The American Church Dictionary and Cyclopedia Part 2

Baptism, Holy.--One of the two great Sacraments ordained by Christ as generally (universally) necessary to salvation. Holy Baptism is the initiatory rite by which we are admitted into the fellows.h.i.+p of Christ's Religion, admitted into His Church. Baptism is a covenant made between G.o.d and man; of this covenant the Christian name, which was then given us, is the reminder; reminding us of our new relations.h.i.+p with G.o.d. The grace conferred in Holy Baptism is threefold, (1) Regeneration, or the New Birth (See REGENERATION); (2) Admission into the Spiritual Kingdom, or the Holy Catholic Church, and (3) The forgiveness of all our sins, for in the Nicene Creed we confess, "I acknowledge one Baptism for the Remissions of sins." The vows of Holy Baptism are three in number, (1) To Renounce, (2) to Believe and (3) to Obey. These cover "the Whole Duty of Man," {30} and it is by the use of the Means of Grace with diligent Prayer that he is enabled to keep them and to grow into the likeness of Christ, whose member he is because incorporated into Him by Holy Baptism. The outward, visible sign or form in Baptism is water, with the unfailing use of the words, "In the Name of the Father, and of the Son, and of the Holy Ghost." This effects a valid Baptism.

Baptism, Conditional.--As Holy Baptism can take place only once in any individual life, the Church has always been most careful that it should not be repeated. But it sometimes happens that grave doubts arise as to the validity of one's Baptism, or the fact of Baptism is only a matter of conjecture. In such cases the Church has provided for conditional, or hypothetical Baptism. The form is, "If thou art not already baptized, (name) I baptize thee in the Name of the Father, and of the Son, and of the Holy Ghost, Amen." In such a case if the Baptism has already taken place and was valid, the hypothetical Baptism pa.s.ses for naught, but if it were not valid or had not taken place, the hypothetical Baptism is effective.

Baptism, Infant.--(See INFANT BAPTISM).

Baptism, Private.--The proper place for the administration of Holy Baptism is in the church, and the Church warns her people "that without great and reasonable cause and necessity, they procure not their children to be baptized at home in their houses." But when need shall compel them so to do, she provides for the emergency by the service ent.i.tled, "The Ministration of Private Baptism of Children in Houses," as set forth in the Prayer Book. In this office no {31} provision is made for Sponsors. The child is to be brought afterwards into the Church to the intent that the congregation may be certified of the true Form of Baptism privately before used. Then it is publicly received and the Sponsors answer for the child and become responsible for its Christian training, publicly before the congregation.

Baptismal Regeneration.--(See REGENERATION, also NEW BIRTH).

Baptismal Sh.e.l.l.--A scallop sh.e.l.l, either real or made of precious metal, used by the Priest for pouring the water on the head of the candidate in Holy Baptism.

Baptistry.--A portion of a church set apart for the administration of Holy Baptism. Sometimes the Baptistry was erected as a separate building or attached to a church or cathedral, specially adapted for Baptism by immersion.

Barnabas, Feast of Saint.--A Holy Day of the Church observed on June 11th. St. Barnabas was born at Cyprus, but was a Jew of the tribe of Levi. His original name was Joses, but after our Lord's Ascension he was called Barnabas, meaning the "Son of Consolation."

(Acts 4:36.) He stands out in the New Testament Scriptures as one who is ever helpful, which may have suggested his new name; thus he sold his land, giving the money to the Apostles in order that the necessities of the infant Church might be met. So also he stood sponsor, so to speak, for St. Paul, vouching for the sincerity of his conversion. Having thus brought him to the Apostles and securing his recognition as an Apostle we find that he was {32} a.s.sociated with St. Paul for about fourteen years in his missionary journeys.

After the separation of the Apostles nothing is recorded of St.

Barnabas, but tradition tells us that he returned to Cyprus, spending the remainder of his life among his countrymen, and that he suffered martyrdom, being stoned to death by the unbelieving Jews at Salamis. St. Barnabas is said to have left an Epistle which bears his name and which is still extant. It is regarded by many scholars as genuine, but by many others its authenticity is regarded as very doubtful. In ecclesiastical art St. Barnabas is represented as holding St. Matthew's Gospel; as being stoned; as pressing a stone to his breast; as being burned to death; with an open book and staff; with three stones; with a fire near him.

