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and, having more wit, than experience, "put but a slender value, as yet, upon their maiden performances." Paced with this golden opportunity to attach a company of authors to his establishment, the alert Tonson baited his trap with mutton pies. In other words, according to Ward, he invited the poetical young sprigs to a "collation of oven-trumpery" at the establishment of one named Christopher, for brevity called Kit, who was an expert in pastry delicacies. The ruse succeeded; the poetical young sprigs came in a band; they enjoyed their pies; and when Tonson proposed a weekly meeting of a similar kind, on the understanding that the poetical young sprigs "would do him the honour to let him have the refusal of all their juvenile products," there was no dissentient voice. And thus the Kit-Cat club came into life.
Some grains of truth may be embedded in this fanciful narrative.
Perhaps the inception of the club may have been due to Tonson's astuteness from a business point of view; but at an early stage of the history of the club it became a more formidable inst.i.tution. Its members.h.i.+p quickly comprised nearly fifty n.o.bles and gentlemen and authors, all of whom found a bond of interest in their profession of Whig principles and devotion to the House of Hanover, shortly to be established on the throne of England in the person of George I.
Indeed, one poetical epigram on the inst.i.tution specifically ent.i.tles it the "Hanover Club."
It seems that the earliest meetings of the club were held at an obscure tavern in s.h.i.+re Lane, which no longer exists, but ran parallel with Chancery Lane near Temple-bar. This was the tavern kept by Christopher Cat, and when he removed to the Fountain tavern in the Strand the club accompanied. Its principle place of meeting, however, was at the mansion of Tonson at Barn Elms, where a room was specially built for its accommodation. The dimensions of this room were responsible for the application of the term Kit-Cat to portraits of a definite size. Thus, on the suggestion of Tonson the portraits of the members were painted by Sir G.o.dfrey Kneller for the bookseller, but as the walls of the room at Barn Elms were not lofty enough to accommodate full-lengths, the painter reverted to a canvas measuring thirty-six by twenty-eight inches, a size of portrait which preserves the name of Kit-Cat to this day.
Apart from its influence on the nomenclature of art, the club is memorable for the additions it caused to be made to the poetic literature of England. One of the customs of the club was to toast the reigning beauties of the day regularly after dinner, and the various poets among its members were called upon to cast those toasts in the form of verse, which were afterwards engraved on the toasting-gla.s.ses of the club. Addison was responsible for one of those tributes, his theme being the Lady Manchester:
"While haughty Gallia's dames, that spread O'er their pale cheeks an artful red, Beheld this beauteous stranger there, In native charms divinely fair; Confusion in their looks they show'd; And with unborrow'd blushes glow'd."
But the Earl of Halifax and Sir Samuel Garth were the most prolific contributors to Kit-Cat literature, the former being responsible for six and the latter for seven poetical toasts. For the d.u.c.h.ess of St.
Albans, Halifax wrote this tribute:
"The line of Vere, so long renown'd in arms, Concludes with l.u.s.tre in St. Albans charms.
Her conquering eyes have made their race complete; They rose in valour, and in beauty set."
To the d.u.c.h.ess of Beaufort these lines were addressed:
"Offspring of a tuneful sire, Blest with more than mortal fire; Likeness of a mother's face, Blest with more than mortal grace; You with double charms surprise, With his wit, and with her eyes."
Next came the turn of Lady Mary Churchill:
"Fairest and latest of the beauteous race, Blest with your parent's wit, and her first blooming face; Born with our liberties in William's reign, Your eyes alone that liberty restrain."
Other ladies celebrated by Halifax included the d.u.c.h.ess of Richmond, Lady Sutherland, and Mademoiselle Spanheime. To Garth fell the task of singing the attractions of Lady Carlisle, Lady Ess.e.x, Lady Hyde, and Lady Wharton, the first three have two toasts each. Perhaps the most successful of his efforts was the toast to Lady Hyde.
"The G.o.d of wine grows jealous of his art, He only fires the head, but Hyde the heart.
The queen of love looks on, and smiles to see A nymph more mighty than a deity."
Whether the businesslike Tonson derived much profit from his contract with the poetical young sprigs does not transpire; it is of moment, however, to recall that the members of the club did something to encourage literature. They raised a sum of four hundred guineas to be offered as prizes for the best comedies. It may be surmised that Thomas D'Urfey stood no chance of winning any of those prizes, for he was too much of a Tory to please the Kit-Cat members.
