An Outline of Occult Science Part 8

To spiritual vision the Earth at this stage of evolution appears at first as a heavenly body all soul and spirit, in which, therefore, even physical and life forces appear in a psychic form. In this world-organism everything which will subsequently be moulded into the creatures of the physical earth is contained in a germinal state. The globe is luminous; but its light is not yet such as could be seen by physical eyes, supposing even that they had then existed. The globe s.h.i.+nes only in psychic light to the opened vision of the seer.

A process now takes place on this globe which may be designated "condensation." The result of this is that after a time a fiery form appears in the midst of the psychic globe; this condition was similar to that of Saturn in its densest state. This fiery form is interpenetrated by the action of the various beings who are taking part in the evolution. The reciprocal action which is to be observed between those beings and the planetary body is like a rising out of and a diving into the earth's fiery globe. Hence the earth's globe is by no means a h.o.m.ogeneous substance, but has somewhat the character of an ensouled and spiritualized organism. The beings destined to become human on the earth in man's present form are as yet in a condition which renders them the least capable of sharing in the activity of plunging into the fiery globe. They remain almost entirely in the uncondensed environment. They are still living in the bosom of the higher spiritual beings. At this stage they come in contact with the fiery earth at only one point of their psychic form, and this causes one part of their astral form to be densified by the heat. Thus earth-life is enkindled in them. They therefore still belong to psycho-spiritual worlds with regard to the greater part of their nature, but by coming in contact with the earth's fire, vital heat plays around them.

If we wish to draw a material, yet supersensible, picture of these human beings in the very beginning of the earth's evolution, we must imagine a psychic ovoid, or egg, contained within the circ.u.mference of the earth, and enclosed on its lower surface, as an acorn is by its cup. The substance of the cup, however, consists solely of heat or fire. The process of being enveloped by heat not only causes the kindling of life in the human being, but a change appears simultaneously in the astral body.

In this body becomes incorporated the first germ of what afterwards becomes the sentient-soul. We may therefore say that man at this stage of his existence consists of the sentient-soul, the astral body, the etheric body, and the physical body, which latter is formed out of fire. Those spiritual beings who partic.i.p.ate in human existence surge through the astral body. Man feels himself bound to the earth body by the sentient-soul. He has therefore at this time a preponderating picture-consciousness, in which are manifested those spiritual beings in whose bosom he reposes; and the feeling of his own body seems to be merely a point within that consciousness. He looks down, so to speak, from the spiritual world upon earthly possession, which he feels belongs to him.

Further and further the condensation of the earth now proceeds and at the same time the differentiation of the various parts of man, as has been described, becomes more and more defined. From a definite point of evolution onward, the earth is so far condensed that only part of it is fiery; another part has a.s.sumed a substantial shape, which may be termed "gas" or "air." A change also takes place now in man. He is not only brought into contact with the heat of the earth, but the air substance is incorporated in his fire-body. And as heat kindled life in him, the air playing around him creates an effect within him which may be called (spiritual) sound. His etheric body begins to resound. Simultaneously, a part of the astral body becomes separated from the remainder; this part is the germ of the intellectual-soul which appears later.

In order to bring before our eyes what takes place in the human soul at this time, we must notice that the beings superior to man are surging through the airy-fiery body of the earth. In the fire-earth it is at first the Sons of Personality who are of importance to man, and when man is stirred into life by the heat of the earth his sentient soul says to itself, "These are the Sons of Personality." In the same way the beings called "Archangels" earlier in this book (in accordance with Christian esotericism) appear in the air-sphere. It is their influences which man feels within him as sound, when the air plays around him. And the intellectual-soul then says to itself, "These are the Archangels." Thus what man at this stage perceives, through his connection with the earth, is not as yet a collection of physical objects, but he lives in sensations of heat which rise up to him, and in sounds; in those heat currents and sound waves, however, he feels the Sons of Personality and the Archangels.

It is true that he cannot perceive those beings directly, only, as it were, through a veil of heat and sound. While these perceptions are penetrating from the earth into his soul, there continue to ascend and descend within it the images of those higher beings in whose tender care he feels himself to be.

