Brook Farm: Historic and Personal Memoirs Part 6

CHAPTER V.

THE RUSH AND HUM OF LIFE AND WORK.

The departure from the ordinary mode of living initiated at the farm seemed to stir up every curious, investigating and odd mortal, from one end of the country to the other, and they all wanted to visit the place. At first they were made welcome to the table, and to what there was to spare of the members' time, but when their name was "legion" the Board of Government found it necessary to exact a fee for meals. This did not diminish them; the cry was "Still they come!" Men, women and children were pa.s.sing from Hive to Eyry on every pleasant day from May to November, and over the farm, back to the Hive, where they took private carriage or public coach for their departure. Among these people were some of the oddest of the odd; those who rode every conceivable hobby; some of all religions; bond and free; transcendental and occidental; antislavery and proslavery; come-outers, communists, fruitists and flutists; dreamers and schemers of all sorts.

The number of notable persons who visited the farm at this period was large. I was too young to appreciate the positions they held, in literature, the church or the nation, but append a list of names, selected almost at random, mostly of distinguished persons who were occasional visitors. Horace Greeley, Parke G.o.dwin, Henry James, Freeman Hunt, Charles Kraitsir, Henry Giles, S. P. Andrews, all of New York; Rev. O. A. Brownson, Rev. James Freeman Clarke, Rev. Henry A. Miles, Rev. Edward E. Hale, Rev. Samuel Osgood, Rev. Frederick T. Gray, Rev.

A. B. Green, Rev. C. A. Greenleaf, Hon. John G. Palfrey, Hon. E.

Rockwood h.o.a.r, Hon. George H. Calvert, of Newport, R. I.; Hon. Charles Sumner, Judge Ellis Gray Loring, Judge Wells, Dr. W. F. Channing, R. H.

Dana, A. Bronson Alcott, George B. Emerson, Samuel G. Ward,--Marcus Spring and Edmund Tweedy, of New York; James A. Kay, of Philadelphia.

W. W. Story, C. P. Cranch, E. Hicks, Joseph and Thomas Carew, John Sartain, John A. Ordway and Benjamin Champney, were among the many artists who came; the major portion of all the above named persons were from New England.

It will not do to forget young and curly-headed John A. Andrew, who became the war governor of Ma.s.sachusetts, or Robert Owen, the English communist, well known for his social experiments at New Harmony, Ind., who, at this time, was a ruddy-faced, almost white-haired person, with a large nose, and carrying well his seventy years on a vigorous frame.

George R. Russell, Francis G. Shaw and Theodore Parker, with their wives and members of their families, were very friendly visitors.

There were numerous ladies, also, who came. I remember Miss A. P.

Peabody, Pauline Wright, Mary Gove and sweet Lydia Maria Child, of New York.

The old record book that lay in the reception room at the Hive would reveal a list of four thousand names, registered in one year, to select from, but alas! it is lost forever.

A. Bronson Alcott came one day and brought his friend Lane, who was anxious to visit the "Community," but Lane was opposed to eating anything that was killed or had died, so he ate neither fish nor flesh.

Neither would he wear wool, because it was an animal product, for he did not like animal products. Neither would he wear cotton nor use sugar nor rice, because they were the products of slave labor. And finally, he walked from Boston in a linen suit, because he would avoid using a horse, for his argument was that the value of time spent in providing food, lodging and care of animals, was not returned to the owners for the outlay. Lane came from England, and was not a "Yankee crank," as some might possibly think.

Miss Louisa M. Alcott wrote of him in connection with her father and herself, in an article ent.i.tled "A Journey to Fruitlands." Judging from my remembrance of all the characters, the picture is faithfully drawn.

Among the odd visitors the climax was reached, when a man came to pa.s.s a day and a night, who announced, that he had no need of sleep and had not slept for a year. The statement was pa.s.sed by as a mere whim, we thinking of course that when night came he would not refuse a bed, but he did. After spending the evening at the Eyry, where the visitors were more especially entertained, he was notified that an attendant would show him to his bed, but he politely declined one, and as there seemed to be no other way, he was allowed to remain in an easy chair, with a lamp burning, after the household had retired.

