The Monastery Part 4

Its productions, though censured by many (and some who use tea and tobacco without scruple) as idle and unsubstantial luxuries, have nevertheless, like many other luxuries, a general acceptation, and are secretly enjoyed even by those who express the greatest scorn and dislike of them in public. The dram-drinker is often the first to be shocked at the smell of spirits--it is not unusual to hear old maiden ladies declaim against scandal--the private book-cases of some grave-seeming men would not brook decent eyes--and many, I say not of the wise and learned, but of those most anxious to seem such, when the spring-lock of their library is drawn, their velvet cap pulled over their ears, their feet insinuated into their turkey slippers, are to be found, were their retreats suddenly intruded upon, busily engaged with the last new novel.

I have said, the truly wise and learned disdain these s.h.i.+fts, and will open the said novel as avowedly as they would the lid of their snuff-box. I will only quote one instance, though I know a hundred.

Did you know the celebrated Watt of Birmingham, Captain Clutterbuck? I believe not, though, from what I am about to state, he would not have failed to have sought an acquaintance with you. It was only once my fortune to meet him, whether in body or in spirit it matters not.

There were a.s.sembled about half a score of our Northern Lights, who had amongst them, Heaven knows how, a well-known character of your country, Jedediah Cleishbotham. This worthy person, having come to Edinburgh during the Christmas vacation, had become a sort of lion in the place, and was lead in leash from house to house along with the guisards, the stone-eater, and other amus.e.m.e.nts of the season, which "exhibited their unparalleled feats to private family-parties, if required." Amidst this company stood Mr. Watt, the man whose genius discovered the means of multiplying our national resources to a degree perhaps even beyond his own stupendous powers of calculation and combination; bringing the treasures of the abyss to the summit of the earth--giving the feeble arm of man the momentum of an Afrite--commanding manufactures to arise, as the rod of the prophet produced water in the desert--affording the means of dispensing with that time and tide which wait for no man, and of sailing without that wind which defied the commands and threats of Xerxes himself.

[Footnote: Probably the ingenious author alludes to the national adage:

The king said sail, But the wind said no.

Our schoolmaster (who is also a land surveyor) thinks this whole pa.s.sage refers to Mr. Watt's improvements on the steam engine.--_Note by Captain Clutterbuck_.]

This potent commander of the elements--this abridger of time and s.p.a.ce--this magician, whose cloudy machinery has produced a change on the world, the effects of which, extraordinary as they are, are perhaps only now beginning to be felt--was not only the most profound man of science, the most successful combiner of powers and calculator of numbers as adapted to practical purposes,--was not only one of the most generally well-informed,--but one of the best and kindest of human beings.

There he stood, surrounded by the little band I have mentioned of Northern literati, men not less tenacious, generally speaking, of their own fame and their own opinions, than the national regiments are supposed to be jealous of the high character which they have won upon service. Methinks I yet see and hear what I shall never see or hear again. In his eighty-fifth year, the alert, kind, benevolent old man, had his attention alive to every one's question, his information at every one's command.

His talents and fancy overflowed on every subject. One gentleman was a deep philologist--he talked with him on the origin of the alphabet as if he had been coeval with Cadmus; another a celebrated critic,--you would have said the old man had studied political economy and belles-lettres all his life,--of science it is unnecessary to speak, it was his own distinguished walk. And yet, Captain Clutterbuck, when he spoke with your countryman Jedediah Cleishbotham, you would have sworn he had been coeval with Claver'se and Burley, with the persecutors and persecuted, and could number every shot the dragoons had fired at the fugitive Covenanters. In fact, we discovered that no novel of the least celebrity escaped his perusal, and that the gifted man of science was as much addicted to the productions of your native country, (the land of Utopia aforesaid,) in other words, as shameless and obstinate a peruser of novels, as if he had been a very milliner's apprentice of eighteen. I know little apology for troubling you with these things, excepting the desire to commemorate a delightful evening, and a wish to encourage you to shake off that modest diffidence which makes you afraid of being supposed connected with the fairy-land of delusive fiction. I will requite your tag of verse, from Horace himself, with a paraphrase for your own use, my dear Captain, and for that of your country club, excepting in reverence the clergyman and schoolmaster:--

_Ne sit ancillae tibi amor pudori, &c._

Take thou no scorn.

