The Writings of Samuel Adams Volume II Part 13

Nov 7 1771

DEAR KINSMAN

As you are just now setting out on the Journey of Life, give me leave to express to you my ardent Wish that you may meet with all that prosperity which shall be consistent with your real happiness.

I cannot but think you have a good prospect; yet your path will in all probability be uneven: Sometimes you must expect like all other Travellers, to meet with Difficulties on the Road; let me therefore recommend to you the Advice of one of the Ancients, a Man of sterling Sense, tho a Heathen. "OEquam memento Rebus in arduis, servare mentem." In the busy Scenes of Life, you may now and then be disposd to drive on hard, & make rather too much haste to be rich; you will then be upon your Guard against Temptations which if yielded to, will poison the Streams of all future Comfort: You will then in a more particular manner, impress upon your mind the advice of an inspired writer, to "maintain a Conscience void of offence." I do not flatter you when I say, you have hitherto supported a good reputation: You will still preserve it unsullied; remembering that a good name is your Life.

ARTICLE SIGNED "CANDIDUS."

[Boston Gazette, November 11, 1771.]

Messieurs EDES & GILL,

WE read that "Jeroboam the Son of Nebat made Israel to sin": For this he "stands recorded" and repeatedly stigmatiz'd, in the sacred volumn, as a "perjur'd Traitor," and a Rebel against G.o.d and his Country. However mysterious fawning priests and flatterers may affect to think it, Kings and Governors may be guilty of treason and rebellion: And they have in general in all ages and countries been more frequently guilty of it, than their subjects. Nay, what has been commonly called rebellion in the people, has often been nothing else but a manly & glorious struggle in opposition to the lawless power of rebellious Kings and Princes; who being elevated above the rest of mankind, and paid by them only to be their protectors, have been taught by enthusiasts to believe they were authoriz'd by G.o.d to enslave and butcher them! It is not uncommon for men, by their own inattention and folly, to suffer those things which an all-gracious providence design'd for their good, to become the greatest evils. If we look into the present state of the world, I believe this will hold good with regard to civil government in general: And the history of past ages will inform us, that even those civil inst.i.tutions which have been best calculated for the safety and happiness of the people, have sooner or later degenerated into settled tyranny; which can no more be called civil government, and is in fact upon some accounts a state much more to be deprecated than anarchy itself. It may be said of each, that it is a state of war: And it is beyond measure astonis.h.i.+ng that free people can see the miseries of such a state approaching to them with large and hasty strides, and suffer themselves to be deluded by the artful insinuations of a man in tower, and his indefatigable sychophants, into a full perswasion that their liberties are in no danger. May we not be allow'd to adopt the language of scripture, and apply it upon so important a consideration; that seeing, men will see and not perceive, and hearing, they will hear and not understand?

