The American Church Dictionary and Cyclopedia Part 20

Sunday.--(See LORD'S DAY.)

Sunday Letter.--(See DOMINICAL LETTER.)

Sunday-schools.--Sunday-schools were originated in the Church of England by one of its clergy, the Rev. Thomas Steck, who afterwards, in 1780, called in Mr. Robert Raikes, a layman, to a.s.sist him. Such schools gradually spread and increased, until to-day it {248} is said that the Sunday-schools of the world number three millions of teachers and over thirty millions of scholars. Of late years especially the Sunday-school has become a most important factor in our Church life, and yet notwithstanding its very manifest purpose it is ever presenting problems very difficult to solve. These perplexing problems no doubt arise from two main causes, (1) a practical, though oftentimes unconscious, ignoring of the Church's own order and method and (2) from the mixed conditions of the religious world of to-day "by reason of our unhappy divisions." As far as can be seen, all that has been written, published and preached on this subject seems to resolve itself into simply this--Try to do the best you can with the material you have, the short time allotted to this work, usually one hour a week, and the absolute voluntaryism of the whole undertaking. And yet in spite of this discouraging outlook, there can be no doubt that the Sunday-school offers one of the very best fields for genuine Church work and is "worth while," as has been fully demonstrated in many places of earnest toil for G.o.d. This work is far-reaching in its influence and no estimate can be given of the possible good it may do in moulding lives. The Rev. G. W. s.h.i.+nn, D.D., speaking of the Sunday-school sets forth its object as follows: "It offers to aid parents, sponsors and pastors in developing the religious life of the young, in filling their minds with the Truths of our most holy Faith, and in training them to serve G.o.d faithfully in their day and generation. Whatever its defects of administration, this is its aim."

Super-Altar.--A small portable slab of stone used {249} to consecrate upon and placed on an unconsecrated Altar or a wooden Altar.

Super-Frontal.--A covering on the top of the Altar which hangs down eight or ten inches in front, varying in color according to the Church Season.

Sureties.--(See SPONSORS.)

Surplice.--The outer garment, made of linen, worn over the ca.s.sock by the officiating minister during the Church service. It is a loose flowing vestment, generally reaching to the knees, having broad, full, open sleeves. It is not specially a Priestly garment, as it is worn by Deacons and also by Lay-Readers, and in a modified form by choristers. The word is derived from the Latin, _superpelliceum_, meaning an over-garment. (See VESTMENTS.)

Surpliced Choir.--When the body of singers of the Church service is composed of boys and men they are vested in ca.s.socks and surplices or cottas and given a place in the Chancel. This is a very ancient usage in the Church of G.o.d, reaching back to the Temple service at Jerusalem. In the description of that service given in 2 Chronicles 5:12 and 13 we read: "Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen . . . stood at the east end of the Altar . . . praising and thanking G.o.d." In this whole pa.s.sage we see the original of those surpliced choirs by which the same Psalms of David have been sung in every age of the Christian Church.

The surpliced choir has always been a feature of the Anglican Church, peculiar to it as a national custom. {250} And as the American Church is the daughter of the English Church, having derived from her all her great treasures of devotion and beauty in wors.h.i.+p, so she, too, employs the vested choir and encourages its use. In this connection, it is interesting to note that the first mention of a surpliced choir in America is in connection with old St. Michael's Church, Charleston, S. C. In the history of this parish may be found the following interesting reference to the vested choir: "In 1798 there was a bill for 'was.h.i.+ng the surplaces (sic) of clergy and children.' A little earlier the Vestry requested the Rector to entertain, at their expense, six of the boys on Sunday as 'an incitement for their better performance of the service'; and in 1807 the organist was requested to have at least twelve choir boys."

Thus as early as the end of the Eighteenth Century the music of the Church was rendered by a surpliced choir in a Southern parish. For some reason vested choirs were given up in the American Church and for many years little or nothing was heard of them. But after a while when the Church here got more thoroughly established and began to put on strength we find that its growing devotion demanded _the restoration_ of the vested choir. This demand became so general that to-day there are very few parishes in which the music is not thus rendered. This is not to be wondered at, for it is found by actual experience that the surpliced choir of men and boys, numbering from twenty to sixty voices according to the size of the parish, is better suited to render the Church's music, more in keeping with the Church's devotions and {251} more inspiring and helpful to the congregation. Many a parish has thus been lifted up, strengthened, the services made more attractive and the attendance at them increased, because the music rendered in this manner becomes thoroughly congregational, such as the people themselves can join in and make it their own.

