Woodland Tales Part 17

The fact is, it is part of a wig-wag code, which is doubly interesting now that all our boys are learning wig-wagging with a white flag. We think that our army people invented this method; but Woodcraft men know better.

First, notice that any Dog that has any white on his body has at least a little white on the end of his tail. This is well known; and the reason is that the wild ancestor had a white brush on the end of his tail; a white flag, indeed; and this was the flag of his signal code.

Suppose, then, that a wild Dog, prowling through the woods, sights some other animal. Instantly he crouches; for it is good woodcraft to avoid being seen and then watch from your hiding-place. As the stranger comes near, the crouching Dog sees that it is one of his own kind, and that it is needless to hide any longer; indeed, that it is impossible to remain hidden. So the moment the stranger stops and looks at the crouching Dog, the latter stands straight up on all fours, raises his tail up high, and wags the white tip from side to side in the sign which means, "Let's be friends."

Every Dog knows the sign, every Dog in every town does it yet; every boy has seen it a thousand times. We flatter ourselves that we invented the wig-wag code with our little white flag. Maybe so; but the Dog had it long before we did.

TALE 68

Why the Dog Turns Around Three Times Before Lying Down

Yes, they all do it; the big St. Bernard, the foolish littlest lap Dog, the ragged street Dog; give them bare boards, or a silken cus.h.i.+on, or snow, three turns around and down they go.

Why? Not so hard to answer as some simple questions. Long, long ago, the wild great-great-grandfather of the Dog--a yellow creature with black hair sprinkled on his back, sharp ears, light spots over his eyes, and a white tail-tip--used to live in the woods, or on the prairies. He did not have a home to which he might return every time he wanted to rest or sleep; so he camped wherever he found himself, on the plains, in a thicket, or even in some hole in a rock; and he carried his bedclothes on his back. But he always found it worth while to add a little comfort by smoothing the gra.s.s, the leaves, the twigs, or the pebbles before lying down; and the simplest way to do this was by curling up, and turning round three times, with the body brus.h.i.+ng the high gra.s.s or pebbles into a comfortable shape for a bed.

Yes, and they all do it to-day just the same, big and little, which is only one of the many proofs that they are descended from the same wild-wood great-grandfather, and still remember his habits.

TALE 69

The Deathcup of Diablo

[Ill.u.s.tration: The Deathcup Toadstool]

The world went very well in those bright days of the long ago, when the wedding of El Sol and Maka Ina set all living things rejoicing. Green youth and sparkling happiness were everywhere. Only one there was--Diablo--who found in it poor comfort. He had no pleasure in the growing gra.s.s. The b.u.t.tercups annoyed him with the gayness of their gold. It was at this time he chewed their stalks, so that many ever since have been flattened and mangled. And the cherry with its fragrant bloom he breathed on with his poison breath, so its limbs were burnt and blackened into horrid canker b.u.mps. And poisonous froth he blew on the sprouting rose leaves, so they blackened and withered away. The jewel weed, friend of the humming birds, he trampled down, but it rose so many times and so bravely, that he left the yellow dodder like an herb-worm, or a root-born leech to suck its blood all summer long, and break it down. Then to trail over the trunks of trees and suck their life, he left the demon vine, the Poison Ivy with its touch of burning fire. He put the Snapping Turtle in the beautiful lakes to destroy its harmless creatures and the Yellow-eyed Whizz he sent, and the Witherbloom with its breath of flame.

And last he made the Deathcup Toadstool, and sowed it in the woods.

He saw the Squirrels eating and storing up the sweet red russula. He saw it furnish food to mice and deer, so he fas.h.i.+oned the Deathcup Amanita to be like it; and scattered it wherever good mushrooms grew, a trap for the unwary.

Tall and shapely is the Deathcup; beautiful to look upon and smelling like a mushroom. But beware of it, a very little is enough, a morsel of the cup; the next night or maybe a day later the poison pangs set in.

