The History of Tasmania Volume II Part 7

J. ALLEN, _Surgeon_.

June 3.--Of extreme debility, Daniel.

20.--Of inflammation in the intestines, the aboriginal native, King William.

A. AUSTIN, _Medical Attendant_.

--_Parliamentary Papers_.]

SECTION X.

_Origin._--The traditions of the natives afford no clue to their origin.

They are, perhaps, a branch of the Australasian family settled in New Holland(?). _Mocha_, is the name for water among the western tribe of this island: it is known by the same sound at Cape Leeuwin, on the continent. Though boats were not employed, they constructed a catamaran of bark, or decayed wood, of the specific gravity of cork: these materials, tied together, enabled them to pa.s.s to the islands of the Straits.

Lieutenant Gunn found at Maria Island, and preserved for several months, a catamaran, sufficiently tight and strong to drift for sixteen or twenty miles: each would convey from four to seven persons. The catamaran described by the French naturalist, found in Adventure Bay, was made of pieces of bark, and held together by cords made of gra.s.s, and a.s.sumed the appearance of meshes worked in the form of a _pentagon_.

Mr. Taw, the pilot of Macquarie Harbour, saw the natives cross the river: on this occasion, a man swam on either side of the raft--formed of the bark of the "swamp tree." The distance between the islets is not sufficient to shut us up to the notion of a local creation.[28] A New Holland woman, taken to Flinders', remembered a tradition, that her ancestors had driven out the original inhabitants--the fathers, it is _conjectured_, of the Tasmanian race. History carries us back to the year 1642, and it is in vain to seek authentic information from a people dest.i.tute of records, and perpetually wandering. The time between the first visit and colonisation, was quite sufficient to obliterate the traces of earlier migrations.

_Consanguinity._--A comparison of the Tasmanian with the European, would discredit a common root; but the wide spread family of man exhibits all the shades and varieties, by which the extremes are connected.

Strzelecki observes, that to account for this connection, is not less vainly attempted than an explanation of the existence of marsupials: but the cases are not comparable. The difficulty, in reference to the human race, is resolved by its intermixture: nature mingles none but kindred blood.

_Stature._--The man of Tasmania, is from four and a-half to five and a-half feet high. The skin is blueish black; less glossy than the native of the continent. The facial angle is from 73 to 85. The features of the women are masculine: the mammae become pyriform, and elongate in nursing. The hair is black, and woolly; sometimes luxuriant, occasionally long and glossy. The eyes are full: the eyelid dropping: the iris dark brown: the pupil large, and jet black. The forehead is high, narrow, and running to a peak: the malar bones are prominent, the cheeks hollow, the breast arched and full: the limbs round, lean, and muscular: the hands small; the feet flat, and turned inwards. The frame does not differ from the common structure of man, and by science is not p.r.o.nounced inferior, according to the rules of phrenologists.[29]

_General Appearance._--The impression made upon spectators by the Tasmanian race, has been curiously various. By some, they are said to be the lowest in their physical organisation, their mental capacity, and their social condition. Those who saw them at the same period, and compared them with the inhabitants of Port Jackson, differed entirely in their estimate. In the aged women, there was little to admire: of them, even Mr. Backhouse speaks with unwonted emotion: they reminded him of the ourang outang; they were hideous! but he thought the younger women more agreeable. Another visitor in 1830 describes them as having small hollow eyes, broad noses, nostrils widely distended; jaws like the ourang outang; thin limbs; shapeless bodies; and a hideous expression of countenance! Cook described them as having lips not remarkably thick; their noses moderately flat. Labillardiere noticed a peculiar projection in the upper jaw of children, which recedes in adult age. They certainly do not correspond with our notions of beauty, but they are not inferior to millions of the human race. Among the captives, were some whose stature and port strongly impressed the spectator. Backhouse observed one especially, whose features had a Jewish cast, and reminded him of the popular pictures of Abraham! Their thin and wretched appearance, occasioned by their diet, and diseases, cannot be properly attributed to their const.i.tution. Half starved human beings, unclothed, are ever unpleasing. Those acquainted with populous cities in Europe, have often been compelled to recognise, in the squalor and emaciation of cla.s.ses, the germs of a new race. The captive blacks, when partially clothed, relieved from anxiety, and supplied with food, soon presented a new aspect; and their countenances were lighted up with cheerfulness and intelligence.