Jeroboam must needs have been a very wicked Governor: And he discover'd so much of the malignancy of treason against his people, in making them to sin against the supreme Being upon whose power and protection the welfare of nations as well as individuals so manifestly depends, and by whose goodness that people in particular were so greatly oblig'd, that one would have thought, they would upon a retrospect of their folly, in being thus seduc'd, have testified to future generations their just resentment and indignation, by at least dethroning so impious a traitor. Perhaps they relented when they consider'd that their Governor was "born and educated among them": But this heightened his wickedness; as it might have convinc'd them, that he was as dest.i.tute of the common feelings of love for one's native country, as he was of religion and piety. This, and many other instances of later date may serve to show, that the people have no solid reason to depend upon every man that he will be a good Governor, merely because of his having had his birth and education among them; as well as the folly and wickedness of priests and minions, who would from such a circ.u.mstance endeavor to dupe the people into a perswasion of their security under any man's administration. - The sin which the people of Israel were prevail'd upon by Jeroboam the son of Nebat to commit, respected their religious wors.h.i.+p on a Thanksgiving day: He had ordained a solemn festival to be kept at Bethel; in which, it seems, he had a particular view to serve a political purpose: And the people knew it, although he had artfully endeavored to colour it with a plausible appearance. At this festival, through his influence, they sacrificed unto Calves! This was the dire effect of their foolish adulation of their Governor, while they professed to observe a day set apart in honor to the King of kings. - Their thanksgiving began with prophaness & ended in idolatry; or rather it began & ended with both. There is no question but the priests were the vicegerents of the Governor, or his heralds to publish his impious proclamations to the people. But is it not strange that the people were so king-ridden and priest-ridden, especially in matters which concern'd their Religion, as to look upon the joint authority of their Governor and Clergy, sufficient to justify them in sinning against the authority of G.o.d himself: and in acting in open violation of his law, revealed to them from Heaven with signs and miracles at Mount Sinai, and register'd in their book of the law, as well as engrav'd on the tables of their hearts! - It is no unusual thing for people to complement their Governors with the sacrifice of their consciences, after they have surrender'd to them their civil liberty, which had been the folly of that people long before; for they grew weary of their liberty in the days of Samuel the prophet, and exchanged that civil government which the wisdom of heaven had prescribed to them, for an absolute despotic monarchy; that they might in that regard be like the nations round about them. - Even in these enlightened times, the people in some parts of the world are so bewitched by the enchantments of priest-craft and king- craft, as to believe that tho' they sin against their own consciences, in compliance with the instruction of the one, or in obedience to the command of the other, they shall never suffer, but shall be rewarded in the world to come, for being so implicitly subject to the higher powers: And the experience of the world tells us that there are, and always have been various ways of rewarding them for it in this world.

On the contrary, if they hesitate to declare a blind belief in the most palpable absurdities in government and religion, they are sure to fall into the immediate hands of spiritual inquisitors, to be whipped and tortured into an acknowledgment of the error, or threatened with the further pains of eternal d.a.m.nation if they persist in their contumacy. Thanks be to G.o.d, there is not yet so formidable a junction of the secular and ecclesiastical powers in this country; and there is reason to hope there are but few of the clergy who would desire it.

Yet such is the deplorable condition we are in, and so notorious is it to all, that should any man, be he who he may, tell me that our civil liberties were continued, or that our religious privileges were not in danger, I should detest him, if in his senses, as a perfidious man.

And if any clergyman should in compliance with the humours or designs of a man in power, echo such a false declaration in the church of G.o.d, he would in my opinion do well seriously to consider, whether an excessive complaisance may not have betrayed him into the sin of Ananias and Saphira, in lying against the Holy Ghost! This is a most weighty consideration: But the times require plain dealing. We hope and believe, nay we know that there are more than seven thousand who will never bow the knee to Baal, or servilely submit to Tyranny, temporal or spiritual: But are we not fallen into an age when some even of the Clergy think it no shame to flatter the Idol; and thereby to lay the people, as in the days of Jeroboam, the son of Nebat, under a temptation to commit great wickedness, and sin against G.o.d? Let us beware of the poison of flattery - If the people are tainted with this folly, they will never have VIRTUE enough to demand a restoration of their liberties in the very face of a TYRANT, if the necessity of the times should call for so n.o.ble an exertion. And how soon there may be such NECESSITY, G.o.d only knows.

May HE grant them FORt.i.tUDE as well as SOUND PRUDENCE in the day of TRIAL! He who can flatter a despot, or be flattered by him, without feeling the remonstrances of his own mind against it, may be remarkable for the guise and appearance of sanct.i.ty, but he has very little if any true religion - If he habitually allows himself in it, without any remorse, he is a hardened impenitent sinner against G.o.d and his COUNTRY. Whatever his profession may be, he is not fit to be trusted; and when once discover'd, he will never be trusted by any but fools and children. To complement a great man to the injury of truth and liberty, may be in the opinion of a very degenerate age, the part of a polite and well-bred gentleman - Wise men however will denominate him a Traitor or a Fool. But how much more aggravated must be the folly and madness of those, who instead of wors.h.i.+pping G.o.d in the solemn a.s.sembly, "in spirit and in truth," can utter a lie TO HIM!! -in order to render themselves acceptable to a man who is a worm or to the son of a man who is a worm.

