Luther and the Reformation Part 3

Luther's first encounter with the hierarchy was on the traffic in indulgences. It was a good fortune that it there began. That traffic was so obnoxious to every sense of propriety that any vigorous attack upon it would command the approval of many honest and pious people.

The central heresy of hierarchical religion was likewise embodied in it, so that a stab there, if logically followed up, would necessarily reach the very heart of the oppressive monster. And Providence arranged that there the conflict should begin.

Leo X. had but recently ascended the papal throne. Reared amid lavish wealth and culture, he was eager that his reign should equal that of Solomon and the Caesars. He sought to aggrandize his relatives, to honor and enrich men of genius, and to surround himself with costly splendors and pleasures. These demanded extraordinary revenues. The projects of his ambitious predecessors had depleted the papal coffers.

He needed to do something on a grand scale in order adequately to replenish his exchequer.

As early as the eleventh century the popes had betimes resorted to the selling of pardons and the issuing of free pa.s.ses to heaven on consideration of certain services or payments to the Church. From Urban II. to Leo X. this was more or less in vogue--first, to get soldiers for the holy wars,[4] and then as a means of wealth to the Church. If one wished to eat meat on fast-days, marry within prohibited degrees of relations.h.i.+p, or indulge in forbidden pleasures, he could do it without offence by rendering certain satisfactions before or after, which satisfactions could mostly be made by payments of money.[5] In the same way he could buy remission of sins in general, or exemption for so many days, years, or centuries from the pains of Purgatory. Bulls of authority were given, in the name of the Father, Son, and Holy Ghost, to issue certificates of exemption from all penalties to such as did the service or paid the equivalent.

Immense incomes were thus realized. Even to the present this facile invention for raising money has not been entirely discontinued. Papal indulgences can be bought to-day in the shops of Spain and elsewhere.

Leo seized upon this system with all the vigor and unscrupulousness characteristic of the Medici. Had he been asked whether he really believed in these pardons, he would have said that the Church always believed the pope had power to grant them. Had he spoken his real mind in the matter, he would have said that if the people chose to be such fools, it was not for him to find fault with them. And thus, under plea of raising funds to finish St. Peter's, he inst.i.tuted a grand trade in indulgences, and thereby laid the capstone of hierarchical iniquity which crushed the whole fabric to its base.

The right to sell these wares in Germany was awarded to Albert, the gay young prince-archbishop of Mayence. He was over head and ears in debt to the pope for his pallium, and Leo gave him this chance to get out.[6] Half the proceeds of the trade in his territory were to go to his credit. But the work of proclaiming and distributing the pardons was committed to _John Tetzel_, a Dominican prior who had long experience in the business, and who achieved "a forlorn notoriety in European history" by his zeal in prosecuting it.

FOOTNOTES:

[4] In the famous Bull of Gregory IX., published in 1234, that pope exhorts and commands all good Christians to take up the cross and join the expedition to recover the Holy Land. The language is: "The service to which mankind are now invited is an effectual atonement for the miscarriages of a negligent life. The discipline of a regular penance would have discouraged many offenders so much that they would have had no heart to venture upon it; but the holy war is a compendious method of discharging men from guilt and restoring them to the divine favor.

Even if they die on their march, the intention will be taken for the deed, and many in this way may be crowned without fighting."--Given in Collier's _Eccl._, vol. i.

[5] The Roman Chancery once put forth a book, which went through many editions, giving the exact prices for the pardon of each particular sin. A deacon guilty of murder was absolved for twenty pounds. A bishop or abbot might a.s.sa.s.sinate for three hundred livres. Any ecclesiastic might violate his vows of chast.i.ty for the third part of that sum, etc., etc.--See Robertson's _Charles V._

[6] The pallium, or pall, was a narrow band of white wool to go over the shoulders in the form of a circle, from which hung bands of similar size before and behind, finished at the ends with pieces of sheet lead and embroidered with crosses. It was the mark of the dignity and rank of archbishops. Albert owed Pope Leo X. forty-five thousand thalers for his right and appointment to wear the archbishop's pallium.