Of fiction born, Fair fiction's muse to woe; Old Homer's theme Was but a dream, Himself a fiction too.

Having told you your country, I must next, my dear Captain Clutterbuck, make free to mention your own immediate descent. You are not to suppose your land of prodigies so little known to us as the careful concealment of your origin would seem to imply. But you have it in common with many of your country, studiously and anxiously to hide any connexion with it. There is this difference, indeed, betwixt your countrymen and those of our more material world, that many of the most estimable of them, such as an old Highland gentleman called Ossian, a monk of Bristol called Rowley, and others, are inclined to pa.s.s themselves off as denizens of the land of reality, whereas most of our fellow-citizens who deny their country are such as that country would be very willing to disclaim. The especial circ.u.mstances you mention relating to your life and services, impose not upon us. We know the versatility of the unsubstantial species to which you belong permits them to a.s.sume all manner of disguises; we have seen them apparelled in the caftan of a Persian, and the silken robe of a Chinese, [Footnote: See the Persian Letters, and the Citizen of the World.] and are prepared to suspect their real character under every disguise. But how can we be ignorant of your country and manners, or deceived by the evasion of its inhabitants, when the voyages of discovery which have been made to it rival in number those recorded by Purchas or by Hackluyt? [Footnote: See Les Voyages Imaginaires.] And to show the skill and perseverance of your navigators and travellers, we have only to name Sindbad, Aboulfouaris, and Robinson Crusoe. These were the men for discoveries. Could we have sent Captain Greenland to look out for the north-west pa.s.sage, or Peter Wilkins to examine Baffin's Bay, what discoveries might we not have expected? But there are feats, and these both numerous and extraordinary, performed by the inhabitants of your country, which we read without once attempting to emulate.

I wander from my purpose, which was to a.s.sure you, that I know you as well as the mother who _did_ not bear you, for MacDuff's peculiarity sticks to your whole race. You are not born of woman, unless, indeed, in that figurative sense, in which the celebrated Maria Edgeworth may, in her state of single blessedness, be termed mother of the finest family in England. You belong, sir, to the Editors of the land of Utopia, a sort of persons for whom I have the highest esteem. How is it possible it should be otherwise, when you reckon among your corporation the sage Cid Hamet Benengeli, the short-faced president of the Spectator's Club, poor Ben Silton, and many others, who have acted as gentlemen-ushers to works which have cheered our heaviest, and added wings to our lightest hours?

What I have remarked as peculiar to Editors of the cla.s.s in which I venture to enrol you, is the happy combination of fortuitous circ.u.mstances which usually put you in possession of the works which you have the goodness to bring into public notice. One walks on the sea-sh.o.r.e, and a wave casts on land a small cylindrical trunk or casket, containing a ma.n.u.script much damaged with sea-water, which is with difficulty deciphered, and so forth. [Footnote: See the History of Automathes.] Another steps into a chandler's shop, to purchase a pound of b.u.t.ter, and, behold! the waste-paper on which it is laid is the ma.n.u.script of a cabalist. [Footnote: Adventures of a Guinea.] A third is so fortunate as to obtain from a woman who lets lodgings, the curious contents of an antique bureau, the property of a deceased lodger. [Footnote: Adventures of an Atom.] All these are certainly possible occurrences; but, I know not how, they seldom occur to any Editors save those of your country. At least I can answer for myself, that in my solitary walks by the sea, I never saw it cast ash.o.r.e any thing but dulse and tangle, and now and then a deceased star-fish; my landlady never presented me with any ma.n.u.script save her cursed bill; and the most interesting of my discoveries in the way of waste-paper, was finding a favourite pa.s.sage of one of my own novels wrapt round an ounce of snuff. No, Captain, the funds from which I have drawn my power of amusing the public, have been bought otherwise than by fortuitous adventure. I have buried myself in libraries to extract from the nonsense of ancient days new nonsense of my own. I have turned over volumes, which, from the pot-hooks I was obliged to decipher, might have been the cabalistic ma.n.u.scripts of Cornelius Agrippa, although I never saw "the door open and the devil come in."