CANDIDUS.

TO ARTHUR LEE.

[MS., Samuel Adams Papers, Lenox Library; a text with variations is in R. H. Lee, Life of Arthur Lee, vol. ii., pp. 187-189.]

BOSTON Novr 13 1771.

MY DEAR SIR, - Several Vessells have lately arrivd from London, but I have not had the pleasure of a Line from you by either of them.

Since the Resolve of Council, by which Junius America.n.u.s was so severely censurd, there has been a proclamation issued by the Governor with their Advice, for a general Thanksgiving which has been the practice of the Country at this time of the year from its first Settlement. The pious proclamation has given the greatest offence to the people in general, as it appears evidently to be calculated to serve the purpose of the British Administration, rather than that of Religion. We were the last year called upon to thank the Almighty for the Blessings of the Administration of Government, in this Province, which many lookd upon as an impious Farce. Now we are demurely exhorted to render our hearty & humble Thanks to the same omniscient Being for the Continuance of our civil & religious Privileges & the Enlargement of our Trade. This I imagine was contrivd to try the feelings of the people; and if the Governor could dupe the Clergy as he had the Council, & they the people, so that the proclamation should be read as usual in our Churches, he would have nothing to do but acquaint Lord Hillsborough that most certainly the people in General acquiescd in the measures of Government, since they had appealed even to G.o.d himself that notwithstanding the faction & turbulence of a party, their Liberties were continued & their Trade enlargd. I am at a loss to say whether this measure was more insolent to the people or affrontive to the Majesty of Heaven, neither of whom however a modern Politician regards, if at all, so much as the Smiles of his n.o.ble Patron. But the people saw thro it in general, & openly declared that they would not hear the proclamation read. The Consequence was, that it was read in but two of all our Churches in this Town consisting of twelve besides three Episcopalian Churches; there indeed it has not been customary ever to read them. Of those two Clergymen who read it, one of them being a Stranger in the province, & having been settled but about Six Weeks, performd the servile task a week before the usual Time when the people were not aware of it, they were however much disgusted at it. The Minister of the other is a known Flatterer of the Governor & is the very person who formd the fulsome Address of which I wrote you some time ago - he was deserted by a great number of his Auditory in the midst of his reading. Thus every Art is practisd & every Tool employd to make it appear as if this people were easy in their Chains, & that this great revolution is brought about by the inimitable Address of Mr Hutchinson. There is one part of the proclamation which I think deserves Notice on your side the Water, & that relates to the Accommodation with the Spaniards in the Affair of Faulkland Island. This must have been referrd to under the Terms of the preservation of the peace of Europe. From what I wrote you last you cannot wonder if the Governor carrys any thing he pleases in his Divan here. His last Manoevre has exposd him more than any thing. Ne lude c.u.m sacris is a proverb.

Should he once lose the Reputation which his friends have with the utmost pains been building for him among the Clergy for these thirty years past, as a consummate Saint, he must fall like Samson when his Locks were cut off. The people are determind to keep their Day of Festivity but not for all the purposes of the infamous proclamation.

I beg you would omit no Opportunity of writing to me & be a.s.sured that I am in a Stile too much out of fas.h.i.+on

Your Friend

ARTICLE SIGNED "COTTON MATHER."1

[Boston Gazette, November 25, 1771.]

MESSIEURS EDES & GILL,

Mucius SCAEVOLA, a writer whom I very much admire, tells us, "A Ma.s.sachusetts Governor the King by Compact may nominate and appoint, but not pay: For his support he must stipulate with the people, & until he does, he is no legal Governor; without this, if he undertakes to rule he is a USURPER." - These sentiments have given great disgust to the Governor & Council, and the publisher, it is said, is to be prosecuted: But if he has spoken the words of truth and soberness, why should he be punished? Is there any man in the community that can procure harm in a process of law, to him who speaks necessary and important truths? If there be such a man, mark him for a Tyrant.

Is there any man whose publick conduct will not bear the scrutiny of truth? he is a Traitor, and it is high time he was pointed out.

