The Harp of God Part 9

[110]Notwithstanding these two good reasons why Jacob was justly ent.i.tled to the birthright, Esau attempted to deprive him of it. The birthright carried with it the privilege of the special blessing from their father. Isaac was old and his eyes were dim, so that he could not see; and he knew that the day of his death might be near. (Genesis 27:1,2) He directed his son Esau to go into the field and take some venison and bring it to him that he might eat; and give Esau his blessing.

[111]The Bible does not clearly show that Isaac knew G.o.d had foreordained that this birthright should belong to Jacob, nor that he knew Esau had sold it to Jacob; therefore we can excuse the old father for thinking it was his duty to bestow his blessing upon his son Esau.

Rebekah the mother, however, knowing of both these reasons why Jacob was ent.i.tled to the birthright, knowing that Esau did not appreciate it, and knowing of his wrongful intent to deprive his brother Jacob of the privileges and blessings incident to the birthright, advised Jacob what to do in order to protect his own rightful and proper interests. The mother therefore was carrying out G.o.d's will in this respect. She was doing what all honest persons should do--try to protect the rights and privileges of those that are near and dear to them. She therefore directed Jacob to slay two kids of the goats and bring them to her and she prepared some savory meat; and then, in order that the blind father might not obstinately refuse to aid them in carrying out the divine purposes, and in order that he might think he was blessing Esau, the mother Rebekah fastened upon the arms of her son Jacob the skins of the kids and also put the skins about his neck that he would appear as a hairy man like unto his brother Esau.

[112]Jacob then came in before his father and presented the savory meat.

His father kissed him and laid his hand upon him and gave to Jacob his blessing. The old father then spoke in prophetic phrase, evidently under the direction of the Lord, saying unto his son Jacob: "Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee".--Genesis 27:29.

[113]Almost immediately Esau returned from the field and found that Jacob had received his father's blessing and that he (Esau) had been unsuccessful in carrying out his purpose of defeating the open and fair transaction which he had made with Jacob when he had sold his birthright. He hated his brother Jacob and determined to kill him as soon as his father Isaac was dead.

[114]It seems rather strange that many Christian people have severely criticized Jacob and his mother Rebekah in this transaction. It has evidently been due to the fact that they were ignorant of the record. No part of Jacob's action in connection with the birthright is reprehensible. Everything with reference to Esau is reprehensible. G.o.d subsequently showed that Esau pictured the peoples of earth who are Christians in name only, but not in truth and in fact, who are hypocritical, and who persecute the true Christians; while Jacob pictured or foreshadowed the true followers of Christ who have been misrepresented and persecuted by the merely nominal Christians. G.o.d showed his approval of the conduct of Jacob and his mother Rebekah, and showed that it was his purpose and intention that Jacob should receive the blessing going with the birthright. Jacob had shown his great desire for the birthright, which was merely a promise; while Esau had despised it. Acting upon the advice of his mother, Jacob now fled from the wrath of Esau; and as he went away, he lay down and slept at a place situated north of the present site of Jerusalem and which afterward he named Bethel, which means the house of G.o.d. There he had a dream, in which G.o.d signified his approval of Jacob and p.r.o.nounced a blessing upon him.

[115]"And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of G.o.d ascending and descending on it. And, behold, the Lord stood above it, and said, I am the Lord G.o.d of Abraham, thy father, and the G.o.d of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of."--Genesis 28:11-15.

[116]Whom G.o.d approves and blesses all others should approve. We may be a.s.sured, then, that Jacob was blameless before Jehovah in this transaction. It shows how carefully Jehovah was guarding his promise and the seed which would spring from it ultimately and through which the families of the earth should be blessed.

[117]Some years later G.o.d showed his further favor to Jacob by changing his name from Jacob to Israel. The name Israel means, _He will rule as G.o.d_. "And G.o.d said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. And G.o.d said unto him, I am G.o.d Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; and the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land." (Genesis 35:10-12) According to the promise given to Jacob at this time, a nation should spring forth of him.

[118]Jacob had twelve sons. There were born to him by his wife Leah the sons Reuben, Simeon, Levi, Judah, Issachar, and Zebulun; and by his wife Rachel, Joseph and Benjamin. His other sons were Dan, Naphtali, Gad, and Asher. Jacob's wife Rachel was the most beloved by him, and she was the mother of his beloved son Joseph. After Jacob had been deprived of Joseph's presence and fellows.h.i.+p, he devoted his affections to Benjamin, the other son by his beloved wife Rachel. The Scriptures show that these two sons typified those who will be born on the spirit plane, Joseph being a type of the royal family of heaven; while Benjamin typified the great company or tribulation cla.s.s born on a spirit plane lower than those possessing the divine nature.