[Footnote: See Southey's Ballad on the Young Man who read in a Conjuror's Books.] But all the domestic inhabitants of the libraries were disturbed by the vehemence of my studies:--

From my research the boldest spider fled, And moths, retreating, trembled as I read;

From this learned sepulchre I emerged like the Magician in the Persian Tales, from his twelve-month's residence in the mountain, not like him to soar over the heads of the mult.i.tude, but to mingle in the crowd, and to elbow amongst the throng, making my way from the highest society to the lowest, undergoing the scorn, or, what is harder to brook, the patronizing condescension of the one, and enduring the vulgar familiarity of the other,--and all, you will say, for what?--to collect materials for one of those ma.n.u.scripts with which mere chance so often accommodates your country-men; in other words, to write a successful novel.--"O Athenians, how hard we labour to deserve your praise!"

I might stop here, my dear Clutterbuck; it would have a touching effect, and the air of proper deference to our dear Public. But I will not be false with you,--(though falsehood is--excuse the observation--the current coin of your country,) the truth is, I have studied and lived for the purpose of gratifying my own curiosity, and pa.s.sing my own time; and though the result has been, that, in one shape or other, I have been frequently before the Public, perhaps more frequently than prudence warranted, yet I cannot claim from them the favour due to those who have dedicated their ease and leisure to the improvement and entertainment of others.

Having communicated thus freely with you, my dear Captain, it follows, of course, that I will gratefully accept of your communication, which, as your Benedictine observed, divides itself both by subject, manner, and age, into two parts. But I am sorry I cannot gratify your literary ambition, by suffering your name to appear upon the t.i.tle-page; and I will candidly tell you the reason.

The Editors of your country are of such a soft and pa.s.sive disposition, that they have frequently done themselves great disgrace by giving up the coadjutors who first brought them into public notice and public favour, and suffering their names to be used by those quacks and impostors who live upon the ideas of others. Thus I shame to tell how the sage Cid Hamet Benengeli was induced by one Juan Avellaneda to play the Turk with the ingenious Miguel Cervantes, and to publish a Second Part of the adventures of his hero the renowned Don Quixote, without the knowledge or co-operation of his princ.i.p.al aforesaid. It is true, the Arabian sage returned to his allegiance, and thereafter composed a genuine continuation of the Knight of La Mancha, in which the said Avellaneda of Tordesillas is severely chastised. For in this you pseudo-editors resemble the juggler's disciplined ape, to which a sly old Scotsman likened James I., "if you have Jackoo in your hand, you can make him bite me; if I have Jackoo in my hand, I can make him bite you." Yet, notwithstanding the _amende honorable_ thus made by Cid Hamet Benengeli, his temporary defection did not the less occasion the decease of the ingenious Hidalgo Don Quixote, if he can be said to die, whose memory is immortal. Cervantes put him to death, lest he should again fall into bad hands. Awful, yet just consequence of Cid Hamet's defection!

To quote a more modern and much less important instance. I am sorry to observe my old acquaintance Jedediah Cleishbotham has misbehaved himself so far as to desert his original patron, and set up for himself. I am afraid the poor pedagogue will make little by his new allies, unless the pleasure of entertaining the public, and, for aught I know, the gentlemen of the long robe, with disputes about his ident.i.ty.

