The American Church Dictionary and Cyclopedia Part 6

The term is also applied to the annual meetings of {70} the Bishop, Clergy and Laity of a Missionary Jurisdiction, which being a mission, is not ent.i.tled to hold a Diocesan Council or Convention.

Cope.--A long cloak of silk or other rich material, semicircular in shape, fastened in front at the neck by a clasp or morse and having on the back a flat hood embroidered. It is worn over the alb or surplice and varies in color according to the Church season. Usually worn in processions by Priest or Bishop and is symbolical of rule.

Corporal.--One of the pieces of Altar linen. A napkin of fine linen to be spread on the Altar, and upon which the sacred vessels are placed at the Holy Communion. When the Altar breads are on the Altar, the lower right hand corner of the corporal is turned back over them, except during the oblation and consecration.

Cotta.--A shorter form of the surplice, not so full and having short sleeves. The short surplice worn by choir-boys and choirmen is usually called a cotta.

Council.--An a.s.semblage of the Church met together for the purpose of considering matters of faith and discipline and legislating upon them. The Council may be ec.u.menical, _i.e._, general, or else of local interest and as such may be National, provincial or Diocesan. The General Councils are those held by the UNDIVIDED CHURCH (which see) and which have been universally received. They are generally regarded as being six in number, as follows:

I. Council of Nicea, held A.D. 325, met to consider the heresy of Arius and which gave us the Nicene Creed. {71}

II. Council of Constantinople, held A.D. 381, to consider the heresy of Macedonius and which reaffirmed the Nicene Creed and completed it as it now stands except the "Filioque."

III. Council of Ephesus, held A.D. 431, to consider the Nestorian Heresy.

IV. Council of Chalcedon, held A.D. 451, to consider the Heresy of the Eutychians.

V. Second Council of Constantinople, held A.D. 553, to confirm the decisions of the first four General Councils.

VI. Third Council of Constantinople, held A.D. 680, against a development of Eutychianism. (See Ec.u.mENICAL.)

Credence.--A table or shelf made of wood or stone placed at the side of the Sanctuary to hold the elements and vessels preparatory to consecration in the Holy Communion. The derivation is not certainly known. Some suppose it is derived from an Anglo-Saxon word meaning "to make ready"; while others think it is derived from the Italian word for "buffet"--_credenzare_, meaning to taste food or drink before handed to another,--an old court custom. The presence of the Credence in the Sanctuary is made necessary by the rubric which directs that the bread and wine shall not be placed on the Altar until the time of the Offertory.

Creed.--A name derived from the Latin word, _credo_, meaning _I believe_, and signifying the Belief. The Creed begins with the words "I believe," because each and every statement in it contains a truth superior to reason, revealed by Almighty G.o.d and proposed {72} to our faith faculty. In the American Church two forms of the Creed are used, namely the APOSTLES' and the NICENE, to each of which the reader is referred. (See also ORTHODOX.) Two customs in saying the Creed have come down to us from the most ancient times, (1) that of turning to the East or towards the Altar in saying it, and (2) that of bowing the head at the holy Name of Jesus.

Cross, The.--Among the ancients death by crucifixion was a very common mode of execution. Among the Romans, death on the cross was regarded as the most degraded death possible, and was used in the punishment of slaves and the lowest cla.s.s of criminals. It was thus our Blessed Lord was humiliated; nay, it was thus that "He humbled Himself, and became obedient unto death, even the death of the Cross." (Phil. 2:8.) This humiliating death of our Lord by crucifixion, led His followers to regard the Cross with feelings of the greatest reverence. Henceforth, the Cross, the instrument of a shameful death, became the symbol of glory. It became the emblem of the Christian Religion. It was placed on all church buildings and over the Altar as the everlasting sign of the eternal hope of the Christian's belief. It became also a manual act. The custom of crossing oneself, as an act of devotion may be traced back to the very beginnings of Christianity. The Prayer Book makes provision for the newly baptized to be signed "with the sign of the Cross in token that hereafter he shall not be ashamed to confess the Faith of Christ crucified," and it is thought that if it be neither wrong {73} nor superst.i.tious on this occasion, it cannot be at other times. (See EMBLEMS.)

Crucifer.--From a Latin word meaning cross-bearer, a name used to designate one who carries the cross in choir processionals.

Cruets.--For the greater convenience of the Priest in celebrating the Holy Communion, vessels of gla.s.s or precious metal, called cruets, are placed on the credence to hold the wine and water, and from which at the proper time in the service, the chalice is supplied.

Crypt.--A vault beneath a church, more especially under the Chancel and sometimes used for burial. The word is sometimes given to the bas.e.m.e.nt of a church where services are held.

