Little Masterpieces of American Wit and Humor Volume II Part 4

"Well, I suppose it must be permitted," sighed Father Higgins. "Go on wid yer sacrifice, me dear felly. I presume, av coorse, that it will be in ordher for me to ate some av it. Let the fishes be well cooked, by-the-way, and sarved wid some kind av sauce. I'd almost as lave be devoured meself as devour raw fishes."

"Really, I have some scruples," smiled the mischievous professor. "You might shock the devotional feelings of your new wors.h.i.+ppers."

"I insist upon it, h.e.l.ler. I tell ye I won't ate raw fishes to convart a continent av haythins, much less a little bit island av 'um."

The fish being promptly broiled on the coals of the altar, were handed up to Father Higgins on a large leaf, together with one of the cocoa-nuts and a bread-fruit. The worthy man immediately proceeded to make a hearty meal, vastly to the delight and confirmation in the faith of his wors.h.i.+ppers, they having never before been blessed with a G.o.d who could fairly and squarely eat his dinner. After another brief speech from the chief, and a benediction from the padre, the mult.i.tude dispersed.

"Is it me unavoidable duty to live on this perch, h.e.l.ler?" demanded Father Higgins. "Me opinion is that in that case I shall get mightily tired av me mission. I'd about as lave be a parrot, an' sit in a tin ring."

"My dear Father, remember that blessed saint who roosted for twenty years on the top of a pillar," urged the professor. "Stay where you are until you have got a firm grip on the faith of these cannibals."

"Very good," a.s.sented Higgins, with a yawn. "But get me a bucket of wather, me dear felly. Sure I must have some blessed an' ready for use.

The next time sarvice is conducted here I propose to sprinkle the wors.h.i.+ppers. It'll benefit um in more ways nor wan, if I'm a judge of ayther sowl or body."

Such was the installation of Bishop Higgins, or, as the Feejeeans insisted upon considering him, Divinity Higgins, over the diocese of the Pacific.

There was something mysterious about the Cannibal Islands. Time flew like a bird there; the days seemed no more than minutes; they were coming, and they were gone. Events, emotions, changes of belief, transformations of character, succeeded each other with magical rapidity. Every thing was transacted at the wildest speed of dreams; and yet, what was strangest of all, every thing went smoothly and naturally; nothing excited astonishment. In a few days, or a few seconds, whatever the period of time might have been, Father Higgins enjoyed being Divinity Higgins.

"I think it best for the eventual spiritual interests av me paple that they should continue to wors.h.i.+p me for a while longer," he said to h.e.l.ler. "Human nature in a savage state, ye see, wont go at wan jump from a log av wood to the thrue Deity. I'm playin' the part av a steppin'-stone betwixt the two. Afther they've larned to lift their sowls to Higgins, they'll be able to go a bit higher, say to the saints first, an' thin to the blissid Vargin, an' so on, wan step at a time, till they've got the whole av it. But it'll be mortial slow, I'm doubtin'. I may have to bear an' forbear as I am for an intire gineration av the poor crachurs."

"Certainly," a.s.sented the professor. "Nothing so injurious to weak eyes as too much light."

"Y' 'ave put it in a nutsh.e.l.l," replied the priest. "Sure an' that's the rason we're opposed to gineral schoolin', an' to readin' the Bible to the children. Y' are a masther mind, h.e.l.ler, an' ought to been in howly ordhers. An' that brings me to another idee av high importince.

There should be somebody to run about with howly wather an' exthrame unction, an' the like. Now that business wouldn't shuit me pheesical conformation, an' nayther would it shuit the character I have to bear.

It's betther that you should do the outside trampin', h.e.l.ler. Ye know the tradditions an' docthrines av the Church well enough, an' y' are a dab at Latin. As for yer not bein' av the prastely office, I'll jist lay hands on ye an' qualify ye for the same. If it happens to be a bit irregular, why, the ind justifies the manes, ye remimber, or the ancient Fathers are all wrong, which is onpossible. An' now, h.e.l.ler, do tell these poor, benighted, lazy loons that I must have me c.o.ky-nuts fresh, an' as great a variety av fish as can be procured in these wathers. The chap that preshumes to bring me an owld c.o.ky-nut I'll curse his basket an' his shtore."

After a brief missionary effort, h.e.l.ler reported that the whole population of the island, barring a few obstinate seniors, had been baptized.

