Uarda : a Romance of Ancient Egypt Part 20

Terror fell upon him, and in agony of mind he threw himself on his knees as the golden bark of the Sun-G.o.d appeared on the horizon, and he prayed fervently, first for Uarda, and then for the salvation of his imperilled soul.

He rose encouraged, convinced himself that his granddaughter was progressing towards recovery, bid farewell to his wife, took his flint knife and his bronze hook, [The brains of corpses were drawn out of the nose with a hook.

Herodotus II. 87.]

and went to the house of the embalmer to follow his dismal calling.

The group of buildings in which the greater number of the corpses from Thebes went through the processes of mummifying, lay on the bare desert-land at some distance from his hovel, southwards from the House of Seti at the foot of the mountain. They occupied by themselves a fairly large s.p.a.ce, enclosed by a rough wall of dried mud-bricks.

The bodies were brought in through the great gate towards the Nile, and delivered to the kolchytes,-[The whole guild of embalmers]-while the priests, paraschites, and tariclleutes,-[Salter of the bodies]-bearers and a.s.sistants, who here did their daily work, as well as innumerable water-carriers who came up from the Nile, loaded with skins, found their way into the establishment by a side gate.

At the farthest northern building of wood, with a separate gate, in which the orders of the bereaved were taken, and often indeed those of men still in active life, who thought to provide betimes for their suitable interment.

The crowd in this house was considerable. About fifty men and women were moving in it at the present moment, all of different ranks, and not only from Thebes but from many smaller towns of Upper Egypt, to make purchases or to give commissions to the functionaries who were busy here.

This bazaar of the dead was well supplied, for coffins of every form stood up against the walls, from the simplest chest to the richly gilt and painted coffer, in form resembling a mummy. On wooden shelves lay endless rolls of coa.r.s.e and fine linen, in which the limbs of the mummies were enveloped, and which were manufactured by the people of the embalming establishment under the protection of the tutelar G.o.ddesses of weavers, Neith, Isis and Nephthys, though some were ordered from a distance, particularly from Sais.

There was free choice for the visitors of this pattern-room in the matter of mummy-cases and cloths, as well as of necklets, scarabaei, statuettes, Uza-eyes, girdles, head-rests, triangles, split-rings, staves, and other symbolic objects, which were attached to the dead as sacred amulets, or bound up in the wrappings.

There were innumerable stamps of baked clay, which were buried in the earth to show any one who might dispute the limits, how far each grave extended, images of the G.o.ds, which were laid in the sand to purify and sanctify it-for by nature it belonged to Seth-Typhon-as well as the figures called Schebti, which were either enclosed several together in little boxes, or laid separately in the grave; it was supposed that they would help the dead to till the fields of the blessed with the pick-axe, plough, and seed-bag which they carried on their shoulders.

The widow and the steward of the wealthy Superior of the temple of Hatasu, and with them a priest of high rank, were in eager discussion with the officials of the embalming-House, and were selecting the most costly of the patterns of mummy-cases which were offered to their inspection, the finest linen, and amulets of malachite, and lapis-lazuli, of blood-stone, carnelian and green felspar, as well as the most elegant alabaster canopi for the deceased; his body was to be enclosed first in a sort of case of papier-mache, and then in a wooden and a stone coffin. They wrote his name on a wax tablet which was ready for the purpose, with those of his parents, his wife and children, and all his t.i.tles; they ordered what verses should be written on his coffin, what on the papyrus-rolls to be enclosed in it, and what should be set out above his name. With regard to the inscription on the walls of the tomb, the pedestal of the statue to be placed there and the face of the stele-[Stone tablet with round pediment.]-to be erected in it, yet further particulars would be given; a priest of the temple of Seti was charged to write them, and to draw up a catalogue of the rich offerings of the survivors. The last could be done later, when, after the division of the property, the amount of the fortune he had left could be ascertained. The mere mummifying of the body with the finest oils and essences, cloths, amulets, and cases, would cost a talent of silver, without the stone sarcophagus.

