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During all these occupations he went on pursuing his usual simple and uniform course of life,--rising, however, for the despatch of business, at an early hour, which showed how capable he was of conquering even long habit when necessary. Though so much occupied, too, he was, at all hours, accessible to visitors; and the facility with which he allowed even the dullest people to break in upon him was exemplified, I am told, strongly in the case of one of the officers of the garrison, who, without being able to understand any thing of the poet but his good-nature, used to say, whenever he found his time hang heavily on his hands,--"I think I shall ride out and have a little talk with Lord Byron."
The person, however, whose visits appeared to give him most pleasure, as well from the interest he took in the subject on which they chiefly conversed, as from the opportunities, sometimes, of pleasantry which the peculiarities of his visiter afforded him, was a medical gentleman named Kennedy, who, from a strong sense of the value of religion to himself, had taken up the benevolent task of communicating his own light to others. The first origin of their intercourse was an undertaking, on the part of this gentleman, to convert to a firm belief in Christianity some rather sceptical friends of his, then at Argostoli. Happening to hear of the meeting appointed for this purpose, Lord Byron begged that he might be allowed to attend, saying to the person through whom he conveyed his request, "You know I am reckoned a black sheep,--yet, after all, not so black as the world believes me." He had promised to convince Dr.
Kennedy that, "though wanting, perhaps, in faith, he at least had patience:" but the process of so many hours of lecture,--no less than twelve, without interruption, being stipulated for,--was a trial beyond his strength; and, very early in the operation, as the Doctor informs us, he began to show evident signs of a wish to exchange the part of hearer for that of speaker. Notwithstanding this, however, there was in all his deportment, both as listener and talker, such a degree of courtesy, candour, and sincere readiness to be taught, as excited interest, if not hope, for his future welfare in the good Doctor; and though he never after attended the more numerous meetings, his conferences, on the same subject, with Dr. Kennedy alone, were not infrequent during the remainder of his stay at Cephalonia.
These curious conversations are now published; and to the value which they possess as a simple and popular exposition of the chief evidences of Christianity, is added the charm that must ever dwell round the character of one of the interlocutors, and the almost fearful interest attached to every word that, on such a subject, he utters. In the course of the first conversation, it will be seen that Lord Byron expressly disclaimed being one of those infidels "who deny the Scriptures, and wish to remain in unbelief." On the contrary, he professed himself "desirous to believe; as he experienced no happiness in having his religious opinions so unfixed." He was unable, however, he added, "to understand the Scriptures. Those who conscientiously believed them he could always respect, and was always disposed to trust in them more than in others; but he had met with so many whose conduct differed from the principles which they professed, and who seemed to profess those principles either because they were paid to do so, or from some other motive which an intimate acquaintance with their character would enable one to detect, that altogether he had seen few, if any, whom he could rely upon as truly and conscientiously believing the Scriptures."
We may take for granted that these Conversations,--more especially the first, from the number of persons present who would report the proceedings,--excited considerable interest among the society of Argostoli. It was said that Lord Byron had displayed such a profound knowledge of the Scriptures as astonished, and even puzzled, the polemic Doctor; while in all the eminent writers on theological subjects he had shown himself far better versed than his more pretending opponent. All this Dr. Kennedy strongly denies; and the truth seems to be, that on neither side were there much stores of theological learning. The confession of the lecturer himself, that he had not read the works of Stillingfleet or Barrow, shows that, in his researches after orthodoxy, he had not allowed himself any very extensive range; while the alleged familiarity of Lord Byron with the same authorities must be taken with a similar abatement of credence and wonder to that which his own account of his youthful studies, already given, requires;--a rapid eye and retentive memory having enabled him, on this as on most other subjects, to catch, as it were, the salient points on the surface of knowledge, and the recollections he thus gathered being, perhaps, the livelier from his not having enc.u.mbered himself with more. To any regular train of reasoning, even on this his most favourite topic, it was not possible to lead him. He would start objections to the arguments of others, and detect their fallacies; but of any consecutive ratiocination on his own side he seemed, if not incapable, impatient. In this, indeed, as in many other peculiarities belonging to him,--his caprices, fits of weeping, sudden affections and dislikes,--may be observed striking traces of a feminine cast of character;--it being observable that the discursive faculty is rarely exercised by women; but that nevertheless, by the mere instinct of truth (as was the case with Lord Byron), they are often enabled at once to light upon the very conclusion to which man, through all the forms of reasoning, is, in the mean time, puzzling, and, perhaps, losing his way:--
"And strikes each point with native force of mind, While puzzled logic blunders far behind."