Now evolution takes a further step, which is once more expressed in condensation. Watery substance is incorporated into the Earth-body, so that now the latter consists of three parts,-igneous, aeriform, and aqueous. Before this happens, something of great importance takes place.

An independent celestial body is split off from the fiery-aeriform earth; this new body becomes in its later development our present sun.(21) Previously, earth and sun had formed one body. After the sun had been split off, the earth still has at first everything within it which is in and on the present moon. The separation of the sun takes place because higher beings could no longer carry on their own evolution as well as their task on Earth within this atmosphere, now densified to the consistency of water. They separate from the general ma.s.s of the Earth the only substances useful to them, and fare forth to make a new abode for themselves in the sun. They now influence the earth from the sun, from outside. Man, however, needs for his further evolution an environment in which matter becomes still more condensed.

With the incorporation of watery substance in the earth-body a change also takes place in man. Henceforth not only does fire stream into him and air play around him, but watery substance is incorporated into his physical body. At the same time his etheric part changes: that is, it is now perceived by man as a fine light-body. Previous to this, man had felt currents of heat rising up to him from the earth: he had felt air surrounding him through tones; now, the watery element also penetrates his fire-air body, and he sees its ebb and flow as the alternate flaring up and dimming of light. But a change has also taken place in his soul. To the germs of the sentient and intellectual souls is added that of the consciousness-soul. The "Angels" work in the element of water; they are also the real producers of light. It was as though they appeared to man in light.

The higher beings who were previously in the Earth-planet itself, now influence it from the sun. On this account all effects produced on the earth are changed. The human being chained to earth would no longer be able to feel the influence of the sun-beings within him, if his soul were unceasingly turned toward the earth, from which his physical body is taken. A change now appears in the conditions of human consciousness. At certain times the sun-beings wrest the soul of man from his physical body, so that man is now alternately purely psychic, in the bosom of the sun-beings, and, when united with the body, in a condition in which he receives earth influences. When in the physical body, heat currents stream up to him; a sea of air is sounding round him and water pours into and out of him. When man is out of his body the images of the higher beings in whose care he is, float through his soul.

The earth pa.s.ses through two periods at this stage of its evolution.

During one of these it allows its substances to circulate around the human souls and clothe them with bodies; during the other, the souls have withdrawn from it, and only the bodies are left and the human beings are in a condition of sleep. It is speaking quite in conformity with facts to say that in those times of a remote past the earth pa.s.sed through a day and a night time. (Expressed in terms of physical s.p.a.ce this means that through the reciprocal action of the sun-beings and the earth-beings, the earth is brought into a movement in relation with the sun; thus there is brought about the alternation of day and night periods described above.

The day period is when the surface of the earth, on which man is evolving, is turned toward the sun; the night period, the time when man leads a purely psychic existence, is when the earth's surface is turned away from the sun. Now it must not, of course, be imagined that in that far-off time the earth's motion around the sun was like its present motion. The conditions were still utterly different. But even at this early point it is helpful to realize that the motions of the celestial bodies are a consequence of the mutual relations of the spiritual beings inhabiting them. Spiritual-psychic causes produce in the celestial bodies positions and motions which permit the manifestation of spiritual conditions on the physical plane.)

If our gaze were turned upon the earth during its night period, its body would appear like a corpse. For it consists to a great extent of the decaying bodies of those human beings whose souls are in another state of existence. The organized watery and aeriform structures of which human bodies were formed become disintegrated, and dissolve into the rest of the earth's substance. Only that part of man's body which was formed from the very beginning of the earth evolution by the co-operation of fire and the human soul, and which subsequently became denser and denser, continues to exist as an insignificant looking embryo. Now when the day period begins, the earth once more partic.i.p.ates directly in the sun influence, and human souls press forward into the sphere of physical life. They come in contact with the embryos, and cause them to spring up and a.s.sume an external form, which appears like an image of man's psychic being. Something like a delicate fertilization then takes place between the human soul and the bodily embryo.