It was in this way that the Roman Church was accustomed to sell out benefices as a divine right. Even _expectative graces_, or mandates nominating a person to succeed to a benefice upon the first vacancy, were thus sold. Companies existed in Germany which made a business of buying up the benefices of particular sections and districts and retailing them at advanced rates. The selling of pardons was simply a lower kind of simoniacal bartering which pervaded the whole hierarchical establishment.

TETZEL'S PERFORMANCES.

Tetzel entered the towns with noise and pomp, amid waving of flags, singing, and the ringing of bells. Clergy, choristers, monks, and nuns moved in procession before and after him. He himself sat in a gilded chariot, with the Bull of his authority spread out on a velvet cus.h.i.+on before him.

The churches were his salesrooms, lighted and decorated for the occasion as in highest festival. From the pulpits his boisterous oratory rang, telling the virtues of indulgences, the wonderful power of the keys, and the unexampled grace of which he was the bearer from the holy lord and father at Rome.

He called on all--robbers, adulterers, murderers, everybody--to draw near, pay down their money, and receive from him letters, duly sealed, by which all their sins, past and future, should be pardoned and done away.

Not for the living only, but also for the dead, he proposed full and instantaneous deliverance from all future punishments on the payment of the price. And any wretch who dared to doubt or question the saving power of these certificates he in advance doomed to excommunication and the wrath of G.o.d.[7]

Catholic divines have labored hard to whitewash or explain away this stupendous iniquity; but, with all they have said or may say, such were the presentations made by the hawkers of these wares and such was the text of the diplomas they issued.

A dispensation or indulgence was nothing more nor less than a pretended letter of credit on Heaven, drawn at will by the pope out of the superabundant merits of Christ and all saints, to count so much on the books of G.o.d for so many murders, robberies, frauds, lies, slanders, or debaucheries. As the matter practically worked, a more profane and devilish traffic never had place in our world than that which the Roman hierarchy thus carried on in the name of the Triune G.o.d.

FOOTNOTES:

[7] Many of the sayings which Tetzel gave out in his addresses to the people have been preserved, and are amply attested by those who listened to his harangues.

"I would not," said he, "exchange my privileges for those of St. Peter in heaven. He saved many by his sermons; I have saved more by my indulgences."

"Indulgences are the most precious and sublime of all the gifts of G.o.d."

"No sins are so great that these pardons cannot cover them."

"Not for the living only, but for the dead also, there is immediate salvation in these indulgences."

"Ye priests, n.o.bles, tradespeople, wives, maidens, young men! the souls of your parents and beloved ones are crying from the depths below: 'See our torments! A small alms would deliver us; and you can give it, and you will not.'"

"O dull and brutish people, not to appreciate the grace so richly offered! This day heaven is open on all sides, and how many are the souls you might redeem if you only would! Your father is in flames, and you can deliver him for ten groschen, and you do it not! What punishment must come for neglecting so great salvation! You should strip your coat from your back, if you have no other, and sell it to purchase so great grace as this, for G.o.d hath given all power to the pope."

"The bodies of St. Peter and St. Paul, with those of many blessed martyrs, lie exposed, trampled on, polluted, dishonored, and rotting in the weather. Our most holy lord the pope means to build the church to cover them with glory that shall have no equal on the earth. Shall those holy ashes be left to be trodden in the mire?"

"Therefore bring your money, and do a work most profitable to departed souls. Buy! buy!"

"This red cross with the pope's arms has equal virtue with the Cross of Christ."

"These pardons make cleaner than baptism, and purer than Adam was in his innocence in Paradise."

In the certificates which Tetzel gave to those who bought these pardons he declared that "by the authority of Jesus Christ, and of his apostles Peter and Paul, and of the most holy pope, I do absolve thee first from all ecclesiastical censures, in whatever manner they have been incurred, and then _from all thy sins, transgressions, and excesses, however enormous soever they may be_. I remit to you all punishment which you deserve in Purgatory on their account, and I restore you to the holy sacraments of the Church, union with the faithful, and to that innocence and purity possessed at baptism; _so that when you die the gates of punishment shall be shut and the gates of the happy Paradise shall be opened; and if your death shall be delayed, this grace shall remain in full force when you are at the point of death_."