It was late when Irish John Cheevers, _our_ odd genius, prowling about the premises on his way to his room at the Cottage, saw the light in the Eyry parlor, and supposing some of the household were awake, went softly up and looked in at the window. There sat the visitor in the chair, _asleep_. He then went in, but his noise aroused the sleeper, and as John couldn't possibly keep his tongue still a minute, he said, "I beg your pardon, sir, I did not intend to disturb your sleep--not in the least, sir," in his palavering way, at which the stranger protested strongly that he hadn't been disturbed, as he had been awake all the time.

In the morning the stranger was there, still sitting in his chair, and declared he had pa.s.sed the night pleasantly, but had not been asleep.

Of course the improbability of the thing made, as the newspapers say, a "sensation." "By gad," said John, "I caught him asleep in the Eyry parlor. I did, upon my word; I did, my very self."

John wasn't inclined to be profane, but when anyone pretended to be what they were not, it aroused his combative spirit, and it was the "blank humb.u.g.g.e.ry of the thing" that mightily displeased him. But the time came when the laugh was against him. He had been in bed and slept some hours one summer night; it was the time of the full moon, when its transcendent beauty led the young folks to wander over the farm from house to house, to sit a while on the doorsteps or on the knoll at the Hive; to sing "_Das Klinket_" or such part songs as "Row gently here, my gondolier," or "The lone starry hours give me Love, when calm is the beautiful night," or anything else to let out the joyousness of their hearts. They were not wild, for they labored enough to take away the wildness that indolence brings, and to sober them down to the cheerful mood; and cheerily would talk to one another of the people around them, and of the hundred little excitements the novel life led them into, that were wanting elsewhere, and often it was an hour or two later than the usual time for rest, before they were in bed.

John had been to his couch, and when he awoke it was broad daylight. He dressed and went down to the Hive, and as some one was going away early to Boston, concluded to get the wagon ready. But first he looked into the kitchen; the door was unlocked, as it always was, day and night; there was no one there, and it was surely time some one should be up.

He drew out the light wagon from under the shed, and went for the harness. All the time the universal stillness surprised him. Where could all the people be? He thought he would see how high the sun was, and looking up into the sky, beheld the full face of the most beautiful moon that ever shone on G.o.d's fair acres, when a new thought struck him, that he had mistaken moons.h.i.+ne for daylight. He wheeled the wagon into the shed, and then went for another long nap; but some of the young men, who hadn't been in bed a great while, overheard the movements, and had their laugh and fun out of it!

During the first spring and summer of my stay my hours were largely spent in the Farming Series, working in the various groups. I a.s.sisted at planting, hoeing and driving or leading the horses at the plough. I also helped the gardener, who arrived with plants, in the care of them and in the ornamentation of the place.

According to the science of Fourier, everything is naturally arranged in groups and series. A group consists of three or more individuals or things, and a number of similar groups together make a series. To have harmony in society requires the application of this law or arrangement to all the relations of daily life; or in other words, it is natural to be thus arranged in industrial and social life. The Brook Farmers, being ambitious to introduce a resemblance to such an organization--for it could be but very faintly shadowed by their few members--and also desirous to indoctrinate all into the idea of this natural arrangement, organized "groups and series" in the following manner as proposed in the new const.i.tution. "Three or more persons combined for some object or labor" made a group; harmonic numbers for groups--three, five, seven, twelve, etc. A series consisted of three or more groups for a similar object, joined under one head or chief.