The souls thus embodied now begin once more to attract the aeriform and watery substances and incorporate them in their own bodies. Air is expelled and absorbed by the organized body,-the first beginning of that which later appears as the respiratory process. Water too is absorbed and expelled; the nutritive process in its original form has begun. But these processes are not yet perceived as external ones. A kind of external perception takes place in the soul only by means of the already characterized kind of fertilization. Here the soul vaguely feels its awakening to physical existence when it comes in contact with the embryo which is held toward it from the earth. It then feels something which may be put into words thus: "This is my form." And such a feeling, which might even be called a dawning consciousness of self, abides within the soul through this union with the physical body. But the soul still feels the process of absorbing air in an absolutely psycho-spiritual way, as an image, which appears in the form of tone-pictures surging up and down; these give form to the embryo which is being incorporated within them. The soul everywhere feels itself in the midst of sound waves, and that it is fas.h.i.+oning the body in accordance with those tone forces. Thus are human forms developed at that stage of evolution. They cannot be observed in any external world by our present consciousness. They evolve like vegetable or flower forms of fine substance, therefore appear like flowers waving in the wind.

During his Earth period, man experiences the blissful feeling of being fas.h.i.+oned into such forms. The absorption of the watery parts is felt in the soul as an accession of force, or inner strength. From without it appears as growth of the physical human structure. As the direct influence of the sun decreases, the human soul also loses the power of controlling these processes. By degrees they are cast aside. Only those parts are left which allow the embryo, above described, to mature. But man leaves his body, and returns to the spiritual form of existence. (As not all parts of the earth's body are employed in building up human bodies, we must not imagine that during the earth's night period, it is composed exclusively of disintegrating corpses and embryos waiting to be awakened. All these are imbedded in other structures, which are formed out of the earth's substances. The status of those structures will be explained later.)

Now, however, the process of condensing the earth's substance continues.

To the watery element is added the solid or "earthly" substance ("earthly"

in the sense of occult science). And when this happens man also, during his earth period, begins to incorporate the earthly element in his body.

As soon as this incorporation begins, the forces which the soul brings with it out of the disembodied state, no longer have the same power as before. Previously, the soul had fas.h.i.+oned its body out of the igneous, aeriform, and watery elements, in accordance with the tones which resounded and the light-pictures which played around it. The soul cannot do this with regard to the solidified form. Other forces now interpose to shape it. What is left behind of man, when the soul withdraws from the body, is not only an embryo to be fanned into life by the returning soul, but a structure containing in itself reanimating power. The soul, at its departure, not only leaves its image behind on earth but sends down some of its animating power into that image.

Now on its reappearance on earth the soul alone no longer suffices to awaken the image to life; reanimation must take place in the image itself.

The spiritual beings influencing the earth from the sun now uphold the reanimating force that is in the human body, even though man himself is not upon the earth. Thus, during its incarnation, the soul is not only sensible of the sounds and light-pictures floating around, in which it feels the beings next above it, but, through receiving the earthly element, it comes under the influence of those still higher beings who have taken up their abode on the sun. Previously, man felt that he belonged to the psycho-spiritual beings with whom he was united when free from the body. His ego was still within them. Now that ego confronts him during physical incarnation, quite as much as everything else which is around him during that period. Independent images of the psycho-spiritual being of man were henceforth on the earth. These structures, in comparison with the present human body, were of a finer material. For the earthly part mixed with them only in its finest state, much in the same way as when man of the present day absorbs the finely distributed substances of an object through his organ of smell. Human bodies were like shadows. But as they were distributed over the whole earth they came under earth influences, which varied in their nature on different parts of the earth's surface. Whereas formerly bodily images corresponded to the human soul animating them, and on that account were essentially alike over the whole earth, differences now appeared between human forms. In this manner the way was prepared for what appeared later as differences of race.

When the human body became independent, the previous close union of the earth-man with the psycho-spiritual world was to a certain extent dissolved. Henceforth, when the soul left the body, the latter, in a way, continued to live. If evolution had gone on advancing in this manner, the earth would have hardened under the influence of its solid elements. To the eyes of the seer who looks back on those conditions, human bodies, when abandoned by their souls, appear to become more and more solidified.

And after a time the human souls returning to earth would have found no available material with which to combine. All the substances available for man would have been used up in filling the earth with the hardened, wood-like remains of incarnations.