_Families._--Polygamy was tolerated: women were, latterly, bigamists.

Labillardiere observed that one man had two wives: this philosopher was held in suspense, on the comparative happiness of their condition; true, the affections of the husband were divided--but they jointly catered for one man instead of two! It is said that they courted with flowers: an authenticated fact, proves that the female occasionally possessed a negative. _Roomata_ (Bet) rejected the addresses of _Trigoonipoonata_ (Jack); but she learned the worth of his affection. She was crossing a river, and became ill: he sprung to her relief, and carried her safely to land; and she became his wife.[30] They daily brought game to the residence of the superintendent, during his temporary absence--lest, said they, he should want on his return. The woman having been left behind, on recovery followed the tribe with the new born infant. The toil of the journey, and of the encampment, chiefly fell to her lot: she carried utensils of all kinds, except the spears. The infant was slung on the back, and suckled over the shoulder: a draftsman, in the company of Cook, drew the portrait of a young female, so burdened. The position of the child has been p.r.o.nounced, without much reason, a proof of low maternal sensibility. Those who have carried children through a journey, can only imagine the amount of affection requisite to convey, often more than one, after a tribe in its rapid migrations.

_Infanticide._--Infanticide was not common; although, in the latter days, when hara.s.sed by daily conflict, the practice, was not unknown. It is stated by Leigh, that they were careful not to increase in number, and that they sold their female children. At a later period, it is said, that to suckle puppies they abandoned their offspring. Such facts are not incredible, when they relate to individuals, but are scarcely characteristic of a race: all nations have perpetrated infanticide, from necessity, or pride, or barbarism. Infant life is little valued among savages, and female children least: they run the gauntlet of a thousand perils. Fewer were born than among settled people, and more died in infancy.

Uncivilised man is ever harsh in his treatment of woman. The natives of this country were less imperious than those of Port Jackson, where the blows of the waddy solemnised matrimony. Beside the burden of travel, they chiefly hunted the opossum, and mounted the lofty trees of the Tasmanian forest. When the man condescended to give part of his spoil, he handed over his shoulder the least delectable pieces to his wife, who sat at his back. Often, however, this indulgence was refused. Mr. Horton records an instance of unkindness, perhaps not general, nor very uncommon: it was noon; the mother, her infant, and little boy, had been without food all day: the father refused any part of that he had provided. Another of the tribe, however, was more generous: when he handed the woman a portion, at Mr. Horton's request, before she tasted any herself, she fed her child.

They were often misunderstood; but they were sensible of domestic affections: the tribes were scattered by the last war--some were captives, others fugitives: eleven were already lodged at Richmond, when Mr. Gilbert Robertson brought up two others, a man and woman: they were recognised from afar by the party first taken; these raised the cry of welcome; it was a family meeting, and deeply moved the spectators. The parents embraced their children with rapture, and many tears.

Under an engraving of a Van Diemen's Land woman and child, from a painting by J. Webber, the _Journal of Civilisation_ ventures the following:--"Contemplate the appalling picture! see her, in fact, without maternal affection! To such a mother, it would matter little to see her babe fall from her back and peris.h.!.+" The woman of Van Diemen's Land, by the French artist, is most lively and maternal: her child is leaning over her head, its feet resting on her shoulders: she looks up towards it, with a strong expression of affection. Labillardiere repeatedly remarks the tenderness of the women to their children, as "very engaging." He also had a theory: but why suppose a black woman below a tigress, in the scale of maternity. The law of nature, deadened by circ.u.mstances, but which is even strong in the brute, was not inactive in their hearts. In every country, it is individually variable.

There is a grave in a garden at Ben Lomond: Mr. Batman, the morning after its little tenant was deposited, walked up to the spot; but although he went at sunrise, one person was earlier: a Tasmanian woman; who sat by the grave, and wept. It was the mother.

_Half-caste._--The half-caste children were oftener destroyed. A woman, who had immolated an infant of mixed origin, excused herself by saying it was not a _pretty_ baby; this was, however, far from universal, and more commonly the act of the tribe than of the mother. A native woman, who had an infant of this cla.s.s, fell accidentally into the hands of her tribe: they tore the child from her arms, and threw it into the flames.

