Reminiscences of Tolstoy Part 5

Afterward papa kept dogs only because there was Agafya Mikhailovna to be thought of, and Uncle Seryozha gave up sport because it was impossible to keep dogs.

"Since the emanc.i.p.ation of the peasants," he said, "sport is out of the question; there are no huntsmen to be had, and the peasants turn out with sticks and drive the sportsmen off the fields. What is there left to do nowadays? Country life has become impossible."

With all his good breeding and sincerity, Uncle Seryozha never concealed any characteristic but one; with the utmost shyness he concealed the tenderness of his affections, and if it ever forced itself into the light, it was only in exceptional circ.u.mstances and that against his will.

He displayed with peculiar clearness a family characteristic which was partly shared by my father, namely, an extraordinary restraint in the expression of affection, which was often concealed under the mask of indifference and sometimes even of unexpected harshness. In the matter of wit and sarcasm, on the other hand, he was strikingly original.

At one period he spent several winters in succession with his family in Moscow. One time, after a historic concert given by Anton Rubinstein, at which Uncle Seryozha and his daughter had been, he came to take tea with us in Weavers' Row.[13]

My father asked him how he had liked the concert.

"Do you remember Himbut, Lyovotchka? Lieutenant Himbut, who was forester near Yasnaya? I once asked him what was the happiest moment of his life.

Do you know what he answered?

"'When I was in the cadet corps,' he said, 'they used to take down my breeches now and again and lay me across a bench and flog me. They flogged and they flogged; when they stopped, that was the happiest moment of my life.' Well, it was only during the entr'actes, when Rubinstein stopped playing, that I really enjoyed myself."

He did not always spare my father.

Once when I was out shooting with a setter near Pirogovo, I drove in to Uncle Seryozha's to stop the night.

I do not remember apropos of what, but Uncle Seryozha averred that Lyovotchka was proud. He said:

"He is always preaching humility and non-resistance, but he is proud himself.

"Nashenka's [14] sister had a footman called Forna. When he got drunk, he used to get under the staircase, tuck in his legs, and lie down. One day they came and told him that the countess was calling him. 'She can come and find me if she wants me,' he answered.

"Lyovotchka is just the same. When Dolgoruky sent his chief secretary Istomin to ask him to come and have a talk with him about Syntayef, the sectarian, do you know what he answered?

"'Let him come here, if he wants me.' Isn't that just the same as Forna?

"No, Lyovotchka is very proud. Nothing would induce him to go, and he was quite right; but it's no good talking of humility."

During the last years of Sergei Nikolayevitch's life my father was particularly friendly and affectionate with him, and delighted in sharing his thoughts with him.

A. A. Fet in his reminiscences describes the character of all the three Tolstoy brothers with extraordinary perspicacity:

I am convinced that the fundamental type of all the three Tolstoy brothers was identical, just as the type of all maple-leaves is identical, despite the variety of their configurations. And if I set myself to develop the idea, I could show to what a degree all three brothers shared in that pa.s.sionate enthusiasm without which it would have been impossible for one of them to turn into the poet Lyoff Tolstoy. The difference of their att.i.tude to life was determined by the difference of the ways in which they turned their backs on their unfulfilled dreams. Nikolai quenched his ardor in skeptical derision, Lyoff renounced his unrealized dreams with silent reproach, and Sergei with morbid misanthropy. The greater the original store of love in such characters, the stronger, if only for a time, is their resemblance to Timon of Athens.

In the winter of 1901-02 my father was ill in the Crimea, and for a long time lay between life and death. Uncle Seryozha, who felt himself getting weaker, could not bring himself to leave Pirogovo, and in his own home followed anxiously the course of my father's illness by the letters which several members of our family wrote him, and by the bulletins in the newspapers.

When my father began to improve, I went back home, and on the way from the Crimea went to Pirogovo, in order to tell Uncle Seryozha personally about the course of the illness and about the present condition of my father's health. I remember how joyfully and gratefully he welcomed me.

"How glad I am that you came! Now tell me all about it. Who is with him?

All of them? And who nurses him most? Do you go on duty in turn? And at night, too? He can't get out of bed. Ah, that's the worst thing of all!

"It will be my turn to die soon; a year sooner or later, what does it matter? But to lie helpless, a burden to every one, to have others doing everything for you, lifting you and helping you to sit up, that's what's so awful.

"And how does he endure it? Got used to it, you say? No; I cannot imagine having Vera to change my linen and wash me. Of course she would say that it's nothing to her, but for me it would be awful.