The widow wore a long mourning robe, her forehead was lightly daubed with Nile-mud, and in the midst of her chaffering with the functionaries of the embalming-house, whose prices she complained of as enormous and rapacious, from time to time she broke out into a loud wail of grief-as the occasion demanded.

More modest citizens finished their commissions sooner, though it was not unusual for the income of a whole year to be sacrificed for the embalming of the head of a household-the father or the mother of a family. The mummifying of the poor was cheap, and that of the poorest had to be provided by the kolchytes as a tribute to the king, to whom also they were obliged to pay a tax in linen from their looms.

This place of business was carefully separated from the rest of the establishment, which none but those who were engaged in the processes carried on there were on any account permitted to enter. The kolchytes formed a closely-limited guild at the head of which stood a certain number of priests, and from among them the masters of the many thousand members were chosen. This guild was highly respected, even the taricheutes, who were entrusted with the actual work of embalming, could venture to mix with the other citizens, although in Thebes itself people always avoided them with a certain horror; only the paraschites, whose duty it was to open the body, bore the whole curse of uncleanness. Certainly the place where these people fulfilled their office was dismal enough.

The stone chamber in which the bodies were opened, and the halls in which they were prepared with salt, had adjoining them a variety of laboratories and depositaries for drugs and preparations of every description.

In a court-yard, protected from the rays of the sun only by an awning, was a large walled bason, containing a solution of natron, in which the bodies were salted, and they were then dried in a stone vault, artificially supplied with hot air.

The little wooden houses of the weavers, as well as the work-shops of the case-joiners and decorators, stood in numbers round the pattern-room; but the farthest off, and much the largest of the buildings of the establishment, was a very long low structure, solidly built of stone and well roofed in, where the prepared bodies were enveloped in their cerements, tricked out in amulets, and made ready for their journey to the next world. What took place in this building-into which the laity were admitted, but never for more than a few minutes-was to the last degree mysterious, for here the G.o.ds themselves appeared to be engaged with the mortal bodies.

Out of the windows which opened on the street, recitations, hymns, and lamentations sounded night and day. The priests who fulfilled their office here wore masks like the divinities of the under-world. Many were the representatives of Anubis, with the jackal-head, a.s.sisted by boys with masks of the so-called child-Horus. At the head of each mummy stood or squatted a wailing-woman with the emblems of Nephthys, and one at its feet with those of Isis.

Every separate limb of the deceased was dedicated to a particular divinity by the aid of holy oils, charms, and sentences; a specially prepared cloth was wrapped round each muscle, every drug and every bandage owed its origin to some divinity, and the confusion of sounds, of disguised figures, and of various perfumes, had a stupefying effect on those who visited this chamber. It need not be said that the whole embalming establishment and its neighborhood was enveloped in a cloud of powerful resinous fumes, of sweet attar, of lasting musk, and pungent spices.

When the wind blew from the west it was wafted across the Nile to Thebes, and this was regarded as an evil omen, for from the south-west comes the wind that enfeebles the energy of men-the fatal simoon.

In the court of the pattern-house stood several groups of citizens from Thebes, gathered round different individuals, to whom they were expressing their sympathy. A new-comer, the superintendent of the victims of the temple of Anion, who seemed to be known to many and was greeted with respect, announced, even before he went to condole with Rui's widow, in a tone full of horror at what had happened, that an omen, significant of the greatest misfortune, had occurred in Thebes, in a spot no less sacred than the very temple of Anion himself.

Many inquisitive listeners stood round him while he related that the Regent Ani, in his joy at the victory of his troops in Ethiopia, had distributed wine with a lavish hand to the garrison of Thebes, and also to the watchmen of the temple of Anion, and that, while the people were carousing, wolves [Wolves have now disappeared from Egypt; they were sacred animals, and were wors.h.i.+pped and buried at Lykopolis, the present Siut, where mummies of wolves have been found. Herodotus says that if a wolf was found dead he was buried, and Aelian states that the herb Lykoktonon, which was poisonous to wolves, might on no account be brought into the city, where they were held sacred. The wolf numbered among the sacral animals is the canis lupaster, which exists in Egypt at the present day. Besides this species there are three varieties of wild dogs, the jackal, fox, and fenek, canis cerda.]

had broken into the stable of the sacred rams. Some were killed, but the n.o.blest ram, which Rameses himself had sent as a gift from Mendes when he set out for the war-the magnificent beast which Amon had chosen as the tenement of his spirit, was found, torn in pieces, by the soldiers, who immediately terrified the whole city with the news. At the same hour news had come from Memphis that the sacred bull Apis was dead.