Too late perhaps for medicine to help, and Amanita, the Deathcup, the child of Diablo, has claimed another victim.

How shall we know the deadly Amanita among its kindly cousins, the good mushrooms? Wise men say by these:--The poison cup from which its springs; the white kid collar on its neck; the white or yellow gills; and the white spores that fall from its gills if the cup, without the stem, be laid gills down on a black paper for an hour.

By these things we may know the wan Demon of the woods, but the wisest Guides say to their tribe:--"Because death lurks in that shapely mushroom, though there are a hundred good for food, they are much alike, and safety bids you shun them; let them all alone."

So Diablo went on his way rejoicing because he had spoiled so much good food for good folk.

This, the danger of the Deathcup, is the Seventh Secret of the Woods.

[Ill.u.s.tration: The Poison Ivy]

TALE 70

Poison Ivy or the Three-Fingered Demon of the Woods

You have been hearing about good fairies and good old Mother Carey and Medicine in the Sky. Now I am going to warn you against the three-fingered Demon, the wicked snakevine that basks on stone walls and climbs up the tree trunk, and does more harm than all the other plants, vines, trees, and bushes put together; for it is not like the Deathcup, easy to see and easy to let alone.

This is the Poison Ivy. Does it not look poisonous as it crawls snake-like up some trunk, sending suckers out into the tree to suck the sap; and oozing all over its limbs with poison in tiny wicked little drops? Sometimes it does not climb but crawls on the ground, but by this ye may always know it: It has only three fingers on its hand; that is, only three leaflets on each stalk.

The one thing that looks like it, is the Boston Ivy, but that does not grow in the woods, and the Poison Ivy leaf always has the little b.u.mp and bite out on the side of the leaf as you see in the drawing.

It is known and feared for its power to sting and blister the skin when it is handled or even touched. The sting begins with an unpleasant itching which gets worse, especially if rubbed, until it blisters and breaks open with sores which are very hard to heal.

The cause of the sting is a blistering oil, which is found in tiny drops on all parts of the leaf and branches; it is a fixed oil; that is, it will not dry up, and as long as it is on the skin, it keeps on burning and blistering, worse and worse.

THE CURE

And this is the cure for the sting of the Demon Vine:--

Anything that will dissolve and remove oil without injuring the skin:--

Hot water, as hot as you can stand it, is good; a little salt in it helps.

Hot soapy water is good.

Hot water with was.h.i.+ng soda is good.

A wash of alcohol is good.

But best of all is a wash of strong alcohol in which is a little sugar of lead as an antiseptic.

The Guide should remember that three persons out of five are immune from Poison Ivy, while a few are so sensitive that they are poisoned by flies carrying it to them on their feet. It can be easily cured if treated at once; if neglected it often becomes very bad and may need the help of a doctor.

This is the Eighth Secret of the Woods.

TALE 71

The Medicine in the Sky

This is one of the greatest and best secrets of Woodcraft--The Medicine in the Sky.

Let me tell you a story about it. There was once an Indian who left his own people, to live with the white man, in the East. But the Great Spirit was displeased, for he did not mean the Indian to live in houses or cities. After a year, the red man came back very thin and sick, coughing nearly all night, instead of sleeping. He believed himself dying.

The wise old Medicine Man of his tribe said, "You need the Medicine of the Sky." He took it and got quite well and strong.

Another Indian, who had gone to visit with a distant tribe of red men, came back with some sickness on his skin that made it very sore. It was far worse than Poison Ivy, for it began to eat into his flesh. The Medicine Man said, "Sky Medicine will cure you." And it did.

One day a white man, a trader, came with chest protectors to sell to the Indians. He was sure they needed them, because he did; and, although so well wrapped up, he was always cold. He suffered whenever the wind blew.

The old Medicine Man said, "We don't need your chest pads, and you would not if you took the Sky Medicine." So the trader tried it, and by and by, to his surprise and joy, no matter whether it was hot or cold outdoors, he was comfortable.