Bartholomew, Feast of St.--Observed on August 24th, in commemoration of the life and virtues of the Apostle St. Bartholomew. In Holy Scripture there is the mere mention of the name of this Apostle, but it is thought that Bartholomew and Nathanael are one and the same person. The reason for this supposition lies in the fact that St. John in his Gospel never mentions Bartholomew, while he often speaks of Nathanael, and the other Evangelists, though they mention Bartholomew, never take notice of Nathanael. From this fact, it is supposed that the same person is designated by these two names. If St. Bartholomew is the same person as Nathanael, then it is he whom our Lord described as "an Israelite indeed, in whom is no guile." St.

Bartholomew is thought to have preached the Gospel in Northern India, where he is said to have left a Hebrew copy of St. Matthew's {33} Gospel. He afterwards went to Armenia. He suffered martyrdom in Albanopolis, by being crucified with his head downwards. In ecclesiastical art, St. Bartholomew is variously represented with a knife and book; with a knife in his hand and the devil under his feet; also as healing a Princess of Armenia.

Bason.--(See ALMS BASON).

Belfry.--That part of the steeple in which a bell is hung. Sometimes a separate tower is built, in a room of which the bell is placed.

The old name was campanile, from _campana_, a bell. The most remarkable of the campaniles is that at Pisa, commonly called the "Leaning Tower."

Benedic, anima mea.--The canticle beginning, "Praise the Lord, O my soul," which the Latin words mean. It consists of the first four and the last three verses of the 103d Psalm and is used as an alternate to the Nunc Dimittis. It is not set forth in the English Prayer Book as a canticle.

Benedicite.--The Benedicite is taken from the Apocryphal Book of "The Song of the Three Children" and has been used from very ancient times as a hymn in Christian Wors.h.i.+p. St. Chrysostom, A.D. 425, spoke of it as "that wonderful and marvelous song which from that day to this has been sung everywhere throughout the world, and shall yet be sung by future generations." An a.n.a.lysis of this hymn shows it to be not simply a haphazard enumeration of the "works of the Lord," but a fine grouping of them in cla.s.ses to which they belong.

The Prelude, contained in the first verse, is a call to all the works of the Lord to "praise Him and magnify Him forever." {34} Then beginning with the angels as G.o.d's ministers we find four great divisions or cla.s.sifications as follows:

I. The Heavens, verses 2 to 8.

II. Mid Air, verses 8 to 18.

III. The Earth, verses 18 to 26.

IV. All Mankind, from verse 26 to the end; this last division being a call to mankind in general--the people of Israel, Priests and servants of the Lord, Spirits and Souls of the Righteous, and all "holy and humble men of heart," to praise the Lord and magnify Him forever,--followed in Christian Wors.h.i.+p by the _Gloria Patri_, as an act of high praise of the holy, blessed and adorable Trinity, made known to us by the Revelation of our Lord and Saviour Jesus Christ.

The Benedicite was first placed in the English Prayer Book in the year 1549, to be sung as an alternate to the Te Deum. It is usually sung during Advent and Lent.

Benediction.--A Blessing, such as that given at the end of the Communion Office and in the Marriage Service.

It is also the act of setting apart for sacred use that which is to be used in the services of the Church. Reverential instinct teaches that it is unbecoming to transfer from the shop to the Altar or Church articles designed for holy use without first being set apart for such purpose. Hence it is usual to bless by some appropriate service Altar furniture, linen and other objects for holy use, that they may be set apart from all unhallowed and common uses. Such is the meaning of the consecration of our churches, and when new articles are added it seems but fitting {35} that they also should be set apart for sacred use, and this is done by an office of Benediction. The Benediction can only be p.r.o.nounced by a Bishop or Priest.

Benedictus.--The canticle beginning "Blessed be the Lord G.o.d of Israel," used after the Second Lesson at Morning Prayer. It is the song uttered by Zacharias on the naming of St. John Baptist and is found in St. Luke I:68-80. The Benedictus has been used as a responsory canticle to the Gospel Lessons from very ancient times as the daily memorial of the Incarnation. As such it is the proper respond to the Second Lesson, the _Jubilate_ being simply an alternate, to be used when the Benedictus occurs in the Lesson for the day. During Advent it is to be sung entire; at other times only four verses may be used.

Betrothal.--That portion of the Marriage Service in which the man and the woman join hands and give their troth (_i.e._, truth or promise of fidelity) each to the other. This is the Marriage Vow and is usually said at the foot of the chancel steps, the marriage proper (with the ring) taking place at the Altar Rail.