Then an event took place which gave a new turn to the whole evolution.

Everything in the solid earthly substance which could contribute to permanent induration was eliminated. At this point our present moon left the earth. And what had previously directly conduced to a moulding of permanent forms, now operated from the moon indirectly and in a diminished degree. The higher beings, on whom that moulding of forms depended, had resolved to exercise their influences upon their earth no longer from its interior, but from without. By this means there was brought about in the bodily structure of man a difference which must be called the beginning of the separation into a male and a female s.e.x.

The finely const.i.tuted human forms which formerly inhabited the earth, had produced through cooperation of the two forces within themselves, that of the embryo and that of the animating force, the new human form, their descendant. These descendants are now transformed. In one group the animating power of the psycho-spiritual element was paramount; in another the animating germinal force. This was caused by the weakening of the power of the solid element in consequence of the moon's leaving the earth.

The reciprocal action of these two forces now became more delicate than it had been before-when it occurred within one single body, consequently the descendant also became more delicate and fine. He entered the earth in a delicate condition, and only gradually incorporated more solid parts within him. In this way the possibility of union with the body was once more given to the human soul returning to earth. It no longer animated the body from without, because that animation took place on the earth itself; but it became united with the body, and enabled it to grow. Of course a certain limit was set to that growth. Through the separation of the moon, the human body had for a time become supple; but the more it continued to grow on the earth, the more the solidifying forces got the upper hand. At length the share borne by the soul in the organization of the body grew less and less, and the body disintegrated when the soul ascended to psycho-spiritual modes of existence. One can trace how the forces gradually acquired by man during the Saturn, Sun, and Moon evolutions take part more and more in the progress of man during the described formative periods of the earth. The first part to be kindled by the earth's fire is the astral body, still containing within it the etheric and physical bodies in a state of solution. Then the astral body is organized into a more subtle astral part, the sentient soul, and into a grosser etheric part, which henceforth is in contact with the earth-element; when this occurs, the etheric or vital body, already fore-shadowed, makes its appearance. And while the intellectual and consciousness-souls are being evolved in the astral man, there are incorporated into the etheric body those coa.r.s.er parts which are susceptible to sound and light.

At the time when the etheric body still further densifies and changes from a light-body into a fire or heat-body, the stage of evolution has been reached at which, as described above, parts of the solid earth-element are incorporated into man. Because the etheric body has condensed to the consistency of fire, it is now able, by means of the forces of the physical body previously implanted in it, to combine with those substances of the physical earth attenuated as far as the fire-state. But by itself it would no longer be able to introduce air substances into the body which has meanwhile become more solidified. Then, as indicated above, the higher beings dwelling on the sun interpose, breathing air into the body. While man, by virtue of his past, is able of himself to become permeated with earthly fire, higher beings direct the breath of air into his body.

Heretofore the etheric body of man, as a receiver of sound, had been the director of the air current. It permeated man's physical body with life.

Now the physical body gets life from without. The result is that this life becomes independent of the soul part of man. On departing from the earth, the soul leaves behind not only the seed of its form, but also a living image of itself. The Lords of Form now remain united with that image, and the life they have bestowed, they transfer to man's descendants, when his soul has left the body. Thus comes about what may be called heredity, and when the human soul once more appears on earth it feels that it is in a body animated by the life of its ancestors. It feels itself especially attracted to just that kind of a body. In this way something like a _memory_ is formed of the ancestor with whom the soul feels itself to be at one. This memory pa.s.ses through the line of descendants in the form of a consciousness possessed in common. The ego thus flows down through the generations.

At this stage of evolution man, during his life on earth, was conscious of himself as an independent being. He felt the inner fire of his etheric body to be combined with the external fire of the earth. He could feel the heat that was streaming through him as his own ego. In those heat currents, interwoven with life, are to be found the first beginnings of the circulation of the blood. But in what flowed into him as air, he did not exactly feel as his own being. Indeed, it was the forces of the higher beings we have described that were working in that air. But still there was left to him, within the air that flowed through him, that part of the active forces which belonged to him by virtue of his previously formed etheric powers. He was master in one part of those air currents. And to that extent, it was not only the higher beings who were shaping him, but he himself. He formed the air parts of his being in accordance with the images of his astral body. While air was thus flowing into his body from without, a process which became the basis of respiration, part of the air was formed within him into an organism which became fixed and was the basis of the subsequent nervous system. Thus man at this period was connected with the external earth by heat and air.