Of the Scriptures, it is certain that Lord Byron was a frequent and almost daily reader,--the small pocket Bible which, on his leaving England, had been given him by his sister, being always near him. How much, in addition to his natural solicitude on the subject of religion, the taste of the poet influenced him in this line of study, may be seen in his frequently expressed admiration of "the ghost-scene," as he called it, in Samuel, and his comparison of this supernatural appearance with the Mephistopheles of Goethe. In the same manner, his imagination appears to have been much struck by the notion of his lecturer, that the circ.u.mstance mentioned in Job of the Almighty summoning Satan into his presence was to be interpreted, not, as he thought, allegorically and poetically, but literally. More than once we find him expressing to Dr. Kennedy "how much this belief of the real appearance of Satan to hear and obey the commands of G.o.d added to his views of the grandeur and majesty of the Creator."
On the whole, the interest of these Conversations, as far as regards Lord Byron, arises not so much from any new or certain lights they supply us with on the subject of his religious opinions, as from the evidence they afford of his amiable facility of intercourse, the total absence of bigotry or prejudice from even his most favourite notions, and--what may be accounted, perhaps, the next step in conversion to belief itself--his disposition to believe. As far, indeed, as a frank submission to the charge of being wrong may be supposed to imply an advance on the road to being right, few persons, it must be acknowledged, under a process of proselytism, ever showed more of this desired symptom of change than Lord Byron. "I own," says a witness to one of these conversations[1], "I felt astonished to hear Lord Byron submit to lectures on his life, his vanity, and the uselessness of his talents, which made me stare."
[Footnote 1: Mr. Finlay.]
As most persons will be tempted to refer to the work itself, there are but one or two other opinions of his Lords.h.i.+p recorded in it which I shall think necessary to notice here. A frequent question of his to Dr. Kennedy was,--"What, then, you think me in a very bad way?"--the usual answer to which being in the affirmative, he, on one occasion, replied,--"I am now, however, in a fairer way. I already believe in predestination, which I know you believe, and in the depravity of the human heart in general, and of my own in particular:--thus you see there are two points in which we agree. I shall get at the others by and by; but you cannot expect me to become a perfect Christian at once." On the subject of Dr. Southwood's amiable and, it is to be hoped for the sake of Christianity and the human race, _orthodox_ work on "The Divine Government," he thus spoke:--"I cannot decide the point; but to my present apprehension it would be a most desirable thing could it be proved, that ultimately all created beings were to be happy. This would appear to be most consistent with G.o.d, whose power is omnipotent, and whose chief attribute is Love. I cannot yield to your doctrine of the eternal duration of punishment. This author's opinion is more humane, and I think he supports it very strongly from Scripture."
I shall now insert, with such explanatory remarks as they may seem to require, some of the letters, official as well as private, which his Lords.h.i.+p wrote while at Cephalonia; and from which the reader may collect, in a manner far more interesting than through the medium of any narrative, a knowledge both of the events now pa.s.sing in Greece, and of the views and feelings with which they were regarded by Lord Byron.
To Madame Guiccioli he wrote frequently, but briefly, and, for the first time, in English; adding always a few lines in her brother Pietro's letters to her. The following are extracts.
"October 7.
"Pietro has told you all the gossip of the island,--our earthquakes, our politics, and present abode in a pretty village. As his opinions and mine on the Greeks are nearly similar, I need say little on that subject. I was a fool to come here; but, being here, I must see what is to be done."