Curate.--Derived from the Latin _curatus_, meaning one who is charged with the _cura_, _i.e._, the cure or care of souls.

Originally _curate_ meant any one under the rank of Bishop, having the cure of souls, but now the name is usually given to the a.s.sistant Minister in a Parish. (See a.s.sISTANT MINISTER.)

D

Daily Prayer, The.--By the appointment of Daily Morning and Evening Prayer set forth in the Prayer Book the Church designs that services should be held every day in the church throughout the year. This is usually regarded as being impracticable and therefore the Daily Prayer does not prevail in our churches. It has been pointed out, however, that "Churches {74} without such an offering of Morning and Evening Prayer are clearly alien to the system and principles of the Book of Common Prayer, and to make the offering in the total absence of wors.h.i.+ppers seems scarcely less so. But as every church receives blessings from G.o.d in proportion as it renders to Him the honor due unto His Name, so it is much to be wished that increased knowledge of devotional principles may lead on to such increase of devotional practice as may make the omission of the Daily Offices rare in the Churches of our land."

Dalmatic.--A robe of silk or other rich material with wide but short sleeves, and richly embroidered, worn by the Deacon or Gospeller at the Holy Eucharist. Not usually worn, although its use is being restored.

Daughters of the King.--An organization of the young women of the Church, organized in 1885. A careful distinction should be made between the Daughters of the King and "The King's Daughters." This organization came into existence some time before The King's Daughters was organized, and it is to be noted that the Daughters of the King is more of an _order_ than a Society and is distinctively a Church organization. The purpose of the Order is "for the Spread of Christ's Kingdom among young women," and "the active support of the plans of the Rector in whose parish the particular chapter may be located." Its badge is a cross of silver, a Greek cross fleury and its mottoes are, "Magnanimeter Crucem Sustine" and "For His Sake." Its colors are white and blue. The Order of the Daughters of the King is very similar to {75} the Brotherhood of St. Andrew, and is designed to do for young women what the Brotherhood does for young men.

Days of Obligation.--These are days on which Communicants are bound by the Faith they profess to be present at the celebration of the Holy Communion and to rest as much as possible from servile work.

Such Days of Obligation are the following:

All Sundays in the year, not 12 but 52.

Christmas Day 25th December.

Feast of the Circ.u.mcision 1st January.

Feast of the Epiphany 6th January.

Annunciation Day 25th March.

Easter Day Movable.

Ascension Day Movable.

Whitsun Day Movable.

All Saints' day 1st November.

Deacon.--One who has been ordained to the lowest order of the Ministry. The account of the inst.i.tution of the order of Deacons is found in the Acts of the Apostles 6:1-7. We here learn that the first Deacons were ordained to attend especially to the benevolent work of the Church in caring for the poor, but they were also preachers of the Word. The Office of Deacon is still retained in the Church as an order of the Ministry, for "it is evident unto all men reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church,--Bishops, Priests and Deacons." A Deacon may a.s.sist the Priest at the Altar and administer the cup.

He may baptize, say all choir offices, and if he is learned and {76} is licensed thereto by the Bishop, he may preach, but he cannot administer the Holy Communion, or p.r.o.nounce the Absolution and the Benediction. He wears his stole over the left shoulder and fastened under his right arm. If a Candidate for Priest's Orders and can pa.s.s the required examination, he may after a year's service as a Deacon be advanced to the Priesthood.

Deaconess.--In the Apostles' time there were holy women set apart for the work of the Church, for example Phoebe, the servant or deaconess, who was commended by St. Paul. This order of Deaconesses continued until about the seventh century, when the changed conditions of the Church interfered with its usefulness. In many places the order has of late years been revived and is demonstrating its original usefulness. The American Church has recognized the need of such an order of women in its work, and in the general canons provision is made for establis.h.i.+ng the order and for its continuance and regulation. According to these, a woman to be admitted to the office of Deaconess must be at least twenty-five years of age, a communicant of the Church, and fit and capable to discharge the duties of the office. Before she can act as a Deaconess she must be set apart for that office by an appropriate religious service.

When thus set apart she shall be under the direct oversight of the Bishop of the Diocese, to whom she may resign her office at any time, but having once resigned her office she is not privileged to be reappointed thereto unless the Bishop shall see "weighty cause for such reappointment." {77}

Training Schools for Deaconesses have been established in various parts of the country where candidates for this office receive special instruction and are trained for their work.

Dean.--An Ecclesiastical t.i.tle; the presiding officer of a Cathedral.

The word is derived from the Latin _deca.n.u.s_, meaning one presiding over ten. In England the Dean is a Church dignitary and ranks next to the Bishop. The word is used in the American Church, but with a considerable modification of its original meaning. The Cathedral in the American Church not having become fully developed, the duties and rights of the Dean as the presiding officer of the Cathedral have not been fully determined, or at all events not made a reality. So that for the most part the t.i.tle as used in this country is simply honorary.

