The Story of an African Farm Part 22

If ever, in our tearful, joyful ecstasy, the poor, sleepy, half-dead devil should raise his head, we laugh at him. It is not his hour now.

"If there should be a h.e.l.l, after all!" he mutters. "If your G.o.d should be cruel! If there should be no G.o.d! If you should find out it is all imagination! If--"

We laugh at him. When a man sits in the warm suns.h.i.+ne, do you ask him for proof of it? He feels--that is all. And we feel--that is all. We want no proof of our G.o.d. We feel, we feel!

We do not believe in our G.o.d because the Bible tells us of Him. We believe in the Bible because He tells us of it. We feel Him, we feel Him, we feel--that is all! And the poor, half-swamped devil mutters:

"But if the day should come when you do not feel?"

And we laugh and cry him down.

"It will never come--never," and the poor devil slinks to sleep again, with his tail between his legs. Fierce a.s.sertion many times repeated is hard to stand against; only time separates the truth from the lie. So we dream on.

One day we go with our father to town, to church. The townspeople rustle in their silks, and the men in their sleek cloth, and settle themselves in their pews, and the light s.h.i.+nes in through the windows on the artificial flowers in the women's bonnets. We have the same miserable feeling that we have in a shop where all the clerks are very smart. We wish our father hadn't brought us to town, and we were out on the karoo. Then the man in the pulpit begins to preach. His text is "He that believeth not shall be d.a.m.ned."

The day before the magistrate's clerk, who was an atheist, has died in the street struck by lightning.

The man in the pulpit mentions no name; but he talks of "The hand of G.o.d made visible amongst us." He tells us how, when the white stroke fell, quivering and naked, the soul fled, robbed of his earthly filament, and lay at the footstool of G.o.d; how over its head has been poured out the wrath of the Mighty One, whose existence it has denied; and, quivering and terrified, it has fled to the everlasting shade.

We, as we listen, half start up; every drop of blood in our body has rushed to our head. He lies! he lies! he lies! That man in the pulpit lies! Will no one stop him? Have none of them heard--do none of them know, that when the poor, dark soul shut its eyes on earth it opened them in the still light of heaven? that there is no wrath where G.o.d's face is? that if one could once creep to the footstool of G.o.d, there is everlasting peace there, like the fresh stillness of the early morning?

While the atheist lay wondering and afraid, G.o.d bent down and said: "My child, here I am--I, whom you have not known; I, whom you have not believed in; I am here. I sent My messenger, the white sheet-lightning, to call you home. I am here."

Then the poor soul turned to the light--its weakness and pain were gone forever.

Have they not known, have they not heard, who it is rules?

"For a little moment have I hidden my face from thee; but with everlasting kindness will I have mercy upon thee, saith the Lord thy Redeemer."

We mutter on to ourselves, till some one pulls us violently by the arm to remind us we are in church. We see nothing but our own ideas.

Presently every one turns to pray. There are six hundred souls lifting themselves to the Everlasting light.

Behind us sit two pretty ladies; one hands her scent-bottle softly to the other, and a mother pulls down her little girl's frock. One lady drops her handkerchief; a gentleman picks it up; she blushes. The women in the choir turn softly the leaves of their tune-books, to be ready when the praying is done. It is as though they thought more of the singing than the Everlasting Father. Oh, would it not be more wors.h.i.+p of Him to sit alone in the karoo and kiss one little purple flower that he had made? Is it not mockery? Then the thought comes, "What doest thou here, Elijah?" We who judge, what are we better than they?--rather worse. Is it any excuse to say, "I am but a child and must come?" Does G.o.d allow any soul to step in between the spirit he made and himself?

What do we there in that place, where all the words are lies against the All Father? Filled with horror, we turn and flee out of the place. On the pavement we smite our foot, and swear in our child's soul never again to enter those places where men come to sing and pray. We are questioned afterward. Why was it we went out of the church.

How can we explain?--we stand silent. Then we are pressed further, and we try to tell. Then a head is shaken solemnly at us. No one can think it wrong to go to the house of the Lord; it is the idle excuse of a wicked boy. When will we think seriously of our souls, and love going to church? We are wicked, very wicked. And we--we slink away and go alone to cry. Will it be always so? Whether we hate and doubt, or whether we believe and love, to our dearest, are we to seem always wicked?