The mother instantly s.n.a.t.c.hed it from death, and quick as lightning dashed into the bush; where she concealed herself, until she made her escape. The injuries she received were, however, fatal. An elder daughter, called Miss Dalrymple, was the first half-caste child born in the colony: she was remarkably prepossessing: her eyes black, her skin copper-colored, her cheeks rosy, and her limbs admirably modelled: she was adopted by a settler.

A considerable number of such children grew up in the island; but they were neglected by their parents, and often inherited the vices or barbarism of both. The females were early debased, and presented spectacles of nakedness and misery. When the Orphan School was formed, a few children were admitted at the government charge; of these, a fragment survive.

A half-caste couple were married recently at Launceston: the expression of their countenances was extremely pleasing. They had been sent up from the Straits to obtain a legal sanction to their union, and they went through the ceremony with much sensibility. There is a register in St.

John's Church, Launceston, of the marriage of an aboriginal pair in 1829; the first ever celebrated in the face of the church.

_Tribes._--Their tribes were distinct: they were known as the Oyster Bay, the Big River, the Stony Creek, and the Western. There were smaller sub-divisions; but those enumerated were divided by dialects, and well-established boundaries. Their chiefs were merely heads of families, and distinguished by their strength or cunning: they were thought to possess very trifling and uncertain control. It is said, that a notorious bushranger (Howe) fell in with a tribe: he a.s.sisted his companions in lifting a boat, but as he appeared in command, the chief checked him for lowering his dignity--a sovereign instinct, which shews the heart of a true prince. When the chiefs accompanied white men in their sports, and were requested to carry their spoil, they often manifested disdain and reluctance. Little is known of their policy, and probably there was but little to be known. The natives lived in harmony with each other, or when they quarrelled they decided by the weight of their waddies, and the thickness of their skulls. The aggressions of other tribes were punished by reprisals, but they rarely pursued a foe.

Offences among themselves were treated according to their supposed enormity: the culprit had to stand while a certain number of spears were thrown at him. By this ordeal he was cleared, and the keenness of his eye and the agility of his motions, usually enabled him to escape a fatal wound. Faults, of slighter consequence, were punished without damage: the transgressor was set on the branch of a tree, and had to endure the mockery of the by-standers. It may be gratifying to discover such an example, in favor of the pillory!

_Huts._--Their locomotion was predetermined, and their encampments regularly chosen; generally on the banks of a river or a lagoon. Each family had its fire; hunted separately, and erected a hut for its own accommodation. On the mountains, and beside the sea sh.o.r.e, they lodged in caverns; or where these were not found, as in the open country, they reared huts, or rather screens: these were of bark, half-circular, gathered at the top, and supported by stakes: in the front they kindled a fire. These huts formed rude villages, and were seen from seventeen to forty together. The former number being raised by a tribe of seventy, from four to five must have lodged under one shelter. Some, found at the westward, were permanent: they were like bee-hives, and thatched: several such were seen by Jorgenson, on the western sh.o.r.e--strong, and apparently erected for long use. They drew water for the sick in sh.e.l.ls: the robust threw themselves on the bank, and drank as they lay. Boiled water was not used in their primitive state; it is said to have been unknown. This is scarcely credible: a heated sh.e.l.l or stone, filled by rain water, might have discovered the secret. They preserved their fire, usually by carrying a brand; if this was extinguished, they replaced it by going back to their last encampment, where the fuel still smouldered.

It is said, that they were not ignorant of producing fire by friction.

_Food._--Their appet.i.te was voracious: a woman was watched one day, during which, beside a double ration of bread, she devoured more than fifty eggs, as large as those of a duck. Mr. O'Connor saw a child, eight years old, eat a kangaroo rat, and attack a cray-fish. The game they cast into the fire, and when singed drew it out and extracted the entrails; it was then returned to the embers, and when thoroughly warmed, the process was completed. They were acquainted with the common expedient of savage nations, who pa.s.s from repletion to hunger: they tightened a girdle of kangaroo skin, which they wore when otherwise naked. Fat they detested; some tribes also rejected the male, and others the female wallaby, as food: the cause is unknown. A few vegetable productions, as the native potato, and a fungus, which forces up the ground, called native bread, and which tastes like cold boiled rice; the fern and gra.s.s-tree, also yielded them food. White caterpillars and ant eggs, and several other productions, supplemented their ordinary diet.

