A Ribband of Blue Part 1

A Ribband of Blue.

by J. Hudson Taylor.

We would draw the attention of beloved friends to the instructive pa.s.sage with which the fifteenth chapter of Numbers closes; and may G.o.d, through our meditation on His precious Word, make it yet more precious and practical to each one of us, for CHRIST our REDEEMER'S sake!

The whole chapter is full of important teaching. It commences with instruction concerning the burnt-offering, the sacrifice in performing a vow, and the free-will offering. It was not to be supposed that any one might present his sacrifice to G.o.d according to his own thought and plan. If it were to be acceptable--a sweet savour unto the LORD--it must be an offering in every respect such as G.o.d had appointed. We cannot become acceptable to G.o.d in ways of our own devising; from beginning to end it must be, "Not my will, but Thine, be done."

Then, from the seventeenth to the twenty-first verse, the LORD claims a first-fruits. The people of G.o.d were not to eat their fill, consume all that they cared to consume, and then give to G.o.d somewhat of the remainder; but before they touched the bread of the land, a heave-offering was to be offered to the LORD; and when the requirement of G.o.d had been fully met, then, and not till then, were they at liberty to satisfy their own hunger and supply their own wants. How often we see the reverse of this in daily life! Not only are necessaries first supplied from the income, but every fancied luxury is procured without stint, before the question of the consecration of substance to G.o.d is really entertained.

Next follow the directions concerning errors from heedlessness and ignorance. The people were not to imagine that sin was not sinful if it were unconsciously committed. Man's knowledge and consciousness do not make wrong right or right wrong. The will of G.o.d was revealed and ought to have been known: not to know that will was in itself sinful; and not to do that will, whether consciously or unconsciously, was sin--sin that could only be put away by atoning sacrifice.

G.o.d dealt in much mercy and grace with those who committed sins of ignorance; though, when the sin became known and recognised, confession and sacrifice were immediately needful. But, thank G.o.d!

the sacrifice was ordained, and the sin could be put away.

It was not so with the presumptuous sin. No sacrifice was appointed for a man, whether born in the land or a stranger, who reproached the LORD by presumptuous sin. Of that man it was said, "that soul shall utterly be cut off; his iniquity shall be upon him."

This distinction is very important to make. We are not to think that our holiest service is free from sin, or can be accepted save through JESUS CHRIST our LORD. We are not to suppose that sins of omission, any more than sins of commission, are looked lightly upon by G.o.d: sins of forgetfulness and heedlessness or ignorance are more than frailties--are real sins, needing atoning sacrifice. G.o.d deals very gently and graciously with us in these matters; when transgression or iniquity is brought home to the conscience, "if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Even when walking in the light, "as He is in the light," we are not beyond the need of atonement. Though our fellows.h.i.+p with G.o.d be unbroken by any conscious transgression, it continues unbroken only because "the blood of JESUS CHRIST HIS SON is cleansing us from all sin."

The man, however, who would presume on G.o.d's forgiveness, and despise G.o.d's holiness and His claim upon His people, by doing deliberately the thing that he knows to be contrary to G.o.d's will, that man will find spiritual dearth and spiritual death inevitably follow. His communion with G.o.d is brought to an end, and it is hard to say how far Satan may not be permitted to carry such a backslider in heart and life. It is awfully possible not merely to "grieve" and to "resist," but even to "quench" the SPIRIT of G.o.d.

We have a solemn example of presumptuous sin in the case of the man found gathering sticks on the Sabbath day. He was not--he could not be ignorant of G.o.d'S ordinance concerning the Sabbath. The gathering of sticks was not to meet a necessity; his case was not parallel with that of the poor man who perhaps had received his wages late on Sat.u.r.day night, and has had no opportunity of purchasing food in time to prepare it for the day of rest. To the Israelite, the double supply of manna was given on the morning of the day before the Sabbath; and as the uncooked manna would not keep, it was necessary that early in that day it should be prepared for food. He had, therefore, no need of sticks to cook his Sabbath's dinner. And the country was so hot that no man would kindle a fire from choice or preference. His object in gathering sticks was simply to show, openly and publicly, that he despised G.o.d, and refused to obey His holy ordinance: rightly, therefore, was that man put to death.