"That's well, me son," replied Father Higgins. "I s'pose y' 'ave done it rather on the wholesale, sprinklin' a hundred or so at a fling, but I've no doubt y' 'ave done it the best ye could in the time y' 'ave had; and surely it's a great work, no matter how done. As for the apostates--I mane the fellows that stick to their owld haythinism--it might be well to make an example av a few av thim, jist for the encouragemint av the faithful. Suppose ye should organize an inquisition, or howly office, h.e.l.ler, an' conduct the proceedin's yerself intirely, be way av seein'

that they are regular an' effective? Y' are parfectly able for it, wid your knowledge av Church history."

It was not long before h.e.l.ler was able to state that all the old fogies and silver-grays who remained alive had been converted.

"Ah, but isn't that blissid news!" responded Father Higgins, joyfully.

"An' wouldn't me brethren, the other bis.h.i.+ps, be glad to hear that same concernin' their dioceses! That's betther nor c.o.ky-nuts--of which, be-the-way, I'm gettin' a bit tired. I wondher, h.e.l.ler, if some av these other islands wouldn't furnish us a change of diet? If we could find pataties an' grapes, it ud be a blessin' to body an' sowl. Surely it ud be a good deed to bring all this archypilago into the thrue faith.

Couldn't the chafe, now, take an army out in his doubled-barrelled canoes, an' commince the work av convarsion? Tell him if he'll do that same, I'll grant him all the indulgences he can think av."

Another magical moment of these lightning-like days brought about important events. With an armament of scores of canoes and hundreds of warriors the chief invaded a large island, and was beaten in a b.l.o.o.d.y battle by its painim inhabitants, escaping with but a remnant of his followers. Then came a counter invasion. The wors.h.i.+ppers of Father Higgins fought for their deity under his eye; the unbelievers were defeated and driven with great slaughter to their dug-outs. But as the hostile fleet still held command of the sea and hovered menacingly off the coast, keeping the faithful under arms and preventing them from fis.h.i.+ng, the good Father decided that peace was necessary.

"This livin' on c.o.ky-nuts and bread-fruits intirely is bad for the stomich, h.e.l.ler," he observed. "We must come to an ondherstandin' wid these raskilly infidels an' idolaters. See if ye can't make tarms wid um."

The adroit h.e.l.ler soon arranged a secret treaty with the enemy to the following effect: Their chief, Umbaho, was to be universal king and his orthodox rival, Patoo-patoo, was to be beheaded; polygamy, cannibalism, and the use of the sacred poison were to continue in force; both islands were to adore Father Higgins and bring him sacrifices.

"Seems to me they're mighty sevare tarms," commented the Father. "I'd 'a been glad to get howld av a bit av timporal sovereighnty, don't you see?

Moreover, I'm sorry about that poor divil, Patoo-patoo; he was my first convart. Annyway, I'll give um full absolution, so that death can't hurt um sariously, an' I'll canonize him as a martyr. Saint Patoo-patoo! If that don't satisfy um, an' if he ain't willin' to die for the extinsion av the faith, he's no thrue belayver, and desarves no pity. So jist see to gettin' um off aisy."

After another brief period of time, such as periods of time were in these mysterious islands, Father Higgins found himself the acknowledged divinity of the whole archipelago.

"This cannebalism an' polygamy an' the like greatly distresses me, however," he confessed to h.e.l.ler. "Be moments I'm timpted to unfold the naked truth, an' bring these paple square up to the canons of the Church at wanst. But it ud be risky. We read av times, ye know, h.e.l.ler, that G.o.d winked at. No doubt it's me duty, as a divinity, to go on winkin' at these polygamies an' cannebalisms a bit longer. Slow an' aisy is me motto, an' I've noticed it's the way of Providence mostly. Sure it was so at home in Sableburg, ye know, h.e.l.ler; we didn't average a convart in twinty years."

Now ensued an event which troubled the holy Father more than any thing that had yet occurred during his episcopate. Two German priests, h.e.l.ler informed him, had landed on one of the islands of the archipelago, and were preaching the pure doctrines of the Christian faith, denouncing cannibalism and polygamy, and otherwise sapping the established religion.

"Some av the New Catholics, I'll warrant ye!" exclaimed Higgins, indignantly. "Some of thim blatherskites av the Dollinger school, come over here to stir up sedition in the Church, as though they hadn't made worry enough in the owld counthries. An' what business has Dutchmen here, annyway, whin an Irishman has begun the good worrk? They've no right to take the labor of convartin' these haythins out of me hands that a-way. Me conscience won't allow me to permit such distarbances an'

innovations. See if ye can't get um to lave the islands peaceable, h.e.l.ler. If they won't, I shall have to let Umbaho settle wid um afther his fas.h.i.+on."

