Great Epochs in American History Volume II Part 8

BY JOHN G. PALFREY[1]

The emigration of the Englishmen who settled at Plymouth had been prompted by religious dissent. In what manner Robinson, who was capable of speculating on political tendencies, or Brewster, whose early position had compelled him to observe them, had augured concerning the prospect of public affairs in their native country, no record tells; while the rustics of the Scrooby congregation, who fled from a government which denied them liberty in their devotions, could have had but little knowledge and no agency in the political sphere.

The case was widely different with the founders of the Colony of Ma.s.sachusetts Bay. That settlement had its rise in a state of things in England which a.s.sociated religion and politics in an intimate alliance....

Winthrop, then forty-two years old, was descended from a family of good condition, long seated at Groton, in Suffolk, where he had a property of six or seven hundred pounds a year, the equivalent of at least two thousand pounds at the present day. His father was a lawyer and magistrate. Commanding uncommon respect and confidence from an early age, he had moved in the circles where the highest matters of English policy were discust, by men who had been a.s.sociates of Whitgift, Bacon, Ess.e.x, and Cecil. Humphrey was "a gentleman of special parts, of learning and activity, and a G.o.dly man"; in the home of his father-in-law, Thomas, third earl of Lincoln, the head in that day of the now ducal house of Newcastle, he had been the familiar companion of the patriotic n.o.bles.

Of the a.s.sistants, Isaac Johnson, esteemed the richest of the emigrants, was another son-in-law of Lord Lincoln, and a landholder in three counties. Sir Richard Saltonstall of Halifax, in Yorks.h.i.+re, was rich enough to be a bountiful contributor to the company's operations.

Thomas Dudley, with a company of volunteers which he had raised, had served, thirty years before, under Henry IV of France; since which time he had managed the estates of the Earl of Lincoln. He was old enough to have lent a shrill voice to the huzzas at the defeat of the armada, and his military services had indoctrinated him in the lore of civil and religious freedom. Theophilus Eaton, an eminent London merchant, was used to courts and had been minister of Charles I in Denmark. Simon Bradstreet, the son of a Non-conformist minister in Lincolns.h.i.+re, and a grandson of "a Suffolk gentleman of a fine estate," had studied at Emanuel College, Cambridge. William Va.s.sall was an opulent West India proprietor. "The princ.i.p.al planters of Ma.s.sachusetts," says the prejudiced Chalmers, "were English country gentlemen of no inconsiderable fortunes; of enlarged understandings, improved by liberal education; of extensive ambition, concealed under the appearance of religious humility."

But it is not alone from what we know of the position, character, and objects of those few members of the Ma.s.sachusetts Company who were proposing to emigrate at the early period now under our notice, that we are to estimate the power and the purposes of that important corporation. It had been rapidly brought into the form which it now bore, by the political exigencies of the age. Its members had no less in hand than a wide religious and political reform--whether to be carried out in New England, or in Old England, or in both, it was for circ.u.mstances, as they should unfold themselves, to determine. The leading emigrants to Ma.s.sachusetts were of that brotherhood of men who, by force of social consideration as well as of the intelligence and resolute patriotism, molded the public opinion and action of England in the first half of the seventeenth century. While the large part stayed at home to found, as it proved, the short-lived English republic, and to introduce elements into the English Const.i.tution which had to wait another half-century for their secure reception, another part devoted themselves at once to the erection of free inst.i.tutions in this distant wilderness.

In an important sense the a.s.sociates of the Ma.s.sachusetts Company were builders of the British, as well as of the New England, commonwealth.

Some ten or twelve of them, including Cradock, the Governor, served in the Long Parliament. Of the four commoners of that Parliament distinguished by Lord Clarendon as first in influence, Vane had been governor of the company, and Hampden, Pym, and Fiennes--all patentees of Connecticut--if not members, were constantly consulted upon its affairs. The latter statement is also true of the Earl of Warwick, the Parliament's admiral, and of those excellent persons, Lord Say and Sele and Lord Brooke, both of whom at one time proposed to emigrate.

