Memoirs of Extraordinary Popular Delusions Volume 3 Part 11

He was born in May 1734, at Mersburg, in Swabia, and studied medicine at the University of Vienna. He took his degrees in 1766, and chose the influence of the planets on the human body as the subject of his inaugural dissertation. Having treated the matter quite in the style of the old astrological physicians, he was exposed to some ridicule both then and afterwards. Even at this early period some faint ideas of his great theory were germinating in his mind. He maintained in his dissertation, "that the sun, moon, and fixed stars mutually affect each other in their orbits; that they cause and direct in our earth a flux and reflux not only in the sea, but in the atmosphere, and affect in a similar manner all organized bodies through the medium of a subtile and mobile fluid, which pervades the universe and a.s.sociates all things together in mutual intercourse and harmony." This influence, he said, was particularly exercised on the nervous system, and produced two states which he called intension and remission, which seemed to him to account for the different periodical revolutions observable in several maladies. When in after-life he met with Father h.e.l.l, he was confirmed by that person's observations in the truth of many of his own ideas.

Having caused h.e.l.l to make him some magnetic plates, he determined to try experiments with them himself for his further satisfaction.

He tried accordingly, and was astonished at his success. The faith of their wearers operated wonders with the metallic plates. Mesmer made due reports to Father h.e.l.l of all he had done, and the latter published them as the results of his own happy invention, and speaking of Mesmer as a physician whom he had employed to work under him. Mesmer took offence at being thus treated, considering himself a far greater personage than Father h.e.l.l. He claimed the invention as his own, accused h.e.l.l of a breach of confidence, and stigmatized him as a mean person, anxious to turn the discoveries of others to his own account. h.e.l.l replied, and a very pretty quarrel was the result, which afforded small talk for months to the literati of Vienna. h.e.l.l ultimately gained the victory. Mesmer, nothing daunted, continued to promulgate his views, till he stumbled at last upon the animal theory.

One of his patients was a young lady named Oesterline, who suffered under a convulsive malady. Her attacks were periodical, and attended by a rush of blood to the head, followed by delirium and syncope. These symptoms he soon succeeded in reducing under his system of planetary influence, and imagined he could foretell the periods of accession and remission. Having thus accounted satisfactorily to himself for the origin of the disease, the idea struck him that he could operate a certain cure, if he could ascertain beyond doubt what he had long believed, that there existed between the bodies which compose our globe, an action equally reciprocal and similar to that of the heavenly bodies, by means of which he could imitate artificially the periodical revolutions of the flux and reflux beforementioned. He soon convinced himself that this action did exist. When trying the metallic plates of Father h.e.l.l, he thought their efficacy depended on their form; but he found afterwards that he could produce the same effects without using them at all, merely by pa.s.sing his hands downwards towards the feet of the patient--even when at a considerable distance.

This completed the theory of Mesmer. He wrote an account of his discovery to all the learned societies of Europe, soliciting their investigation. The Academy of Sciences at Berlin was the only one that answered him, and their answer was anything but favourable to his system or flattering to himself. Still he was not discouraged. He maintained to all who would listen to him that the magnetic matter, or fluid, pervaded all the universe--that every human body contained it, and could communicate the superabundance of it to another by an exertion of the will. Writing to a friend from Vienna, he said, "I have observed that the magnetic is almost the same thing as the electric fluid, and that it may be propagated in the same manner, by means of intermediate bodies.

Steel is not the only substance adapted to this purpose. I have rendered paper, bread, wool, silk, stones, leather, gla.s.s, wood, men, and dogs--in short, everything I touched, magnetic to such a degree that these substances produced the same effects as the loadstone on diseased persons. I have charged jars with magnetic matter in the same way as is done with electricity."

Mesmer did not long find his residence at Vienna as agreeable as he wished. His pretensions were looked upon with contempt or indifference, and the case of Mademoiselle Oesterline brought him less fame than notoriety. He determined to change his sphere of action, and travelled into Swabia and Switzerland. In the latter country he met with the celebrated Father Ga.s.sner, who, like Valentine Greatraks, amused himself by casting out devils, and healing the sick by merely laying hands upon them. At his approach puling girls fell into convulsions, and the hypochondriac fancied themselves cured. His house was daily besieged by the lame, the blind, and the hysteric. Mesmer at once acknowledged the efficacy of his cures, and declared that they were the obvious result of his own newly-discovered power of magnetism. A few of the Father's patients were forthwith subjected to the manipulations of Mesmer, and the same symptoms were induced. He then tried his hand upon some paupers in the hospitals of Berne and Zurich, and succeeded, according to his own account, but no other person's, in curing an opththalmia and a gutta serena. With memorials of these achievements he returned to Vienna, in the hope of silencing his enemies, or at least forcing them to respect his newly-acquired reputation, and to examine his system more attentively.

