The Right Knock Part 11

"We come together as many, but should go away as one. We now have thousands of Christian healers all over the country who are striving as never before to live a higher life, to work for humanity according to the Master's teachings, and it becomes us, as true disciples of such a leader to so live that we shall see the fulfillment of that blessed promise: 'Greater works than I, shall ye do.'

"Let us recognize the use and beauty of unity. Let us be as one, and then, like the brave and faithful Joshua, we shall be able to break down the walls of any Jericho.

"Christ followers, truth seekers, friends! Make use of the golden privileges of to-day, use every moment for the furtherance of good, make every silent thought or uttered word a stream of influence that shall cause the desert to blossom like the rose. Send your thoughts out to the grand reformers, the women workers and the men workers, the tired mothers and the anxious fathers, the faithful teachers and the innocent children. Sow the seed diligently, no matter what the soil. Never mind the coldness, the indifference, the slighting disparagements, for bye-and-bye will come the harvest. Do in all ways as you would be done by.

'Thou must be true thyself if thou the truth wouldst teach, Thy soul must overflow with truth, the true results to reach.'"

CHAPTER XIII.

"One Holy Church of G.o.d appears Through every age and race, Unwasted by the lapse of years, Unchanged by changing place.

"From oldest time, on farthest sh.o.r.es, Beneath the pine or palm, One unseen Presence she adores, With silence or with psalm.

"Her priests are all G.o.d's faithful sons, To serve the world raised up, The pure in heart her baptized ones, Love, her communion cup.

"The Truth is her prophetic gift, The soul her sacred page; And feet on mercy's errand swift Do make her pilgrimage."

--_Longfellow._

The next day Mr. Hayden, with great interest, read the letter containing the first lecture, which was given the day after the reception reported in the last chapter. Pertaining to the lesson he read:

"How I wished you were with me yesterday, and could see the fifty eager faces as they gathered in the cla.s.s room and waited for Mrs. Pearl.

"Some sorrowful and careworn, some filled with the marks of suffering and pain, some hopeless and despairing, some careless and gay, some merely curious, but all expectant and interested.

"It matters not with what varying motives a ma.s.s of people meet together, there is a common chord of sympathy, which, if rightly touched, will cause the many to think and feel as one, and herein lies the secret of a teacher's power. Mrs. Pearl has this faculty of gathering and holding the thoughts of her audience, and I could not help noting the calm and satisfied expression as they went out after the lecture.

"The first lesson is about The True Foundation, and while much of it is what we have known and believed, it is stated in a new and interesting way. I will give it, as nearly as possible, in her own words:

"It is necessary to have a common premise in order to sustain a harmonious argument, and the first thing is to find a base or foundation from which and upon which to build. Our doctrine is to be established by sound reasoning and scientific argument, and we must go back to the beginning and learn something about the First Cause of all things.

"In ancient times students devoted themselves to the study of pure reasoning, and they found that by putting themselves in harmony with First Cause, they attained a power, by certain lines of thought and through the speaking of words, to perform wondrous works, healing the sick, having dominion over all creation.

"They discovered the different results of speaking words of science, which are words of truth, and words of error or words contrary to reason. Right, true words brought forth right and true conditions to everyone around them, but deviation from this line of reason, would bring discord and trouble and undesirable conditions. These wise thinkers declared Mind to be the First Cause of all creation, and announced the study of Mind and the words and ways of Mind, to be the profoundest theme that could engage the attention of man.

"We find this philosophy and these conclusions corroborated by the Bible, which we shall consider and prove to contain revelations of changeless, eternal truth.

"Truth is universal, and whatever is true in one part of the universe must be true in all parts. That which has been understood and conceded to be true in all ages and climes is what we call universal truth.

"Because the first chapter of Genesis, then, agrees in all essential particulars with the accounts of other nations and among other peoples we consider it universal truth.

"Because it is so beautiful, logical and spiritual, we revere it; because our own inner consciousness of truth agrees with its statements, we concede it to be as accurate and reasonable an account of Creation as we have, and we are therefore willing to use it as the basis of our argument.

"We read: 'In the beginning G.o.d created,' but a more literal and spiritual rendering would make the pivotal statement, 'G.o.d creates.' Now we know there can be no beginning or end to Omnipotence, hence there must be a continuous creating, and thus the term 'beginning' could only refer to the manifestation of what had already been created. How was the creation manifested? By the Word. 'G.o.d said, let there be light, and it was so,' and by every 'G.o.d said,' was manifested the thing which He said was to be.

"The word G.o.d is an abbreviation of the Anglo-Saxon of Good, the two words in that language being identical. To many this will be an aid to realizing the omnipresence G.o.d, and add to the reverential sense of that personal nearness which makes the Deity a Father and an ever-loving Friend.

"G.o.d is not person as to form or personal limitations, yet personal in the sense of Presence and intelligent communication with intelligent beings. Jesus said truly, 'No man hath seen G.o.d at any time, because the eye of the flesh cannot perceive spirit.' Through the quality or influence of Good, Intelligence, Love and all we may name as soulful, we perceive and feel G.o.d's presence.

"Thus in the spiritual sense, the 'pure in heart may see G.o.d.' We can, too, perceive the quality of G.o.d in Good, as we perceive the attributes of the sun in its light. As the light of the sun warms the dark earth, making it fruitful, so the divine Light (Intelligence), s.h.i.+ning upon our earth nature, makes it fruitful because of the presence of its Creator.

"Some there are who call this ever-present Intelligence or Good the living Principle. As the Infinite, it wears all phases and adapts itself to every conception of the Finite, so in the sense of omnipresence and unchangeableness it might from this point of view be called Principle.