The sums required for these pa.s.sports to glory varied according to the rank and wealth of the applicant. For ordinary indulgence a king, queen, or bishop was to pay twenty-five ducats (a ducat being about a dollar of our money); abbots, counts, barons, and the like were charged ten ducats; other n.o.bles and all who enjoyed annual incomes of five hundred florins were charged six ducats; and so down to half a florin, or twenty-five cents.

But the commissioner also had a special scale for taxes on particular sins. Sodomy was charged twelve ducats; sacrilege and perjury, nine; murder, seven or eight; witchcraft and polygamy, from two to six; taking the life of a parent, brother, sister, or an infant, from one to six.

LUTHER ON INDULGENCES.

Luther was on a tour of inspection as district vicar of the Augustinians when he first heard of these shameful doings. As yet he understood but little of the system, and could not believe it possible that the fathers at Rome could countenance, much less appoint and commission, such iniquities. Boiling with indignation for the honor of the Church, he threatened to make a hole in Tetzel's drum, and wrote to the authorities to refuse pa.s.sports to the hucksters of these shameful deceptions.

But Tetzel soon came near to Wittenberg. Some of Luther's paris.h.i.+oners heard him, and bought absolutions. They afterward came to confession, acknowledging great irregularities of life. Luther rebuked their wickedness, and would not promise them forgiveness unless contrite for their sins and earnestly endeavoring to amend their evil ways. They remonstrated, and brought out their certificates of plenary pardon. "I have nothing to do with your papers," said he. "G.o.d's Word says you must repent and lead better lives, or you will perish."

His words were at once carried to the ears of Tetzel, who fumed with rage at such impudence toward the authority of the Church. He ascended the pulpit and hurled the curses of G.o.d upon the Saxon monk.

Thus an honest pastor finds some of his flock on the way to ruin, and tries to guide them right. He is not thinking of attacking Rome. He is ready to fight and die for holy Mother Church. His very protests are in her behalf. He is on his own rightful field, in faithful pursuit of his own rightful duty. Here the erring hierarchy seeks him out and attacks him. Shall he yield to timid fears and weak advisers, keep silence in his own house, and let the souls he is placed to guard become a prey to the destroyer? Is he not sworn to defend G.o.d's holy Word and Gospel? What will be his eternal fate and that of his people should he now hold his peace?

SERMON ON INDULGENCES.

Without conferring with flesh and blood his resolve was made--a resolve on which hung all the better future of the world--a resolve to take the pulpit against the lying indulgences.

For several days he shut himself in his cell to make sure of his ground and to elaborate what he would say. With eminent modesty and moderation his sentences were wrought, but with a perspicuity and clearness which no one could mistake. A crowded church awaited their delivery. He entered with his brother-monks, and joined in all the service with his usual voice and gravity. Nothing in his countenance or manner betrayed the slightest agitation of his soul. It was a solemn and momentous step for himself and for mankind that he was about to take, but he was as calmly made up to it as to any other duty of his life. The moment came for him to speak; _and he spoke_.

"I hold it impossible," said he, "to prove from the Holy Scriptures that divine justice demands from the sinner any other penance or satisfaction than a true repentance, a change of heart, a willing submission to bear the Saviour's cross, and a readiness to do what good he can.

"That indulgences applied to souls in Purgatory serve to remit the punishments which they would otherwise suffer is an opinion devoid of any foundation.

"Indulgences, so far from expiating or cleansing from sin, leave the man in the same filth and condemnation in which they find him.

"The Church exacts somewhat of the sinner, and what it on its own account exacts it can on its own account remit, but nothing more.

"If you have aught to spare, in G.o.d's name give it for the building of St. Peter's, but do not buy pardons.

"If you have means, feed the hungry, which is of more avail than piling stones together, and far better than the buying of indulgences.