I have upon this occasion looked into the Charter of the province in which the COMPACT between the King and the people is contain'd, and I find not a single word about the King's paying his Governor. If therefore the Charter is altogether silent about it, Mucius is certainly to be justified in saying that by the compact the King may not pay him; that is, there is nothing in the Charter to warrant it.

But it is asked, whether the King may not pay his Governor notwithstanding? And ought it not to be looked upon as a mark of royal bounty and goodness, thus to save the people from being "burdened by a tax upon their polls and estates for a Governor's support?" This is the Court language; and great pains have been taken by some gentlemen, whose particular business it is to ride through the several counties, to spread it in every part of the province. But it has a tendency to mislead and ensnare. It no doubt sounds very agreeably in the ears of an unwary man, that by this ministerial manoeuvre, the province have a saving of a thousand pounds sterling every year, for the support of a Governor. Let us consider the matter a little. Did not our ancestors, when they accepted this Charter, understand that they had contracted for a free government? And did not the King on his part intend that it should be so? Was it not understood, that by this contract every power of government was to be under a check adequate to the importance of it, without which, according to the best reasoners on government, and the experience of mankind in all ages of the world, that power must be a tyranny? Undoubtedly it was the sense of both parties in the contract, that the government to be erected by the Charter, should be a free government, and that every power of it should be properly controuled in order to const.i.tute it so. I would then ask, what weight remains in the scale of the democratick part of the const.i.tution to check the monarchick in the hands of the governor, if the king has not only an uncontroulable power to nominate and appoint a governor, but may pay him too? If any one will point out to me a sufficient weight to balance the scale, I will differ from Mucius: But until that is done, I must be of his mind, that the king has no right to pay his governor: "For that, he must stipulate with the people;" otherwise our civil const.i.tution is rendered materially different from what the contracting parties intended it should be, viz, a free const.i.tution. It places the governor in such a state of independency as must make any man formidable. - It puts it in his power in many instances to act the tyrant, even under the appearance of all the forms of the const.i.tution. The man who is possessed of a power to act the tyrant when he thinks proper, let him become possessed of it as he may, is at least an USURPER of power that cannot belong to him in any free state - Power is intoxicating: There have been few men, if any, who when possessed of an unrestrained power, have not made a very bad use of it - They have generally exercised such a power to the terror both of the good and the evil, and of the good more than the evil - While a governor is possessed of a power without any other check than that which the const.i.tution has provided, upon a supposition that the king by charter may pay him as well as appoint him, for aught I can see, under such an administration as the present, I mean in England, he may make the people slaves as soon as he pleases and keep them so as long as he pleases. I have heard it asked, What! may not the king make a present to his governor of fifteen hundred sterling every year, if he sees fit? Is not his MAJESTY allowed to be upon a footing with even a private subject? This reasoning is very plausible, but I think not just. In some respects the king is more restrained than the lowest of his subjects. He may not for instance, turn a Roman Catholic, or marry one of that religion and hold his crown: He forfeits it by law if he does. And why? Because it has been found that the Roman Catholic principles are inconsistent with the principles of the British const.i.tution, which is the rule of his government. And there is the same reason why the governor who is appointed by the crown, should stipulate with the people for his support, if that mutual check among the several powers of government, which is essential to every free const.i.tution, is otherwise destroyed. - If the king's paying or making yearly presents to his governor, renders him a different being in the state from that which the Charter intends he shall be, and that to the prejudice of the people, the king by the compact may not pay him, for in such a case, it would be inconsistent with the principles of our const.i.tution - No king can have a right to put it in the power of his governor to become a tyrant, or govern arbitrarily; for he cannot be a tyrant or govern arbitrarily himself.