To ill.u.s.trate the system we will suppose it to be the spring of the year. The Farming Series will then consist of the following groups: First, a Cattle Group, Which attends to the feeding, grooming and general care of the cattle--horses, cows, oxen, pigs, etc. It may include the milking of the cows, or that may be a group in itself under the name of the Milking Group. Second, a Plowing Group, who attend to the plowing of the fields. Third, a Nursery Group, who have the care of the young trees, grafting, budding, etc. Fourth, a Planting Group, which may later in the season change into a Hoeing Group, or into a Weeding Group, or into a Haying Group, or a separate organization for each may continue till the end of the season. Each chief of a group recorded the hours expended in labor in his group, so that it was possible to tell, at the end of a season, how many hours had been spent in a given occupation, as hoeing, weeding, planting, etc. These groups, each having a chief, formed the aforenamed series, and the heads, or "chiefs" of all the groups together elected the head of the series, who kept a record and had general charge of the work done under his management.

The Mechanical Series, consisting of shoemaking, carpentering, sash and blind-makers' groups, were usually the same persons the year around.

If, however, the shoemaker was tired of his group, and could be spared, he took his hoe and rake, and went into some group in the Farming Series for a change of occupation; the hours he spent there were put to his credit on the book of the group in which he labored in that series.

The Domestic Series had care of the houses and all domestic work, and was divided into Consistory, Dormitory and Kitchen Groups. There were also Was.h.i.+ng, Ironing and Mending Groups, and perhaps some others. The beds, rooms, halls and lamps had to be attended to every day, water and towels provided, and the "Dormitory" and "Consistory Groups," situated as the Brook Farmers were, were obliged to go from house to house to attend to these duties.

There were independent groups on the farm, not connected with any series, as the Teachers' Group, and the Miscellaneous Group, who did a variety of miscellaneous work; and there was a Commercial Agent who bought and sold goods for the a.s.sociation. There was also a group called "The Sacred Legion," who did exceptionally disagreeable labors, not from the love of them but from the sacred principle of duty. Only occasionally some repugnant task had to be undertaken, and be it to the honor of the leaders, not one of them, even the most fastidious or cultivated, s.h.i.+rked the responsibility of it.

The industrial system of Fourier has often been objected to as a mechanical arrangement, by which persons were fixed, automaton-like, and expected to work where they were placed, and has been opposed with the criticism that human beings are not automatic--that they have the restlessness of human nature and will constantly rebel at such conditions.

Another and a greater criticism has been that the levelling tendency, as is supposed, of the Fourieristic doctrines, is inimical to every-day experience, and that the natural differences of characters, ambitions and mental conditions were not recognized in the system, consequently there would be no place for all these varied human attributes to work and progress in.

These are very great errors, and are entirely attributable to the superficial knowledge of the man and his works. If ever there was a man in this universe who had faith in the Supreme Power, Fourier was that man. His theology covered the _absolute wisdom_ and _absolute goodness_ of G.o.d. Starting from these two fixed standpoints, he believed that the Creator wisely planned the universe and laid out the destiny of the human race from its inception, as a wise and beneficent being, fixing its beginning and its end and all of the intermediate stages between them as parts of the plan. Creating man as a social being, he must, therefore, have created from the first the form of society under which he should, finally, as a race, pa.s.s the greatest portion of his sojourn here, and, being an _absolutely good_ Creator, he must have created absolutely good social conditions as the destiny towards which all mankind is now tending, and which will finally be reached.

Having also created man with many varied talents, the society or the social order in which he intends him to live, must have room in it for the use and development of the variety he has created: a place for the strong, a place for the weak; a place for the proud, a place for the lowly; a place for the penurious, a place for the lavish; a place for the sober and a place for the gay. Moreover, if the Creator is wise, he has created just the number and variety of mental and physical personages to fill the otherwise empty places, and no others; for, if he has created a surplus of them, he is unwise, and they must be in discord with the rest. If the movements of the heavenly bodies are not left to chance, neither is the destiny nor the place of any human being in creation left to chance, either here or hereafter.