The animals on which they subsisted chiefly, were the emu, kangaroo, wallaby, and the opossum: the latter living in trees. They obtained a liquor from the cyder tree (_eucalyptus_), which grows on the Shannon, and elsewhere: it is tapped like the maple; its juice, of the taste of mola.s.ses, trickled down into a hole at the foot of the tree, and was covered with a stone. By a natural fermentation, it became slightly intoxicating; and in early days was liked by the stockmen.

During the winter, the natives visited the sea sh.o.r.e: they disappeared from the settled districts about June, and returned in October. The women were accustomed to dive for sh.e.l.l fish, which they placed in a rude basket, tied round the waist. On these marine stations (as at Pieman's River on the west coast), their huts were constructed with more care. Heaps of oyster sh.e.l.ls, which seem to be the acc.u.mulation of ages, still attest their dependence on the abundance of the sea.

_Dress and Ornaments._--In summer, they were entirely naked: in the winter, they protected the shoulders and the waist by a dried skin of kangaroo. The women wore the same, with the addition of ruffles. The dress of Europeans greatly distressed them: they endured it no longer than their visit; yet they were sensible of cold, and could bear less exposure to the weather than Englishmen. They sat close to their fires; and, during days of rain, continued under shelter. The men wore, on the head, grease mixed with ochre--a sort of plumbago, found at the Hamps.h.i.+re Hills: it was used partly for ornament, and partly as a subst.i.tute for cleanliness. Bits of wood, feathers, flowers, and kangaroo teeth, were inserted in the hair, which was separated into tufts, rolled and matted together. This decoration was denied the women: their hair was cropped close, with sharp crystal; some on the one side of the head only, in others like the tonsure of the priest. They were accustomed to ornament the body by several methods, differing perhaps with different tribes. Patches of ochre and grease formed a considerable portion of their adornment. With a s.h.i.+ning mineral they drew symmetrical lines on the neck, shoulders and face, and various parts of the body; in some cases they resembled epaulettes, in others they imitated the eye: they also made incisions, which they kept open by grease, till the skin was raised, and the process complete: the torment they endured with great fort.i.tude, and affected indifference. _Penderome_, the brother of a western chief, underwent this operation, which was performed by a woman with broken gla.s.s. The flesh of his shoulder opened like crimped fish; but he interrupted the process by antics and laughter. They wore a necklace called _merrina_; it was princ.i.p.ally composed of pearly blue sh.e.l.ls, bored by the eye tooth, and strung on the sinews of kangaroo.

These sh.e.l.ls were cleansed by the acid of wood steam, and received a high polish.

_Arms and Implements._--Their utensils and weapons were simple: the baskets, formed of gra.s.s, described by Furneaux, were not afterwards improved, but they answered the end. The waddy was a short piece of wood, reduced and notched towards the grasp, and slightly rounded at the point. The spear, nine or ten feet long, was pointed at the larger end, straightened by the teeth, and balanced with great nicety. The spearman, while poising the weapon, held others in his left hand, prepared for instant use: the spear, thus poised, seemed for a few seconds to spin, and it would strike at sixty yards, with an unerring aim. Labillardiere describes it well: the warrior grasped it in the middle; raised it as high as his head; drew it towards himself with a jerk, that gave a tremulous motion at the extremities, which accelerated its progress, and tended to support it longer on the column of air; it was darted at 100 paces, and remained in a horizontal position for three-fourths of the distance. The children were early trained to the exercise: Lieutenant Breton saw a child, five years old, throw a stick through the ring affixed to the wall of the gaol, with great precision.

A chief, confined in Hobart Town gaol, taken on the Shannon, exhibited these feats of quickness and strength. He would spring up into the air five feet, and reel round and round, with uncommon rapidity. He threw a broomstick, at twelve yards distance, through a hole in the sentry box, of but little larger diameter; and a lath, cast at thirty yards, pierced a hat through and through. They used no throwing stick, or sling.

