at Colombo.

"They have too much respect for their dead relatives," was the reply of a companion.

"Dead relatives?" queried the first speaker. "What has that to do with it?"

"Very much. These Singhalese are believers in the doctrine of metempsychosis."

"Who?"

"Metempsychosis; that is, in the transmigration of the soul from human bodies into animals."

"Don't see where that idea comes in," said the obtuse querist.

"Why, if a fellow killed one of these impertinent rooks, don't you know, he might be murdering his dead grandmother!"

These Buddhists of Ceylon believe that departed spirits who have behaved badly in human shape reappear in the form of domestic animals or birds, and those who have done well are turned into wild animals.

The most dreadful fate is held to be the reappearance in life in the body of a woman, a sad and significant reflection upon the treatment to which they are universally subjected.

The Singhalese and Tamils are the most numerous among the population of Colombo. Mohammedans, Malays, and Pa.r.s.ees, as intimated, are also here in considerable numbers, mingled with representatives of other nationalities. The Mohammedans are best known as Moormen. Though in the far past of the island's history Ceylon was so long and so intimately connected with the Celestial Empire, the author did not even chance to see a Chinaman on the island, though at the north and elsewhere in the several provinces these Mongolians are to be found.

In their migrating westward, the race cease to establish a foothold in numbers beyond Penang. This latter island, as well as that of Singapore, is dominated by them, the small trade of both places being wholly in their hands. But beyond the Malacca Straits, they have not made their way westward to any considerable extent.

The Singhalese language, which is soft and flowing, is founded on the Sanskrit, an evidence in itself of the antiquity of the people. Tamil is the language of southern India, and is used here by the Moormen as well as by the Tamils proper. There is a Portuguese patois still spoken by European descendants and half-breeds, while the Dutch language is quite unknown, though that people remained here nearly a century and a half after the Portuguese were driven out of the island.

The English tongue is becoming more and more common in all populous centres like Colombo, Trincomalee, Kandy, and Point de Galle. The Singhalese are nearly always Buddhists, while the Tamils, as a people, are Hindus. The latter, as we have said, are the wage-earners of the country, working alongsh.o.r.e at the wharves, loading and unloading s.h.i.+ps, belonging to the coal barges, and the like. The Singhalese proper take higher rank; the sort of occupation accepted by the Tamils would not on any account be adopted by a Singhalese. Caste is imperious and imperative, though it is strictly discountenanced by the religion of the people, and especially so by the English government, which does not fail to exercise its influence against it.

The Tamils, being light of body and used to laborious occupations, make the best jinrikisha men,--the small, man-propelled chaise,--trotting off in their almost naked condition with the speed of a horse, while drawing the vehicle and its occupants behind them.

They rival in fleetness the little gigs or hackeries, as they are called, propelled by small and active brahmin bulls, gayly decked with tinkling bells. Some of the zebus, with their humped necks, deep dewlaps, silky hides, and deer-like limbs, are really handsome creatures. These gigs with their peculiar animals, and the jinrikishas drawn by Tamils, are striking and novel features to a stranger when he first lands at Colombo, unless he comes from the East. The idea of the jinrikisha is borrowed from j.a.pan, but that of the small bullock cart comes from India, where they are common all over the country. It is surprising to see with what ease and speed these little creatures will trot along the smooth roads, guided by reins attached to a ring which pa.s.ses through a hole in the cartilage of their nostrils. There is a larger breed of cattle which are imported from India for farming purposes, but most of those in common use are the small ones we have described. Both are of the zebu breed. A certain number of the larger ones, like elephants, are kept in the temples of India and wors.h.i.+ped as sacred animals. It will doubtless strike the reader that there is a certain degree of inconsistency in using these cattle as beasts of burden, twisting their tails to elicit a high degree of speed, and in kneeling solemnly before the same creatures as sacred when they are kept within the walls of the temples.

The Singhalese proper make very good mechanics, and can imitate a delicate model when submitted to them, equaling the Chinese, whose fidelity in this respect has pa.s.sed into a proverb. They are specially expert in the manufacture of wooden boxes from choice material, inlaid with ivory, tortoise sh.e.l.l, mother of pearl, and the like; but above all else they pride themselves as a people upon being agriculturists, a planter's occupation being considered as fitting for the highest caste to engage in. It is in the cultivation of broad rice-fields that the Singhalese is seen at his best. This occupation he fully understands. A predilection for it seems to have been born in him; his forefathers have followed the business for centuries, and success in this line of occupation means to him independence and plenty. All cla.s.ses of the natives of Ceylon are full of superst.i.tions, and support hundreds of demon-priests, who thrive upon the foolishness and fears of the ma.s.ses. Incantations of the most extravagant character are the princ.i.p.al means used by the priests, who are also called doctors, and who pretend to relieve sickness and pain by barbarous means, such as hideous dances, beating of tom-toms, blowing of horns, wearing hideous masks, and other devices. All this nonsense is popularly supposed to drive away the evil spirits who cause the sickness.

The Singhalese believe that all ills in life are inflicted as punishment, and that evil spirits are the agents of Providence to apply the same. They think that they are under penalty not alone for sins committed during their present lives, but also for their wrongdoing in some previous state of existence. They may have been "rogue" elephants, thieving crows, vicious buffaloes, or vile cobras, all of which is quite in accordance with their creed as promulgated by the Buddhist priests.