Far from any levelling tendency in Fourier's system, far from any communism, it contains, in itself, room for the completest aristocracy there ever was, the natural and the true aristocracy, ordained by the logical mind of the Creator, implanted in our natures, and which we intuitively admit and admire. But having given man freedom of will, not having made him to a.s.sociate automatically, as he has, apparently, made the honey-bee, the beaver, the ant, and various social creatures, it is necessary for him to go through a period of ignorance, and, consequently, of some suffering, whilst he is learning by experience to find his powers and his position in creation, even as the little child does, who reaches out its hand for the moon, and stumbles over trifles lying in its way that were easily removed, could it, in its undeveloped condition, have sense enough to do it. But the two conditions are not possible, together. Both ignorance and knowledge of a subject cannot dwell in one person at the same time; therefore it is only slowly and painfully that we find, by degrees, our wonderful powers, the bountiful provision for happiness, and the grand destiny that so peacefully lies in the arms of the future, awaiting our embrace and caress.

Fourier discovered the arrangement in nature of the "Serial Order" or the law of the Groups and Series, which on paper seems formal, but is simply one of the mathematical rules of society, and which, under right conditions, does not intrude itself, any more than the rules of arithmetic do when we are buying a few apples, but are nevertheless ever present. The writer does not wish to impose a dissertation on his readers, but felt impelled to answer, in this place, these objections made by many worthy people.

The workshop, which was being built at the time of my arrival, was two stories in height, sixty by forty feet in size, with a pitched roof; well lighted with windows, and situated some three hundred yards behind the Hive, in a northwesterly direction. At its further end, in the cellar, was placed a horse-mill, afterwards exchanged for a steam-engine, that carried the machinery for all the departments of labor. Our engineer, Jean M. Pallisse, a worthy Swiss, a very intelligent man, had a calm face that fitted well with the quiet wreaths of smoke he sent up on the air, from his almost ever-present cigar. It was our delight to coax him to bring out his violin on dance nights, and give us a charming waltz or two. You would hardly a.s.sociate his intelligent and pleasant face with the dull work of an engine room, but he was there day by day, faithful and regular as a clock, for he was in earnest. He had the sublime faith in him, and in later years held a responsible position in a wealthy importing house in New York City.

The shop was part.i.tioned off, according to the needs of business, and in the time of our greatest numbers, when crowded with members and visitors, no other place being found to stow people in, beds were placed in its upper story.

The general impression of my first summer at Brook Farm is that it was one of great activity and great hopes. Everywhere the ambition was to enlarge--to increase the number of members, to increase the occupations, to increase the tillage by turning over the gra.s.s-grown meadows and "laying down" more land; to increase the nursery for young trees and plants, to increase the hay crop by clearing the brushwood and mowing the stubble close. Everywhere were busy people with ploughs and cultivators, hoes and rakes, and I was with them wherever there was work to be done.

The glory of the summer was the hay field. On the fair meadows we turned and gathered the hay. It was a large crop; although the hay was not all of the best, it was mostly of fair quality. And when the hoeing, weeding and haying were done, the farmers dug meadow-muck for compost.

Ready and willing as I was to try my hand at whatever came along, I went into the meadow and followed the plough with a bogging hoe, and one day tried digging muck but the chief of the group thought the labor was too heavy for me; I would have to wait until I grew stronger.

Coming home one day I was told that one of our number had pa.s.sed away.

She had been sick at the Hive a long while before my arrival. I could scarcely be called acquainted with her, though I had been into her room and called with others. In health she had been a brave worker, and in sickness bore her severe suffering patiently. Messrs. Chiswell and Tirrell of the Carpenters' Group were called on for their help, whilst Mrs. Pratt and others prepared the body for its final sleep. Members of the Direction selected a lovely spot in a little pine grove beyond the Pilgrim House for a grave, and we gathered for a last service.

I expected to hear Mr. Ripley speak, but true to a sensitive instinct of propriety he did not, for though he was at the head of the a.s.sociation, she had her own faith and creed which he deemed sacred.

She was an Episcopalian, and after the service was read by one of our number a solemn procession was formed which followed her body, borne on our light wagon, to the grave, where, singing a hymn, we left her quietly in peace.