Sursum Corda.--The Latin t.i.tle of that portion of the Communion Office which begins, "Lift up your hearts," which the Latin words mean. This is found almost word for word in every known Liturgy from the earliest times, and without doubt has come down to us from the Apostolic Age. Even at so early a date as A.D. 252 we find St.

Cyprian giving an explanation of the meaning and purpose of the _Sursum Corda_ as follows: "It is for this cause that the Priest before wors.h.i.+p uses words of introduction and puts the minds of his brethren in preparation by saying, 'Lift up your hearts'; that while the people answer, 'We lift them up unto the Lord,' they may be reminded that there is nothing for them to think of except the Lord."

Symbol.--The ancient name for "Creed," which in the Greek language was called _Symbolon_, _i.e._, watchword, by which as the sentinel recognizes a friend, so the Christian soldier is distinguished from the open enemies or false friends of the Religion of Christ.

Synod.--The word used in the Eastern Church for what is called in the Western Church a _Council_. It is from a Greek word meaning coming together. (See COUNCIL.) {252}

T

Table.--(See Lord's Table.)

Te Deum.--The Latin t.i.tle of the hymn beginning "We praise Thee, O G.o.d," sung after the First Lesson at Morning Prayer. It is one of the oldest of Christian hymns. The old tradition that it was first sung impromptu and antiphonally by St. Ambrose and St. Augustine at the Baptism of the latter in A.D. 386, is not now accepted, as there is evidence to show that the Te Deum is much older than the time of St. Ambrose. So early as A.D. 252, we find St. Cyprian using almost the same words as occur in the Te Deum. It is now generally believed that this n.o.ble canticle in its present form, is a composition of the Fourth or Fifth Century and that it represents a still more ancient hymn. The Te Deum is sung in the Church service every day except during Advent and Lent when the _Benedicite_ is sung instead.

Ten Commandments.--(See DECALOGUE.)

Temperance.--(See CHURCH TEMPERANCE SOCIETY.)

Ter Sanctus.--Meaning _Thrice Holy_. The Latin t.i.tle of the hymn in the Communion Office beginning "Holy, Holy, Holy." This hymn is of the most ancient origin and forms part of all the oldest Liturgies.

In the Liturgies of St. Basil and St. Chrysostom, it is called the "Triumphal Hymn."

Testimonials.--The general Canons of the Church prescribe that when the Standing Committee of a Diocese recommends to the Bishop a candidate for Holy Orders for ordination to the Diaconate or {253} Priesthood, that it shall present to the Bishop a certificate or testimonial to the effect that the candidate "hath lived piously, soberly and honestly, and hath not since his admission as a candidate for Orders, written, taught or held anything contrary to the doctrine and discipline of the Protestant Episcopal Church." The action of the Committee in recommending such person to be admitted a candidate for Holy Orders was based on testimonials made by the Clergy and laymen who knew the candidate personally. So, also, when a Bishop is elected, testimonials of his election by the Convention which elected him, and from the House of Deputies of the General Convention, or from the Standing Committees of the various Dioceses, of their approbation of his election and also of his fitness for the office of a Bishop, must be presented to the House of Bishops before order can be taken for his consecration.

Thanksgiving.--(See GENERAL THANKSGIVING, THE.)

Thanksgiving Day.--The day appointed by the Civil Authority for the rendering of thanks to G.o.d for the blessings bestowed on this land and nation during the year. It usually partakes of the nature of a Harvest Home Festival, prompted no doubt by the character of the service set forth in the Prayer-book to be used on this day, ent.i.tled, "A Form of Prayer and Thanksgiving to Almighty G.o.d for the Fruits of the earth and all other Blessings of His Merciful Providence." It is interesting to note that the first Thanksgiving Day in America was appointed, not by the Pilgrims, as many persons mistakenly believe, but by members of the Church of England. It was {254} celebrated at Monhegan, off the Maine coast, near the mouth of the Kennebec river, as far back as 1607--thirteen years prior to the arrival of the Mayflower in Plymouth Harbor--and Chaplain Seymore preached a sermon "gyving G.o.d thankes for our happy metynge and saffe aryvall into ye countrie." The earliest Thanksgiving Day of the Plymouth colonists was in 1621.