Hence the story which tells how the members requested Mr. Cat to bake some of his pies with D'Urfey's works under them. And when they complained that the pies were not baked enough, the pastrycook made the retort that D'Urfey's works were so cold that the dough could not bake for them.
For all their devotion to literature, the Kit-Cats did not forget to eat, drink, and be merry. That their gatherings were convivial enough is ill.u.s.trated by the anecdote of Sir Samuel Garth, physician to George I as well as poet. He protested at one meeting that he would have to leave early to visit his patients. But the evening wore on and still he stayed, until at length Steele reminded him of his engagements. Whereupon Garth pulled out a list of fifteen patients, and remarked, "It matters little whether I see them or not to-night. Nine or ten are so bad that all the doctors in the world could not save them, and the remainder have such tough const.i.tutions that no doctors are needed by them." It is to be hoped that the bottle had not circulated so freely on that evening when the little girl who afterwards became Lady Mary Wortley Montagu was ushered into the presence of the members. Her proud father, Lord Kingston, nominated her as a toast, but as the members protested that they did not know her, the child was sent for on the spot. On her arrival the little beauty was elected by acclamation. That triumph, she afterwards declared, was the happiest hour of her life.
Despite the fact that it had no formal const.i.tution, and that members.h.i.+p therein depended upon a lady's favour, the Blue-Stocking Club was too important a factor in the literary life of old London to be overlooked. It owed its existence to Elizabeth Robinson, who as the wife of Edward Montagu found herself in the possession of the worldly means essential to the establishment of a literary salon. It had its origin in a series of afflictions. Mrs. Montagu first lost her only child, and shortly after her mother and favourite brother.
These bereavements put her on the track of distractions, and a visit to Bath, where she made the acquaintance of the poet Young, appears to have suggested that she would find relief from her sorrows in making her house in London a meeting-place for the intellectual spirits of the capital. At first she confined her enterprise to the giving of literary breakfasts, but these were soon followed by evening a.s.semblies of a more pretentious nature, known as "conversation parties." The lady was particular to whom she sent her invitations. In a letter to Garrick, inviting him to give a recital, she wrote: "You will find here some friends, and all you meet must be your admirers, for I never invite Idiots to my house." Unless when Garrick or some famous French actor was invited to give a recital, no diversion of any kind was allowed at these gatherings; card-playing was not tolerated, and the guests were supposed to find ample enjoyment in the discussion of bookish topics.
Why Mrs. Montagu's a.s.semblies were dubbed the Blue-Stocking Club has never been definitely decided. On the one hand the term is supposed to have originated from the fact that Benjamin Stillingfleet, taking advantage of the rule which stipulated that full dress was optional, always attended in blue worsted instead of black silk stockings. But the other theory derives the name from the fact that the ladies who frequented the gatherings wore "blue stockings as a distinction" in imitation of a fas.h.i.+onable French visitor of the time.
Plenty of ridicule was bestowed upon Mrs. Montagu and her "conversation parties," but there SEEMS some truth in the contention of Hannah More that those "blue-stocking" meetings did much to rescue fas.h.i.+onable life from the tyranny of whist and quadrille.
Whether Mrs. Montagu really possessed any literary ability is a matter which does not call for discussion at this late hour, but it is something to her credit that she was able to attract under her roof such men as Horace Walpole, Dr. Johnson, Burke, Garrick, Reynolds, and many other conspicuous figures of the late eighteenth century. The hostess may have wished her guests to credit her with greater knowledge than she really had; Johnson said she did not know Greek, and had but a slight knowledge of Latin, though she was willing her friends should imagine she was acquainted with both; but the same authority was willing to admit that she was a very extraordinary woman, and that her conversation always had meaning.
But, as usual, we must turn to a member of her own s.e.x for the last word in the matter. f.a.n.n.y Burney met her frequently, and made several recording entries in her diary. Here is the first vignette: "She is middle-sized, very thin, and looks infirm; she has a sensible and penetrating countenance, and the air and manner of a woman accustomed to being distinguished, and of great parts. Dr.