An emba.s.sy to the missionaries having obtained from them no other response than that they would welcome martyrdom rather than relinquish their labors, Umbaho was dispatched against them at the head of a sufficient army, with instructions to treat them as enemies of Feejee and of the unity of the Church.

But instead of slaughtering the missionaries, Umbaho was converted by them. He renounced cannibalism, polygamy, and the sacred poison; he denied Father Higgins. Accompanied by one of the Germans, he returned to Feejee at the head of his army, bent on establis.h.i.+ng the true Christian faith.

"We must press a lot av min, an' beat um," responded the good Father, when h.e.l.ler informed him of the approach and purposes of the chief.

"Tell the faithful to give no quarter; tell um to desthroy ivery wan of these schismatics; an' as for the Dutchman, burrn him at the stake, as they used to do in the good owld times."

A great battle ensued; the adherents of Higginsism were defeated and dispersed; the door of the temple opened to Umbaho and the German.

Father Higgins, by this time a helpless ma.s.s of fat, swaying perilously on his unsteady platform, looked down upon them with terror through the smoke of his altar.

"Sacrilegious wretch!" cried the German, G.o.d has put an end to thy mad and selfish and wicked dominion."

"I wish I had niver been a bis.h.i.+p!" screamed Father Higgins at the top of his voice, as he rolled off the platform.

All the way from the Cannibal Islands he fell and tumbled and dropped, until, with a dull thump, he alighted upon the floor of his own study.

"There! y' 'ave rolled out av yer chair agen, Father Higgins," said his housekeeper, who at that moment entered the room to order him to bed, as was her merciful custom.

"So I have," returned the Father, picking himself up. "An' sarved me right, too. I thought I was the biggest raskil on the face av the earth.

I wondher if it's true. The Lord presarve me from the timptation av great power, or I'll abuse it, an' abuse me felly-men and the Church!"--_Harper's Magazine_, May, 1872.

JOHN TOWNSEND TROWBRIDGE.

(BORN, 1827.)

FRED TROVER'S LITTLE IRON-CLAD.

Did I never tell you the story? Is it possible? Draw up your chair.

Stick of wood, Harry. Smoke?

You've heard of my Uncle Popworth, though. Why, yes! You've seen him;--the eminently respectable elderly gentleman who came one day last summer just as you were going; book under his arm, you remember; weed on his hat; dry smile on bland countenance; tall, lank individual in very seedy black. With him my tale begins; for if I had never indulged in an Uncle Popworth I should never have sported an Iron-Clad.

Quite right, sir; his arrival _was_ a surprise to me. To know how great a surprise, you must understand why I left city, friends, business, and settled down in this quiet village. It was chiefly, sir, to escape the fascinations of that worthy old gentleman that I bought this place, and took refuge here with my wife and little ones. Here we had respite, respite and nepenthe from our memories of Uncle Popworth; here we used to sit down in the evening and talk of the past with grateful and tranquil emotions, as people speak of awful things endured in days that are no more. To us the height of human happiness was raising green corn and strawberries, in a retired neighborhood where uncles were unknown.

But, sir, when that Phantom, that Vampire, that Fate, loomed before my vision that day, if you had said, "Trover, I'll give ye sixpence for this neat little box of yours," I should have said, "Done!" with the trifling proviso that you should take my uncle in the bargain.

The matter with him? What indeed could invest human flesh with such terrors,--what but this? he was--he is--let me shriek it in your ear--a bore--a BORE! of the most malignant type; an intolerable, terrible, unmitigated BORE!

That book under his arm was a volume of his own sermons;--nine hundred and ninety-nine octavo pages, O Heaven! It wasn't enough for him to preach and re-preach those appalling discourses, but then the ruthless man must go and print 'em! When I consider what booksellers--worthy men, no doubt, many of them, deserving well of their kind--he must have talked nearly into a state of syncope before ever he found one to give way, in a moment of weakness, of utter exhaustion and despair, and consent to publish him; and when I reflect what numbers of inoffensive persons, in the quiet walks of life, have been made to suffer the infliction of that Bore's Own Book, I pause, I stand aghast at the inscrutability of Divine Providence.