This is the cold, mathematical conception of G.o.d as Law, which without Love would be incomplete. We must, therefore, know the duality of G.o.d if we are to understand either Law or Love. Some things can only be known by intuition, without the aid of the senses, and because of an inherent idea in our consciousness. For instance, every nation wors.h.i.+ps Deity in some way. Since we cannot know G.o.d through the senses, by which we gain knowledge of visible things, how can we know there _is_ a G.o.d?

"As Paul says: 'Likewise the spirit itself beareth witness with our spirit that we are the children of G.o.d;' and what better answer could we have?

"Spirit, according to Webster, is: 'Life or living substance considered independent of corporeal existence--vital essence, force, or energy as distinct from matter.' G.o.d is the vital essence, G.o.d is spirit, and G.o.d is substance--'the real or existing essence,' 'the divine essence or being.'

"G.o.d, therefore, is the Divine Power that creates and sustains all things--the All-Power, the All-Intelligence, the All-Mind, the All-Love, the All-Substance, the All-Harmony, the All-Life, the All-Good, omnipresent, omniscient, omnipotent. This is the one Creator, 'one G.o.d who is Father of all, over all, and in all.'

"Though we cannot see this G.o.d or Good Principle, we can apprehend it through the signs or manifestations that we see. As we look about, we everywhere see the signs of life--not Life itself, but the signs of it--that tell of the presence of G.o.d or Good. Now Life is Good in and for itself.

"We often see the divinest love manifested through every deed of love, every heroic act of higher living, every grand sacrifice of self-comfort, pleasure, even life itself. Jesus says: 'Greater love can no man have than to lay down his life for his friend.' Such love is a manifestation of the one, only Love, which is G.o.d--Good omnipresent.

"Every glimpse of Truth which the whole world seeks to know and wherever found, is a realization of the omnipresent Truth, which is G.o.d.

"Intelligence, in its highest or lowest form, is but a manifestation of G.o.d as Intelligence; for whence comes our intelligence if not from the great and only Intelligence, which is ever flowing to us and through us, which is ever being generated in us, whenever and wherever we are willing to let it manifest itself.

"Emerson says: 'There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a free man of the whole estate.

* * * * Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.'

"So we reason about health and strength and justice, or any of the divine qualities, which we may claim as a part of our inheritance, because they are inherent in the All, in which 'we live, are moved, and have our being.'

"Having something of an understanding as to the nature of this divine Creator, we can, to some extent, apprehend that the essence of all things manifesting it, and manifested by it, must be good like itself, must be of the same quality as itself; as light emanating from light, must be of the same essence and quality as that from which it emanates.

G.o.d, like light, is always the same, and cannot send forth or create anything opposite Himself.

"The nature of G.o.d embraces every good quality of masculine and feminine character, as also the impersonal life Principle. It is therefore proper to use the masculine, feminine or neuter p.r.o.noun when referring to Deity. As different phases of the one Love, we see manifested, the strong, all-protecting, intelligent father-love, the tender, restful, patient mother-love, the innocent, confiding, trustful child-love, each complete in the whole, which can be recognized by all or one of these attributes.

"The great Mind of which the ancient philosophers tell us and which Emerson so plainly realized, is the the Origin and Force of all Creation, the Mind for which we have found so many synonyms and so many offices, the Great Invisible of which all visible things are but signs or symbols.

"There is but one great Mind, one great Thinker. All thoughts of this Mind, which is Infinite Goodness, must be infinitely good, and man is the crown and apex of the wonderful creation--is made in the image and likeness of G.o.d.

"If we concede the Creator, G.o.d, to be omnipresent, omniscient and omnipotent, the only Power there is, perfect, unchangeable and eternal, we must necessarily concede that all which He creates is good, and must remain so because everything connected with, emanating from, or similar to Him is, and must be like Him in quality and essence.

"The true man is spiritual, perfect like his Father, and can only be subject to perfect conditions. If we continually and persistently recognize the true creation which is invisible, we make manifest the perfect conditions in the sign of the true, which is the visible. In doing this, we are, in the most essential sense, acknowledging G.o.d, wors.h.i.+ping the one Deity.

"Because we have so long recognized the other powers we have become idolators, and must now turn back to the only true G.o.d. 'If thou return to the almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.... For thou shalt have thy delight in the almighty and shalt lift up thy face unto G.o.d.'

"We have become filled with false beliefs, because we have judged according to appearances, and hence drawn false conclusions. How can we know spiritual truth without spiritual knowledge? How can we have spiritual knowledge without spiritual perception; how can we have spiritual perception without recognizing Spirit, Substance, G.o.d, as the supreme Essence back of all visible forms?

"This is the fundamental principle of healing--this recognition of spiritual being and spiritual law. Grasping only the surface meaning of this grand truth, we recognize and admire the mental power which produces cures, hence it is frequently called mind-cure, because, through the agency of mind, the cure is wrought, as we say, water-cure or sun-cure for the same reason; but as we proceed in the study, we will go beyond an intellectual to a spiritual perception of what is meant by _met-a-physical_, which pertains not only to a science of mental phenomena, but the science of real being, and has to do with the spiritual or real self of man.

"Now John, if you don't understand, just wait and study, for really we must study these statements, without prejudice, too, for that is the only way, and of course we cannot expect to understand at once. The great essential is to keep uppermost the _desire_ for truth, but I need not tell you that, for what an earnest truth-seeker you are, n.o.body knows better than myself.

"This is the best I can do toward giving the first lesson, but you must think well upon it and get a good foundation laid for what is to come next. This science is to be developed rather than learned.