[119]Jacob spent his last days with his family in Egypt. Just before his death he called before him his sons, that he might bestow upon them his last blessings. From this time forward dates the history of the nation of Israel. While p.r.o.nouncing the blessing upon his various sons, he said concerning his son Judah: "Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until s.h.i.+loh come; and unto him shall the gathering of the people be." (Genesis 49:9,10) This prophetic promise definitely shows that the mighty one to come through whom the blessings of the people would flow must spring from the tribe of Judah, the word s.h.i.+loh being one of the t.i.tles applied to the great Prince of Peace, the Deliverer, the Savior of mankind.

[120]After the death of Jacob his offspring were known as the children of Israel, or Israelites. Joseph when a lad had been sold into Egypt, had grown to manhood, had become a mighty man and ruler in Egypt under the king, and was dwelling there in power and glory when his father Jacob and the other members of his family moved into Egypt to live.

During the lifetime of Joseph the Israelites were well treated. After his death, however, a new king came to the throne of Egypt, who began to oppress and persecute the Israelites. G.o.d raised up Moses and used him to deliver the Israelites from the land of Egypt and the oppressive hand of Egypt's king.

[121]We incidentally remark that here are some other pictures foreshadowing portions of the divine plan. Egypt under the rule of a wicked king pictures or represents the world of mankind in darkness under the rule of the unrighteous one, Satan, who is the G.o.d of this world. The Israelites in Egypt picture the people of G.o.d and those who shall ultimately come into harmony with him; while Moses was a type foreshadowing the great Messiah, who is to deliver all mankind from the bondage of sin and death.

[122]Moses was a prophet of G.o.d and G.o.d spoke through Moses, using him as a mouthpiece or messenger. After the Lord had delivered the children of Israel from Egypt by the hand of Moses, he spoke through Moses, who prophesied unto Israel, saying: "The Lord thy G.o.d will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken". (Deuteronomy 18:15; Acts 3:22) From that time forward the Israelites watched and waited for the coming of the great prophet, priest, and king who should be like unto Moses and of whom Moses was a picture or a type. They knew that such a one must come from the house of Judah, because G.o.d had promised as much. David was a direct descendant of Judah.--Luke 3:31-34.

[123]From time to time G.o.d's prophets gave utterance to words that kept alive in the minds of the Israelites the hope that G.o.d would send them a mighty one, through whom the promise made to Abraham would be fulfilled.

In time this promise was specifically limited to the house of David, the Lord causing his prophet to write thus: "The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore."--Psalm 132:11,12.

[124]David himself was a prophet of Jehovah, and the Lord spoke through him with reference to the heir of the Abrahamic promise who should be king over Israel. "Then David the king stood upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the Lord, and for the footstool of our G.o.d, and had made ready for the building: but G.o.d said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood. Howbeit the Lord G.o.d of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel: and of all my sons (for the Lord hath given me many sons) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel. And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father. Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day,"--1 Chronicles 28:2-7.

[125]Thus far the divine record definitely establishes the fact that the great heir or king of Israel, the seed through which the blessings of G.o.d would be bestowed, must come through David's line; and that also it should come through Solomon, provided, of course, the conditions laid upon Solomon were fulfilled. In any event, it must come through David's line, and through his son Solomon provided Solomon met the requirements.

We repeat the words for emphasis: "Moreover I will establish his kingdom for ever, _if he be constant to do my commandments and my judgments_, as at this day". And then David said: "And thou, Solomon, my son, know thou the G.o.d of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever".

--1 Chronicles 28:9.

[126]The question is, Did Solomon receive the approval of the Lord? If so, the great Messiah must come through his line. If not, then he could not come through Solomon. This question is answered by the Scriptures, as follows: "For it came to pa.s.s, when Solomon was old, that his wives turned away his heart after other G.o.ds: and his heart was not perfect with the Lord his G.o.d, as was the heart of David his father.... And the Lord was angry with Solomon, because his heart was turned from the Lord G.o.d of Israel, which had appeared unto him twice, and had commanded him concerning this thing, that he should not go after other G.o.ds: but he kept not that which the Lord commanded. Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son. Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen,"--1 Kings 11:4,9-13.