On the other hand, he was not conscious of the introduction within himself of the solid element of the earth. Although it contributed to his own embodiment, he could not perceive directly what was being supplied but could only do so through a dim consciousness in the image of the higher beings who were active in the process. In the same kind of picture-form, as an expression of the beings above him, man had previously perceived the introduction of the fluid element into the earth. Through the densification of his earthly form the pictures have now undergone a change in his consciousness. The solid element has been mixed with the fluid.

This incoming of the solid element must also be seen to be the work of higher beings operated from without. It is no longer possible for the human soul to have the power of directing the supply for that supply has now to serve his body, which is being built up from without. He would spoil its form if he were to direct the influx himself.

What, therefore, reaches him from without appears to him to be directed by authoritative orders issuing from the higher beings who are at work on the shaping of his body. Man feels himself to be an ego; he has within him, as part of his astral body, his intellectual-soul, through which he inwardly perceives, in the form of pictures, what is happening externally, and by means of which he permeates his delicate nervous system. He feels himself to be descended from ancestors, by virtue of the life flowing down through the generations. He breathes, and feels it to be the effect of the higher beings who have been described as the Lords of Form. He is likewise subject to their impulses in all that which comes to him from the outside (as his food). What he finds most obscure is his origin as an individual.

As to that, he only knows that he has been under the influence of the Lords of Form expressing themselves in earth-forces. In his relations with the outer world, man was guided and ruled. This finds expression through the fact that man has a consciousness of the psycho-spiritual activities operating behind his physical environment. It is true that he does not see the spiritual beings in their own form, but he is conscious in his soul of sounds and colors. He knows, however, that it is the actions of spiritual beings that are realized through that world of images. What those beings communicate to him, reaches him as sound; their manifestations appear to him in light-pictures.

The innermost concepts, of which earthly man becomes conscious, are those conveyed to him by the element of fire or warmth. He can already distinguish between his own inner heat and the heat currents of the earth's periphery. In these latter are manifested the Sons of Personality.

But man has only a dim consciousness of what is behind the currents of external heat. It is in those very currents that he feels the influence of the Lords of Form. When powerful effects of heat are produced in man's environment, the soul feels that spiritual beings are now heating the earth's circ.u.mference-beings, from whom a spark has been detached, which warms his inner being.

In the effect of light, however, man does not yet distinguish in quite the same manner between the outer and the inner. When light-pictures appear around him, they do not always produce the same feeling in the soul of the earth-man. There were times when he felt them as external images. This was during the period when he had just descended from the disembodied state into incarnation. It was the period of his growth on earth. As the time approached for the embryo to be developed those images faded, and man only retained something like inner memory-pictures of them. The actions of the Sons of Fire (Archangels) were contained in those light-pictures, which appeared to man to be the servitors of the Fire-spirits who sent down a spark into his own inner being. When their outer manifestations died away, man felt them inwardly in the form of images (memories). He felt himself united with their forces. And so indeed he was. For by means of what he had received from them, he was able to work upon his surrounding atmosphere. This, under his influence, began to emit light.

At that time nature forces and human forces were not as yet separated from each other as they subsequently became. What happened on earth still emanated to a great extent from human forces. Viewing nature processes on the earth from the outside, one would then have seen in them not only something independent of man, but also the effect of human activity within those processes. Sound-perceptions a.s.sumed a still more different form to the earth-man. From the beginning of earth-life they had been perceived as outer tones. Whereas the external air pictures were perceived up to the middle of earth existence, the external tones could be heard even after that middle period. And only toward the end of his life did the earth-man become insensible to them. But the memory-pictures of those sounds remained. In them were contained the manifestations of the Sons of Life (Angels). When, toward the end of his life, man felt himself inwardly united with those forces, he was able, by imitating them, to produce mighty effects in the earth's watery element. The waters surged in and above the earth under his influence. Man had perceptions of taste only during the first quarter of his earth-life, and even then they seemed to the soul like a memory of the experience of his disembodied state. As long as they lasted, his body continued to grow more and more solid by a.s.similating external substances. In the second quarter of earth life growth still continued, but the form was already fully developed. At this time man could perceive other living beings near him only through their heat, light, and sound effects; for he was not as yet capable of imagining the solid element. During the first quarter of his life he received the taste-impressions described, only through the watery element.