Soon after the gardener planted some young evergreens, and placed flowering shrubs and a little fence around the sacred spot. If one must die, must surrender life, oh, where can it be done better than under such circ.u.mstances? From first to last no stranger's hand had aught to do with this sister either in life or in death. No idle or curiously intrusive person came near, and all the surroundings, though simple, were in keeping with the solemnity of the occasion. There was no pomp or rivalry of show, no gaudy deckings, that we in our hearts despise, but which an unhallowed custom forces upon us; but all was done decently, lovingly, peacefully and well. It was a simple name she bore--Mary Ann Williams.

There was an amus.e.m.e.nt group, the members of which did not receive pecuniary compensation. Its duty was to provide amus.e.m.e.nt for the people and the scholars, as often as could be afforded, without trespa.s.sing on school and daily duties.

Miss Amelia Russell, a little, plump woman, with a pleasant smile, dimpled cheeks, round, laughing eyes, cultivated and easy manners, was chief of this group for a long period. Her t.i.tle was "the mistress of the revels." Under her direction there were various plays, games, dances and tableaux.

Besides the walks in the fields and woods there was an occasional "children's festival," in the grove of pines, in which a large portion of the elders joined. There were plenty of amus.e.m.e.nts, for although the amus.e.m.e.nt group took general charge of them, there was nothing to prevent any person or number of persons from amusing themselves to any extent, and in any way, not interfering with the business of the place.

Being among the minors, the pleasures of dancing and roaming over the diversified country, were most attractive to me; for the young people danced without expense--as we were, anywhere, any time, for five or ten minutes, an hour or an evening, and it never became a dissipation; it was too natural and common to be a dissipation. There were never late hours. There was no dancing for show, or to display handsome clothes, but simply for the love of it, its harmony and love of one another's society and companions.h.i.+p.

When the cares and lessons of the day were laid aside, and the evening meal was over, we sauntered up the hill to the Eyry, and pa.s.sing near the Cottage, would perhaps find some one at the piano in the music room, and if we numbered four or five, would waltz or dance to one or the other's playing, the players and dancers taking turns until it was time to stop. It might be there was a cla.s.s in history or in reading at eight, or maybe singing school would soon commence. If so, that terminated the matter. Perhaps there was to be music at the Eyry,--there was no formality, we went without ceremony to hear it.

There were times when there was a regular "dance at the Hive." The mistress of the revels was kind enough to a.s.sist young or old, whose "education had been neglected," and who had never been taught their "steps," by forming a dancing cla.s.s and including all in it; and it would have done your heart good to see the old fogies try for the first time in their lives to put on grace. Grace it was, but often of the oddest kind. Imagine the tall, spare figure of "the General," turned of forty, full six feet in height and stooping in the shoulders, all legs and arms--who could sit in a chair and wind his legs around each other until the feet changed places, and sit comfortably so--as pupil of the plump, little woman, straight as an arrow, and only (at a guess) four feet six in height, and looking shorter for her plumpness, taking his "one, two, three," and "forward and back steps."

Imagine, also, all hands seated at the supper tables, with the rattle of knives, forks, mugs and plates, and the full buzz of conversation; waiters crowding up and down, supplying the fast vanis.h.i.+ng food, and everything cheerful, when a rapping on one of the tables arrests the attention of all. One of the gentlemen, arising, announces, "There will be a dance in this hall this evening, at eight o'clock, to which all are invited." This is received with applause by the young people.

Perhaps it is a surprise to them; for some of the pupils who have a little pocket money, have gained permission of the authorities, and have sent for the Dedham "feedler," as our Dane used to call him, to play the violin and call the dances.

As for music, our orchestra was not very large. I am almost ashamed to say that one violin, solitary and alone, or a piano brought down from the Cottage, was often the only solace and cheer. But then the room was not large, and certainly it was not high, so that nothing was lost in its expanse, and truly the young man played very well, and I remember there were some bra.s.s instruments used on an especial occasion.