[127]After Solomon's death the nation of Israel was divided. The last three kings of Solomon's line to rule over Israel were Jehoiakim, Jehoiachin (also called Coniah) and Zedekiah. Zedekiah became a wicked ruler and of him it is recorded: "And thou, profane and wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord G.o.d: Remove the diadem, and take off the crown; this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it; and it shall be no more, until he come whose right it is; and I will give it [to] him." (Ezekiel 21:25-27) This shows a complete overthrowing of the line of Solomon and definitely settles the proposition that Messiah could not be counted through the line of Solomon, but must be some other way. Seemingly G.o.d's promise to bring the mighty deliverer through the line of David had failed, because of Solomon's failure. But not so. David had another son, whom the Lord used. Solomon's line had been exalted. Now this line must be abased, and the lower line must be exalted.

[128]The obscure line of David was his son Nathan. Mary the mother of Jesus was a direct descendant of Nathan of the house of David.

[129]Jeremiah prophesied concerning the coming of Messiah, as follows: "Behold the day is coming, saith the Lord, that I will raise unto David a righteous branch and a king shall reign and prosper.... In his day Judah shall be saved, and Israel shall dwell safely; and this is the name that Jehovah proclaimeth him, Our Righteousness."--Jeremiah 23:5,6, _Young_.

[130]Mary, the mother-to-be of Jesus, was approached by the angel of the Lord, who said to her: "Fear not, Mary; for thou hast found favor with G.o.d. And, behold, thou shalt conceive in thy womb, and bring forth a son and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest; and the Lord G.o.d shall give unto him the throne of his father David: and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her: The holy spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of G.o.d."--Luke 1:30-35.

[131]Then Mary, seemingly directed by the power of Jehovah, said: "My soul doth magnify the Lord and my spirit hath rejoiced in G.o.d my Savior.

For he hath regarded the low estate of his handmaiden; for behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree." (Luke 1:46-52) Her words draw the contrast between the once favored family of Solomon and the humbler family of Nathan, Solomon's family being abased and Nathan's now exalted. Thus the proof is brought forth that the Lord did raise up unto David a righteous branch.

IN EXPECTATION

[132]The promise made to Abraham, which was subsequently repeated to others, thoroughly impressed the minds of the devout Israelites with the thought that at some future time there would be born of a woman of the Jewish people a holy child, and that in some way to them not understood this child would be the means of blessing all the families and nations of the earth. They expected the Jewish nation to become the greatest nation of earth, and looked for all other nations to flow unto it, be subservient to it and receive their blessings through it. These conclusions they based upon the words of the prophets, even though they did not fully understand the meaning of those prophecies. To them the prophet Isaiah had said: "And it shall come to pa.s.s in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the G.o.d of Jacob; and he will teach us his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem." (Isaiah 2:2,3) And again: "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty G.o.d, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this."--Isaiah 9:6,7.

[133]The prophet Zechariah said: "And it shall come to pa.s.s that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to wors.h.i.+p the King, the Lord of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to wors.h.i.+p the King, the Lord of hosts, even upon them shall be no rain."--Zechariah 14:16,17.

[134]These prophecies, while relating in a measure to the birth of Jesus, had only a partial fulfillment at that time. Their far greater fulfillment is yet future, as we shall see.

[135]The birth of Jesus, the greatest event in the world's history, was about to be enacted. Two thousand years had pa.s.sed since G.o.d had made the promise to Abraham of the coming of the mighty One through whom all the families of the earth should be blessed. During that time Jehovah was executing his preconceived plan, renewing his promise to keep it fresh in the minds of the faithful, and shaping the course of those who should partic.i.p.ate in this great transaction. And now, as the day drew near, the stage was being set.

[136]The place selected was Bethlehem, situated on an elevation south of Jerusalem. It was once the home of Boaz, whose fields the beautiful Moabitish woman Ruth had gleaned whom Boaz redeemed and afterward took as his wife. Here Jehovah had used Boaz as a type of Christ Jesus and Ruth as a type of the church, his bride, foreshadowing things yet to come.

[137]Later Bethlehem was the home of Jesse and of David his son. The name David implies 'beloved one'; and it was here that he was anointed to be king over Israel, from which time he typified Jesus, the mighty Son of G.o.d. Jehovah had selected this as the birthplace of Jesus; hence here the birth must take place.--Matthew 2:5,6; Micah 5:2.