Man's external bodily form was an image of this inner psychic condition.

Those parts were most fully developed which contained the first fore-shadowing of the later form of the head. The other organs appeared only as appendages. These were shadowy and indistinct. Yet earth-beings varied with regard to form. There were some in whom the appendages were more or less developed, according to the earth-conditions under which they lived. This varied with people's different dwelling places on the earth.

Where they were more involved in the things of earth, the appendages became more prominent. Those human beings who at the beginning of physical development on earth were the ripest, owing to their previous evolution, having come in contact with the fire-element at the very beginning before the earth had been condensed into air, were those now able to develop the first beginnings of the head most completely. They were those persons possessing most inner harmony.

Others were ready for contact with the fire-element only when the earth had already evolved air within it. They were more dependent upon outer conditions than the first mentioned, who distinctly felt the Lords of Form through heat, and during their earth-life felt as though they retained a memory of having belonged to those spirits and of having been connected with them in the disembodied state. The second species of human beings only had the memory of the disembodied state to a more limited degree; they were conscious of their fellows.h.i.+p with the spiritual world chiefly through the light-influences of the Sons of Fire (Archangels). A third type of human beings was still more entangled in earthly existence. It was they who were unable to come in contact with the fire-element until the earth was separated from the sun and had absorbed the watery element within itself. Their feeling of fellows.h.i.+p with the spiritual world was especially slight at the beginning of earth-life. Only when the activities of the Archangels, and more especially of the Angels, influenced the inner imaginative life, did they feel this connection to any degree. On the other hand, at the beginning of the earth-period they were full of active impulses for performing deeds which can be accomplished under earthly conditions only. In them the extremities were particularly strongly developed.

When the Moon-forces, before the separation of the moon from the earth, tended more and more to harden the latter, it happened that among the descendants of the embryos left behind upon the earth by man, there were some in whom human souls returning from the disembodied state could no longer incarnate in consequence of the Moon-forces. The form of these descendants was too much solidified and through the Moon-forces, had become too unlike the human form to be able to rea.s.sume it. Consequently certain human souls no longer found it possible, under these circ.u.mstances, to return to earth. Only the ripest and strongest of these souls felt competent to transform the earth-body during its growth, so that it could blossom into a human form. Only a portion of the bodily descendants of man became the vehicles of earthly human beings. Another part, because of its solidified form, was able to receive only souls on a lower level than those of men. But there was one group of human souls, however, which was prevented from partic.i.p.ating in the earth-evolution of that time. In this way they were driven to embark on another course.

There were souls who, as far back as the separation of the sun from the earth, found no place on the latter. For their further evolution they were removed to a planet which, under the guidance of cosmic beings, was detached from the universal world-substance,-that substance of which the earth formed a part at the beginning of its physical evolution, and from which the sun had separated. This planet, in its physical expression, is the one known to outer science as "Jupiter." (Here we are speaking of celestial bodies, planets, and their names exactly in the sense of a more ancient science, and as is in harmony with occult science. Just as the physical earth is only the physical expression of a great psycho-spiritual organism, so is every other celestial body. And as the seer does not denote only the physical planet by the word "earth," nor only the physical fixed star by "sun," so when speaking of "Jupiter," "Mars," and the other planets, he signifies far-reaching spiritual relations.h.i.+ps. The form and mission of the heavenly bodies have, in the nature of things, been essentially changed since the times of which we are here speaking,-in a certain respect even their position in celestial s.p.a.ce has been changed.

It is possible only for one who follows with the seer's vision the evolution of those celestial bodies back to remote ages of the past, to apprehend the connection of contemporary planets with their predecessors.) On Jupiter the souls that have been described continued their evolution.