I beg leave to make a supposition; If his Holiness the Pope, for the sake of once more having a Catholic King seated on the British throne, should make him a present yearly of eight hundred thousand pounds sterling, for the support of himself and his household, it would be a great saving indeed to the nation; but would the people, think you, consent to it because of that saving? Should we not hear the faithful Commons objecting to it as an innovation big with danger to the rights and liberties of the nation? I believe it would be in vain to flatter them that their const.i.tuents would be eas'd of a burden of a tax upon their polls and estates, by means which would render their king thus independent of them, and place him in a state of absolute dependance, for his support, upon another, who had especially for a long course of years, tried every art and machination to overthrow their const.i.tution in church and state - Would not the people justly think there would be danger that such a king thus dependent on the pope, and oblig'd by him, would be as subservient to the admonitions of his Holiness, or his Legate in his name, as a certain provincial governor, we know, has been to the instructions of a minister of state, upon the bare prospect of his being made independent of the people for his support.

COTTON MATHER.

1 Attributed to Adams in the Dorr file of the Gazette.

ARTICLE SIGNED "CANDIDUS."

[Boston Gazette, December 2, 1771.]

Messieurs EDES & GILL,

No methods are yet left untried by the writers on the side of the ministry, to perswade this People that the best way to get rid of our Grievances is to submit to them. This was the artifice of Governor Bernard, and it is urg'd with as much zeal as ever, under the administration of Governor Hutchinson. They would fain have us endure the loss of as many of our Rights and Liberties as an abandon'd ministry shall see fit to wrest from us, without the least murmur: But when they find, that they cannot silence our complaints, & sooth us into security they then tell us, that "much may be done for the publick interest by way of humble & dutiful representation, pointing out the hards.h.i.+ps of certain measures" - This is the language of Chronus in the last Ma.s.sachusetts Gazette. But have we not already pet.i.tion'd the King for the Redress of our Grievances and the Restoration of our Liberties? - have not the House of Representatives done it in the most dutiful terms imaginable? - Was it not many months before that Pet.i.tion was suffer'd to reach the royal hand? - And after it was laid before his Majesty, was he not advis'd by his ministers to measures still more grevious and severe?

Have any lenient measures been the consequence of our humble representations of "the hards.h.i.+p of certain measures," which were set forth by the house of a.s.sembly in the most decent and respectful letters to persons of high rank in the administration of government at home? Did not the deputies of most of the towns and districts in this province met in Convention in the year 1768, when Bernard had in a very extraordinary manner dissolv'd the General a.s.sembly? - Did they not, I say, in the most humble terms, pet.i.tion the Throne for the Redress of the intolerable grievances we then labor'd under? - Has not the Town of Boston most submissively represented "the hards.h.i.+p of certain measures" to their most gracious Sovereign, and pet.i.tion'd for Right and Relief? - Was not pet.i.tioning and humbly supplicating, the method constantly propos'd by those very persons whom Chronus after the manner of his brethren, stiles "pretended patriots ", and constantly adopted till it was apparent that our pet.i.tions and representations were treated with neglect and contempt? - Till we found that even our pet.i.tioning was looked upon as factious, and the effects of it were the heaping Grievance upon Grievance? - Have not the people of this province, after all their humble supplications, been falsly charg'd with being "in a state of disobedience to all law and government?" And in consequence of pet.i.tioning, has not the capital been filled with soldiers to quiet their murmurs with the bayonet; & to murder, a.s.sa.s.sinate & plunder with impunity? -Have we not borne for these seven years past such indignity as no free people ever suffer'd before, and with no other tokens of resentment on our part, than pointing out our hards.h.i.+ps, and appealing to the common sense of mankind, after we had in vain pet.i.tion'd our most gracious Sovereign? - And now we are even insulted by those who have bro't on us all these difficulties, for uttering our just complaints in a publick Newspaper! Pointing out the hards.h.i.+ps of our sufferings, and calling upon the impartial world to judge between us and our oppressors, and protesting before G.o.d and man against innovations big with ruin to the public Liberty, is call'd by this writer, "a stubborn opposition to public authority,"

and "a high hand opposition and repugnancy to government" For G.o.d's sake, what are we to expect from pet.i.tioning? Have we any prospect in the way of humble and dutiful representation? Let us advert to the nation of which this writer says we are a part. Are not they suffering the same grievances, under the same administration? Have not they repeatedly pet.i.tioned and remonstrated to the throne, and "pointed out the hards.h.i.+ps of certain measures," to the King himself? And has not his Majesty been advised by his ministers, to treat them as imaginary grievances only? And yet after all, against repeated facts, and common experience to the contrary, we are told, that "much might be done for the public interest, by way of hunible and dutiful representation!" If there were even now, any hopes that the King would hear us, while his present counsellors are near him, I should be by all means for pet.i.tioning again; but every man of common observation will judge for himself of the prospect.