All the people who had collected round the priest, broke out into a far-sounding cry of woe, in which he himself and Rui's widow vehemently joined.

The buyers and functionaries rushed out of the pattern-room, and from the mummy-house the taricheutes, paraschites and a.s.sistants; the weavers left their looms, and all, as soon as they had learned what had happened, took part in the lamentations, howling and wailing, tearing their hair and covering their faces with dust.

The noise was loud and distracting, and when its violence diminished, and the work-people went back to their business, the east wind brought the echo of the cries of the dwellers in the Necropolis, perhaps too, those of the citizens of Thebes itself.

"Bad news," said the inspector of the victims, "cannot fail to reach us soon from the king and the army; he will regret the death of the ram which we called by his name more than that of Apis. It is a bad-a very bad omen."

"My lost husband Rui, who rests in Osiris, foresaw it all," said the widow. "If only I dared to speak I could tell a good deal that many might find unpleasant."

The inspector of sacrifices smiled, for he knew that the late superior of the temple of Hatasu had been an adherent of the old royal family, and he replied: "The Sun of Rameses may be for a time covered with clouds, but neither those who fear it nor those who desire it will live to see its setting."

The priest coldly saluted the lady, and went into the house of a weaver in which he had business, and the widow got into her litter which was waiting at the gate.

The old paraschites Pinem had joined with his fellows in the lamentation for the sacred beasts, and was now sitting on the hard pavement of the dissecting room to eat his morsel of food-for it was noon.

The stone room in which he was eating his meal was badly lighted; the daylight came through a small opening in the roof, over which the sun stood perpendicularly, and a shaft of bright rays, in which danced the whirling motes, shot down through the twilight on to the stone pavement. Mummy-cases leaned against all the walls, and on smooth polished slabs lay bodies covered with coa.r.s.e cloths. A rat scudded now and then across the floor, and from the wide cracks between the stones sluggish scorpions crawled out.

The old paraschites was long since blunted to the horror which pervaded this locality. He had spread a coa.r.s.e napkin, and carefully laid on it the provisions which his wife had put into his satchel; first half a cake of bread, then a little salt, and finally a radish.

But the bag was not yet empty.

He put his hand in and found a piece of meat wrapped up in two cabbage-leaves. Old Hekt had brought a leg of a gazelle from Thebes for Uarda, and he now saw that the women had put a piece of it into his little sack for his refreshment. He looked at the gift with emotion, but he did not venture to touch it, for he felt as if in doing so he should be robbing the sick girl. While eating the bread and the radish he contemplated the piece of meat as if it were some costly jewel, and when a fly dared to settle on it he drove it off indignantly.

At last he tasted the meat, and thought of many former noon-day meals, and how he had often found a flower in the satchel, that Uarda had placed there to please him, with the bread. His kind old eyes filled with tears, and his whole heart swelled with grat.i.tude and love. He looked up, and his glance fell on the table, and he asked himself how he would have felt if instead of the old priest, robbed of his heart, the suns.h.i.+ne of his old age, his granddaughter, were lying there motionless. A cold s.h.i.+ver ran over him, and he felt that his own heart would not have been too great a price to pay for her recovery. And yet! In the course of his long life he had experienced so much suffering and wrong, that he could not imagine any hope of a better lot in the other world. Then he drew out the bond Nebsecht had given him, held it up with both hands, as if to show it to the Immortals, and particularly to the judges in the hall of truth and judgment, that they might not reckon with him for the crime he had committed-not for himself but for another-and that they might not refuse to justify Rui, whom he had robbed of his heart.