Theological Virtues.--The three virtues, _Faith_, _Hope_ and _Charity_ or _Love_, as enumerated by St. Paul in the 13th chapter of 1 Corinthians, are called Theological Virtues because they are the gift of G.o.d and have G.o.d for their object. They may be explained as follows:

FAITH is a gift of G.o.d, infused into our souls, whereby we firmly believe all these things which G.o.d has revealed.

HOPE is a gift of G.o.d, which helps us to expect with confidence that G.o.d will give us all things necessary to salvation, if we only do what He requires of us.

CHARITY is a gift of G.o.d, whereby we love Almighty G.o.d above all things for His sake and our neighbors as ourselves.

Thirty-nine Articles.--(See ARTICLES OF RELIGION.)

Thomas (St.) the Apostle.--The Twenty-first Day of December is observed in memory of St. Thomas, who was called by our Lord to be an Apostle. We find very little in Holy Scripture concerning St.

Thomas, but there are four sayings of his recorded which are indicative of his character. They are as follows:

1. "Lord we know not whither Thou goest, and how can we know the way?"--St. John 14:5. {255}

2. "Let us also go, that we may die with Him."--St. John 11:16.

3. "Except I shall see in His hands the print of the nails and put my fingers in the print of the nails and thrust my hand into His side, I will not believe."--St. John 20:25.

4. "My Lord and my G.o.d."--St. John 20:28.

From these sayings we see in St. Thomas, (1) the spirit of inquiry, (2) bravery in the face of danger, (3) his doubt and unbelief, and (4) strong conviction and the triumph of faith. An ancient writer declared that "by this doubting of St. Thomas we are more confirmed in our belief than by the faith of the other Apostles." It is upon this fact that the Collect for the Day is founded. St. Thomas is said to have carried the Gospel to the Parthians, Medes, Persians and Chaldeans, among whom he founded the Church. It is believed, also, that he preached the Gospel in India. He suffered martyrdom, having been put to death by the Brahmins at Taprobane, now called Sumatra. In ecclesiastical art, St. Thomas is represented as handling our Lord's wounds; or in reference to his martyrdom, with a lance or spear; also, holding a carpenter's square.

Three Hours' Service.--A solemn service quite generally held in our Churches on Good Friday, from 12 M. to 3 P. M. in commemoration of our Lord's Agony on the Cross. It usually consists of meditations, or short addresses, on the Seven Words on the Cross, or on kindred topics, interspersed with hymns on the Pa.s.sion, special prayers, and s.p.a.ces of silence for private intercession. If well conducted it is a {256} most impressive and helpful service and serves to bring out the awful events of that momentous day when the Saviour of men was cruelly put to death by those whom He came to save.

Thurifer.--The name given to one who bears the censer in services where incense is used.

Thursday, Holy.--(See ASCENSION DAY.)

Thursday in Holy Week.--(See MAUNDY THURSDAY.)

Tierce.--The third hour or 9 A. M. One of the SEVEN CANONICAL HOURS (which see).

Tradition.--A term used in the Thirty-fourth Article of Religion to denote customs, rites, forms and ceremonies of the Church which have been transmitted by oral communications or long established usage, and which though not commanded in so many words in Holy Scripture, yet have always been used and kept in the Holy Catholic Church. For this reason they are revered, practiced and retained in its various branches at the present time. Such traditions are the following:

1. The observance of the first day of the week instead of the seventh.

2. The observance of the Christian Year, or the system of Feasts and Fasts and Holy Seasons according to the events in our Lord's Life.

3. The Baptism of Infants.

4. The use of Liturgical wors.h.i.+p.

5. The use of vestments by the ministers in divine service.

6. The arrangement of our churches after the model of the Temple.

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7. The observance of the seven hours of prayer.

8. The sign of the Cross in Baptism and at other times.