[138]Away to the north in Galilee stood the humble and despised city of Nazareth. It was the home of Joseph the carpenter, a meek, little-known, yet honest, man. He was espoused to Mary. We should expect that Jehovah would time everything exactly; and so he did. The scepter had departed from Judah; the Romans were in control of Palestine, and the time for the birth of the mighty One was due. Exercising his perfect wisdom and power, Jehovah was overruling all things to the accomplishment of his purpose. Augustus Caesar, then the emperor and ruler over all Palestine, issued a decree that all the people should be taxed. Every one must go to the city of his nativity, there to be numbered and taxed. Joseph the carpenter, although a resident of Nazareth, was of the house of David, and hence must go to the city of David to be numbered and taxed.

Naturally his espoused virgin would accompany him to that city. She likewise was of the house of David through another line--another reason why she should go there. But above all, the Lord directed them there because it was a part of his arrangement.

[139]At that time there were no means of easy and rapid transit. It was a long journey, a tedious and tiresome one. Joseph, with his espoused seated upon an a.s.s, journeyed through the hills along the Jordan probably for three days, and late in the evening reached the city of Bethlehem. The city was crowded; the private homes were full; all the hotels, inns, and other places were crowded out. Tired, worn, and weary from their long journey, they were jostled by the crowd in the narrow streets of the city. Applying to various places for lodging, at each place they were turned away; until finally they found a location where they could sleep in a stall with the cattle. And they retired for the night's repose.

[140]Over the brow of the hill, in the field once owned by Boaz and gleaned by the beautiful Ruth, the faithful shepherds were watching their sheep. According to custom, they had four watches during the night. Some would watch while the others slept.

[141]The earthly stage is now set. But behold that there was no great earthly splendor or show! In truth the condition of poverty of Joseph and his espoused, and the like poor condition of the shepherds who were now shortly to be used of the Lord, was the only fitting way that we should expect the Lord would have it. All the pomp and glory of earthly preparation would have been but tawdry tinsel, detracting from the glorious things that were shortly to follow. Each one of the earthly players whom Jehovah had a.s.signed to perform a part upon this stage was humble, meek, and possessed of faith in the promises of G.o.d. In heaven there was a host of angels that should partic.i.p.ate in the great drama; and all the hosts of heaven were witnesses to this unparalleled and never-again-to-be-performed event.

[142]On earth it was night, picturing the fact that the whole world was lying in darkness and a great light was coming into the earth. The time had now arrived for the birth of the mighty One, and all the heavenly hosts were awake to the importance of the hour. Doubtless while others slept, Mary was pondering in her heart the great events that had taken place during the few months past; and while she thus meditated there in the silence of that night, without pain and without suffering there was born to her Jesus, the Savior of the world. And the shepherds watching their sheep in the field were attracted by the angel of the Lord, who came upon them, "and the glory of the Lord shone round about them; and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, Which is Christ the Lord."--Luke 2:8-11.

[143]When this heavenly messenger had finished his wonderful speech to the astonished shepherds, then it was, as if waiting a given signal, the mult.i.tudinous heavenly host stood forth and sang the good tidings of great joy which ultimately shall be to all people. Their song was but the reflex of what had been announced. There sweet singers told in words of praise of G.o.d's beneficent purpose ultimately to bless all the families of the earth. It was a song of glory from heaven, and the hills of Judea echoed the message of peace and good will toward men. And throughout the gospel age this sweet anthem has filled with joy the heart of many a sad wanderer; and seemingly again and again these have heard the song from heaven: "Glory to G.o.d in the highest, and on earth peace, good will toward men".

[144]The world is now entering its darkest period, and when mankind reaches the point of extremity, then will be G.o.d's opportunity to reveal to all sad hearts that the birth of Jesus was the greatest event in history to that time; and that shortly this same great Jesus, now in glory, will extend the blessings of life, liberty and happiness to the whole groaning creation.

[145]The place of Jesus' birth was truly according to and in fulfillment of prophecy, thus showing that G.o.d had foreordained and prepared the conditions for his birth. (Micah 5:2; Matthew 2:4-6) Jesus was not born on December 25, as is generally supposed; but his birth occurred about the first of October. Midwinter would have been a very inopportune time for the shepherds to be watching their sheep in the fields and sleeping in the open. In addition to this circ.u.mstantial evidence, all the facts show that the birth of Jesus was in October, and that December 25, nine months previous, was probably the date of the annunciation. (Luke 1:30,31) For a full discussion of this subject see STUDIES IN THE SCRIPTURES, Volume 2, page 54.