In the estimation of Europeans, their practice in war was savage and cowardly: "they do not, like an Englishman," complained a colonial writer, "give notice before they strike." The perfection of war, in their esteem, was ambush and surprise; but an intelligent observer sometimes saw considerable cleverness in their tactics. Mr. Franks was on horseback, driving cattle homeward: he saw eight blacks forming a line behind him, to prevent his retreat; each with an uplifted spear, besides a bundle in the left hand. They then dropped on one knee, still holding the weapon in menace; then they rose and ran towards him in exact order: while they distracted his attention by their evolutions, other blacks gathered from all quarters, and within thirty yards a savage stood with his spear quivering in the air. This weapon, ten feet long, penetrated the flap of the saddle, and the flesh of the horse four inches, which dropped on his hind quarters. The rider was in despair; but the spear fell, and the animal recovered his feet and fled. The servant, less fortunate than his master, was found some days after, slain. The attack was well planned, and exhibited all the elements of military science!

A tribe, who attacked the premises of Mr. Jones, in 1819, at the Macquarie, were led by a chief six feet high: he carried _one_ spear, of a peculiar form, and no other kind of weapon: this he did not use, but stood aloof from the rest, and issued his orders with great calmness, which were implicitly obeyed. They formed themselves in a "_half moon ring_," and attacked the English with great vigour. The chief was shot: they were struck with dismay, and endeavoured to make him stand; "they made a frightful noise, looked up to heaven, and smote their b.r.e.a.s.t.s!"[31]

The wars among them latterly, provoked by driving one tribe on the boundaries of another, were not infrequent; as everywhere, women were the cause and object of strife. The tribes to the westward were the finer race: those from South Cape to Cape Grim, had better huts, and they wore moca.s.sins on travel. Those on the east of the Launceston road were confederate: towards the last, the Oyster Bay tribe committed their children to the care of the Big River tribe, many of whom had been slain by the western tribes, as well as by the English. It was this which increased the difficulties of their conciliation: they had not only to be reconciled to the English, but to each other. They were bold and warlike in their carriage, and when exhibiting spear exercise, commanded the admiration of the spectator.

_Agility and Dexterity._--Their skill was chiefly exerted in obtaining their food: they were agile and dextrous. The opossum was hunted by the women, who by a glance discovered if the animal were to be found in the tree. They ascended trees of a tremendous height: they first threw round the trunk a rope, twice its girth, which they held in the centre, and by the left end, in one hand: having cut the first notch for the toe, they raised themselves up by the rope, in an att.i.tude sufficiently perpendicular to carry the hatchet or stone on the head. They then cut a second, and by a jerk of the bight of the rope, raised it up: thus, step by step, they reached the branch, over which the loose end of the rope being cast, they were enabled to draw themselves round. It is stated by Backhouse, that they only required these notches at the bottom of the tree; and they dispensed with them as the bark became smooth, and the diameter diminished. They ascended almost as rapidly as with a ladder, and came down more quickly. When the ropes were of skin, or more perishable materials, the accidents must have been many and terrible.

This feat required considerable muscular strength, and in the weak produced great physical exhaustion. They were swift of foot: when they possessed dogs, they ran nearly abreast of them; stimulated them by imitating the cry of the kangaroo, and were generally in at the death.

Their former practice was to fire the brush-wood, in which the game had sought shelter, and which they speared when driven out by the flames.

This practice was wasteful; besides exposing them to the charge of arson, when they were only following the customs of the chase.

Their ability to conceal themselves, a.s.sisted by their color, proved the quickness of their eye, and the agility of their limbs. A shooting party approached a native camp near the Clyde, and found they had just abandoned their half-cooked opossums and their spears: excepting a small group of wattle bushes, at the distance of ten yards, the ground was free of all but the lofty trees: the travellers immediately scoured this thicket, but on turning round they, in great astonishment, discovered that opossums and spears were all gone. It was the work of a moment, but traces of aborigines were unseen.[32]

_Corrobories and Dances._--Their general a.s.semblies were attended by great numbers: at these meetings they raised large fires, and continued dancing till midnight. They first began their movement round the pyre, with slow steps and soft tunes: as they advanced more quickly, their voices became more sharp and loud: they closed in upon the fire, and leaping close to the flame appeared in considerable peril. These movements they continued; shrieking and whooping until thoroughly exhausted. It is hardly possible for the imagination to picture a scene more infernal.