And later, when the earth was tending more and more toward solidification, still another abode had to be prepared for souls who even though they were able to occupy the solidified bodies for a time, could no longer do so when this solidification had progressed too far. An appropriate place for their further evolution was prepared on "Mars." Even as far back as the time when the soul was still united with the sun, and was incorporating the sun's air elements within itself, certain souls were proving unfit to partic.i.p.ate in the earth's evolution. They were too powerfully affected by the earthly bodily form. Accordingly, even at that time, they had to be withdrawn from the direct influence of the Sun-forces. These had to influence them from without. The planet Saturn became the scene of their further evolution.

Thus, in the course of the earth's evolution, the number of human forms decreased, and forms appeared which had not embodied human souls. These were able to receive only astral bodies as the human physical and etheric bodies on the old Moon had done. While the earth was becoming depopulated as far as human beings were concerned, these other beings were colonizing it. Eventually all human souls would have been compelled to leave the earth if, by detaching the Moon from it, a way had not been provided to preserve those human bodies which at that time could still harbor human souls. It was made possible for these, during their earth life, to withdraw the human ego from the effects of the Moon-forces coming directly from the earth, thus allowing it to mature sufficiently within themselves until it could be exposed directly to those forces. As long as the embryo was developing within man, it was under the influence of those beings who, under the leaders.h.i.+p of the mightiest of their number, had detached the moon from the earth in order to conduct the evolution of the latter over a critical point.

When the earth had developed the air element within it, astral beings were present as described above, who had belonged to the old Moon and who had been left behind. They had fallen short even of the lowest human souls in their evolution. They became the souls of those forms which already before the separation of the Sun had to be abandoned by man. These beings are the ancestors of the animal kingdom. As time went on, they developed especially those organs which in man thus far only existed as appendages.

Their astral body had to work on the physical and etheric bodies in the same way as did the human astral body during the old Moon-period. Now the animals which had thus come into existence had souls which could not dwell in the individual animals. The soul extended its being also to the descendant. Virtually, animals descended from one form have a soul in common. Only when the descendant diverges from the ancestral type through special influences, does a new animal soul become incarnated. In this sense, in accordance with occult science, we can speak of a species or group-soul, in animals.

Something of a similar nature took place at the time of the separation of sun and earth. There came forth from the watery element, forms no further evolved than man was before the old Moon-evolution. They could only receive an impression from anything of an astral nature when the latter influenced them from without. This could not happen until after the departure of the sun from the earth. Whenever the sun-period of the earth set in, the astral element in the sun stimulated these forms in such a way that they formed their vital body out of the etheric part of the earth.

When the sun turned away from the earth, that etheric body was again dissolved into the common earth-life. And as a result of the co-operation of the astral part of the sun with the etheric part of the earth, there emerged from the watery element those physical forms which became the ancestors of the present vegetable kingdom.

Man became an individualized soul-being on earth. His astral body, which had been poured into him on the Moon through the Lords of Motion, now became organized on earth into the sentient-intellectual-and consciousness-souls. And when the consciousness-soul had progressed so far that it was able to form for itself during earth-life, a body adapted to that life, the Lords of Form endowed that body with a spark from their fire. The "ego" was enkindled within it. Every time man left the physical body he was in the spiritual world, in which he met the beings who, during the Saturn, Sun, and Moon evolutions, had given him his physical, etheric, and astral bodies, and who had developed them as far as the earth-stage.

Since the spark of ego had been enkindled during earth-life, there had also come about a change in the disembodied life. Up to this point of evolution, man had had no independence in the spiritual world. Within that world he did not feel himself a separate being, but as though he were a member of the exalted organism which was composed of the beings superior to him. The "ego experience" on earth now takes effect also in the spiritual world. Henceforth man feels himself to be, to a certain degree, a unit in that world. But he feels also that he is unceasingly linked with it. In the disembodied state he again finds the Lords of Form, in a higher aspect, and this aspect he had perceived in their manifestation on earth by means of the spark of his ego.