The company's meetings placed Winthrop and his colleagues in relations with numerous persons destined to act busy parts in the stirring times that were approaching--with Brereton and Hewson, afterward two of the Parliamentary major-generals; with Philip Nye, who helped Sir Henry Vane to "cozen" the Scottish Presbyterian Commissioners in the phraseology of the Solemn League and Covenant; with Samuel Va.s.sall, whose name shares with those of Hampden and Lord Say and Sele the renown of the refusal to pay s.h.i.+p-money, and of courting the suit which might ruin them or emanc.i.p.ate England; with John Venn, who, at the head of six thousand citizens, beset the House of Lords during the trial of Lord Strafford, and whom, with three other Londoners, King Charles, after the battle of Edgehil, excluded from his offer of pardon; with Owen Rowe, the "firebrand of the city"; with Thomas Andrews, the lord mayor, who proclaimed the abolition of royalty....

He who well weighs the facts which have been presented in connection with the princ.i.p.al emigration to Ma.s.sachusetts, and other related facts which will offer themselves to notice as we proceed, may find himself conducted to the conclusion that when Winthrop and his a.s.sociates prepared to convey across the water a charter from the King which, they hoped, would in their beginnings afford them some protection both from himself and through him from the powers of Continental Europe, they had conceived a project no less important than that of laying, on this side of the Atlantic, the foundations of a nation of Puritan Englishmen, foundations to be built upon as future circ.u.mstances should decide or allow. It would not perhaps be pressing the point too far to say that in view of the thick clouds that were gathering over their home, they contemplated the possibility that the time was near at hand when all that was best of what they left behind would follow them to these sh.o.r.es; when a renovated England, secure in freedom and pure in religion, would rise in North America; when a transatlantic English empire would fulfil, in its beneficent order, the dreams of English patriots and sages of earlier times....

The _Arbella_ arrived at Salem after a pa.s.sage of nine weeks, and was joined in a few days by three vessels which had sailed in her company.

The a.s.sistants, Ludlow and Rossiter, with a party from the west country, had landed at Nantasket a fortnight before, and some of the Leyden people, on their way to Plymouth, had reached Salem a little earlier yet. Seven vessels from Southampton made their voyages three or four weeks later. Seventeen in the whole came before winter, bringing about a thousand pa.s.sengers....

It is desirable to understand how this population, destined to be the germ of a state, was const.i.tuted. Of members of the Ma.s.sachusetts Company, it cannot be ascertained that so many as twenty had come over. That company, as has been explained, was one formed mainly for the furtherance, not of any private interests, but of a great public object. As a corporation, it had obtained the owners.h.i.+p of a large American territory, on which it designed to place a colony which should be a refuge for civil and religious freedom. By combined counsels, it had arranged the method of ordering a settlement, and the liberality of its members had provided the means of transporting those who should compose it. This done, the greater portion were content to remain and await the course of events at home, while a few of their number embarked to attend to providing the asylum which very soon might be needed by them all.

The reception of the newcomers was discouraging. More than a quarter part of their predecessors at Salem had died during the previous winter, and many of the survivors were ill or feeble. The faithful Higginson was wasting with a hectic fever, which soon proved fatal.

There was a scarcity of all sorts of provisions, and not corn enough for a fortnight's supply after the arrival of the fleet. "The remainder of a hundred eighty servants," who, in the two preceding years, had been conveyed over at heavy cost, were discharged from their indentures, to escape the expense of their maintenance. Sickness soon began to spread, and before the close of autumn had proved fatal to two hundred of this year's emigration. Death aims at the "s.h.i.+ning mark" he is said to love. Lady Arbella Johnson, coming "from a paradise of plenty and pleasure, which she enjoyed in the family of a n.o.ble earldom, into a wilderness of wants," survived her arrival only a month; and her husband, esteemed and beloved by the colonists, died of grief a few weeks after. "He was a holy man and wise and died in sweet peace."

[1] From Palfrey's "History of New England." By permission of and by arrangement with the authorized publishers, Houghton, Mifflin Co. Copyright, 1873.