[Footnote: I am since more correctly informed, that Mr. Cleishbotham died some months since at Gandercleuch, and that the person a.s.suming his name is an impostor. The real Jedediah made a most Christian and edifying end; and, as I am credibly informed, having sent for a Cameronian clergyman when he was _in extremis_, was so fortunate as to convince the good man, that, after all, he had no wish to bring down on the scattered remnant of Mountain folks, "the bonnets of Bonny Dundee." Hard that the speculators in print and paper will not allow a good man to rest quiet in his grave.

This note, and the pa.s.sages in the text, were occasioned by a London bookseller having printed, as a Speculation, an additional collection of Tales of My Landlord, which was not so fortunate as to succeed in pa.s.sing on the world as genuine.]

Observe, therefore, Captain Clutterbuck, that, wise by these great examples, I receive you as a partner, but a sleeping partner only. As I give you no t.i.tle to employ or use the firm of the copartnery we are about to form, I will announce my property in my t.i.tle-page, and put my own mark on my own chattels, which the attorney tells me it will be a crime to counterfeit, as much as it would to imitate the autograph of any other empiric--a crime amounting, as advertis.e.m.e.nts upon little vials a.s.sure to us, to nothing short of felony. If, therefore, my dear friend, your name should hereafter appear in any t.i.tle-page without mine, readers will know what to think of you. I scorn to use either arguments or threats; but you cannot but be sensible, that, as you owe your literary existence to me on the one hand, so, on the other, your very all is at my disposal. I can at pleasure cut off your annuity, strike your name from the half-pay establishment, nay, actually put you to death, without being answerable to any one. These are plain words to a gentleman who has served during the whole war; but, I am aware, you will take nothing amiss at my hands.

And now, my good sir, let us address ourselves to our task, and arrange, as we best can, the ma.n.u.script of your Benedictine, so as to suit the taste of this critical age. You will find I have made very liberal use of his permission, to alter whatever seemed too favourable to the Church of Rome, which I abominate, were it but for her fasts and penances.

Our reader is doubtless impatient, and we must own, with John Bunyan,

We have too long detain'd him in the porch, And kept him from the suns.h.i.+ne with a torch.

Adieu, therefore, my dear Captain--remember me respectfully to the parson, the schoolmaster, and the bailie, and all friends of the happy club in the village of Kennaquhair. I have never seen, and never shall see, one of their faces; and notwithstanding, I believe that as yet I am better acquainted with them than any other man who lives.--I shall soon introduce you to my jocund friend, Mr. John Ballantyne of Trinity Grove, whom you will find warm from his match at single-stick with a brother Publisher. [Footnote: In consequence of the pseudo Tales of My Landlord printed in London, as already mentioned, the late Mr. John Ballantyne, the author's publisher, had a controversy with the interloping bibliopolist, each insisting that his Jedediah Cleishbotham was the real Simon Pure.] Peace to their differences! It is a wrathful trade, and the _irritabile genus_ comprehends the bookselling as well as the book-writing species.--Once more adieu!

THE AUTHOR OF WAVERLEY.

THE MONASTERY.

Chapter the First.

O ay! the Monks, the Monks they did the mischief!

Theirs all the grossness, all the superst.i.tion Of a most gross and superst.i.tious age-- May He be praised that sent the healthful tempest And scatter'd all these pestilential vapours!

But that we owed them _all_ to yonder Harlot Throned on the seven hills with her cup of gold, I will as soon believe, with kind Sir Roger, That old Moll White took wing with cat arid broomstick, And raised the last night's thunder.

OLD PLAY.