[146]Much has been said and written concerning the three wise men who journeyed from the East to pay their homage to the babe Jesus, born in Bethlehem. Particularly at Christmas time is our attention called to this by pictures on cards, etc., of the wise men journeying to the West, supposedly being guided by the star sent by Jehovah. It has been presumed that Jehovah by the star led these wise men to the place of Jesus' birth. The Bible proof shows, however, that these three wise men were not sent by the Lord G.o.d, but that they were directed by the great adversary, the devil, in his attempt to destroy the babe. Whether they knew it or not, these three wise men were parties to a great conspiracy, originated and carried out by the master mind, Satan, the devil, in his attempt to destroy the seed of promise, the great Savior of the world.

[147]When Jehovah drove Adam and Eve from Eden he likewise p.r.o.nounced a condemnation upon Satan. He said concerning Satan and the woman: "I will put enmity between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel". (Genesis 3:15) From that time forward, Satan the great adversary has attempted to destroy every one whom G.o.d has favored and who he thought might const.i.tute the seed of promise.

[148]Jehovah has given to Satan four separate and distinct names, all of which have a deep significance. Besides the name _Satan_ he is designated as the _dragon_, that old _serpent_ and the _devil_. Dragon means devourer or destroyer; and Satan has at all times been seeking to destroy or devour Jesus and his true followers, who const.i.tute the seed of promise. His name Satan indicates adversary; and he has opposed in every way the development of the new creation, consisting of Jesus and his bride. His name serpent means deceiver; and he has applied all of his wily methods to deceive, and as Jesus has declared, he would deceive, if possible, the very elect, but G.o.d will not permit him thus to do. His t.i.tle devil means slanderer; and he has constantly carried on a campaign of slanderous propaganda against the people of G.o.d even unto this day, and has never lost an opportunity to try in his various ways to destroy them.

[149]When it was announced to Mary by the angel that she should bring forth a child whose name should be called Jesus and that he would be the Savior of his people, Satan recognized this promised and unborn babe as the one who would ultimately bruise his head. The apostle Paul plainly states to us that G.o.d sent Jesus into the world, one of his missions being ultimately to destroy the devil. (Hebrews 2:14) The enmity of Satan toward the seed of promise has never abated. Learning of the promised birth of the child, Satan at once began to lay his plans for its destruction. He attempted to induce Mary's espoused husband Joseph to put her away and cause her to be put to death under the terms of the Mosaic law; but G.o.d prevented this by advising Joseph through his messenger in a dream to fear not, but to take Mary for his wife.

--Matthew 1:18-24.

[150]Stars do not move above the canopy of heaven in such a manner as to lead men. It seems unreasonable that Jehovah would have made a star move from the East and stand over Bethlehem. Satan and his emissaries, the demons a.s.sociated with him, have power to produce lights; and many instances are cited in history of these lights appearing near the earth.

The "star" or light that guided the wise men was without doubt such a light and not a star moved by the power of Jehovah.

[151]The wise men residing in the East were sorcerers and magicians.

They were star-gazers. They were followers of the false religion. They sacrificed to and wors.h.i.+ped the devil. (1 Corinthians 10:20) Pharaoh the king of Egypt was a type of Satan the devil; and Pharaoh used wise men like unto these sorcerers and magicians to oppose the Lord and his messengers in the day that they were in Egyptian bondage. (Exodus 7:11) These were devotees of astrology and demon wors.h.i.+p. Doubtless many of them were sincere, but they were the dupes of a false religion inaugurated by Satan. The Biblical record definitely fixes the fact that Herod, then ruler in Jerusalem, was a wicked man, under the influence of Satan.

[152]"Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to wors.h.i.+p him." (Matthew 2:1,2) Be it noted that these wise men went directly to Herod, a representative of Satan. If the star guiding them was sent by the Lord Jehovah, why would he guide them to Herod, a representative of Satan, and a mortal enemy of the babe Jesus? If the sole purpose of the star was to guide these men to the place of Jesus' birth there was no need for them to go to Herod at all. The reasonable answer, then, is that Satan had prepared a great conspiracy with the object of destroying the babe. A conspiracy is a design to commit a wrongful act in which two or more join in committing the act or some part of it. Sometimes persons are involved in a conspiracy and partic.i.p.ate without knowing the real purpose of the one who forms the conspiracy. Such may have been the case with these wise men; but without doubt Satan had formed and directed it.