Brook Farm: Historic and Personal Memoirs Part 20

As ever your sincere

BROTHER CHARLIE.

_Religious Views._

BROOK FARM, Ma.s.s., June 9, 1845.

MY DEAR FRIEND:--In reply to your question as to what the religious views of the Brook Farmers are, I might, if I wished to be curt, say that they are such as you see by their lives. I am aware, however, that such a reply will not exactly suit you, and that you really mean what are their creeds, as, are they all Baptists, Trinitarians, Unitarians, or what not? And I answer you that I find here those who were brought up in every kind of belief; some who are from the Roman Catholic Church; some from the Jewish; some Trinitarians; some Unitarians; some from the Swedenborgian Church; some who are Liberals; some who are called "Come-Outers," and Mr. P., who professes to be, and is more like an infidel than any other man I ever saw.

They call some of the residents here "Transcendentalists." You may judge from the name that they must be either very good or very bad people, but they represent people of education who are a little "high stilted" in their religious views, and do not take in all the wonderful Mosaic traditions. At least, this is as near as I can explain it to you. It is the fas.h.i.+on to call every one who has any independent notions a Transcendentalist, but I do not know who invented the name or first applied it.

The people here do not dispute on religious creeds; they are too busy.

They work together, dine and sup together year in and year out in intimate social relation, and do not either have angry disputes, or quarrels about creeds or anything else. On the contrary, I am much surprised at the earnest inquiry that is often made into the beliefs of others, or rather into the groundwork or foundation from which the churches sprung which have different tenets from their own.

But the majority are Unitarian in their belief. Mr. Ripley, Mr. Dwight, Mr. Dana and Mr. Cabot, with a majority of the ladies, lean that way.

Dr. Lazarus and his handsome sister are of or from the Jewish faith, whilst Mr. Hastings leans towards Romanism and Jean Pallisse is Catholic; and by the way, I never until I came here had any sympathy with the symbols of that church, but the intelligent persons by whom I have been surrounded have explained the great beauty of them to me--persons who are not and never can be Romanists any more than myself. Dr. Lazarus has posted me on the Jewish symbols, and f.a.n.n.y M.

and her mother have brought forward the great beauty of the Swedenborgian doctrines.

All Mr. Ripleys's writings on social subjects breathe a religious air.

It is true they are not creedal, but his idea is that every act of life should be from a true and earnest spirit, and that this is the substance of all creeds; and strange to say to you, who believe that a.s.sociations like ours have a levelling effect, those who have their faiths fixed, say, "I think more of the symbols of my church than ever, since I came here."

"I am a Jew, but a liberal, understanding Jew," says one.

"I am a Catholic, but I am a liberalized Catholic," says another.

"I am a Swedenborgian, but my belief liberates me from the crudities of Swedenborg," say others.

"I look from the centre outward as never before. We all see how the forms of our churches were intended for good, and we all see how many of them have been prost.i.tuted. When I go from here I shall respect your forms and ceremonies because you have taught me the meanings of them."

Is this definite enough for a hasty answer? The lesson I have most taken to heart is that by examining with respect the many different faiths, we gain a higher idea of a Being who has an exhaustless variety in his attributes.

As ever yours,

C. J. THOMAS.

APPENDIX.

PART II.

APPLICANTS' LETTERS AND MR. RIPLEY'S REPLIES.

[Copies of some of these letters and other doc.u.ments from the originals were used by permission, in preparing the "Life of George Ripley."]

_From a Theological Student._.

LONGMEADOW, Feb. 25, 1845.

_Rev. George Ripley,_

DEAR SIR: Probably you have forgotten the Andover student who spent Thanksgiving with you a year ago, and who made you a short call last September. But he has not forgotten Brook Farm. I write now for the purpose of asking a single question. Are you so full that it will be impossible for you to take one more in the course of a few weeks?

I recollect you asked me last fall if I intended to go to preaching against sin in the church. I agree with you, sir, that there is emphatically sin in the church that ought to be preached against, if anywhere. But the truth is I do not see as much sin either in the church or out of it as my theological teachers have endeavored to persuade me there is. Besides, I think that preaching against it has been proved to be a very ineffectual way of rooting out what sin there is. Indeed, from the very nature of the case, it seems to me that telling men once a week, at arm's length, that they are doing very wrong and will be eternally punished unless they do differently, is not quite what is needed for improving their character and condition. For this reason, and because my faith in other respects also is not sufficiently orthodox, I have braced myself as well as I could against the urgent importunities of my friends, and refused to take a license.

My strongest sympathies are with the cause in which you are laboring, and I am not wholly without hope that I shall yet find something to do in it. I am utterly alone here. I think often of what Carlyle says, "Invisible yet impenetrable walls as of enchantment divided me from all living."

Will you do me the kindness, sir, to answer the inquiry I have made of you as soon as convenient?

Yours most respectfully,

D. B. COLTON.

_Letter from a Young Man._

COLCHESTER, CT., Nov. 1, 1843.

_Rev. George Ripley,_

SIR: My ideas of the principles of Industrial a.s.sociation have been obtained by reading the New York _Tribune_. I am convinced that these principles are the elements out of which may be constructed that true social order which shall develop man's physical well-being, and call forth the mental and moral faculties of the soul.

My intention is to join some a.s.sociation of the kind now forming or already in operation. Your Community has been spoken of as one of the first and best in the country. My object in writing to you is to ascertain the peculiar nature of this organization and management, the terms of members.h.i.+p--the amount of capital required, or whether one without capital would be received--and whether a young man of the following description would find opportunity to _work_ and receive a _fair_ remuneration for his labor.

What I can _do_ you can judge. I am twenty-five years of age, have lived eight years in New York, six years in one of the best wholesale dry goods houses there. Brought up at this place a mechanic and farmer, and am now engaged in wagon making and blacksmithing, for which I don't get a red cent beyond a good living.

The capital that I intended to invest in a.s.sociation gone to Davy Jones' locker in the wreck of the commercial world.

An answer to these few inquiries would much oblige

Your obedient servant,

HORATIO N. OTIS.

_Reply to Preceding Letter._

[The preceding letter has the following draft of a reply to it on a letter sheet in the handwriting of Mr. Ripley.]

MY DEAR SIR: Yours of the 1st inst. is this day received. I dare say that you have received a correct impression of our establishment from the article in the _Tribune_. We are laboring with cheerfulness and hope, in the midst of great obstacles, for the organization of society and the benefit of man. Whoever wishes to join us must be willing to make great sacrifices; to endure severe toil patiently; to live in comparative poverty; to suffer many deprivations for the sake of realizing justice and charity in the social state.

We are at present on a small scale, but we are making arrangements to enlarge our number and our branches of industry. We should like to establish your branch of business, and could do so to advantage with an efficient and skilful workman and a small increase of capital. An answer to the following questions will decide whether we can have any further negotiations with you:----

1. Are you ready from an interest in the cause of a.s.sociation to endure the sacrifices which all persons must suffer?