While he thus lifted his soul in devotion, matters were getting warm outside the dissecting room. He thought he heard his name spoken, and scarcely had he raised his head to listen when a taricheut came in and desired him to follow him.

In front of the rooms, filled with resinous odors and incense, in which the actual process of embalming was carried on, a number of taricheutes were standing and looking at an object in an alabaster bowl. The knees of the old man knocked together as he recognized the heart of the beast which he had subst.i.tuted for that of the Prophet.

The chief of the taricheutes asked him whether he had opened the body of the dead priest.

Pinem stammered out "Yes." Whether this was his heart? The old man nodded affirmatively.

The taricheutes looked at each other, whispered together; then one of them went away, and returned soon with the inspector of victims from the temple of Anion, whom he had found in the house of the weaver, and the chief of the kolchytes.

"Show me the heart," said the superintendent of the sacrifices as he approached the vase. "I can decide in the dark if you have seen rightly. I examine a hundred animals every day. Give it here!-By all the G.o.ds of Heaven and h.e.l.l that is the heart of a ram!"

"It was found in the breast of Rui," said one of the taricheutes decisively. "It was opened yesterday in the presence of us all by this old paraschites."

"It is extraordinary," said the priest of Anion. "And incredible. But perhaps an exchange was effected.-Did you slaughter any victims here yesterday or-?"

"We are purifying ourselves," the chief of the kolchytes interrupted, "for the great festival of the valley, and for ten days no beast can have been killed here for food; besides, the stables and slaughterhouses are a long way from this, on the other side of the linen-factories."

"It is strange!" replied the priest. "Preserve this heart carefully, kolchytes: or, better still, let it be enclosed in a case. We will take it over to the chief prophet of Anion. It would seem that some miracle has happened."

"The heart belongs to the Necropolis," answered the chief kolchytes, "and it would therefore be more fitting if we took it to the chief priest of the temple of Seti, Ameni."

"You command here!" said the other. "Let us go." In a few minutes the priest of Anion and the chief of the kolchytes were being carried towards the valley in their litters. A taricheut followed them, who sat on a seat between two a.s.ses, and carefully carried a casket of ivory, in which reposed the ram's heart.

The old paraschites watched the priests disappear behind the tamarisk bushes. He longed to run after them, and tell them everything.

His conscience quaked with self reproach, and if his sluggish intelligence did not enable him to take in at a glance all the results that his deed might entail, he still could guess that he had sown a seed whence deceit of every kind must grow. He felt as if he had fallen altogether into sin and falsehood, and that the G.o.ddess of truth, whom he had all his life honestly served, had reproachfully turned her back on him. After what had happened never could he hope to be p.r.o.nounced a "truth-speaker" by the judges of the dead. Lost, thrown away, was the aim and end of a long life, rich in self-denial and prayer! His soul shed tears of blood, a wild sighing sounded in his ears, which saddened his spirit, and when he went back to his work again, and wanted to remove the soles of the feet [One of the mummies of Prague which were dissected by Czermak, had the soles of the feet removed and laid on the breast. We learn from Chapter 125 of the Book of the Dead that this was done that the sacred floor of the hall of judgment might not be defiled when the dead were summoned before Osiris.]

from a body, his hand trembled so that he could not hold the knife.

CHAPTER XXIII.

The news of the end of the sacred ram of Anion, and of the death of the bull Apis of Memphis, had reached the House of Seti, and was received there with loud lamentation, in which all its inhabitants joined, from the chief haruspex down to the smallest boy in the school-courts.

The superior of the inst.i.tution, Ameni, had been for three days in Thebes, and was expected to return to-day. His arrival was looked for with anxiety and excitement by many. The chief of the haruspices was eager for it that he might hand over the imprisoned scholars to condign punishment, and complain to him of Pentaur and Bent-Anat; the initiated knew that important transactions must have been concluded on the farther side of the Nile; and the rebellious disciples knew that now stern justice would be dealt to them.

The insurrectionary troop were locked into an open court upon bread and water, and as the usual room of detention of the establishment was too small for them all, for two nights they had had to sleep in a loft on thin straw mats. The young spirits were excited to the highest pitch, but each expressed his feelings in quite a different manner.