LORD BALTIMORE IN MARYLAND

(1633)

BY CONTEMPORARY WRITERS[1]

On Friday the 22 of November 1633, a small gale of winde comming gently from the Northwest, weighed from the Cowes, in the Ile of Wight, about ten in the morning; & (having stayed by the way twenty dayes at the Barbada's, and fourtene dayes at St. Christophers, upon some necessary occasions,) wee arrived at Point-Comfort in Virginia, on the 24. of February following, the Lord be praised for it. At this time one Captaine Claybourne was come from parts where wee intended to plant, to Virginia, and from him wee vnderstood, that all the natiues of these parts were in preparation of defence, by reason of a rumour somebody had raised amongst them, of sixe s.h.i.+ps that were come with a power of Spanyards, whose meaning was to driue all the inhabitants out of the Countrey.

On the 3. of March wee came into Chesapeake Bay, and made sayle to the North of Patoemeck river, the Bay running betweene two sweete lands in the channell of 7. 8. and 9 fathome deepe, 10 leagues broad, and full of fish at the time of the yeere; It is one of the delightfullest waters I euer saw, except Potoemeck, which wee named St. Gregories.

And now being in our own Countrey, wee began to give names to places, and called the Southerne Pointe, Cape Saint Gregory; and the Northerly Point, Saint Michaels.

This river, of all I know, is the greatest and sweetest, much broader than the Thames; so pleasant, as I for my part, was never satisfied in beholding it. Few marshes or swamps, but the greatest part sollid good earth, with great Curiosity of woods which are not Choaked up with under-shrubbes, but set commonly one from the other in such distance, as a Coach and foure horses may easily trauell through them.

At the first loaming of the s.h.i.+p vpon the river, wee found (as was foretold us) all the Countrey in Armes. The King of the Paschattowayes had drawen together 1500 bowe-men, which wee ourselves saw, the woods were fired in manner of beacons the night after; and for that our vessel was the greatest that euer those Indians saw, the scowtes reported wee came in a Canoe, as bigge as an Island, and had as many men as there bee trees in the woods.

Wee sayled vp the river till wee came to Heron Ilands, so called from the infinite swarmes of that fowle there. The first of those Ilands we called Saint Clement's: The second Saint Katharine's; And the third, Saint Cicilie's. We took land first in Saint Clement's, which is compa.s.sed about with a shallow water, and admitts no accesse without wading; here by the overturning of the Shallop, the maids which had been was.h.i.+ng at the land were almost drowned, beside the losse of much linnen, and amongst the rest, I lost the best of mine which is a very maine losse in these parts. The ground is couered thicke with pokickeries (which is a wild Wall-nut very hard and thick of sh.e.l.l; but the meate (though little) is pa.s.sing sweete,) with black Wall-nuts, and acorns bigger than Ours. It abounds with Vines and Salletts, hearbs and flowers, full of Cedar and Sa.s.safras. It is but 400 acres bigg, & therefore too little for vs to settle vpon.

Heere we went to a place, where a large tree was made into a Crosse; and taking it on our shoulders, wee carried it to the place appointed for it. The Gouernour and Commissioners putting their hands first vnto it, then the rest of the chiefest adventurers. At the place prepared wee all kneeled downe, & said certain Prayers; taking possession of the Countrey for our Saviour, and for our soueraigne Lord the King of England... The Gouernour being returned, wee Came some nine leagues lower to a river on the North Side of that land, as bigg as the Thames: which wee called Saint Gregorie's river.[2] It runs vp to the North about 20 miles before it comes to the fresh. This river makes two excellent Bayes, for 300 sayle of s.h.i.+ppes of 1000. tunne, to harbour in with great safety. The one Bay we named Saint George's; the other (and more inward) Saint Marie's. The King of Yaocomico, dwells on the left-hand or side thereof: & we tooke vp our Seate on the right, one mile within the land. It is as braue a piece of ground to set down on as most is in the Countrey, & I suppose as good, (if not much better) than the primest parcel of English ground.