A gentleman, on guard during the black war, watched a small group in the gaol yard round their night fires. One of them raised his hands, and moved them slowly in a horizontal direction; and spreading, as if forming an imaginary fan or quarter-circle: he turned his head from side to side, raising one eye to the sky, where an eagle hawk was soaring.

The action was accompanied by words, repeated with unusual emotion: at length they all rose up together, and uttered loud cries. The whole action had the appearance of an incantation.

The dances were various. The emu dance, was intended to represent the motions of that bird: the horse dance, necessarily modern, was performed by their trotting after each other, in a stooping posture, and holding the foremost by the loins: the thunder-and-lightning dance was merely stamping the ground. Their amus.e.m.e.nts were childish, and boisterous; but they applauded themselves with the invariable phrase, "_narracoopa_"--very good.

They felt the inc.u.mbrance of clothing, when exhibiting their feats: the permission to strip was embraced with great gladness. They gradually wrought themselves into the most extravagant excitement: their pleasure was in activity.

_Language._--Their language varied: the four princ.i.p.al tribes had different dialects. When they met at Flinders', communication was difficult, yet their songs were the same. The language has never been reduced to rules, though vocabularies have been collected by Jorgenson, and others. The Rev. Mr. Dove furnished some additional information; but though the specimens establish an affinity in these dialects, the results are otherwise unimportant. The vowels greatly predominate: the _r_ is sounded rough, and lingering. The words are frequently liquid and melodious. At Flinders' Island, the language was a mixture of several; broken English, New Holland, and Tasmanian words formed the currency of the island. In English, they dropped the _d_ and _s_; thus sugar is tugar, and doctor is togata. As with other barbarians, who have enjoyed the benefit of our instructions, the epithets of licentiousness and insult were most current, and most aptly applied. Strangers to abstract ideas, their words expressed the most common objects, sensations, and wants. Their songs, which reminded Labillardiere of the music of the Arabs of Asia Minor, were exceedingly soft and plaintive; their voices not wanting in melody. They repeated the same note in soft and liquid syllables; descended to the second bar, and finished with a third above the key note. They sometimes varied, by suddenly running into the octave. Their strains were considered, by a Scotchman, a close resemblance to the Highland bagpipe. The stanzas they repeated again and again: none have been translated, for which, it is said, they are unfit.[33]

_Intellect._--Their intellectual character is low; yet not so inferior as often described. They appeared stupid, when addressed on subjects which had no relation to their mode of life; but they were quick and cunning within their own sphere. A country not producing any animal capable of service; where nothing is sharper than stone; dest.i.tute of grain, and of fruits of any value, could be inhabited only by a wandering race. Their locomotion sharpened their powers of observation, without much increasing their ideas. In such circ.u.mstances, mind may degenerate, but it cannot advance. Some colonists were recently startled, by the appearance of a white family from the remote interior: they were found by a surveyor, who at first took them for savages; they had the animal expression of the eye, which is so common to uncivilised people.

The inferiority of the aboriginal mind is not to be denied. Intellectual power is both hereditary and improvable: the exaltation of a generation of men gives the infancy of the next a more forward starting point--what was individual is diffused, until it becomes characteristic of the race.

They were fond of imitation, and humour: they had their drolls and mountebanks: they were able to seize the peculiarities of individuals, and exhibit them with considerable force.[34]

In several parts of the colony rude drawings have been discovered.

Cattle, kangaroo, and dogs, were traced in charcoal. These attempts were exceedingly rude, and sometimes the artist was wholly unintelligible. At Belvoir Vale, the natives saw the Company's two carts, drawn by six oxen: they drew on bark the wheels, and the drivers with their whips.

They were the first that ever pa.s.sed that region.

_Disposition._--They were cruel in their resentment; but not p.r.o.ne to violence: that they did not shorten the sufferings of animals taken for food, will hardly be considered by sportsmen decisive evidence against them. They were not ungrateful; especially for medical relief, which appeared a favor more unequivocal than presents of food.