Johnson, who agrees in this, told us that a Mrs. Hervey, of his acquaintance, says she can remember Mrs. Montagu _trying_ for this same air and manner. Mr. Crisp has said the same: however, n.o.body can now impartially see her, and not confess that she has extremely well succeeded." And later there is this entry: "We went to dinner, my father and I, and met Mrs. Montagu, in good spirits, and very unaffectedly agreeable. No one was there to awaken ostentation, no new acquaintance to require any surprise from her powers; she was therefore natural and easy, as well as informing and entertaining."
Almost to the end of her long life Mrs. Montagu maintained her Blue-Stocking Club. So late as 1791, when she had reached her seventy-first year, she gave a breakfast of which f.a.n.n.y Burney wrote: "The crowd of company was such that we could only slowly make our way in any part. There could not be fewer than four or five hundred people. It was like a full Ranelagh by daylight." That other breakfast-giver, Samuel Rogers, who only knew Mrs. Montagu towards the close of her life, described her as "a composition of art" and as one "long attached to the trick and show of life." But the most diverting picture of the Queen of the Blue-Stockings was given by Richard c.u.mberland in a paper of the Observer. In answer to one of her invitation cards he arrived at her salon before the rest of the company, and had opportunity to observe that several new publications, st.i.tched in blue paper, were lying on the table, with sc.r.a.ps of paper stuck between the leaves, as if to mark where the hostess had left off reading. Vanessa, for under that t.i.tle did c.u.mberland present Mrs. Montagu, entered the room shortly afterwards, dressed in a petticoat embroidered with the ruins of Palmyra. The lady is made to mistake the author for the inventor of a diving-bell, and to address him accordingly, with delightful results. The various visitors are described in the same humourous manner, and then comes the climax. "Vanessa now came up, and desiring leave to introduce a young muse to Melpomene, presented a girl in a white frock with a fillet of flowers twined round her hair, which hung down her back in flowing curls; the young muse made a low obeisance in the style of an oriental Salaam, and with the most unembarra.s.sed voice and countenance, while the poor actress was covered with blushes, and suffering torture from the eyes of all the room, broke forth as follows." But the recorder of that particular meeting of the Blue-Stocking Club could endure no more. He fled the house as hastily as though he had just learnt it was infected with the plague.
Although several lists are printed which profess to give the names of "the princ.i.p.al clubs of London," they may be searched in vain for that one which can rightly claim to be The Club. Nevertheless, ignorance of its existence can hardly be reckoned a reproach in view of the confession of Tennyson. When asked by a member, the Duke of Argyll, to allow him to place his name in nomination, Tennyson rejoined, "Before answering definitely, I should like to know something about expenses. 'The Club?' It is either my fault or my misfortune that I have never heard of it." When the poet made that confession he was in his fifty-sixth year, and up to that time, apparently, had not read his Boswell. Or if he had, he was not aware that the club Reynolds had founded in 1764 under the name of The Club, of which the t.i.tle had subsequently been changed to the Literary Club, still existed under its original designation.
Another fact is likely to confuse the historian of this club unless he is careful. Owing to the fact that Dr. Johnson was one of the original members, and dominated its policy after his usual autocratic manner, it is sometimes known as Dr. Johnson's Club.
However, there is no disputing the fact that the credit of its origin belongs to the "dear knight of Plympton," as the great painter was called by one of his friends. The idea of its establishment at once won the approval of Johnson, and it started on its ill.u.s.trious career having as its members those two and Edmund Burke, Dr. Nugent, Topham Beauclerk, Bennet Langton, Oliver Goldsmith, Anthony Chamier and Sir John Hawkins. Soon after its foundation, the number of members was increased to twelve, then it was enlarged to twenty, and subsequently to twenty-six, then to thirty, and finally to thirty-five with a proviso that the total should never exceed forty.
To set forth a list of the members of The Club from 1764 to the present year would be to write down the names of many of the men most eminent in English history. In Boswell's time those who had been admitted to its select circle included David Garrick, Adam Smith, Edward Gibbon, Sir William Jones, Sir William Hamilton, Charles James Fox, Bishop Percy, Dr. Joseph Warton, and Richard Brinsley Sheridan. In more modern days the members have included Tennyson, Macaulay, Huxley, Gladstone, Lord Acton, Lord Dufferin, W.