But occasion was taken in connection with this judgment to introduce the wearing of the

"RIBBAND OF BLUE."

G.o.d would have all His people wear a badge. Throughout their generations they were to make them fringes in the borders of their garments, and to put upon the fringe of the borders a ribband of blue, that they might look upon it and remember all the commandments of the LORD, and do them, and might be a holy people, holy unto their G.o.d, who brought them out of the land of Egypt, to be their G.o.d.

Blue is the colour of heaven. The beautiful waters of the sea reflect it, and are as blue as the cloudless sky. When the clouds come between, then, and then only, is the deep blue lost. But it is the will of G.o.d that there should never be a cloud between His people and Himself; and that, as the Israelite of old, wherever he went, carried the ribband of blue, so His people to-day should manifest a heavenly spirit and temper wherever they go; and should, like Moses, in their very countenances bear witness to the glory and beauty of the G.o.d whom they love and serve.

How interesting it must have been to see that ribband of blue carried by the farmer into the field, by the merchant to his place of business, by the maid-servant into the innermost parts of the dwelling, when performing her daily duties. Is it less important that the Christian of today, called to be a witness for CHRIST, should be manifestly characterised by His spirit? Should we not all be "imitators of G.o.d, as dear children," and "walk in love as CHRIST also hath loved us, and hath given Himself for us"? And should not this Spirit of G.o.d-likeness be carried into the smallest details of life, and not be merely reserved for special occasions? If we understand aright the meaning of our SAVIOUR'S direction "Be ye therefore perfect, even as your FATHER which is in heaven is perfect," it teaches this great truth.

We are to be the salt of the earth and the light of the world, not to break one of the least of the commandments, not to give way to anger, not to tolerate the thought of impurity, to give no rash promises, or in conversation to say more than yea or nay. The spirit of retaliation is not to be indulged in; a yieldingness of spirit is to characterise the child of the kingdom; those who hate and despitefully use us are to be pitied, and loved, and prayed for. Then comes the direction, "Be ye therefore perfect, even as your FATHER which is in heaven is perfect." In the little frictions of daily life, as well as in the more serious trials and persecutions to which the Christian is exposed, he is to be manifestly an imitator of his heavenly FATHER.

Now, G.o.d'S perfection is an absolute perfection; while ours, at best, is only relative. A needle may be a perfect needle, in every respect adapted for the work for which it was made. It is not, however, a microscopic object; under magnifying power it becomes a rough, honeycombed poker, with a ragged hole in the place of the eye. But it was not made to be a microscopic object; and, being adapted to the purpose for which it was made, it may properly be considered a perfect needle. So we are not called to be perfect angels, or in any respect Divine, but we are called to be perfect Christians, performing the privileged duties that as such devolve upon us.

Our FATHER makes according to His perfection the least little thing that He makes. The tiniest fly, the smallest animalcule, the dust of a b.u.t.terfly's wing, however highly you may magnify them, are seen to be absolutely perfect. Should not the little things of our daily life be as relatively perfect in the case of each Christian as the lesser creations of G.o.d are absolutely perfect? Ought we not to glorify G.o.d in the formation of each letter that we write, and as Christians to write a more legible hand than unconverted people can be expected to do? Ought we not to be more thorough in our service, not simply doing well that which will be seen and noticed, but as our FATHER makes many a flower to bloom unseen in the lonely desert, so to do all that we can do, as under His eye, though no other eye ever take note of it?

It is our privilege to take our rest and recreation for the purpose of pleasing Him; to lay aside our garments at night neatly (for He is in the room, and watches over us while we sleep), to wash, to dress, to smooth the hair, with His eye in view; and, in short, in all that we are and in all that we do to use the full measure of ability which G.o.d has given us to the glory of His holy Name? Were we always so to live, how beautiful Christian life would become! how much more worthy a witness we should bear to the world of Him whose witnesses we are!

May the life we are living be characterised by the growth in grace which will glorify G.o.d; and may tell-tale faces, and glad hearts, and loving service be to each one of us as "a ribband of blue,"

reflecting the very hue of heaven, and reminding ourselves and one another of our privileges to "remember all the commandments of the LORD, and do them."