His second appearance in that capital was not more auspicious than the first. He undertook to cure a Mademoiselle Paradis, who was quite blind, and subject to convulsions. He magnetised her several times, and then declared that she was cured; at least, if she was not, it was her fault, and not his. An eminent oculist of that day, named Birth, went to visit her, and declared that she was as blind as ever; while her family said she was as much subject to convulsions as before. Mesmer persisted that she was cured. Like the French philosopher, he would not allow facts to interfere with his theory. [An enthusiastic philosopher, of whose name we are not informed, had constructed a very satisfactory theory on some subject or other, and was not a little proud of it. "But the facts, my dear fellow," said his friend, "the facts do not agree with your theory."--"Don't they," replied the philosopher, shrugging his shoulders, "then, taut pis pour les faits;"--so much the worse for the facts.] He declared that there was a conspiracy against him; and that Mademoiselle Paradis, at the instigation of her family, feigned blindness in order to injure his reputation!

The consequences of this pretended cure taught Mesmer that Vienna was not the sphere for him. Paris, the idle, the debauched, the pleasure-hunting, the novelty-loving, was the scene for a philosopher like him, and thither he repaired accordingly. He arrived at Paris in 1778, and began modestly, by making himself and his theory known to the princ.i.p.al physicians. At first, his encouragement was but slight; he found people more inclined to laugh at than to patronise him. But he was a man who had great confidence in himself, and of a perseverance which no difficulties could overcome. He hired a sumptuous apartment, which he opened to all comers who chose to make trial of the new power of nature.

M. D'Eslon, a physician of great reputation, became a convert; and from that time, Animal Magnetism, or, as some called it, Mesmerism, became the fas.h.i.+on in Paris. The women were quite enthusiastic about it, and their admiring tattle wafted its fame through every grade of society.

Mesmer was the rage; and high and low, rich and poor, credulous and unbelieving, all hastened to convince themselves of the power of this mighty magician, who made such magnificent promises. Mesmer, who knew as well as any man living the influence of the imagination, determined that, on that score, nothing should be wanting to heighten the effect of the magnetic charm. In all Paris, there was not a house so charmingly furnished as Monsieur Mesmer's. Richly-stained gla.s.s shed a dim religious light on his s.p.a.cious saloons, which were almost covered with mirrors. Orange blossoms scented all the air of his corridors; incense of the most expensive kinds burned in antique vases on his chimney-pieces; aeolian harps sighed melodious music from distant chambers; while sometimes a sweet female voice, from above or below, stole softly upon the mysterious silence that was kept in the house, and insisted upon from all visitors. "Was ever anything so delightful?"

cried all the Mrs. Witt.i.tterley's of Paris, as they thronged to his house in search of pleasant excitement; "so wonderful!" said the pseudo-philosophers, who would believe anything if it were the fas.h.i.+on; "so amusing!" said the worn-out debauchees, who had drained the cup of sensuality to its dregs, and who longed to see lovely women in convulsions, with the hope that they might gain some new emotions from the sight.

The following was the mode of operation:--In the centre of the saloon was placed an oval vessel, about four feet in its longest diameter, and one foot deep. In this were laid a number of wine-bottles, filled with magnetised water, well corked-up, and disposed in radii, with their necks outwards. Water was then poured into the vessel so as just to cover the bottles, and filings of iron were thrown in occasionally to heighten the magnetic effect. The vessel was then covered with an iron cover, pierced through with many holes, and was called the baquet. From each hole issued a long moveable rod of iron, which the patients were to apply to such parts of their bodies as were afflicted. Around this baquet the patients were directed to sit, holding each other by the hand, and pressing their knees together as closely as possible to facilitate the pa.s.sage of the magnetic fluid from one to the other.