Our Town we call Saint Marie's; and to auoid all iust occasion of offence, & collour of wrong, wee bought of the King for Hatchets, Axes, Howes, and Cloathes, a quant.i.tie of some 30 miles of Land, which wee call Augusta Carolina; And that which made them the more willing to sell it, was the warres they had with the Sasqusa-han-oughs,[3] a mighty bordering nation, who came often into their Countrey, to waste & destroy; & forced many of them to leaue their Countrey, and pa.s.se ouer Patoemeck to free themselues from perill before wee came. G.o.d no doubt disposing all this for them, who were to bring his law and light among the Infidells. Yet, seeing wee came soe well prepared with armes, their feare was much lesse, & they could be content to dwell by vs: Yet doe they daily relinquish their houses, lands, & Cornefields, & leaue them to vs. Is not this a piece of wonder that a nation, which a few dayes before was in armes with the rest against vs, should yeeld themselues now vnto vs like lambes, & giue vs their houses, land & linings, for a trifle? _Digitus Dei est hic_: and surely some great good is entended by G.o.d to his Nation. Some few families of Indians, are permitted to stay by vs till next yeere, & then the land is free....

And now to returne to the place itself, chosen for our plantation. Wee have been vpon it but one month, and therefore can make no large relation of it. Yet thus much I can say of it allready; For our own safety, we haue built a good strong Fort or Palizado, & haue mounted vpon it one good piece of Ordnance, and 4 Murderers, and haue seuen pieces of Ordnance more, ready to mount forthwith. For our prouision, heere is some store of Peasen, and Beanes, and Wheate left on the ground by the Indians, who had satisfaction for it.

Wee haue planted since wee came, as much Maize (or Indian Wheate) as will suffice (if G.o.d prosper it) much more company than we haue. It is vp about knee high aboue ground allready, and wee expect return of 1000. for one, as wee have reason for our hope, from the experience of the yeelde in other parts of this Countrey, as is very credibly related to vs.

Wee haue also English Peasen, & French-beanes, Cotten, Oringes, Limons, Melocotunes, Apples, Peares, Potatos, and Sugar-Canes of our owne planting, beside Hortage comming vp very finely.

But such is the quant.i.ty of Vines and Grapes now allready vpon them (though young) as I dare say if wee had Vessells and skill, wee might make many a tonne of Wine, euen from about our Plantation; and such Wine, as those of Virginia say (for yet we can say nothing) as is as good as the Wine of Spaine. I feare they exceede; but surely very good. For the Clime of this Countrey is neere the same with Sivill and Corduba: lying betweene 38 & 40 degrees of Northerlie lat.i.tude.

Of Hoggs wee haue allready got from Achomack (a plantation in Virginia) to the number of 100, & more: and some 30 Cowes; and more wee expect daily, with Goates and Hennes; our Horses and Sheepe wee must have out of England, or some other place by the way, for wee can haue none in Virginia.

[1] This account was compiled from letters written to friends in England by some of the original settlers about a year after their arrival. George Calvert, first Lord Baltimore, founder of Maryland, had sent a group of colonists to Newfoundland in 1621, but the venture being unsuccessful he secured a new grant north of the Potomac, to which, at the request of Charles I, he gave the name of Maryland, in honor of Queen Henrietta Maria. Calvert, after a visit to Virginia, returned to England and there died before his charter was actually issued. In consequence the grant was made out to Calvert's son, Cecil. Cecil Calvert at once organized a company of more than two hundred men, who effected a permanent settlement at St. Mary's, which for sixty years was the capital of the colony of Maryland, Annapolis being afterward chosen. Baltimore was not founded until 1729.

The account here given was published in London in 1634, and is the first extant description of the province. It has been conjectured that Cecil Calvert prepared it from letters written by his brothers, Leonard and George. The account is believed to preserve the exact language of the original writers of the letters. Printed in "Old South Leaflets."

[2] Now called the Susquehanna.

[3] The Susquehanna Indians.

ROGER WILLIAMS IN RHODE ISLAND

(1636)

BY NATHANIEL MORTON[1]

In the year 1634 Mr. Roger Williams removed from Plymouth to Salem: he had lived about three years at Plymouth, where he was well accepted as an a.s.sistant in the ministry to Mr. Ralph Smith, then pastor of the church there, but by degrees venting of divers of his own singular opinions, and seeking to impose them upon others, he not finding such a concurrence as he expected, he desired his dismission to the Church of Salem, which though some were unwilling to, yet through the prudent counsel of Mr. Brewster (the ruling elder there) fearing that his continuance amongst them might cause division, and [thinking that]

there being then many able men in the Bay, they would better deal with him then [than] themselves could ... the Church of Plymouth consented to his dismission, and such as did adhere to him were also dismissed, and removed with him, or not long after him, to Salem....

But he having in one year's time filled that place with principles of rigid separation, and tending to Anabaptistry, the prudent Magistrates of the Ma.s.sachusetts Jurisdiction, sent to the Church of Salem, desiring them to forbear calling him to office, which they not hearkening to, was a cause of much disturbance; for Mr. Williams had begun, and then being in office, he proceeded more vigorously to vent many dangerous opinions, as amongst many others these were some; That it is not lawful for an unregenerate man to pray, nor to take an Oath, and in special, not the Oath of Fidelity to the Civil Government; nor was it lawful for a G.o.dly man to have communion either in Family Prayer, or in an Oath with such as they judged unregenerate: and therefore he himself refused the Oath of Fidelity, and taught others so to do; also, That it was not lawful so much as to hear the G.o.dly Ministers of England, when any occasionally went thither; & therefore he admonished any Church-members that had done so, as for hainous sin: also he spake dangerous words against the Patent, which was the foundation of the Government of the Ma.s.sachusets Colony: also he affirmed, That the Magistrates had nothing to do in matters of the first Table [of the commandments], but only the second; and that there should be a general and unlimited Toleration of all Religions, and for any man to be punished for any matters of his Conscience, was persecution....

He persisted, and grew more violent in his way, insomuch as he staying at home in his own house, sent a Letter, which was delivered and read in the publick Church a.s.sembly, the scope of which was to give them notice, That if the Church of Salem would not separate not only from the Churches of Old-England, but the Churches of New-England too, he would separate from them: the more prudent and sober part of the Church being amazed at his way, could not yield unto him: whereupon he never came to the Church a.s.sembly more, professing separation from them as Antichristian, and not only so, but he withdrew all private religious Communion from any that would hold Communion with the Church there, insomuch as he would not pray nor give thanks at meals with his own wife nor any of his family, because they went to the Church a.s.semblies ... which the prudent Magistrates understanding, and seeing things grow more and more towards a general division and disturbance, after all other means used in vain, they pa.s.sed a sentence of Banishment against him out of the Ma.s.sachusets Colony, as against a disturber of the peace, both of the Church and Commonwealth.

After which Mr. Williams sat down in a place called Providence, out of the Ma.s.sachusets Jurisdiction, and was followed by many of the members of the Church of Salem, who did zealously adhere to him, and who cried out of the Persecution that was against him: some others also resorted to him from other parts. They had not been long there together, but from rigid separation they fell to Anabaptistry, renouncing the Baptism which they had received in their Infancy, and taking up another Baptism, and so began a Church in that way; but Mr. Williams stopt not there long, for after some time he told the people that had followed him, and joyned with him in a new Baptism, that he was out of the way himself, and had mis-led them, for he did not finde that there was any upon earth that could administer Baptism, and therefore their last Baptism was a nullity, as well as their first; and therefore they must lay down all, and wait for the coming of new Apostles: and so they dissolved themselves, and turned Seekers, keeping that one Principle, That every one should have liberty to Wors.h.i.+p G.o.d according to the Light of their own Consciences; but otherwise not owning any Churches or Ordinances of G.o.d any where upon Earth.

[1] From Morton's "New England Memorial," published at the request of the Commismoners of the Four United Colonies of New England.

Morton lived in the family of Governor Bradford and served as secretary of the court at Plymouth. This fact should be kept in mind when reading his account.

THE FOUNDING OF CONNECTICUT