Blessed Prosperity Meditations On The First Psalm.

INTRODUCTORY.

There is a prosperity which is not blessed: it comes not from above but from beneath, and it leads away from, not towards heaven. This prosperity of the wicked is often a sore perplexity to the servants of G.o.d; they need to be reminded of the exhortation, "Fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pa.s.s." Many besides the Psalmist have been envious at the foolish when seeing the prosperity of the wicked, and have been tempted to ask, "Is there knowledge in the MOST HIGH?"

While Satan remains the G.o.d of this world, and has it is his power to prosper his votaries, this source of perplexity will always continue to those who do not enter into the sanctuary and consider the latter end of the worldling.

Nor is it the G.o.dless only who are tempted by the offer of a prosperity which comes from beneath. Our SAVIOUR Himself was tempted by the arch-enemy in this way. CHRIST was told that all that He desired to accomplish for the kingdoms of this world might be effected by an easier path than the cross--a little compromise with him who held the power and was able to bestow the kingdoms, and all should be His own. The lying wiles of the seducer were instantly rejected by our LORD; not so ineffective are such wiles to many of His people; a little policy rather than the course for which conscience pleads; a little want of integrity in business dealings; a little compromise with the ways of the world, followed by a prosperity which brings no blessing, these prove often that the enemy's arts are still the same.

But, thank G.o.d! There is a true prosperity which comes from Him and leads towards Him. It is not only consistent with perfect integrity and uncompromising holiness of heart and life, but it cannot be attained without them, and its enjoyment tends to deepen them. This divine prosperity is G.o.d'S purpose for every believer, in all that he undertakes; in things temporal and in things spiritual, in all the relations and affairs of this life, as well as in all work for CHRIST and for eternity, it is G.o.d'S will for each child of His that "whatsoever he doeth shall prosper."

Yet many of His children evidently do not enjoy this uniform blessing; some find failure rather than success the rule of their life: while others, sometimes prospered and sometimes discouraged, live lives of uncertainty, in which anxiety and even fear are not infrequent. Shall we not each one at the outset ask, How is it with me? Is this blessed prosperity my experience? Am I so led by the SPIRIT in my doings, and so prospered by G.o.d in their issues, that as His witness I can bear testimony to His faithfulness to this promise?

If it be not so with me, what is the reason? Which of the necessary conditions have I failed to fulfil? May our meditations on the First Psalm make these conditions more clear to our minds, and may faith be enabled to claim definitely all that is included in this wonderful promise!

THE NEGATIVE CONDITIONS OF BLESSING "Blessed is the man that walketh not in the counsel of the unG.o.dly."

More literally, O the blessings, the manifold happiness of the man whose character is here described in the first and second verses of this Psalm! He is happy in what he escapes or avoids, and happy and prospered in what he undertakes.

The first characteristic given us is that he walks not in the counsel of the unG.o.dly, the wicked. Notice, it does not merely say that he walks not in wicked counsel: a man of G.o.d clearly would not do this; but what is said is that he "walketh not in the counsel of the wicked." Now the wicked have often much worldly wisdom, and become noted for their prosperity and their prudence, but the child of G.o.d should always be on his guard against their counsel; however good it may appear, it is full of danger.

One of the princ.i.p.al characteristics of the wicked is that G.o.d is not in all his thoughts; he sees everything from the standpoint of self, or, at the highest, from the standpoint of humanity. His maxim, "Take care of number one," would be very good if it were meant that G.o.d is first, and should always be put first; but he means it not so: self and not G.o.d is number one to the unG.o.dly. The wicked will often counsel to honesty, not on the ground that honesty is pleasing to G.o.d, but that it is the best policy; if in any particular business transaction a more profitable policy appears quite safe, those who have simply been honest because it pays best, will be very apt to cease to be so.

The child of G.o.d has no need of the counsel of the unG.o.dly; if he love and study G.o.d'S Word it will make him wiser than all such counsellors. If he seek for and observe all the counsel of G.o.d, through the guidance of the HOLY SPIRIT, he will not walk in darkness even as to worldly things. The directions of G.o.d'S Word may often seem strange and impolitic, but in the measure in which he has faith to obey the directions he finds in the Scripture, turning not to the right hand nor to the left, will he make his way prosperous, will he find good success.