Then came in the a.s.sistant magnetisers, generally strong, handsome young men, to pour into the patient from their finger-tips fresh streams of the wondrous fluid. They embraced the patients between the knees, rubbed them gently down the spine and the course of the nerves, using gentle pressure upon the b.r.e.a.s.t.s of the ladies, and staring them out of countenance to magnetise them by the eye! All this time the most rigorous silence was maintained, with the exception of a few wild notes on the harmonica or the piano-forte, or the melodious voice of a hidden opera-singer swelling softly at long intervals. Gradually the cheeks of the ladies began to glow, their imaginations to become inflamed; and off they went, one after the other, in convulsive fits. Some of them sobbed and tore their hair, others laughed till the tears ran from their eyes, while others shrieked and screamed and yelled till they became insensible altogether.

This was the crisis of the delirium. In the midst of it, the chief actor made his appearance, waving his wand, like Prospero, to work new wonders. Dressed in a long robe of lilac-coloured silk, richly embroidered with gold flowers, bearing in his hand a white magnetic rod; and, with a look of dignity which would have sat well on an eastern caliph, he marched with solemn strides into the room. He awed the still sensible by his eye, and the violence of their symptoms diminished. He stroked the insensible with his hands upon the eyebrows and down the spine; traced figures upon their breast and abdomen with his long white wand, and they were restored to consciousness. They became calm, acknowledged his power, and said they felt streams of cold or burning vapour pa.s.sing through their frames, according as he waved his wand or his fingers before them.

"It is impossible," says M. Dupotet, "to conceive the sensation which Mesmer's experiments created in Paris. No theological controversy, in the earlier ages of the Catholic Church, was ever conducted with greater bitterness." His adversaries denied the discovery; some calling him a quack, others a fool, and others, again, like the Abbe Fiard, a man who had sold himself to the devil! His friends were as extravagant in their praise, as his foes were in their censure. Paris was inundated with pamphlets upon the subject, as many defending as attacking the doctrine.

At court, the Queen expressed herself in favour of it, and nothing else was to be heard of in society.

By the advice of M. D'Eslon, Mesmer challenged an examination of his doctrine by the Faculty of Medicine. He proposed to select twenty-four patients, twelve of whom he would treat magnetically, leaving the other twelve to be treated by the faculty according to the old and approved methods. He also stipulated, that to prevent disputes, the government should nominate certain persons who were not physicians, to be present at the experiments; and that the object of the inquiry should be, not how these effects were produced, but whether they were really efficacious in the cure of any disease. The faculty objected to limit the inquiry in this manner, and the proposition fell to the ground.

Mesmer now wrote to Marie Antoinette, with the view of securing her influence in obtaining for him the protection of government. He wished to have a chateau and its lands given to him, with a handsome yearly income, that he might be enabled to continue his experiments at leisure, untroubled by the persecution of his enemies. He hinted the duty of governments to support men of science, and expressed his fear, that if he met no more encouragement, he should be compelled to carry his great discovery to some other land more willing to appreciate him. "In the eyes of your Majesty," said he, "four or five hundred thousand francs, applied to a good purpose, are of no account. The welfare and happiness of your people are everything. My discovery ought to be received and rewarded with a munificence worthy of the monarch to whom I shall attach myself." The government at last offered him a pension of twenty thousand francs, and the cross of the order of St. Michael, if he had made any discovery in medicine, and would communicate it to physicians nominated by the King. The latter part of the proposition was not agreeable to Mesmer. He feared the unfavourable report of the King's physicians; and, breaking off the negotiation, spoke of his disregard of money, and his wish to have his discovery at once recognised by the government. He then retired to Spa, in a fit of disgust, upon pretence of drinking the waters for the benefit of his health.

After he had left Paris, the Faculty of Medicine called upon M.

D'Eslon, for the third and last time, to renounce the doctrine of animal magnetism, or be expelled from their body. M. D'Eslon, so far from doing this, declared that he had discovered new secrets, and solicited further examination. A royal commission of the Faculty of Medicine was, in consequence, appointed on the 12th of March 1784, seconded by another commission of the Academie des Sciences, to investigate the phenomena and report upon them. The first commission was composed of the princ.i.p.al physicians of Paris; while, among the eminent men comprised in the latter, were Benjamin Franklin, Lavoisier, and Bailly, the historian of astronomy. Mesmer was formally invited to appear before this body, but absented himself from day to day, upon one pretence or another.