"October ----.
"We are still in Cephalonia, waiting for news of a more accurate description; for all is contradiction and division in the reports of the state of the Greeks. I shall fulfil the object of my mission from the Committee, and then return into Italy; for it does not seem likely that, as an individual, I can be of use to them;--at least no other foreigner has yet appeared to be so, nor does it seem likely that any will be at present.
"Pray be as cheerful and tranquil as you can; and be a.s.sured that there is nothing here that can excite any thing but a wish to be with you again,--though we are very kindly treated by the English here of all descriptions. Of the Greeks, I can't say much good hitherto, and I do not like to speak ill of them, though they do of one another."
"October 29.
"You may be sure that the moment I can join you again, will be as welcome to me as at any period of our recollection. There is nothing very attractive here to divide my attention; but I must attend to the Greek cause, both from honour and inclination. Messrs. B. and T. are both in the Morea, where they have been very well received, and both of them write in good spirits and hopes. I am anxious to hear how the Spanish cause will be arranged, as I think it may have an influence on the Greek contest. I wish that both were fairly and favourably settled, that I might return to Italy, and talk over with you _our_, or rather Pietro's adventures, some of which are rather amusing, as also some of the incidents of our voyages and travels. But I reserve them, in the hope that we may laugh over them together at no very distant period."
LETTER 525. TO MR. BOWRING.
"9bre 29. 1823.
"This letter will be presented to you by Mr. Hamilton Browne, who precedes or accompanies the Greek deputies. He is both capable and desirous of rendering any service to the cause, and information to the Committee. He has already been of considerable advantage to both, of my own knowledge. Lord Archibald Hamilton, to whom he is related, will add a weightier recommendation than mine.
"Corinth is taken, and a Turkish squadron said to be beaten in the Archipelago. The public progress of the Greeks is considerable, but their internal dissensions still continue. On arriving at the seat of Government, I shall endeavour to mitigate or extinguish them--though neither is an easy task. I have remained here till now, partly in expectation of the squadron in relief of Missolonghi, partly of Mr.
Parry's detachment, and partly to receive from Malta or Zante the sum of four thousand pounds sterling, which I have advanced for the payment of the expected squadron. The bills are negotiating, and will be cashed in a short time, as they would have been immediately in any other mart; but the miserable Ionian merchants have little money, and no great credit, and are besides _politically shy_ on this occasion; for although I had letters of Messrs. Webb (one of the strongest houses of the Mediterranean), and also of Messrs. Ransom, there is no business to be done on _fair_ terms except through English merchants.
These, however, have proved both able and willing,--and upright as usual.[1]
[Footnote 1: The English merchants whom he thus so justly describes, are Messrs. Barff and Hanc.o.c.k, of Zante, whose conduct, not only in the instance of Lord Byron, but throughout the whole Greek struggle, has been uniformly most zealous and disinterested.]
"Colonel Stanhope has arrived, and will proceed immediately; he shall have my co-operation in all his endeavours: but, from every thing that I can learn, the formation of a brigade at present will be extremely difficult, to say the least of it. With regard to the reception of foreigners,--at least of foreign officers,--I refer you to a pa.s.sage in Prince Mavrocordato's recent letter, a copy of which is enclosed in my packet sent to the Deputies. It is my intention to proceed by sea to Napoli di Romania as soon as I have arranged this business for the Greeks themselves--I mean the advance of two hundred thousand piastres for their fleet.
"My time here has not been entirely lost,--as you will perceive by some former doc.u.ments that any advantage from my _then_ proceeding to the Morea was doubtful. We have at last moved the Deputies, and I have made a strong remonstrance on their divisions to Mavrocordato, which, I understand, was forwarded by the Legislative to the Prince.
With a loan they _may_ do much, which is all that _I_, for particular reasons, can say on the subject.