We do not yet know that in the soul's search for truth the bitterness lies here, the striving cannot always hide itself among the thoughts; sooner or later it will clothe itself in outward action; then it steps in and divides between the soul and what it loves. All things on earth have their price; and for truth we pay the dearest. We barter it for love and sympathy. The road to honour is paved with thorns; but on the path to truth, at every step you set your foot down on your own heart.

VI.

Then at last a new time--the time of waking; short, sharp, and not pleasant, as wakings often are.

Sleep and dreams exist on this condition--that no one wake the dreamer.

And now life takes us up between her finger and thumb, shakes us furiously, till our poor nodding head is well-nigh rolled from our shoulders, and she sets us down a little hard on the bare earth, bruised and sore, but preternaturally wide awake.

We have said in our days of dreaming, "Injustice and wrong are a seeming; pain is a shadow. Our G.o.d, He is real, He who made all things, and He only is Love."

Now life takes us by the neck and shows us a few other things,--new-made graves with the red sand flying about them; eyes that we love with the worms eating them; evil men walking sleek and fat, the whole terrible hurly-burly of the thing called life,--and she says, "What do you think of these?" We dare not say "Nothing." We feel them; they are very real.

But we try to lay our hands about and feel that other thing we felt before. In the dark night in the fuel-room we cry to our Beautiful dream-G.o.d: "Oh, let us come near you, and lay our head against your feet. Now in our hour of need be near us." But He is not there; He is gone away. The old questioning devil is there.

We must have been awakened sooner or later. The imagination cannot always triumph over reality, the desire over truth. We must have been awakened. If it was done a little sharply, what matter? It was done thoroughly, and it had to be done.

VII.

And a new life begins for us--a new time, a life as cold as that of a man who sits on the pinnacle of an iceberg and sees the glittering crystals all about him. The old looks indeed like a long hot delirium, peopled with phantasies. The new is cold enough.

Now we have no G.o.d. We have had two: the old G.o.d that our fathers handed down to us, that we hated, and never liked: the new one that we made for ourselves, that we loved; but now he has flitted away from us, and we see what he was made of--the shadow of our highest ideal, crowned and throned. Now we have no G.o.d.

"The fool hath said in his heart, There is no G.o.d." It may be so. Most things said or written have been the work of fools.

This thing is certain--he is a fool who says, "No man hath said in his heart, There is no G.o.d."

It has been said many thousand times in hearts with profound bitterness of earnest faith.

We do not cry and weep: we sit down with cold eyes and look at the world. We are not miserable. Why should we be? We eat and drink, and sleep all night; but the dead are not colder.

And we say it slowly, but without sighing, "Yes, we see it now; there is no G.o.d."

And, we add, growing a little colder yet. "There is no justice. The ox dies in the yoke, beneath its master's whip; it turns its anguish-filled eyes on the sunlight, but there is no sign of recompense to be made it.

The black man is shot like a dog, and it goes well with the shooter.

The innocent are accused and the accuser triumphs. If you will take the trouble to scratch the surface anywhere, you will see under the skin a sentient being writhing in impotent anguish."

And, we say further, and our heart is as the heart of the dead for coldness, "There is no order: all things are driven about by a blind chance."

What a soul drinks in with its mother's milk will not leave it in a day. From our earliest hour we have been taught that the thought of the heart, the shaping of the rain-cloud, the amount of wool that grows on a sheep's back, the length of a drought, and the growing of the corn, depend on nothing that moves immutable, at the heart of all things; but on the changeable will of a changeable being, whom our prayers can alter. To us, from the beginning, nature has been but a poor plastic thing, to be toyed with this way or that, as man happens to please his deity or not; to go to church or not; to say his prayers right or not; to travel on a Sunday or not. Was it possible for us in an instant to see Nature as she is--the flowing vestment of an unchanging reality?

When the soul breaks free from the arms of a superst.i.tion, bits of the claws and talons break themselves off in him. It is not the work of a day to squeeze them out.