I am not of this writers opinion that the claims of our sister colonies, New-Hamps.h.i.+re and Rhode-Island, were so very reasonable, when disputes arose about the dividing lines; nor do I believe any of his disinterested readers will think his bare ipse dixit, however peremptory, a sufficient evidence of it. - It seems in the estimation of Chronus and his few confederates, all are "intemperate patriots ", who will not yield the public rights to every demand, however unjust it may appear. - Thus a whole General a.s.sembly is branded by this writer, with the character of "wrong-headed politicians ", for not surrendering a part of the territory of this province to New-Hamps.h.i.+re and Rhode-Island, because they demanded it. It is no uncommon thing for those who are resolved to carry a favorite point, when they cannot reason with their opponents, to rail at them. -I shall not take upon me at present to say, whether the claims of those governments were right or wrong; but if the governor of the province, & a majority of the two houses, whom Chronus does not scruple to call "pretended patriots ", then judged them to be wrong, their conduct in contending for the interest of the province, affords sufficient evidence, that they were real patriots. These instances are bro't by Chronus to show the wisdom "of scorning the influence, and rejecting the rash and injudicious clamour of pretended patriots, and wrong-headed politicians," in the present a.s.sembly; who by their "indecent treatment of his Majesty's governor, are pressing him to comply with measures contrary to his instructions": But if his Majesty's governor's instructions are repugnant to the Rights and Liberties of his Majesty's subjects of this province, and those who are elected by the people to be the guardians of their rights and liberties, are really of that mind; especially if they also think that such instructions are design'd to have the force of laws; is it reasonable or decent for Chronus, tho'

he may think differently, to call them mere pretended patriots, which conveys the idea of false-hearted men, for protesting against such instructions, as dangerous innovations, threatning the "very being of government", as const.i.tuted by the Charter? Chronus and his brethren would do well to consider, that "a high handed opposition and repugnance, ('tis a wonder he did not in the style of his friend Bernard, call it 'oppugnation') to government ", is as dangerous when level'd at the representative body of the people, as at "his Majesty's Governor": An attack upon the const.i.tution especially in that silent manner in which it has of late been attacked, is more dangerous than either. - He says that those "wretched politicians ", "have made the Governor's subsistence to depend upon his compliance with measures contrary to his instructions." If this had been true, it would have been treating the Governor in a manner in which the British parliaments, when free, have treated their sovereign: No supplies till grievances are redressed, has been the language of those "wrong headed politicians ", the British house of commons in former, and better times, than these - If the commons of this province have at any time withheld their grant for the support of a governor, till he should comply with measures contrary to his instructions, they looking upon those instructions, as they have been, in fact, repugnant to the very spirit of the charter, and subversive of the liberty of their const.i.tuents, who can blame them? They are in my opinion highly to be commended, for making use of a power vested in them, or rather reserv'd by the const.i.tution, & originally intended to check the wanton career of imperious governors - A power, in the due exercise of which, even KINGS, their masters, have sometimes been brought to their senses, when they had any. But Chronus cannot show an instance of this conduct in the house of representatives for many years past, I dare say. It must therefore be a mistake in him to suppose that this conduct of "our intemperate patriots", has "occasion'd his Majesty to render him more independent, by taking the payment of his governor upon himself." I make no doubt but some other motive occasion'd the minister to advise an independent governor in this province, which will in all probability take place in every colony throughout America. - The motive is too obvious to need mentioning - If Chronus will make it appear that a governor's being made independent of the people, is not repugnant to the principles of the charter of this province, or any free government, he will do more than I at present think he or any other can - Till this is done, it is in vain to flatter a sensible people with the prospect of enjoying "peace, happiness or any other blessing they have reason to desire," and right to expect from good government, while the measure is persisted in.