"I regret to hear from Colonel Stanhope that the Committee have exhausted their funds. Is it supposed that a brigade can be formed without them? or that three thousand pounds would be sufficient? It is true that money will go farther in Greece than in most countries; but the regular force must be rendered a _national concern_, and paid from a national fund; and neither individuals nor committees, at least with the usual means of such as now exist, will find the experiment practicable.
"I beg once more to recommend my friend, Mr. Hamilton Browne, to whom I have also personal obligations, for his exertions in the common cause, and have the honour to be
"Yours very truly."
His remonstrance to Prince Mavrocordato, here mentioned, was accompanied by another, addressed to the existing Government; and Colonel Stanhope, who was about to proceed to Napoli and Argos, was made the bearer of both. The wise and n.o.ble spirit that pervades these two papers must, of itself, without any further comment, be appreciated by all readers.[1]
[Footnote 1: The originals of both are in Italian.]
LETTER 526.
TO THE GENERAL GOVERNMENT OF GREECE.
"Cephalonia, November 30. 1823.
"The affair of the Loan, the expectations so long and vainly indulged of the arrival of the Greek fleet, and the danger to which Missolonghi is still exposed, have detained me here, and will still detain me till some of them are removed. But when the money shall be advanced for the fleet, I will start for the Morea; not knowing, however, of what use my presence can be in the present state of things. We have heard some rumours of new dissensions, nay, of the existence of a civil war. With all my heart I pray that these reports may be false or exaggerated, for I can imagine no calamity more serious than this; and I must frankly confess, that unless union and order are established, all hopes of a Loan will be vain; and all the a.s.sistance which the Greeks could expect from abroad--an a.s.sistance neither trifling nor worthless--will be suspended or destroyed; and, what is worse, the great powers of Europe, of whom no one was an enemy to Greece, but seemed to favour her establishment of an independent power, will be persuaded that the Greeks are unable to govern themselves, and will, perhaps, themselves undertake to settle your disorders in such a way as to blast the brightest hopes of yourselves and of your friends.
"Allow me to add, once for all,--I desire the well-being of Greece, and nothing else; I will do all I can to secure it; but I cannot consent, I never will consent, that the English public, or English individuals, should be deceived as to the real state of Greek affairs. The rest, Gentlemen, depends on you. You have fought gloriously;--act honourably towards your fellow-citizens and the world, and it will then no more be said, as has been repeated for two thousand years with the Roman historians, that Philopoemen was the last of the Grecians. Let not calumny itself (and it is difficult, I own, to guard against it in so arduous a struggle,) compare the patriot Greek, when resting from his labours, to the Turkish pacha, whom his victories have exterminated.
"I pray you to accept these my sentiments as a sincere proof of my attachment to your real interests, and to believe that I am and always shall be
"Yours," &c.
LETTER 527. TO PRINCE MAVROCORDATO.
"Cephalonia, Dec. 2. 1823.
"Prince,
"The present will be put into your hands by Colonel Stanhope, son of Major-General the Earl of Harrington, &c. &c. He has arrived from London in fifty days, after having visited all the Committees of Germany. He is charged by our Committee to act in concert with me for the liberation of Greece. I conceive that his name and his mission will be a sufficient recommendation, without the necessity of any other from a foreigner, although one who, in common with all Europe, respects and admires the courage, the talents, and, above all, the probity of Prince Mavrocordato.
"I am very uneasy at hearing that the dissensions of Greece still continue, and at a moment when she might triumph over every thing in general, as she has already triumphed in part. Greece is, at present, placed between three measures: either to reconquer her liberty, to become a dependence of the sovereigns of Europe, or to return to a Turkish province. She has the choice only of these three alternatives. Civil war is but a road which leads to the two latter.
If she is desirous of the fate of Walachia and the Crimea, she may obtain it to-morrow; if of that of Italy, the day after; but if she wishes to become truly Greece, free and independent, she must resolve to-day, or she will never again have the opportunity.
"I am, with all respect,
"Your Highness's obedient servant,