"And tell me, is he afraid to die? Does he say not? Very likely; he's a strong man, he may be able to conquer the fear of it. Yes, yes, perhaps he's not afraid; but still--

"You say he struggles with the feeling? Why, of course; what else can one do?

"I wanted to go and be with him; but I thought, how can I? I shall crack up myself, and then there will be two invalids instead of one.

"Yes, you have told me a great deal; every detail is interesting. It is not death that's so terrible, it's illness, helplessness, and, above all, the fear that you are a burden to others. That's awful, awful."

Uncle Seryozha died in 1904 of cancer in the face. This is what my aunt, Maria Nikolayevna, [15] the nun, told me about his death. Almost to the last day he was on his legs, and would not let any one nurse him. He was in full possession of his faculties and consciously prepared for death.

Besides his own family, the aged Maria Mikhailovna and her daughters, his sister, Maria Nikolayevna, who told me the story, was with him, too, and from hour to hour they expected the arrival of my father, for whom they had sent a messenger to Yasnaya. They were all troubled with the difficult question whether the dying man would want to receive the holy communion before he died.

Knowing Sergei Nikolayevitch's disbelief in the religion of the church, no one dared to mention the subject to him, and the unhappy Maria Mikhailovna hovered round his room, wringing her hands and praying.

They awaited my father's arrival impatiently, but were secretly afraid of his influence on his brother, and hoped against hope that Sergei Nikolayevitch would send for the priest before his arrival.

"Imagine our surprise and delight," said Maria Tolstoy, "when Lyovotchka came out of his room and told Maria Mikhailovna that Seryozha wanted a priest sent for. I do not know what they had been talking about, but when Seryozha said that he wished to take the communion, Lyovotchka answered that he was quite right, and at once came and told us what he wanted."

My father stayed about a week at Pirogovo, and left two days before my uncle died.

When he received a telegram to say he was worse, he drove over again, but arrived too late; he was no longer living. He carried his body out from the house with his own hands, and himself bore it to the churchyard.

When he got back to Yasnaya he spoke with touching affection of his parting with this "inscrutable and beloved" brother, who was so strange and remote from him, but at the same time so near and so akin.

FET, STRAKHOF, GAY

"WHAT'S this saber doing here?" asked a young guardsman, Lieutenant Afanasyi Afanasyevitch Fet, of the footman one day as he entered the hall of Ivan Sergeyevitch Turgenieff's flat in St. Petersburg in the middle of the fifties.

"It is Count Tolstoy's saber; he is asleep in the drawing-room. And Ivan Sergeyevitch is in his study having breakfast," replied Zalchar.

"During the hour I spent with Turgenieff," says Fet, in his reminiscences, "we talked in low voices, for fear of waking the count, who was asleep on the other side of the door."

"He's like that all the time," said Turgenieff, smiling; "ever since he got back from his battery at Sebastopol, [16] and came to stay here, he has been going the pace. Orgies, Gipsies, and gambling all night long, and then sleeps like a dead man till two o'clock in the afternoon. I did my best to stop him, but have given it up as a bad job.

"It was in this visit to St. Petersburg that I and Tolstoy became acquainted, but the acquaintance was of a purely formal character, as I had not yet seen a line of his writings, and had never heard of his name in literature, except that Turgenieff mentioned his 'Stories of Childhood.'"

Soon after this my father came to know Fet intimately, and they struck up a firm and lasting friends.h.i.+p, and established a correspondence which lasted almost till Fet's death.

It was only during the last years of Fet's life, when my father was entirely absorbed in his new ideas, which were so at variance with Afanasyi Afanasyevitch's whole philosophy of life, that they became estranged and met more rarely.

It was at Fet's, at Stepanovka, that my father and Turgenieff quarreled.

Before the railway was made, when people still had to drive, Fet, on his way into Moscow, always used to turn in at Yasnaya Polyana to see my father, and these visits became an established custom. Afterward, when the railway was made and my father was already married, Afanasyi Afanasyevitch still never pa.s.sed our house without coming in, and if he did, my father used to write him a letter of earnest reproaches, and he used to apologize as if he had been guilty of some fault. In those distant times of which I am speaking my father was bound to Fet by a common interest in agriculture as well as literature.

Some of my father's letters of the sixties are curious in this respect.

For instance, in 1860, he wrote a long dissertation on Turgenieff's novel "On the Eve," which had just come out, and at the end added a postscript: "What is the price of a set of the best quality of veterinary instruments? And what is the price of a set of lancets and bleeding-cups for human use?"