And so, for us, the human-like driver and guide being gone, all existence, as we look out at it with our chilled, wondering eyes, is an aimless rise and swell of s.h.i.+fting waters. In all that weltering chaos we can see no spot so large as a man's hand on which we may plant our foot.

Whether a man believes in a human-like G.o.d or no is a small thing.

Whether he looks into the mental and physical world and sees no relation between cause and effect, no order, but a blind chance sporting, this is the mightiest fact that can be recorded in any spiritual existence. It were almost a mercy to cut his throat, if indeed he does not do it for himself.

We, however, do not cut our throats. To do so would imply some desire and feeling, and we have no desire and no feeling; we are only cold. We do not wish to live, and we do not wish to die. One day a snake curls itself round the waist of a Kaffer woman. We take it in our hand, swing it round and round, and fling it on the ground--dead. Every one looks at us with eyes of admiration. We almost laugh. Is it wonderful to risk that for which we care nothing?

In truth, nothing matters. This dirty little world full of confusion, and the blue rag, stretched overhead for a sky, is so low we could touch it with our hand.

Existence is a great pot, and the old Fate who stirs it round cares nothing what rises to the top and what goes down, and laughs when the bubbles burst. And we do not care. Let it boil about. Why should we trouble ourselves? Nevertheless the physical sensations are real.

Hunger hurts, and thirst, therefore we eat and drink: inaction pains us, therefore we work like galley-slaves. No one demands it, but we set ourselves to build a great dam in red sand beyond the graves. In the grey dawn before the sheep are let out we work at it. All day, while the young ostriches we tend feed about us, we work on through the fiercest heat. The people wonder what new spirit has seized us now. They do not know we are working for life. We bear the greatest stones, and feel a satisfaction when we stagger under them, and are hurt by a pang that shoots through our chest. While we eat our dinner we carry on baskets full of earth, as though the devil drove us. The Kaffer servants have a story that at night a witch and two white oxen come to help us. No wall, they say, could grow so quickly under one man's hands.

At night, alone in our cabin, we sit no more brooding over the fire.

What should we think of now? All is emptiness. So we take the old arithmetic; and the multiplication table, which with so much pains we learnt long ago and forgot directly, we learn now in a few hours, and never forget again. We take a strange satisfaction in working arithmetical problems. We pause in our building to cover the stones with figures and calculations. We save money for a Latin Grammar and Algebra, and carry them about in our pockets, poring over them as over our Bible of old. We have thought we were utterly stupid, incapable of remembering anything, of learning anything. Now we find that all is easy. Has a new soul crept into this old body, that even our intellectual faculties are changed? We marvel; not perceiving that what a man expends in prayer and ecstasy he cannot have over for acquiring knowledge. You never shed a tear, or create a beautiful image, or quiver with emotion, but you pay for it at the practical, calculating end of your nature. You have just so much force: when the one channel runs over the other runs dry.

And now we turn to Nature. All these years we have lived beside her, and we have never seen her; and now we open our eyes and look at her.

The rocks have been to us a blur of brown: we bend over them, and the disorganised ma.s.ses dissolve into a many-coloured, many-shaped, carefully-arranged form of existence. Here ma.s.ses of rainbow-tinted crystals, half-fused together; there bands of smooth grey and red methodically overlying each other. This rock here is covered with a delicate silver tracery, in some mineral, resembling leaves and branches; there on the flat stone, on which we so often have sat to weep and pray, we look down, and see it covered with the fossil footprints of great birds, and the beautiful skeleton of a fish. We have often tried to picture in our mind what the fossiled remains of creatures must be like, and all the while we sat on them, we have been so blinded by thinking and feeling that we have never seen the world.

The flat plain has been to us a reach of monotonous red. We look at it, and every handful of sand starts into life. That wonderful people, the ants, we learn to know; see them make war and peace, play and work, and build their huge palaces. And that smaller people we make acquaintance with, who live in the flowers. The bitto flower has been for us a mere blur of yellow; we find its heart composed of a hundred perfect flowers, the homes of the tiny black people with red stripes, who move in and out in that little yellow city. Every bluebell has its inhabitant. Every day the karoo shows us a new wonder sleeping in its teeming bosom.