Bible, The English.--The English Version of the Bible as we now have it, commonly called the "Authorized Version" was set forth A.

D. 1611. It was the work of many hands and of several generations.

The translation made by William Tyndale, A.D. 1525, is regarded as the foundation or primary version, as the versions that followed were substantially reproductions of it. Three successive stages may be recognized in the work of translation; (1) The publication of the Great Bible in 1540; (2) The Bishop's Bible of 1568 and 1572 in the reign of Elizabeth, and (3) The publication {36} of the King's Bible in 1611 in the reign of James I. Thus the form in which the English Bible has now been read for more than 300 years was the result of various revisions made between 1525 and 1611. This old and familiar version of the Bible was revised A.D. 1881 by a large body of English and American scholars, but their revision has never become very popular. (See LECTIONARY, also SCRIPTURES IN PRAYER BOOK).

Bidding Prayer.--The 55th canon of the English Church in 1603 enjoined a Bidding Prayer in the form of an Exhortation to be used before all sermons, each pet.i.tion or exhortation beginning, "Let us pray for," or "Ye shall pray for," to which the people responded.

The term "Bidding" is from the old Saxon word "Bede," meaning _prayer_. The Litany and, also, the Prayer for the Church Militant in the Communion Office bear some resemblance to the Bidding Prayer, especially in the enumeration of the objects prayed for. The Bidding Prayer is now very rarely used, although attempts have been made to revive its use, especially in purely preaching services.

Biretta.--A black cap of peculiar shape worn by the clergy in outdoor processions and services and sometimes in Church. When worn by a Bishop the color is purple.

Bishop.--The highest of the three Orders of the Sacred Ministry (Bishops, Priests and Deacons). It is derived from the Greek word _Episcopos_, the transition being, Episcopus, Biscop, Bishop; the "p" melting into "b." The word means _overseer_. The functions of a Bishop are to rule his Diocese, ordain to the Ministry, administer Confirmation, consecrate Church {37} buildings, etc. The Bishops are the successors of the Apostles and bear the same office.

That they are not now called Apostles will appear from the following statement: "When the Apostles, in antic.i.p.ation of their approaching death, appointed their successors in the superintendence of the several churches which they had founded, as Timothy at Ephesus and t.i.tus at Crete, the t.i.tle of _Apostolos_ was reserved by way of reverence to those who had been personally sent by Christ Himself; _Episcopos_ was a.s.signed to those who succeeded them in the highest office of the Church, as _overseers of Pastors_ as well as of _flocks_; and _Presbuteros_ became the distinctive appellation of the _second order_, so that after the first century, _no writer has designated the office of one of this second order by the term Episcope. This a.s.sertion cannot be controverted, and its great significance is self-evident_." (See HOLY ORDERS, EPISCOPACY, also MINISTRY).

Bishop's Charge--t.i.tle I, Canon 19, Sec. IX of the Canons of the General Convention makes the following provision: "It is deemed proper that every Bishop of this Church shall deliver, at least once in three years, a charge to the Clergy of his Diocese, unless prevented by reasonable cause. And it is also deemed proper that, from time to time, he shall address to the people of his Diocese Pastoral Letters on some points of Christian doctrine, wors.h.i.+p or manners." In his charge the Bishop has opportunity to speak on great questions of the day and to emphasize that which he deems to be for the best interests of the Church. In addition to his charge, the Bishop is required to make an Annual Address to his Diocese in council {38} a.s.sembled, in which he reviews the State of the Diocese, and sets forth his official acts for the year.

Bishop Coadjutor--When a Bishop of a Diocese, by reason of old age or other permanent cause of infirmity, or by reason of extent of territory, is unable to discharge his Episcopal duties, one Bishop may be elected by and for the Diocese to a.s.sist him in his work.

The t.i.tle of such a.s.sistant is "Bishop Coadjutor." In case of the death of the Bishop, the Bishop Coadjutor succeeds him in his office and becomes Bishop of the Diocese.