They seem to have no skill whatever in the treatment of the most simple illness. The author has never, even among the most barbaric tribes, quite isolated from contact with white men, known a people so deficient in this respect. Some few of the Singhalese planters regularly set aside a small portion of their rice-fields, and leave them unharvested, for the use of the demons! It is intimated that the priests manage to secretly reap these portions for their own benefit, representing it to have been done by the evil spirits, whose good-will has thus been secured in behalf of the credulous planter. The base and groveling superst.i.tions and credulity of the natives of Ceylon are simply disgusting. There are said to be three thousand devil-priests supported in the island, living with unblus.h.i.+ng a.s.surance upon the ignorance of the ma.s.ses. How closely akin is all this to the Roman Catholic priests, who pretend "on liberal terms" to pray departed souls out of purgatory.

Does it not seem extraordinary that the idea of wors.h.i.+ping or propitiating some powerful evil spirit should prevail almost universally among barbarous and half-civilized races? It is not the force of example which inculcates such an idea, since the author has met with it as a native custom among various tribes situated as far apart as the poles. The Alaska Indians, the denizens of "Darkest Africa," the Maoris of New Zealand, and the cannibal tribes of the Fiji Islands, all yield more or less to this instinct. Nor were the Indians of North America devoid of an equivalent custom when the European settlers first came among them. It is only natural that all people, civilized or otherwise, should be exercised by an instinct leading up to the wors.h.i.+p of a great Heavenly Father of mankind, but the belief in the existence of an opposing and more important power, which must first be propitiated, is certainly as singular as it is universal among the barbarous races of both hemispheres. When visiting the famous temples of Nikko, in j.a.pan, the author saw a priest sitting before a temple in the open air, beside a collection of prepared pine chips with which he was feeding a small fire upon an open stone slab, and accompanying the burning process by beating at intervals upon a tom-tom. On inquiring as to the significance of this singular ceremony, we were sagely told by the native guide that the priest thus solicited the good-will of the G.o.d of fire, who was very powerful and inimical to man, unless his favor was frequently sought by such means.

"How terrible it would be," added the devout j.a.panese, "if he (the G.o.d of fire) were to consume these sacred temples," pointing as he spoke to the unique group of buildings so elaborately ornamented, which contain such priceless h.o.a.rds of rich bronzes, carved images, and delicate lacquered ware.

The sacred temples of Nikko are in their way quite unequaled in the world, having, with other remarkable attractions, the consecrating influence of great antiquity. The oldest j.a.panese bronzes are valued at their weight in gold; indeed, that precious metal forms a large percentage of the material of which they are composed. Modern bronze, as compared with that of ten centuries ago, in j.a.pan, is a very different and inexpensive compound.

Any person who has been at sea in a severe storm when there were Chinamen on board the s.h.i.+p has seen the superst.i.tious Mongolians throw bits of "joss-paper" overboard, bearing certain inscriptions and mysterious characters, intended to pacify the water-devil, as they call the spirit of the storm.

A peculiar race of wild people, called Veddahs, inhabit the forest fastness of Bintenne, a district situated southeast from Kandy forty or fifty miles, and a hundred and twenty or thereabouts from Colombo, in a northeast direction. The territory to which these people confine themselves is known as Vedda-ratta, or country of the Veddahs, whither their ancestors retired more than two thousand years ago, when their Singhalese conquerors came to Ceylon from the north. Bintenne, which gives its name to the district, transcends Anuradhapura in antiquity.

Long before the Wijayan invasion, it was one of the chief aboriginal cities, and for centuries was the most important place in Ceylon.

During the Dutch dominion Bintenne was made a place of note, and is spoken of by them as "the finest city in the island." It is now remote, a circ.u.mscribed and secluded district; very few Europeans have ever penetrated any great distance within its borders. Indeed, the density of its jungles forbids access to those who know not its solitary footpaths. The singular people of whom we write are now inconsiderable in number, speaking a language understood only by themselves, and are doubtless descendants of the aborigines of the island, a race who lived here previous to any dates of which we have record. The country which they inhabit is about ninety miles long by half that distance in width, in the southeastern part of the island, and extends towards the sea from the base of the mountain region of the central province, commencing near the base of the Badulla hills.

There is abundant evidence connecting these barbarians with the Yakkos, who were the oldest known race in Ceylon. They live mostly upon the game which they kill with bows and arrows. They build no regular habitations, live in caves, gra.s.s huts, and the open air, and avoid intercourse with all other tribes, especially the English. They are an undersized people, the men being only five feet in height on an average, and the women still less. Their neglect of any sort of ablution is a marked feature of their habits, while their intellectual capacity is placed, by people who have taken considerable trouble to inform themselves upon the subject, at as low a gauge as possible in human beings. In the matter of cleanliness, the wild animals about them are more civilized than they, their long, tangled, unkempt hair adding to their weird, uncanny appearance. What little intercourse they have with other people is almost entirely by signs, and they seem to be either disinclined or unable to talk intelligently. They are said to be wonderful marksmen with bow and arrow. As they practice constantly from boyhood, this is but natural. With the exception of the knife, the bow and arrow is their only weapon of offense or defense. It is thought that there are not over a couple of thousand Veddahs now in existence, an aggregate which is annually diminished.

They are still accustomed to the most primitive ways, producing fire, when it is needed, by rapidly turning a pointed stick in a hole made in perfectly dry wood, their bowstrings acting as a propeller in twirling the stick. This is a sure but laborious way to obtain fire.

It is a fact which has been commented upon considerably, and which is perhaps worthy of mention in this connection, that, in many important particulars, these Veddahs are very like the wild native tribes of Australia. This is not only evinced in certain physical resemblances, but also in their hereditary habits, their unwritten tongue, and some other particulars. Much is made of these facts by certain writers on physical geography, who have a theory that in the far past Australia was joined or was adjacent to Ceylon, notwithstanding the wide reach of ocean which now intervenes.