M. D'Eslon was more honest, because he thoroughly believed in the phenomena, which it is to be questioned if Mesmer ever did, and regularly attended the sittings and performed experiments.

Bailly has thus described the scenes of which he was a witness in the course of this investigation. "The sick persons, arranged in great numbers and in several rows around the baquet, receive the magnetism by all these means: by the iron rods which convey it to them from the baquet--by the cords wound round their bodies--by the connection of the thumb, which conveys to them the magnetism of their neighbours--and by the sounds of a pianoforte, or of an agreeable voice, diffusing the magnetism in the air. The patients were also directly magnetised by means of the finger and wand of the magnetiser moved slowly before their faces, above or behind their heads, and on the diseased parts, always observing the direction of the holes. The magnetiser acts by fixing his eyes on them. But above all, they are magnetised by the application of his hands and the pressure of his fingers on the hypochondres and on the regions of the abdomen; an application often continued for a long time-sometimes for several hours.

"Meanwhile the patients in their different conditions present a very varied picture. Some are calm, tranquil, and experience no effect.

Others cough, spit, feel slight pains, local or general heat, and have sweatings. Others again are agitated and tormented with convulsions.

These convulsions are remarkable in regard to the number affected with them, to their duration and force. As soon as one begins to be convulsed, several others are affected. The commissioners have observed some of these convulsions last more than three hours. They are accompanied with expectorations of a muddy viscous water, brought away by violent efforts. Sometimes streaks of blood have been observed in this fluid. These convulsions are characterized by the precipitous, involuntary motion of all the limbs, and of the whole body: by the construction of the throat--by the leaping motions of the hypochondria and the epigastrium--by the dimness and wandering of the eyes--by piercing shrieks, tears, sobbing, and immoderate laughter. They are preceded or followed by a state of languor or reverie, a kind of depression, and sometimes drowsiness. The smallest sudden noise occasions a shuddering; and it was remarked, that the change of measure in the airs played on the piano-forte had a great influence on the patients. A quicker motion, a livelier melody, agitated them more, and renewed the vivacity of their convulsions.

"Nothing is more astonis.h.i.+ng than the spectacle of these convulsions.

One who has not seen them can form no idea of them. The spectator is as much astonished at the profound repose of one portion of the patients as at the agitation of the rest--at the various accidents which are repeated, and at the sympathies which are exhibited. Some of the patients may be seen devoting their attention exclusively to one another, rus.h.i.+ng towards each other with open arms, smiling, soothing, and manifesting every symptom of attachment and affection. All are under the power of the magnetiser; it matters not in what state of drowsiness they may be, the sound of his voice--a look, a motion of his hand--brings them out of it. Among the patients in convulsions there are always observed a great many women, and very few men." [Rapport des Commissaires, redige par M. Bailly.--Paris, 1784.]

These experiments lasted for about five months. They had hardly commenced, before Mesmer, alarmed at the loss both of fame and profit, determined to return to Paris. Some patients of rank and fortune, enthusiastic believers in his doctrine, had followed him to Spa. One of them named Berga.s.se, proposed to open a subscription for him, of one hundred shares, at one hundred louis each, on condition that he would disclose his secret to the subscribers, who were to be permitted to make whatever use they pleased of it. Mesmer readily embraced the proposal; and such was the infatuation, that the subscription was not only filled in a few days, but exceeded by no less a sum than one hundred and forty thousand francs.

With this fortune he returned to Paris, and recommenced his experiments, while the royal commission continued theirs. His admiring pupils, who had paid him so handsomely for his instructions, spread the delusion over the country, and established in all the princ.i.p.al towns of France, "Societies of Harmony," for trying experiments and curing all diseases by means of magnetism. Some of these societies were a scandal to morality, being joined by profligate men of depraved appet.i.tes, who took a disgusting delight in witnessing young girls in convulsions. Many of the pretended magnetisers were notorious libertines, who took that opportunity of gratifying their pa.s.sions. An illegal increase of the number of French citizens was anything but a rare consequence in Strasburg, Nantes, Bourdeaux, Lyons, and other towns, where these societies were established.

At last the Commissioners published their report, which was drawn up by the ill.u.s.trious and unfortunate Bailly. For clearness of reasoning and strict impartiality it has never been surpa.s.sed. After detailing the various experiments made, and their results, they came to the conclusion that the only proof advanced in support of Animal Magnetism was the effects it produced on the human body--that those effects could be produced without pa.s.ses or other magnetic manipulations--that all these manipulations, and pa.s.ses, and ceremonies never produce any effect at all if employed without the patient's knowledge; and that therefore imagination did, and animal magnetism did not, account for the phenomena.