CANDIDUS.

ARTICLE SIGNED "CANDIDUS."

[Boston Gazette, December 9, 1771.]

MESSIEURS EDES & GILL,

"Whene'er from putrid Courts foul Vapours rose, with vigorous wholesome Gales The Winds of OPPOSITION fiercely blew, Which purg'd and clear'd the agitated State"

If the liberties of America are ever compleatly ruined, of which in my opinion there is now the utmost danger, it will in all probability be the consequence of a mistaken notion of prudence, which leads men to acquiesce in measures of the most destructive tendency for the sake of present ease. When designs are form'd to rase the very foundation of a free government, those few who are to erect their grandeur and fortunes upon the general ruin, will employ every art to sooth the devoted people into a state of indolence, inattention and security, which is forever the fore-runner of slavery - They are alarmed at nothing so much, as attempts to awaken the people to jealousy and watchfulness; and it has been an old game played over and over again, to hold up the men who would rouse their fellow citizens and countrymen to a sense of their real danger, and spirit them to the most zealous activity in the use of all proper means for the preservation of the public liberty, as "pretended patriots," "intemperate politicians," rash, hot-headed men, Incendiaries, wretched desperadoes, who, as was said of the best of men, would turn the world upside down, or have done it already. - But he must have a small share of fort.i.tude indeed, who is put out of countenance by hard speeches without sense and meaning, or affrighted from the path of duty by the rude language of Billingsgate - For my own part, I smile contemptuously at such unmanly efforts: I would be glad to hear the reasoning of Chronus, if he has a capacity for it; but I disregard his railing as I would the barking of a "Cur dog".

The dispa.s.sionate and rational Pennsylvania Farmer has told us, that "a perpetual jealousy respecting liberty, is absolutely requisite in all free states." The unhappy experience of the world has frequently manifested the truth of his observation. For want of this jealousy, the liberties of Stain were destroyed by what is called a vote of credit; that is, a confidence placed in the King to raise money upon extraordinary emergencies, in the intervals of parliament. France afterwards fell into the same snare; and England itself was in great danger of it, in the reign of Charles the second; when a bill was brought into the house of commons to enable the King to raise what money he pleased upon extraordinary occasions, as the dutch war was pretended to be - And the scheme would doubtless have succeeded to the ruin of the national liberty, had it not been for the watchfulness of the "intemperate patriots ", and "wrong-headed politicians" even of that day.

How much better is the state of the American colonies soon likely to be, than that of France and Spain or than Britain would have been in, if the Bill before mention'd had pa.s.s'd into an act? Does it make any real difference whether one man has the sovereign disposal of the peoples purses, or five hundred? Is it not as certain that the British parliament have a.s.sumed to themselves the power of raising what money they please in the colonies upon all occasions, as it is, that the Kings of France and Spain exercise the same power over their subjects upon emergencies? Those Kings by the way, being the sole judges when emergencies happen, they generally create them as often as they want money. And what security have the colonies that the British parliament will not do the same? It is dangerous to be silent, as the ministerial writers would have us to be, while such a claim is held up; but much more to submit to it. Your very silence, my countrymen, may be construed a submission, and those who would perswade you to be quiet, intend to give it that turn. Will it be likely then that your enemies, who have exerted every nerve to establish a revenue, rais'd by virtue of a suppos'd inherent right in the British parliament without your consent, will recede from the favorite plan, when they imagine it to be compleated by your submission? Or if they should repeal the obnoxious act, upon the terms of your submitting to the right, is it not to be apprehended that your own submission will be brought forth as a precedent in a future time, when your watchful adversary shall have succeeded, and laid the most of you fast asleep in the bed of security and insensibility. Believe me, should the British parliament, which claims a right to tax you at discretion, ever be guided by a wicked and corrupt administration, and how near they are approaching to it, I will leave you to judge, you will then find one revenue act succeeding another, till the fatal influence shall extend to your own parliaments. Bribes and tensions will be as frequent here, as they are in the unhappy kingdom of Ireland, and you and your posterity will be made, by means of your own money, as subservient to the will of a British ministry, or an obsequious Governor, as the va.s.sals of France are to that of their grand monarch. What will prevent this misery and infamy, but your being finally oblig'd to have recourse to the ultima ratio! But is it probable that you will ever make any manly efforts to recover your liberty, after you have been inur'd, without any remorse, to contemplate yourselves as slaves? Custom, says the Farmer, gradually reconciles us to objects even of dread and detestation. It reigns in nothing more arbitrarily than in publick Affairs. When an act injurious to freedom has once been done, and the people bear it, the repet.i.tion of it is more likely to meet with submission. For as the mischief of the one was found to be tolerable, they will hope that the second will prove so too; and they will not regard the infamy of the last, because they are stain'd with that of the first.