The village described in the Benedictine's ma.n.u.script by the name of Kennaquhair, bears the same Celtic termination which occurs in Traquhair, Caquhair, and other compounds. The learned Chalmers derives this word Quhair, from the winding course of a stream; a definition which coincides, in a remarkable degree, with the serpentine turns of the river Tweed near the village of which we speak. It has been long famous for the splendid Monastery of Saint Mary, founded by David the First of Scotland, in whose reign were formed, in the same county, the no less splendid establishments of Melrose, Jedburgh, and Kelso. The donations of land with which the King endowed these wealthy fraternities procured him from the Monkish historians the epithet of Saint, and from one of his impoverished descendants the splenetic censure, "that he had been a sore saint for the Crown."

It seems probable, notwithstanding, that David, who was a wise as well as a pious monarch, was not moved solely by religious motives to those great acts of munificence to the church, but annexed political views to his pious generosity. His possessions in Northumberland and c.u.mberland became precarious after the loss of the Battle of the Standard; and since the comparatively fertile valley of Teviot-dale was likely to become the frontier of his kingdom, it is probable he wished to secure at least a part of these valuable possessions by placing them in the hands of the monks, whose property was for a long time respected, even amidst the rage of a frontier war. In this manner alone had the King some chance of ensuring protection and security to the cultivators of the soil; and, in fact, for several ages the possessions of these Abbeys were each a sort of Goshen, enjoying the calm light of peace and immunity, while the rest of the country, occupied by wild clans and marauding barons, was one dark scene of confusion, blood, and unremitted outrage.

But these immunities did not continue down to the union of the crowns.

Long before that period the wars betwixt England and Scotland had lost their original character of international hostilities, and had become on the part of the English, a struggle for subjugation, on that of the Scots a desperate and infuriated defence of their liberties. This introduced on both sides a degree of fury and animosity unknown to the earlier period of their history; and as religious scruples soon gave way to national hatred spurred by a love of plunder, the patrimony of the Church was no longer sacred from incursions on either side. Still, however, the tenants and va.s.sals of the great Abbeys had many advantages over those of the lay barons, who were hara.s.sed by constant military duty, until they became desperate, and lost all relish for the arts of peace. The va.s.sals of the church, on the other hand, were only liable to be called to arms on general occasions, and at other times were permitted in comparative quiet to possess their farms and feus. [Footnote: Small possessions conferred upon va.s.sals and their heirs, held for a small quit-rent, or a moderate proportion of the produce. This was a favourite manner, by which the churchmen peopled the patrimony of their convents; and many descendants of such _feuars_, as they are culled, are still to be found in possession of their family inheritances in the neighbourhood of the great Monasteries of Scotland.] They of course exhibited superior skill in every thing that related to the cultivation of the soil, and were therefore both wealthier and better informed than the military retainers of the restless chiefs and n.o.bles in their neighbourhood.

The residence of these church va.s.sals was usually in a small village or hamlet, where, for the sake of mutual aid and protection, some thirty or forty families dwelt together. This was called the Town, and the land belonging to the various families by whom the Town was inhabited, was called the Towns.h.i.+p. They usually possessed the land in common, though in various proportions, according to their several grants. The part of the Towns.h.i.+p properly arable, and kept as such continually under the plough, was called _in-field_. Here the use of quant.i.ties of manure supplied in some degree the exhaustion of the soil, and the feuars raised tolerable oats and bear, [Footnote: Or bigg, a kind of coa.r.s.e barley.] usually sowed on alternate ridges, on which the labour of the whole community was bestowed without distinction, the produce being divided after harvest, agreeably to their respective interests.

There was, besides, _out-field_ land, from which it was thought possible to extract a crop now and then, after which it was abandoned to the "skiey influences," until the exhausted powers of vegetation were restored. These out-field spots were selected by any feuar at his own choice, amongst the sheep-walks and hills which were always annexed to the Towns.h.i.+p, to serve as pasturage to the community. The trouble of cultivating these patches of out-field, and the precarious chance that the crop would pay the labour, were considered as giving a right to any feuar, who chose to undertake the adventure, to the produce which might result from it.