Bent-Anat's brother, Rameses' son, Rameri, had experienced the same treatment as his fellows, whom yesterday he had led into every sort of mischief, with even more audacity than usual, but to-day he hung his head.

In a corner of the court sat Anana, Pentaur's favorite scholar, hiding his face in his hands which rested on his knees. Rameri went up to him, touched his shoulders and said: "We have played the game, and now must bear the consequences for good and for evil. Are you not ashamed of yourself, old boy? Your eyes are wet, and the drops here on your hands have not fallen from the clouds. You who are seventeen, and in a few months will be a scribe and a grown man!"

Anana looked at the prince, dried his eyes quickly; and said: "I was the ring-leader. Ameni will turn me out of the place, and I must return disgraced to my poor mother, who has no one in the world but me."

"Poor fellow!" said Rameri kindly. "It was striking at random! If only our attempt had done Pentaur any good!"

"We have done him harm, on the contrary," said Anana vehemently, "and have behaved like fools!" Rameri nodded in full a.s.sent, looked thoughtful for a moment, and then said: "Do you know, Anana, that you were not the ringleader? The trick was planned in this crazy brain; I take the whole blame on my own shoulders. I am the son of Rameses, and Ameni will be less hard on me than on you."

"He will examine us all," replied Anana, "and I will be punished sooner than tell a lie."

Rameri colored.

"Have you ever known my tongue sin against the lovely daughter of Ra?" he exclaimed. "But look here! did I stir up Antef, Hapi, Sent and all the others or no? Who but I advised you to find out Pentaur? Did I threaten to beg my father to take me from the school of Seti or not? I was the instigator of the mischief, I pulled the wires, and if we are questioned let me speak first. Not one of you is to mention Anana's name; do you hear? not one of you, and if they flog us or deprive us of our food we all stick to this, that I was guilty of all the mischief."

"You are a brave fellow!" said the son of the chief priest of Anion, shaking his right hand, while Anana held his left.

The prince freed himself laughing from their grasp.

"Now the old man may come home," he exclaimed, "we are ready for him. But all the same I will ask my father to send me to Chennu, as sure as my name is Rameri, if they do not recall Pentaur."

"He treated us like school-boys!" said the eldest of the young malefactors.

"And with reason," replied Rameri, "I respect him all the more for it. You all think I am a careless dog-but I have my own ideas, and I will speak the words of wisdom."

With these words he looked round on his companions with comical gravity, and continued-imitating Ameni's manner: "Great men are distinguished from little men by this-they scorn and contemn all which flatters their vanity, or seems to them for the moment desirable, or even useful, if it is not compatible with the laws which they recognize, or conducive to some great end which they have set before them; even though that end may not be reached till after their death.

"I have learned this, partly from my father, but partly I have thought it out for myself; and now I ask you, could Pentaur as 'a great man' have dealt with us better?"

"You have put into words exactly what I myself have thought ever since yesterday," cried Anana. "We have behaved like babies, and instead of carrying our point we have brought ourselves and Pentaur into disgrace."

The rattle of an approaching chariot was now audible, and Rameri exclaimed, interrupting Anana, "It is he. Courage, boys! I am the guilty one. He will not dare to have me thrashed-but he will stab me with looks!"

Ameni descended quickly from his chariot. The gate-keeper informed him that the chief of the kolchytes, and the inspector of victims from the temple of Anion, desired to speak with him.

"They must wait," said the Prophet shortly. "Show them meanwhile into the garden pavilion. Where is the chief haruspex?"

He had hardly spoken when the vigorous old man for whom he was enquiring hurried to meet him, to make him acquainted with all that had occurred in his absence. But the high-priest had already heard in Thebes all that his colleague was anxious to tell him.

When Ameni was absent from the House of Seti, he caused accurate information to be brought to him every morning of what had taken place there.

Now when the old man began his story he interrupted him.