This report was the ruin of Mesmer's reputation in France. He quitted Paris shortly after, with the three hundred and forty thousand francs which had been subscribed by his admirers, and retired to his own country, where he died in 1815, at the advanced age of eighty-one. But the seeds he had sown fructified of themselves, nourished and brought to maturity by the kindly warmth of popular credulity. Imitators sprang up in France, Germany, and England, more extravagant than their master, and claiming powers for the new science which its founder had never dreamt of. Among others, Cagliostro made good use of the delusion in extending his claims to be considered a master of the occult sciences. But he made no discoveries worthy to be compared to those of the Marquis de Puysegur and the Chevalier Barbarin, honest men, who began by deceiving themselves before they deceived others.

The Marquis de Puysegur, the owner of a considerable estate at Busancy, was one of those who had entered into the subscription for Mesmer.

After that individual had quitted France, he retired to Busancy with his brother to try Animal Magnetism upon his tenants, and cure the country people of all manner of diseases. He was a man of great simplicity and much benevolence, and not only magnetised but fed the sick that flocked around him. In all the neighbourhood, and indeed within a circ.u.mference of twenty miles, he was looked upon as endowed with a power almost Divine. His great discovery, as he called it, was made by chance. One day he had magnetised his gardener; and observing him to fall into a deep sleep, it occurred to him that he would address a question to him, as he would have done to a natural somnambulist. He did so, and the man replied with much clearness and precision. M. de Puysegur was agreeably surprised: he continued his experiments, and found that, in this state of magnetic somnambulism, the soul of the sleeper was enlarged, and brought into more intimate communion with all nature, and more especially with him, M. de Puysegur. He found that all further manipulations were unnecessary; that, without speaking or making any sign, he could convey his will to the patient; that he could, in fact, converse with him, soul to soul, without the employment of any physical operation whatever!

Simultaneously with this marvellous discovery he made another, which reflects equal credit upon his understanding. Like Valentine Greatraks, he found it hard work to magnetise all that came--that he had not even time to take the repose and relaxation which were necessary for his health. In this emergency he hit upon a clever expedient. He had heard Mesmer say that he could magnetise bits of wood--why should he not be able to magnetise a whole tree? It was no sooner thought than done.

There was a large elm on the village green at Busancy, under which the peasant girls used to dance on festive occasions, and the old men to sit, drinking their vin du pays on the fine summer evenings. M. de Puysegur proceeded to this tree and magnetised it, by first touching it with his hands and then retiring a few steps from it; all the while directing streams of the magnetic fluid from the branches toward the trunk, and from the trunk toward the root. This done, he caused circular seats to be erected round it, and cords suspended from it in all directions. When the patients had seated themselves, they twisted the cords round the diseased parts of their bodies, and held one another firmly by their thumbs to form a direct channel of communication for the pa.s.sage of the fluid.

M. de Puysegur had now two hobbies--the man with the enlarged soul, and the magnetic elm. The infatuation of himself and his patients cannot be better expressed than in his own words. Writing to his brother, on the 17th of May 1784, he says, "If you do not come, my dear friend, you will not see my extraordinary man, for his health is now almost quite restored. I continue to make use of the happy power for which I am indebted to M. Mesmer. Every day I bless his name; for I am very useful, and produce many salutary effects on all the sick poor in the neighbourhood. They flock around my tree; there were more than one hundred and thirty of them this morning. It is the best baquet possible; not a leaf of it but communicates health! all feel, more or less, the good effects of it. You will be delighted to see the charming picture of humanity which this presents. I have only one regret--it is, that I cannot touch all who come. But my magnetised man--my intelligence--sets me at ease. He teaches me what conduct I should adopt. According to him, it is not at all necessary that I should touch every one; a look, a gesture, even a wish, is sufficient. And it is one of the most ignorant peasants of the country that teaches me this! When he is in a crisis, I know of nothing more profound, more prudent, more clearsighted (clairvoyant) than he is."