Bishop, Election of.--The provisions made by the general canons of the American Church for the election of a Bishop are as follows: The Bishop of a Diocese is elected by the Clergy and Laity of the Diocese in council a.s.sembled. (The method of election is different in different Dioceses.) On a Bishop being chosen, certificates of his election and also testimonials of his being worthy must be signed by a const.i.tutional majority of the convention by whom he is elected. These, together with the approbation of his testimonials by the House of Deputies in General Convention and its consent to his consecration are then presented to the House of Bishops. If the House of Bishops consent to his consecration, the Presiding Bishop notifies the Bishop-elect of such consent. If the Bishop-elect accepts, the Presiding Bishop then takes order for his consecration, either by himself and two other Bishops, or by three Bishops whom he may appoint for that purpose. In case the election takes place during a recess of the General Convention and more than three months before the meeting of the {39} next General Convention, then the above certificates of election and testimonials must be submitted to the Standing Committees of the different Dioceses. If a majority of the Standing Committees consent to the proposed consecration, the Presiding Bishop is notified of the fact, and the same is communicated to all the Bishops of this church in the United States (except those whose resignations have been accepted), and if a majority of the Bishops consent to the consecration, the Presiding Bishop takes order for the consecration of the Bishop-elect. It is further ordered that "no man shall be consecrated a Bishop of this Church until he shall be thirty years old."

Bishop, Missionary--A Bishop elected by the House of Deputies of the General Convention, on nomination by the House of Bishops, and consecrated to exercise Episcopal functions in States or Territories, or parts thereof, not organized into Dioceses.

Missionary Bishops are in the same manner nominated, elected and consecrated for the work of the Church in foreign fields.

Bishop, The Presiding.--(See PRESIDING BISHOP).

Bishop, Resignation of.--(See JURISDICTION, RESIGNATION OF).

Bishop's Visitation.--t.i.tle I, Canon 19, Sec. X of the general canons of the American Church provides that, "Every Bishop in this Church shall visit the Churches within his Diocese at least once in three years, for the purpose of examining the state of his Church, inspecting the behavior of his Clergy, administering the Apostolic rite of Confirmation, ministering the word, and, if he think fit, administering {40} the Sacrament of the Lord's Supper to the people committed to his charge." It is usual, however, for the American Bishops to visit the Parishes of their Dioceses at least once a year.

Bishopric.--The office or jurisdiction of a Bishop.

Black.--One of the Church colors; to be used only on Good Friday and at funerals. This usage applies to the Stole as well as to the Altar hangings. (See CHURCH COLORS).

Blessed Virgin Mary.--The t.i.tle which the Church has always given to the Mother of our Lord, and by which all devout churchmen speak of her of whom the angel declared, "Blessed art thou among women."

"Not even the glorified Saints who have attained to the purity and bliss of Heaven are raised to higher blessedness and purity than that saintly maiden was whom Elizabeth was inspired to call 'the Mother of my Lord.' This sanct.i.ty of the Blessed Virgin through her a.s.sociation with her Divine Son has always been kept vividly in view by the Church."

The perpetual Virginity of the lowly Mother of our Lord has always been a very strong tradition among all devout Christians; a belief which is prompted by reverence for the great mystery of the Incarnation, and confirmed by the universal consent of the Church.

The term "brethren" of our Lord, which occurs in the New Testament means simply kindred, according to the Jewish use of the word.

Two days are set apart to the honor of the Blessed Virgin, viz., The Feast of the Annunciation, March 25th, and the Feast of the Purification, February 2d. (See articles on these Festivals.) {41}

Blessing of Peace, The.--The Benediction at the end of the Communion Service, beginning, "The Peace of G.o.d," etc. This beautiful Benediction is peculiar to the Anglican Liturgy, both as to form and place.

Reverence and a devout mind will not permit any one to leave the Church before this Blessing is p.r.o.nounced.

Board of Managers.--The executive committee which has charge of the general Missions of the American Church, and which, when the Board of Missions is not in session, exercises all the corporate powers of THE DOMESTIC AND FOREIGN MISSIONARY SOCIETY (which see).

Board of Missions.--The legislative branch of THE DOMESTIC AND FOREIGN MISSIONARY SOCIETY (which see) and which holds its sessions during the General Convention.

Bounden Duty.--It is thus the Prayer Book expresses the obligation of all the Confirmed to attend and partic.i.p.ate in the Holy Communion whenever it is celebrated. The words occur in the Prayer of Consecration.

Bowing.--The late Canon Liddon, in one of his sermons, said, "The reverence of the soul is best secured when the body, its companion and instrument, is reverent also." This truth pervades all the Church's wors.h.i.+p. Besides kneeling and standing, _bowing_, also, was always and is still customary in the devotions of the true disciple.