"I know everything," he said. "The disciples cling to Pentaur, and have committed a folly for his sake, and you met the princess Bent-Anat with him in the temple of Hatasu, to which he had admitted a woman of low rank before she had been purified. These are grave matters, and must be seriously considered, but not to-day. Make yourself easy; Pentaur will not escape punishment; but for to-day we must recall him to this temple, for we have need of him to-morrow for the solemnity of the feast of the valley. No one shall meet him as an enemy till he is condemned; I desire this of you, and charge you to repeat it to the others."

The haruspex endeavored to represent to his superior what a scandal would arise from this untimely clemency; but Ameni did not allow him to talk, he demanded his ring back, called a young priest, delivered the precious signet into his charge, and desired him to get into his chariot that was waiting at the door, and carry to Pentaur the command, in his name, to return to the temple of Seti.

The haruspex submitted, though deeply vexed, and asked whether the guilty boys were also to go unpunished.

"No more than Pentaur," answered Ameni. "But can you call this school-boy's trick guilt? Leave the children to their fun, and their imprudence. The educator is the destroyer, if he always and only keeps his eyes open, and cannot close them at the right moment. Before life demands of us the exercise of serious duties we have a mighty over-abundance of vigor at our disposal; the child exhausts it in play, and the boy in building wonder-castles with the hammer and chisel of his fancy, in inventing follies. You shake your head, Septah! but I tell you, the audacious tricks of the boy are the fore-runners of the deeds of the man. I shall let one only of the boys suffer for what is past, and I should let him even go unpunished if I had not other pressing reasons for keeping him away from our festival."

The haruspex did not contradict his chief; for he knew that when Ameni's eyes flashed so suddenly, and his demeanor, usually so measured, was as restless as at present, something serious was brewing.

The high-priest understood what was pa.s.sing in Septah's mind.

"You do not understand me now," said he. "But this evening, at the meeting of the initiated, you shall know all. Great events are stirring. The brethren in the temple of Anion, on the other sh.o.r.e, have fallen off from what must always be the Holiest to us white-robed priests, and will stand in our way when the time for action is arrived. At the feast of the valley we shall stand in compet.i.tion with the brethren from Thebes. All Thebes will be present at the solemn service, and it must be proved which knows how to serve the Divinity most worthily, they or we. We must avail ourselves of all our resources, and Pentaur we certainly cannot do without. He must fill the function of Cherheb [Cherheb was the t.i.tle of the speaker or reciter at a festival. We cannot agree with those who confuse this personage with the chief of the Kolchytes.]

for to-morrow only; the day after he must be brought to judgment. Among the rebellious boys are our best singers, and particularly young Anana, who leads the voices of the choir-boys.

"I will examine the silly fellows at once. Rameri-Rameses' son-was among the young miscreants?"

"He seems to have been the ring-leader," answered Septah.

Ameni looked at the old man with a significant smile, and said: "The royal family are covering themselves with honor! His eldest daughter must be kept far from the temple and the gathering of the pious, as being unclean and refractory, and we shall be obliged to expel his son too from our college. You look horrified, but I say to you that the time for action is come. More of this, this evening. Now, one question: Has the news of the death of the ram of Anion reached you? Yes? Rameses himself presented him to the G.o.d, and they gave it his name. A bad omen."

"And Apis too is dead!" The haruspex threw up his arms in lamentation.

"His Divine spirit has returned to G.o.d," replied Ameni. "Now we have much to do. Before all things we must prove ourselves equal to those in Thebes over there, and win the people over to our side. The panegyric prepared by us for to-morrow must offer some great novelty. The Regent Ani grants us a rich contribution, and-"

"And," interrupted Septah, "our thaumaturgists understand things very differently from those of the house of Anion, who feast while we practise."

Ameni nodded a.s.sent, and said with a smile: "Also we are more indispensable than they to the people. They show them the path of life, but we smooth the way of death. It is easier to find the way without a guide in the day-light than in the dark. We are more than a match for the priests of Anion."

"So long as you are our leader, certainly," cried the haruspex.

"And so long as the temple has no lack of men of your temper!" added Ameni, half to Septah, and half to the second prophet of the temple, st.u.r.dy old Gagabu, who had come into the room.