The history of the early Friends in America, who would not take a weapon to protect themselves against the savage Indian tribes, shows how safe it is to follow the Word of G.o.d and not to resist evil. And their later experience in the recent Civil War, in which no one of them lost his life, though exposed to the greatest dangers and hards.h.i.+ps because they would not fight, further confirms the wisdom as well as blessedness of literally obeying the Scripture. The eyes of the LORD still run to and fro throughout the whole earth to show Himself strong in behalf of those who put their trust in Him before the sons of men. The enlightened believer has so much better counsel that he no more needs than condescends to accept the counsel of the unG.o.dly.

And, more than this, the wise child of G.o.d will carefully ascertain the standpoint of a fellow-believer before he will value his counsel; for he learns from Scripture and experience that Satan too infrequently makes handles of the people of G.o.d, as, for instance, in Peter's case. Little did the astonished Peter know whence his exhortation to the LORD to pity Himself came; "Get thee behind me, Satan," showed that our LORD had traced this counsel, which did not seek first the Kingdom of G.o.d, to its true source. Alas, the counsel of worldly-minded Christians does far more harm than that of the openly wicked. Whenever the supposed interests of self, or family, or country, or even of church or mission come first, we may be quite sure of the true source of that counsel; it is at least earthly or sensual, if not devilish.

Further, the truly blessed man--

Standeth not in the way of sinners.

Birds of a feather flock together; the way of a sinner no more suits a true believer than the way of the believer suits the sinner. As a witness for his MASTER in the hope of saving the lost, he may go to them; but he will not, like Lot, pitch his tent towards Sodom; lest he be ensnared as Lot was, who only escaped himself, losing all those he loved best, and all his possessions. Ah, how many parents who have fluttered moth-like near the flame, have seen their children destroyed by it, while they themselves have not escaped unscathed!

How many churches and Christian inst.i.tutions, in the attempt to attract the unconverted by worldly inducements or amus.e.m.e.nts, have themselves forfeited the blessing of G.o.d; and have so lost spiritual power, that those whom they have thus attracted have been nothing benefited! Instead of seeing the dead quickened, a state of torpor and death has crept over themselves.

There is no need of, nor room for, any other attraction than that which CHRIST Himself gave, when He said, "I, if I be lifted up ...

will draw all men unto Me." Our MASTER was ever "separate from sinners," and the HOLY SPIRIT speaks unmistakably in 2 Cor. vi.: "What fellows.h.i.+p hath righteousness with unrighteousness? And what communion hath light with darkness? ... for ye are the temple of the living G.o.d; as G.o.d hath said, I will dwell in them, and walk in them; and I will be their G.o.d, and they shall be my people. Wherefore come out from among them, and be ye separate ... and touch not the unclean thing; and I will receive you, and will be a FATHER unto you, and ye shall be my sons and daughters, saith the LORD Almighty."

"Nor sitteth in the seat of the scornful."

The seat of the scornful is one of the special dangers of this age.

Pride, presumption, and scorn are closely linked together, and are far indeed from the mind which was in CHRIST JESUS. This spirit often shows itself in the present day in the form of irreverent criticism.

Those who are spiritually least qualified for it are to be found sitting in the seat of judgment, rather than taking the place of the inquirer and the learner. The Bereans of old did not scornfully reject the, to them, strange teachings of the Apostle Paul, but searched the Scriptures daily to see whether these things were so.

Now, forsooth, the Scriptures themselves are called in question, and the very foundations of Christian faith are abandoned by men who would fain be looked upon as the apostles of modern thought. May G.o.d preserve His people from abandoning the faith once for all delivered to the saints, for the baseless ephemeral fancies of the present day!

THE POSITIVE CONDITIONS OF BLESSING.

We have considered the things which are avoided by the truly blessed man. O, the miseries and the losses of those who fail to avoid them!

We have now to dwell upon the special characteristics of the man of G.o.d, those which are at once the source of his strength and his s.h.i.+eld of protection.

"His delight is in the law of the LORD; "And in His law doth he meditate day and night."