Decalogue.--The name given to the Ten Commandments and derived from the Greek word, _dekalogos_, meaning the Ten Words or discourses.

They are divided into two tables; the first four commandments set forth our duty towards G.o.d, and the last six our duty towards man.

The reading of the Ten Commandments in the Communion Office is peculiar to our Liturgy and were added in the year 1552, together with the response after each commandment, "Lord, have mercy upon us and incline our hearts to keep this law." While the commandments were originally introduced to our Liturgy as a warning and safeguard against the lawlessness of extreme Puritans, they are, nevertheless, helpful to all as a preparation for the right reception of the Holy Communion; leading the congregation to an examination of their "lives and {78} conversation by the rule of G.o.d's commandments." The translation of the Decalogue used in the Communion Office is not that of the present Authorized version, but that of the "Great Bible" of 1539-40, which was retained because the people had grown familiar with it. To the Commandments is added our Lord's Summary of the Law, which may be read at the discretion of the Minister.

Decani.--A term used to designate the south side of the choir, (the right side as we face the Altar) that being the side where the Dean sits.

Dedication, Feast of.--The annual commemoration of the consecration of a Church building is so called. From ancient authors we learn that when Christianity became prosperous and flouris.h.i.+ng, churches were everywhere erected and were solemnly consecrated, the dedications being celebrated with great festivities and rejoicing. The rites and ceremonies used upon these occasions were a great gathering of Bishops and others from all parts, the celebration of divine offices, singing of hymns and psalms, reading the Holy Scriptures, sermons and orations, receiving the Blessed Sacrament, prayers and thanksgivings, liberal alms bestowed on the poor, gifts to the Church; and, in short, mighty expressions of mutual love and kindness and universal rejoicing with one another. These dedications from that time forward were always commemorated once a year and were solemnized with great pomp and much gathering of the people, the solemnity usually lasting eight days.

The Feast of the Dedication is frequently kept in many parishes now and its observance has been found {79} to be most helpful to both Priest and People, recalling to mind the joy and gladness of the day of the Consecration of their Church and being the time for the revival of old faiths and pledges, and consequently of renewed interest in the Church, its work and its wors.h.i.+p.

Deposition.--The name used in the general Canons for degradation from the office of the Ministry, as the penalty for offenses therein enumerated. Deposition can only be performed by a Bishop after sufficient evidence. When a Bishop thus deposes any one, he is required to send "notice of such deposition from the Ministry to the Ecclesiastical Authority of every Diocese and Missionary Jurisdiction of this Church, in the form in which the same is recorded." The object of this is to prevent any one thus deposed from officiating anywhere in the Church. He has been cut off from all office in the Church and from all rights of exercising that office.

Deprecations.--The name given to certain pet.i.tions in the LITANY (which see).

Descent into h.e.l.l.--An article of the Creed in which we confess our belief that our Lord while His Body lay in the grave, descended into the place of departed spirits. The word "h.e.l.l" as here used is the English translation of the Greek word _Hades_, which means not the place of torment, (for which another Greek word is used, viz., Gehenna) but that covered, hidden place where the soul awaits the General Resurrection. The Rubric before the Creed gives this interpretation of the word, and permission is given to churches to use instead of it, the words "place of departed spirits," "which are considered as words of {80} the same meaning in the Creed." (See INTERMEDIATE STATE.)

Diaconate.--The office of a Deacon, or the order of Deacons collectively.

Dies Irae.--The first two words of a Latin hymn, meaning "Day of Wrath," being the 36th of the Hymnal. It is supposed to have been written in the Twelfth Century by Thomas of Celano. The translation of this hymn used in the Hymnal was made by the Rev. W. J. Irons, in 1869. It seems to be a poetic and devotional embodiment of the words to be found in Hebrews 10:27, "a certain fearful looking for of judgment and fiery indignation," and is much used during Advent.

The music to which it is usually sung was written by the Rev. John B. d.y.k.es in 1861, and is a most beautiful rendering of this ancient and sublime hymn.

Digest of the Canons.--The name given to the collection of the laws or canons of the American Church enacted and set forth by the General Convention. The word "Digest" is derived from the Latin word _digestus_, meaning carried apart, resolved, digested, and is applied to a body of laws arranged under their proper heads or t.i.tles. The Canons set forth by the General Convention as thus arranged come under four t.i.tles, viz.:

t.i.tLE I.--Of the Orders of the Ministry and of the Doctrine and Wors.h.i.+p of this Church. Under this head there are Twenty-six Canons.

t.i.tLE II.--Of Discipline, Thirteen Canons.