The beloved Patriot further observes, "In mixed governments, the very texture of their const.i.tution demands a perpetual jealousy; for the cautions with which power is distributed among the several orders, imply, that each has that share which is proper for the general welfare, and therefore that any further imposition must be pernicious". The government of this province, like that of Great Britain, of which it is said to be an epitome, is a mixed government. It's const.i.tution is delicately framed; and I believe all must acknowledge, that the power vested in the crown is full as great as is consistent with the general welfare. The King, by the charter, has the nomination and appointment of the governor: But no mention being therein made of his right to take the payment of his governor upon himself, it is fairly concluded that the people have reserv'd that right to themselves, and the governor must stipulate with them for his support. That this was the sense of the contracting parties, appears from practice contemporary with the date of the charter itself, which is the best exposition of it; and the same practice has been continued uninterruptedly to the present time - But the King now orders his support out of the American revenue: Chronus himself, acknowledges that he is thereby "render'd more independent of the people." - Consequently the balance of power if it was before even is by this means disadjusted. Here then is another great occasion of jealousy in the people. No reasonable man will deny that an undue proportion of power added to the monarchical part of the const.i.tution, is as dangerous, as the same undue proportion would be, if added to the democratical. Should the people refuse to allow the governor the due exercise of the powers that are vested in him by the Charter, I dare say they would soon be told, and very justly, of "the mischief that would be the consequence of it." And is there not the same reason why the people may and ought to speak freely & LOUDLY of the mischief which would be the consequence of his being rendered more independent of them; or which is in reality the same thing, his becoming possessed of more power than the charter vests him with? For the annihilating a const.i.tutional check, in the people, which is necessary to prevent the Governor's exercise of exorbitant power, is in effect to enable him to exercise that exorbitant power, when he pleases, without controul. A Governor legally appointed may usurp powers which do not belong to him: And it is ten to one but he will, if the people are not jealous and vigilant. Charles the first was legally appointed king: The doctrines advanced by the clergy in his father's infamous reign, led them both to believe that they were the LORD'S anointed and were not accountable for their conduct to the people. - It is strange that kings seated on the English throne, should imbibe such opinions: But it is possible they were totally unacquainted with the history of their English predecessors. - Charles, by hearkening to the council of his evil ministers, which coincided with the principles of his education, and his natural temper, and confiding in his corrupt judges, became an usurper of powers which he had no right to; and exercising those powers, he became a Tyrant: But the end proved fatal to him, and afforded a solemn lesson for all succeeding usurpers and tyrants: His subjects who made him king, called him to account, dismiss'd and PUNISH'D him in a most exemplary manner! Charles was obstinate in his temper, and thought of nothing so little as concessions of any kind: If he had been well advis'd, he would have renounced his usurped powers: Every wise governor will relinquish a power which is not clearly const.i.tutional, however inconsiderable those about him may perswade him to think it; especially, if the people regard it as a PART OF A SYSTEM OF OPPRESSION, and AN EVIDENCE OF TYRANNICAL DESIGNS.

And the more tenacious he is of it, the stronger is the reason why "the SPIRIT OF APPREHENSION" should be kept up among them in its utmost VIGILANCE.

CANDIDUS.