In another letter, describing his first experiment with the magnetic tree, he says, "Yester evening I brought my first patient to it. As soon as I had put the cord round him he gazed at the tree; and, with an air of astonishment which I cannot describe, exclaimed, 'What is it that I see there?' His head then sunk down, and he fell into a perfect fit of somnambulism. At the end of an hour, I took him home to his house again, when I restored him to his senses. Several men and women came to tell him what he had been doing. He maintained it was not true; that, weak as he was, and scarcely able to walk, it would have been scarcely possible for him to have gone down stairs and walked to the tree. To-day I have repeated the experiment on him, and with the same success. I own to you that my head turns round with pleasure to think of the good I do. Madame de Puysegur, the friends she has with her, my servants, and, in fact, all who are near me, feel an amazement, mingled with admiration, which cannot be described; but they do not experience the half of my sensations. Without my tree, which gives me rest, and which will give me still more, I should be in a state of agitation, inconsistent, I believe, with my health. I exist too much, if I may be allowed to use the expression."

In another letter, he descants still more poetically upon his gardener with the enlarged soul. He says, "It is from this simple man, this tall and stout rustic, twenty-three years of age, enfeebled by disease, or rather by sorrow, and therefore the more predisposed to be affected by any great natural agent,--it is from this man, I repeat, that I derive instruction and knowledge. When in the magnetic state, he is no longer a peasant who can hardly utter a single sentence; he is a being, to describe whom I cannot find a name. I need not speak; I have only to think before him, when he instantly understands and answers me. Should anybody come into the room, he sees him, if I desire it (but not else), and addresses him, and says what I wish him to say; not indeed exactly as I dictate to him, but as truth requires. When he wants to add more than I deem it prudent strangers should hear, I stop the flow of his ideas, and of his conversation in the middle of a word, and give it quite a different turn!"

Among other persons attracted to Busancy by the report of these extraordinary occurrences was M. Cloquet, the Receiver of Finance.

His appet.i.te for the marvellous being somewhat insatiable, he readily believed all that was told him by M. de Puysegur. He also has left a record of what he saw, and what he credited, which throws a still clearer light upon the progress of the delusion. ["Introduction to the Study of Animal Magnetism," by Baron Dupotet, p. 73.] He says that the patients he saw in the magnetic state had an appearance of deep sleep, during which all the physical faculties were suspended, to the advantage of the intellectual faculties. The eyes of the patients were closed; the sense of hearing was abolished, and they awoke only at the voice of their magnetiser. "If any one touched a patient during a crisis, or even the chair on which he was seated," says M. Cloquet, "it would cause him much pain and suffering, and throw him into convulsions. During the crisis, they possess an extraordinary and supernatural power, by which, on touching a patient presented to them, they can feel what part of his body is diseased, even by merely pa.s.sing their hand over the clothes."

Another singularity was, that these sleepers who could thus discover diseases--see into the interior of other men's stomachs, and point out remedies, remembered absolutely nothing after the magnetiser thought proper to disenchant them. The time that elapsed between their entering the crisis and their coming out of it was obliterated. Not only had the magnetiser the power of making himself heard by the somnambulists, but he could make them follow him by merely pointing his finger at them from a distance, though they had their eyes the whole time completely closed.

Such was Animal Magnetism under the auspices of the Marquis de Puysegur.

While he was hibiting these fooleries around his elm-tree, a magnetiser of another cla.s.s appeared in Lyons, in the person of the Chevalier de Barbarin. This person thought the effort of the will, without any of the paraphernalia of wands or baquets, was sufficient to throw patients into the magnetic sleep. He tried it and succeeded. By sitting at the bedside of his patients, and praying that they might be magnetised, they went off into a state very similar to that of the persons who fell under the notice of M. de Puysegur. In the course of time, a very considerable number of magnetisers, acknowledging Barbarin for their model, and called after him Barbarinists, appeared in different parts, and were believed to have effected some remarkable cures. In Sweden and Germany, this sect of fanatics increased rapidly, and were called spiritualists, to distinguish them from the followers of M. de Puysegur, who were called experimentalists. They maintained that all the effects of Animal Magnetism, which Mesmer believed to be producible by a magnetic fluid dispersed through nature, were produced by the mere effort of one human soul acting upon another; that when a connexion had once been established between a magnetiser and his patient, the former could communicate his influence to the latter from any distance, even hundreds of miles, by the will! One of them thus described the blessed state of a magnetic patient:--"In such a man animal instinct ascends to the highest degree admissible in this world. The clairvoyant is then a pure animal, without any admixture of matter. His observations are those of a spirit.