H. E. Lecky and Lord Salisbury. The limit of members.h.i.+p is still maintained; it is yet the rule that one black ball will exclude; and the election of a member is still announced in the stilted form which Gibbon drafted by way of a joke: "Sir, I have the pleasure to inform you that you had last night the honour to be elected as a member of The Club."
As The Club had no formal const.i.tution it was an easy matter to regulate its gatherings by the convenience of the members. Thus, at first the meetings were held at seven on Monday evenings, then the day was changed to Friday, and afterwards it was resolved to come together once a fortnight during the sitting of Parliament. Although admission was so strictly guarded that its members.h.i.+p was accounted a rare honour, The Club does not appear to have been in a flouris.h.i.+ng condition in its second decade. Otherwise Beauclerk would hardly have written, "Our club has dwindled away to nothing; n.o.body attends but Mr. Chamier, and he is going to the East Indies.
Sir Joshua and Goldsmith have got into such a round of pleasures that they have no time." Two or three years later Edmund Malone, the literary critic and Shakesperian scholar, was moving heaven and earth to secure his own election. "I have lately," he wrote to a member, "made two or three attempts to get into your club, but have not yet been able to succeed--though I have some friends there--Johnson, Burke, Steevens, Sir J. Reynolds and Marlay--which in so small a society is a good number. At first they said, I think, they thought it a respect to Garrick's memory not to elect one for some time in his room--which (in any one's case but my own I should say) was a strange kind of motive--for the more agreeable he was, the more need there is of supplying the want, by some subst.i.tute or other. But as I have no pretensions to ground even a hope upon, of being a succedaneum to such a man--the argument was decisive and I could say nothing to it. 'Antic.i.p.ation' Tickell and J. Townshend are candidates as well as myself--and they have some thoughts of enlarging their numbers; so perhaps we may be all elected together.
I am not quite so anxious as Agmondisham Vesey was, who, I am told, had couriers stationed to bring him the quickest intelligence of his success."
Malone appears to have thought that it was a mere subterfuge to instance the death of Garrick as a reason for not electing him. But it was nothing of the kind. The Club did actually impose upon itself a year's widowhood, so to speak, when Garrick died. And yet his election had not been an easy matter. That was largely his own fault. When Reynolds first mentioned The Club to him, he e.j.a.c.u.l.a.t.ed in his airy manner, "I like it much; I think I shall be of you." Of course Reynolds reported the remark to Johnson, with a result that might have been antic.i.p.ated. "_He'll_ be of _us_," Johnson repeated, and then added, "How does he know we will _permit_ him? The first duke in England has no right to hold such language."
Other recorders of Johnson's conversation credit him with threatening to black-ball the actor, and with the expression of the wish that he might have one place of resort where he would be free of the company of the player. Whatever Johnson's att.i.tude was, the fact remains that Garrick's election was opposed for a considerable time, though when he was made a member he approved himself a welcome addition to the circle.
Unconsciously amusing is the account Boswell gives of his own election. The Club had been in existence some nine years when the fatal night of the balloting arrived. Beauclerk had a dinner party at his house before the club-meeting, and when he and the other members left for the ceremony the anxious Boswell was committed to the hospitality of Lady Di, whose "charming conversation" was not entirely adequate to keep up his spirits. In a short time, however, the glad tidings of his election came, and the fussy little Scotsman hurried off to the place of meeting to be formally received. It is impossible to read without a smile the swelling sentences with which he closes his narrative. He was introduced "to such a society as can seldom be found. Mr. Edmund Burke, whom I then saw for the first time, and whose splendid talents had long made me ardently wish for his acquaintance; Dr. Nugent, Mr. Garrick, Dr. Goldsmith, Mr.
(afterwards Sir William) Jones, and the company with whom I had dined. Upon my entrance, Johnson placed himself behind a chair, on which he leaned as on a desk or pulpit, and with humourous formality gave me a charge, pointing out the conduct expected from me as a good member of this club." There was probably more than "humourous formality" at the back of Johnson's mind that night. He was responsible for Boswell's election, and may well have had a doubt or two as to how that inconsequential person would behave in such a circle.
As Johnson had had his way in the case of Boswell, he could not very well object when some were proposed as members with whom, from the political and religious point of view, he had little sympathy. But he had the grace to regard the matter with philosophy. When its numbers were increased to thirty, he declared he was glad of it, for as there were several with whom he did not like to consort, something would be gained by making it "a mere miscellaneous collection of conspicuous men, without any determinate character."
