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Black Forest Village Stories Part 49

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"Agriculture is the root of all civilization; and yet the agriculturists of the known world have never tasted but a small portion of its fruits. Is this unavoidable?

"Upon the unsteady flower that rocks in the breeze the bee makes her perch and gathers her honey: thus man enjoys the fleeting things of earthly life, while all things rock under his feet.

"(At the Beech-Pond.) A drop from the sky falls into the pond, forms a little bubble for a while, then bursts, and mingles with the mora.s.s; another falls into the stream and becomes a part of the living billow.

Is my existence like that of such a rain-drop? Then let me be resolved into a living stream: it must be so.

"Every bird flees from the rain: only the swallow revels in it.

"When I go abroad to refresh myself with a little bodily fatigue, I meet the farmers returning wearied from their work: it almost makes me ashamed to be out sauntering.

"In the morning and in the evening we perceive the changes between light and darkness; yet this change is going on to the same extent throughout the day.

"Is not the development of the human mind in the same case?

"I have looked upon numberless sunsets, and yet no two were alike. Such is the endless variety of nature; and therein lies its inexhaustible beauty.

"In watching the sunset, we are tempted to suppose that from where we stand, as far as the western horizon, the red glow of evening extends and there is light, but that behind us all is darkness. Those again who stand farther eastward imagine that the light extends quite to their feet, though no farther. Thus every man measures the horizon from the little spot on which he stands, and all regard themselves as the last remnants of enlightenment.

"Why is a sunset more attractive to most men than a sunrise?

"Is it because but few ever see the latter, or because that which departs has more of our sympathies? I think not. The sunset comes to a beautiful mysterious close in the shade of night and the stillness of universal rest; but the sunrise never comes to a conclusion: it is dissipated in the glare and noise and turmoil of the day. Beautiful is death! Oh, how I long----

"(Behind the manor-house garden.) When a post is driven into the earth, the end must be charred to keep it from decay: he who is touched by the fire of the mind can never die.

"The hide of one poor beast is sliced into harness for another. The application is easy.

"If a man is told that a place he desires to reach is nearer than it really is, his fatigue is doubled,--the result probably of his over-eagerness to get to the end of his journey.

"I have erred in thinking the way to the goal of my life shorter than it turns out to be.

"In mowing you must take short steps and walk forward in a straight line. The more spa.r.s.e the clover, the more fatigue in the labor: the scythe reels about the hard earth, and at last plunges in the air without effecting any result. Significant!

"Green feed, and every thing brought home in the sap, is free from t.i.thes.

"In cutting corn, the reaper must lay the swath behind him, so as to have nothing before him but the blades still standing. So with the deeds that we have done. They must be out of the sight, so that all our attention may be turned upon what yet remains to do.

"When in the distance I see the mowers bowing and rising so regularly, it seems as if they were going through some ceremonious ritual of prayer.

"The new paling of the manor-house garden is being painted green. Dry wood rots in wind and weather if not covered with a coating. Nature furnishes a secure vestment for all her creatures: men tear off these natural coats and are compelled to replace them with artificial ones.

"What if education were nothing more than oil-paint, a poor surrogate for the fresh l.u.s.tre of Nature? No: it is Nature itself, elevated, purified; men like those around me here----

"Valentine, the old carpenter, is so forgetful that he walks along the road with the cart-whip on his shoulder, and cries 'Hoy!' without perceiving that his cows have turned into a wrong road forty yards behind him. Is not this the lot of many rulers?

"In a garden by the roadside is a weeping willow, the boughs of which have been tied and twisted into all sorts of ellipses, circles, oblique and right angles, until they have taken this shape permanently.

"The boughs of sorrow are tractable, and may be cramped into almost any deformity; still, the irrepressible vigor of Nature will restore the original growth and proportion. What is it that makes farmers so fond of distorting Nature? Why are they so p.r.o.ne to maltreat the weeping willow, the loveliest of trees? Perhaps there lies at the very root of human nature a disposition to indemnify one's self for a year's hard labor by making a plaything of the subject of it on a holiday.

"(At the crucifix in the Target Field.) Although there were some Jews living in the place where I was born, I never thought much about them.

I only remember that when a little boy, like the other little boys, I jeered and even struck the little Jews at every opportunity.

"It as little occurs to us to meditate upon our relation to the Jews as upon that we hold to horses or other cattle. On the contrary, the Bible inspires every Christian child with an indistinct impression of having received some personal wrong at the hands of every individual of the Jewish persuasion. A mysterious abhorrence of them gradually settles upon the infant mind. I involuntarily regarded every Jew as having some disease of the skin. A child thus educated will caress an animal, but never a Jew.

"I am now thrown into frequent intercourse with the Jews. The Jewish teacher is a man remarkably free from prejudice, and possessed of a degree of culture such as I have not often met with. He is more conversant with theology than with the natural sciences. Is that the case with Jews in general? His method of instruction is highly intellectual, but a little wanting in system and regularity,--a disadvantage for children not extraordinarily gifted. A strange sensation overcame me on my first visit to the synagogue. The Hebrew words have wandered from the slopes of Lebanon to these German pine-forests. And yet, is not our religion derived from the same spot?

Again, while ancient Rome could not vanquish the Germans, nor make them speak the language of the Capitol, modern Rome perfected the achievement. Every Sunday the Roman language is heard upon these distant hills.

"Over against the school-house is the so-called Burned Spot, the site of the house in which a whole Hebrew family--the grandmother, daughter-in-law, and five grandchildren--fell a victim to the flames.

It is now the favorite resort of children when they wish to play at hide-and-seek. The old ruins abound in choice hiding-places. The rosy-cheeked boys clamber up and down the blackened walls, and shout and yell; just where the flames crawled! Such things occur in the history of great things also.

"The bel-wether dance has just been held. "These things are no longer suited to our times: they are a feature of the Middle Ages. Then the lord of the manor may have looked with complacency from the turret of his castle upon the follies of his villeins: he had given them the wether and the ribbon, and probably gave the winning pair pittance of a marriage-portion. All these things are at an end; and why continue the form of that which no longer has a substance?

"Sometimes a chord of the music steals out into the fields and strikes upon my ear; but it is only the braying of the grand trumpet that becomes thus distinguishable. Like me, the peasants here are beyond the reach of the harmonies produced by the intellectual efforts of humanity: not until the great trumpet brays or the ba.s.s-drum rattles does a solitary link attach them to the mighty chain, and, for a s.p.a.ce, they keep step with the pace of time. Of the gentle adagio and the more intricate harmonies they know nothing.

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Black Forest Village Stories Part 49 summary

You're reading Black Forest Village Stories. This manga has been translated by Updating. Author(s): Berthold Auerbach. Already has 571 views.

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