He is similar to G.o.d. His eye penetrates all the secrets of nature.

When his attention is fixed on any of the objects of this world--on his disease, his death, his well-beloved, his friends, his relations, his enemies,--in spirit he sees them acting; he penetrates into the causes and the consequences of their actions; he becomes a physician, a prophet, a divine!" [See "Foreign Review, Continental Miscellany," vol.

v. 113.]

Let us now see what progress these mysteries made in England. In the year 1788, Dr. Mainauduc, who had been a pupil, first of Mesmer, and afterwards of D'Eslon, arrived in Bristol, and gave public lectures upon magnetism. His success was quite extraordinary. People of rank and fortune hastened from London to Bristol to be magnetised, or to place themselves under his tuition. Dr. George Winter, in his History of Animal Magnetism, gives the following list of them:--"They amounted to one hundred and twenty-seven, among whom there were one duke, one d.u.c.h.ess, one marchioness, two countesses, one earl, one baron, three baronesses, one bishop, five right honourable gentlemen and ladies, two baronets, seven members of parliament, one clergyman, two physicians, seven surgeons, besides ninety-two gentlemen and ladies of respectability." He afterwards established himself in London, where he performed with equal success.

He began by publis.h.i.+ng proposals to the ladies for the formation of a Hygeian Society. In this paper he vaunted highly the curative effects of Animal Magnetism, and took great credit to himself for being the first person to introduce it into England, and thus concluded:--"As this method of cure is not confined to s.e.x, or college education, and the fair s.e.x being in general the most sympathising part of the creation, and most immediately concerned in the health and care of its offspring, I think myself bound in grat.i.tude to you, ladies, for the partiality you have shown me in midwifery, to contribute, as far as lies in my power, to render you additionally useful and valuable to the community. With this view, I propose forming my Hygeian Society, to be incorporated with that of Paris. As soon as twenty ladies have given in their names, the day shall be appointed for the first meeting at my house, when they are to pay fifteen guineas, which will include the whole expense."

Hannah More, in a letter addressed to Horace Walpole, in September 1788, speaks of the "demoniacal mummeries" of Dr. Mainauduc, and says he was in a fair way of gaining a hundred thousand pounds by them, as Mesmer had done by his exhibitions in Paris.

So much curiosity was excited by the subject that, about the same time, a man, named Holloway, gave a course of lectures on Animal Magnetism in London, at the rate of five guineas for each pupil, and realised a considerable fortune. Loutherbourg, the painter, and his wife followed the same profitable trade; and such was the infatuation of the people to be witnesses of their strange manipulations, that, at times, upwards of three thousand persons crowded around their house at Hammersmith, unable to gain admission. The tickets sold at prices varying from one to three guineas. Loutherbourg performed his cures by the touch, after the manner of Valentine Greatraks, and finally pretended to a Divine mission. An account of his miracles, as they were called, was published in 1789, ent.i.tled "A List of New Cures performed by Mr. and Mrs. de Loutherbourg of Hammersmith Terrace, without Medicine; by a Lover of the Lamb of G.o.d.

Dedicated to his Grace the Archbishop of Canterbury."

This "Lover of the Lamb of G.o.d" was a half-crazy old woman, named Mary Pratt, who conceived for Mr. and Mrs. de Loutherbourg a veneration which almost prompted her to wors.h.i.+p them. She chose for the motto of her pamphlet a verse in the thirteenth chapter of the Acts of the Apostles: "Behold, ye despisers, and wonder and peris.h.!.+ for I will work a work in your days which ye shall not believe though a man declare it unto you."

Attempting to give a religious character to the cures of the painter, she thought a woman was the proper person to make them known, since the apostle had declared that a man should not be able to conquer the incredulity of the people. She stated that, from Christmas 1788 to July 1789, De Loutherbourg and his wife had cured two thousand people, "having been made proper recipients to receive Divine manuductions; which heavenly and Divine influx, coming from the radix G.o.d, his Divine Majesty had most graciously bestowed upon them to diffuse healing to all, be they deaf, dumb, blind, lame, or halt."

In her dedication to the Archbishop of Canterbury, she implored him to compose a new form of prayer to be used in all churches and chapels, that nothing might impede this inestimable gift from having its due course. She further entreated all the magistrates and men of authority in the land to wait on Mr. and Mrs. de Loutherbourg, to consult with them on the immediate erection of a large hospital, with a pool of Bethesda attached to it. All the magnetisers were scandalised at the preposterous jabber of this old woman, and De Loutherbourg appears to have left London to avoid her; continuing, however, in conjunction with his wife, the fantastic tricks which had turned the brain of this poor fanatic, and deluded many others who pretended to more sense than she had.

From this period until 1798, magnetism excited little or no attention in England. An attempt to revive the doctrine was made in that year, but it was in the shape of mineral rather than of animal magnetism. One Benjamin Douglas Perkins, an American, practising as a surgeon in Leicestersquare, invented and took out a patent for the celebrated "Metallic Tractors." He pretended that these tractors, which were two small pieces of metal strongly magnetised, something resembling the steel plates which were first brought into notice by Father h.e.l.l, would cure gout, rheumatism, palsy, and in fact, almost every disease the human frame was subject to, if applied externally to the afflicted part, and moved about gently, touching the surface only. The most wonderful stories soon obtained general circulation, and the press groaned with pamphlets, all vaunting the curative effects of the tractors, which were sold at five guineas the pair. Perkins gained money rapidly. Gouty subjects forgot their pains in the presence of this new remedy; the rheumatism fled at its approach; and toothache, which is often cured by the mere sight of a dentist, vanished before Perkins and his marvellous steel plates. The benevolent Quakers, of whose body he was a member, warmly patronised the invention. Desirous that the poor, who could not afford to pay Mr. Perkins five guineas, or even five s.h.i.+llings, for his tractors, should also share in the benefits of that sublime discovery, they subscribed a large sum, and built an hospital, called the "Perkinean Inst.i.tution," in which all comers might be magnetised free of cost. In the course of a few months they were in very general use, and their lucky inventor in possession of five thousand pounds.

Dr. Haygarth, an eminent physician at Bath, recollecting the influence of imagination in the cure of disease, hit upon an expedient to try the real value of the tractors. Perkins's cures were too well established to be doubted; and Dr. Haygarth, without gainsaying them, quietly, but in the face of numerous witnesses, exposed the delusion under which people laboured with respect to the curative medium. He suggested to Dr.

Falconer that they should make wooden tractors, paint them to resemble the steel ones, and see if the very same effects would not be produced.

Five patients were chosen from the hospital in Bath, upon whom to operate. Four of them suffered severely from chronic rheumatism in the ankle, knee, wrist, and hip; and the fifth had been afflicted for several months with the gout. On the day appointed for the experiments, Dr. Haygarth and his friends a.s.sembled at the hospital, and with much solemnity brought forth the fict.i.tious tractors. Four out of the five patients said their pains were immediately relieved; and three of them said they were not only relieved, but very much benefited. One felt his knee warmer, and said he could walk across the room. He tried and succeeded, although on the previous day he had not been able to stir.

The gouty man felt his pains diminish rapidly, and was quite easy for nine hours, until he went to bed, when the twitching began again. On the following day the real tractors were applied to all the patients, when they described their symptoms in nearly the same terms.

To make still more sure, the experiment was tried in the Bristol Infirmary, a few weeks afterwards, on a man who had a rheumatic affection in the shoulder, so severe as to incapacitate him from lifting his hand from his knee. The fict.i.tious tractors were brought and applied to the afflicted part, one of the physicians, to add solemnity to the scene, drawing a stop-watch from his pocket to calculate the time exactly, while another, with a pen in his hand, sat down to write the change of symptoms from minute to minute as they occurred. In less than four minutes the man felt so much relieved, that he lifted his hand several inches without any pain in the shoulder!

An account of these matters was published by Dr. Haygarth, in a small volume ent.i.tled, "Of the Imagination, as a Cause and Cure of Disorders, exemplified by fict.i.tious Tractors." The exposure was a coup de grace to the system of Mr. Perkins. His friends and patrons, still unwilling to confess that they had been deceived, tried the tractors upon sheep, cows, and horses, alleging that the animals received benefit from the metallic plates, but none at all from the wooden ones. But they found n.o.body to believe them; the Perkinean Inst.i.tution fell into neglect; and Perkins made his exit from England, carrying with him about ten thousand pounds, to soothe his declining years in the good city of Pennsylvania.