There remained the pasturage of extensive moors, where the valleys often afforded good gra.s.s, and upon which the whole cattle belonging to the community fed indiscriminately during the summer, under the charge of the Town-herd, who regularly drove them out to pasture in the morning, and brought them back at night, without which precaution they would have fallen a speedy prey to some of the s.n.a.t.c.hers in the neighbourhood. These are things to make modern agriculturists hold up their hands and stare; but the same mode of cultivation is not yet entirely in desuetude in some distant parts of North Britain, and may be witnessed in full force and exercise in the Zetland Archipelago.

The habitations of the church-feuars were not less primitive than their agriculture. In each village or town were several small towers, having battlements projecting over the side walls, and usually an advanced angle or two with shot-holes for flanking the door-way, which was always defended by a strong door of oak, studded with nails, and often by an exterior grated door of iron. These small peel-houses were ordinarily inhabited by the princ.i.p.al feuars and their families; but, upon the alarm of approaching danger, the whole inhabitants thronged from their own miserable cottages, which were situated around, to garrison these points of defence. It was then no easy matter for a hostile party to penetrate into the village, for the men were habituated to the use of bows and fire-arms, and the towers being generally so placed, that the discharge from one crossed that of another, it was impossible to a.s.sault any of them individually.

The interior of these houses was usually sufficiently wretched, for it would have been folly to have furnished them in a manner which could excite the avarice of their lawless neighbours. Yet the families themselves exhibited in their appearance a degree of comfort, information, and independence, which could hardly have been expected.

Their in-field supplied them with bread and home-brewed ale, their herds and flocks with beef and mutton (the extravagance of killing lambs or calves was never thought of). Each family killed a mart, or fat bullock, in November, which was salted up for winter use, to which the good wife could, upon great occasions, add a dish of pigeons or a fat capon,--the ill-cultivated garden afforded "lang-cale,"--and the river gave salmon to serve as a relish during the season of Lent.

Of fuel they had plenty, for the bogs afforded turf; and the remains of the abused woods continued to give them logs for burning, as well as timber for the usual domestic purposes. In addition to these comforts, the good-man would now and then sally forth to the greenwood, and mark down a buck of season with his gun or his cross-bow; and the Father Confessor seldom refused him absolution for the trespa.s.s, if duly invited to take his share of the smoking haunch.

Some, still bolder, made, either with their own domestics, or by a.s.sociating themselves with the moss-troopers, in the language of shepherds, "a start and overloup;" and the golden ornaments and silken head-gear--worn by the females of one or two families of note, were invidiously traced by their neighbours to such successful excursions.

This, however, was a more inexplicable crime in the eyes of the Abbot and Community of Saint Mary's, than the borrowing one of the "gude king's deer;" and they failed not to discountenance and punish, by every means in their power, offences which were sure to lead to severe retaliation upon the property of the church, and which tended to alter the character of their peaceful va.s.salage.

As for the information possessed by those dependents of the Abbacies, they might have been truly said to be better fed than taught, even though their fare had been worse than it was. Still, however, they enjoyed opportunities of knowledge from which others were excluded.

The monks were in general well acquainted with their va.s.sals and tenants, and familiar in the families of the better cla.s.s among them, where they were sure to be received with the respect due to their twofold character of spiritual father and secular landlord. Thus it often happened, when a boy displayed talents and inclination for study, one of the brethren, with a view to his being bred to the church, or out of good-nature, in order to pa.s.s away his own idle time, if he had no better motive, initiated him into the mysteries of reading and writing, and imparted to him such other knowledge as he himself possessed. And the heads of these allied families, having more time for reflection, and more skill, as well as stronger motives for improving their small properties, bore amongst their neighbours the character of shrewd, intelligent men, who claimed respect on account of their comparative wealth, even while they were despised for a less warlike and enterprising turn than the other Borderers. They lived as much as they well could amongst themselves, avoiding the company of others, and dreading nothing more than to be involved in the deadly feuds and ceaseless contentions of the secular landholders.