At the separation of the moon from the earth, the disembodied soul began to have experiences in the spiritual world which were connected with that separation. To develop such human forms upon earth which could receive soul individuality, only became possible through the fact that a part of the shaping forces pa.s.sed over from the Earth to the Moon. Thus human individuality came within the sphere of the Moon-beings. And in the disembodied state the reminiscence of earthly individuality could only operate because, even in that state, the soul remained within the sphere of those mighty spirits who had brought about the separation of the moon.

The process worked in such a manner that immediately after leaving the earth-body the soul could only see the exalted Sun-beings as though in a l.u.s.tre reflected from the Moon-beings. And it was only when sufficiently prepared by gazing at that reflected splendor, that the soul attained to the vision of the exalted Sun-beings themselves.

The mineral kingdom of the earth also arose out of what was ejected from human evolution in general. Its structures are what remained solidified after the moon was detached from the earth. The only soul-element which felt attracted to those structures was that which had been left behind at the Saturn stage, and was therefore only adapted for developing physical forms. All the occurrences treated of here and in what follows were enacted in the course of exceedingly long periods. But the question of chronology cannot be entered into here.

The events described, present the evolution of the earth from without.

Seen spiritually from within, the facts present themselves as follows: The spiritual beings who drew the moon out of the earth and incorporated their own existence with the moon,-thus becoming earth-moon beings,-brought about a certain formation of the human organism by means of the forces which they sent to the earth from the moon. Their influence affected the "ego" which man had acquired, and made itself felt in the interplay of that "ego" with the astral, etheric, and physical bodies. They made it possible for man to reflect within himself consciously and to reproduce within his cognition, the wisdom revealed in the cosmos. It will be remembered that during the old Moon-period man, owing to the separation from the sun at the time, acquired a certain independence in his organism, a more unfettered stage of consciousness than that which he had been able to derive directly from the Sun-spirits. This free, independent consciousness-a heritage from the old Moon-evolution-appeared again during the earth-period in question. But it was just this consciousness which, through the influence of the described earth-moon beings, could again be brought into union and harmony with the universe and be made a reflection of it. This would have happened if no other influence had a.s.serted itself.

Without that influence, man would have become a being whose consciousness would not have reflected the world in pictures of cognition, through his own free volition, but through natural necessity. But things did not happen in this way. At the time when the moon split off, certain spiritual beings interposed in human evolution who had retained so much of their Moon nature that they could not take part in the exodus of the sun from the earth, and were shut out from the influence of the spirits who from the earth-moon had exerted their activity upon the earth. These spirits with the old Moon nature were, so to say, banished to the earth, but with an irregular development. In their Moon-nature was that which had rebelled against the Sun-spirits during the old Moon-evolution, and which had so far been a blessing to man that it had led him to a free, independent state of consciousness. The consequences of the peculiar development of these spirits during the earth-period entailed their becoming adversaries of the spirits who, acting from the moon, desired to make human consciousness an automatic reflector of the universe. What had helped man to a higher state of development of the old Moon, proved to be in opposition to the possibilities which had arisen through the evolution of the earth. The opposing forces had brought with them from their Moon nature the power of working upon the human astral body, namely,-as above indicated,-the power of making it independent. They exercised that power by giving the astral body a certain degree of independence-even throughout the earth-period-compared with the automatic (involuntary) state of consciousness which had been brought about by the spirits of the earth-moon.

It is difficult to express in the language of to-day the effects on man, in that far-off time of the spiritual beings referred to. They must not be thought of as a.n.a.logous to natural influences of the present time, nor yet as similar to the influence of one human being on another, when the first awakens in the second inner powers of consciousness by words which help the second person to understand something, or which stimulate him to virtue or vice. The effect referred to as operative in that primeval age was not a force of nature but a spiritual influence, conveyed in a spiritual way, which descended upon man as a spiritual influx from higher spirits, conformable with man's state of consciousness at that time. If we think of this influence as a force of nature we altogether miss its essential reality. If we say that the spirits with the old Moon nature tempted man in order to lead him astray for their own ends, we are using a symbolical expression, which is good as long as we remember that it is but a symbol and are at the same time clear in our minds that a spiritual fact underlies the symbol.