The political difficulty was felt by other members. That fact is oppressively ill.u.s.trated by an account of a meeting recorded by Dr.
Burney, the father of the talented f.a.n.n.y, in a letter to his daughter, dated January 3lst, 1793, at a time, consequently, when excitement still ran high at the execution of Louis XVI of France: "At the Club on Tuesday, the fullest I ever knew, consisting of fifteen members, fourteen all seemed of one mind, and full of reflections on the late transaction in France; but, when about half the company was a.s.sembled, who should come in but Charles Fox! There were already three or four bishops arrived, hardly one of whom could look at him, I believe, without horror. After the first bow and cold salutation, the conversation stood still for several minutes. During dinner Mr. Windham, and Burke, jun., came in, who were obliged to sit at a side table. All were _boutonnes_, and not a word of the martyred king or politics of any kind was mentioned; and though the company was chiefly composed of the most eloquent and loquacious men in the kingdom, the conversation was the dullest and most uninteresting I ever remember at this or any such large meeting."
There were evidently serious disadvantages then in the mixed nature of the club, as there have been since. For example, how did Gladstone meet Huxley after his Gadarene swine had been so unmercifully treated by the man of science?
When Johnson reached his seventy-fourth year, and found himself the victim of infirmities which prompted him to seek his social intercourse near at hand, he conceived the idea of founding what was known as his Ess.e.x Street Club. One of his first invitations was sent to Reynolds, but the painter did not see his way to join. The members included the inevitable Boswell, the Hon. Daines Barrington, famous for his a.s.sociation with Gilbert White, and others whom Boswell noted as men of distinction, but whose names are no more than names at this distance. Johnson drew up the rules of the club, which restricted its members.h.i.+p to two dozen, appointed the meetings on Monday, Thursday and Sat.u.r.day of each week, allowed a member to introduce a friend once a week, insisted that each member should spend at least sixpence at each gathering, enforced a fine of threepence for absence, and laid down the regulation that every individual should defray his own expense. And a final rule stipulated a penny tip for the waiter. The meeting-place was a tavern in Ess.e.x Street, known as the Ess.e.x Head, of which the host was an old servant of Mr. Thrale's. Boswell, as in duty bound, seeing he was a member, declared there were few societies where there was better conversation or more decorum. And he added that eight years after the loss of its "great founder" the members were still holding happily together. But it was founded too late in the day to gather around it many notable Johnsonian a.s.sociations, and after his death it was, on Boswell's showing, too happy to have any history.
Among the informal clubs of old London, a distinguished place belongs to that a.s.semblage of variously-talented men, who, under the t.i.tle of the Wittenagemot abrogated to themselves the exclusive use of a box in the north-east corner of the Chapter coffee-house. It found a capable if terse historian in one of its members, who explains that the club had two sections. The one took possession of the box at the earliest hour of the morning, and from their habit of taking the papers fresh from the news-men were called the Wet Paper Club. In the afternoon the other section took possession, and were as keen to scan the wet evening papers as their colleagues to peruse those of the forenoon. Among the members of the Wittenagemot were Dr. Buchan, the author of a standard treatise on medicine, who although a Tory was so tolerant of all views that he was elected moderator of the meetings; a Mr. Hammond, a manufacturer, who had not been absent for nearly forty-five years; a Mr. Murray, a Scottish Episcopal minister, who every day accomplished the feat of reading through at least once all the London papers; a "growling person of the name of Dobson, who, when his asthma permitted, vented his spleen" upon both sides of politics; and Mr. Robison the publisher, and Richard, afterwards Sir Richard, Phillips, so keenly alert in recruiting for his Monthly Magazine that he used to attend with a waistcoat pocket full of guineas as an earnest of his good intentions and financial solvency.
Perhaps, however, the most original member of the Wittenagemot was a young man of the name of Wilson, to whom the epithet of "Long-Bow"
was soon applied on account of the extraordinary stories he retailed concerning the secrets of the upper ten. Just as he appeared to be established in the unique circle at the Chapter he disappeared, the cause being that he had run up a bill of between thirty and forty pounds. The strange thing was, however, that the keeper of the coffee-house, a Miss Bran, begged that if any one met Mr. Wilson they would express to him her willingness to give a full discharge for the past and future credit to any amount, for, she said, "if he never paid us, he was one of the best customers we ever had, contriving, by his stories and conversation, to keep a couple of boxes crowded the whole night, by which we made more punch, and brandy and water, than from any other single customer." But the useful Long-Bow Wilson was never seen again, and several years later the Wittenagemot itself died of disintegration. It was more fortunate, however, than scores of similar clubs in old London, of which the history is entirely wanting.
CHAPTER II.
SOCIAL AND GAMING.
Neither of the literary societies described in the previous chapter could claim to be a club in the present accepted meaning of that term. Even Dr. Johnson's famous definition, "An a.s.sembly of good fellows, meeting under certain conditions," needs amplification.
Perhaps the most satisfactory exposition is that given in "The Original" which was applied in the first instance to the Athenaeum.
"The building," said Walker, "is a sort of palace, and is kept with the same exactness and comfort as a private dwelling. Every member is a master without any of the trouble of a master. He can come when he pleases, and stay away as long as he pleases, without anything going wrong. He has the command of regular servants without having to pay or to manage them. He can have whatever meal or refreshment he wants, at all hours, and served up with the cleanliness and comfort of his own house. He orders just what he pleases, having no interest to think of but his own. In short, it is impossible to suppose a greater degree of liberty in living." This is somewhat copious for a definition, but it would be difficult to put into smaller compa.s.s the various traits which marked the social and gaming clubs of old London.
All those qualities, however, were not in evidence from the first.
They were a matter of growth, of adaptation to needs as those needs were realized. The evolution of the club in that sense is nowhere better ill.u.s.trated than in the case of White's, which can claim the proud honour of being the oldest among London clubs. It was established as a Chocolate-house about 1698, and as such was a resort open to all. Even in those days it was notorious for the high play which went on within its walls. Swift has recorded that the Earl of Oxford never pa.s.sed the building in St. James's Street without bestowing a curse upon it as the bane of half the English n.o.bility. And a little later it was frankly described as "a Den of Thieves."
[Ill.u.s.tration: ST. JAMES'S STREET. (_Showing White's on the left and Brooks's on the right_.)]
Fire destroyed the first White's a little more than a generation after it was opened. Its owner at that time was one named Arthur, and the account of the conflagration tells how his wife leaped out of a window two stories high onto a feather bed and thus escaped without injury. George II went to see the fire, accompanied by the Prince of Wales, both of whom encouraged the firemen with liberal offers of money. But royal exhortations did not avail to save the building; it was utterly consumed, with a valuable collection of paintings.
Two or three years after the opening of the new building White's ceased to be a public resort as a Chocolate-house and became a club in the strict meaning of the word. It remained under the direction of Mr. Arthur till his death in 1761, and then pa.s.sed into the control of Robert Mackreth, who had begun his career as a billiard-marker in the establishment. Mackreth married Arthur's only daughter a few months after her father's death, and thus gained an a.s.sured hold on the property, which he seems to have retained till his death, although managing the club through an agent. This agent was known as "the Cherubim," and figures in the note Mackreth addressed to George Selwyn when he retired from the active oversight of the club. "Sir," he wrote, "Having quitted business entirely and let my house to the Cherubim, who is my near relation, I humbly beg leave, after returning you my most grateful thanks for all favours, to recommend him to your patronage, not doubting by the long experience I have had of his fidelity but that he will strenuously endeavour to oblige." Before this change took place the club had removed to its present premises, which, however, have been considerably altered both inside and out. The freehold of the house realized forty-six thousand pounds when offered for sale a generation ago.
From a study of the club records, which extend back to 1736, it is possible to trace its evolution to the close corporation it has become. Rules of a more and more stringent nature were gradually adopted, but at the same time its reputation for gambling was on the increase. There was hardly any probability upon which the members did not stake large sums of money. The marriage of a young lady of rank led to a bet of one hundred guineas that she would give birth to a child before a certain countess who had been married several months earlier; another wager was laid that a member of infamous character would be the first baronet hung; and when a man dropped dead at the door of the club and was carried into the building, the members promptly began betting whether he was dead or not, and protested against the bleeding of the body on the plea that it would affect the fairness of the wagers. Well might Young write in one of his epistles to Pope: