The Blithedale Romance Part 5

"No; unless," said I, "she has the gift of hearing those 'airy tongues that syllable men's names,' which Milton tells about."

From whatever cause, Priscilla's animation seemed entirely to have deserted her. She seated herself on a rock, and remained there until Hollingsworth came up; and when he took her hand and led her back to us, she rather resembled my original image of the wan and spiritless Priscilla than the flowery May-queen of a few moments ago. These sudden transformations, only to be accounted for by an extreme nervous susceptibility, always continued to characterize the girl, though with diminished frequency as her health progressively grew more robust.

I was now on my legs again. My fit of illness had been an avenue between two existences; the low-arched and darksome doorway, through which I crept out of a life of old conventionalisms, on my hands and knees, as it were, and gained admittance into the freer region that lay beyond. In this respect, it was like death. And, as with death, too, it was good to have gone through it. No otherwise could I have rid myself of a thousand follies, fripperies, prejudices, habits, and other such worldly dust as inevitably settles upon the crowd along the broad highway, giving them all one sordid aspect before noon-time, however freshly they may have begun their pilgrimage in the dewy morning. The very substance upon my bones had not been fit to live with in any better, truer, or more energetic mode than that to which I was accustomed. So it was taken off me and flung aside, like any other worn-out or unseasonable garment; and, after s.h.i.+vering a little while in my skeleton, I began to be clothed anew, and much more satisfactorily than in my previous suit. In literal and physical truth, I was quite another man. I had a lively sense of the exultation with which the spirit will enter on the next stage of its eternal progress after leaving the heavy burden of its mortality in an early grave, with as little concern for what may become of it as now affected me for the flesh which I had lost.

Emerging into the genial suns.h.i.+ne, I half fancied that the labors of the brotherhood had already realized some of Fourier's predictions.

Their enlightened culture of the soil, and the virtues with which they sanctified their life, had begun to produce an effect upon the material world and its climate. In my new enthusiasm, man looked strong and stately,--and woman, oh, how beautiful!--and the earth a green garden, blossoming with many-colored delights. Thus Nature, whose laws I had broken in various artificial ways, comported herself towards me as a strict but loving mother, who uses the rod upon her little boy for his naughtiness, and then gives him a smile, a kiss, and some pretty playthings to console the urchin for her severity.

In the interval of my seclusion, there had been a number of recruits to our little army of saints and martyrs. They were mostly individuals who had gone through such an experience as to disgust them with ordinary pursuits, but who were not yet so old, nor had suffered so deeply, as to lose their faith in the better time to come. On comparing their minds one with another they often discovered that this idea of a Community had been growing up, in silent and unknown sympathy, for years. Thoughtful, strongly lined faces were among them; sombre brows, but eyes that did not require spectacles, unless prematurely dimmed by the student's lamplight, and hair that seldom showed a thread of silver. Age, wedded to the past, incrusted over with a stony layer of habits, and retaining nothing fluid in its possibilities, would have been absurdly out of place in an enterprise like this. Youth, too, in its early dawn, was hardly more adapted to our purpose; for it would behold the morning radiance of its own spirit beaming over the very same spots of withered gra.s.s and barren sand whence most of us had seen it vanish. We had very young people with us, it is true,--downy lads, rosy girls in their first teens, and children of all heights above one's knee; but these had chiefly been sent hither for education, which it was one of the objects and methods of our inst.i.tution to supply.

Then we had boarders, from town and elsewhere, who lived with us in a familiar way, sympathized more or less in our theories, and sometimes shared in our labors.

On the whole, it was a society such as has seldom met together; nor, perhaps, could it reasonably be expected to hold together long. Persons of marked individuality--crooked sticks, as some of us might be called--are not exactly the easiest to bind up into a f.a.got. But, so long as our union should subsist, a man of intellect and feeling, with a free nature in him, might have sought far and near without finding so many points of attraction as would allure him hitherward. We were of all creeds and opinions, and generally tolerant of all, on every imaginable subject. Our bond, it seems to me, was not affirmative, but negative. We had individually found one thing or another to quarrel with in our past life, and were pretty well agreed as to the inexpediency of lumbering along with the old system any further. As to what should be subst.i.tuted, there was much less unanimity. We did not greatly care--at least, I never did--for the written const.i.tution under which our millennium had commenced. My hope was, that, between theory and practice, a true and available mode of life might be struck out; and that, even should we ultimately fail, the months or years spent in the trial would not have been wasted, either as regarded pa.s.sing enjoyment, or the experience which makes men wise.

Arcadians though we were, our costume bore no resemblance to the beribboned doublets, silk breeches and stockings, and slippers fastened with artificial roses, that distinguish the pastoral people of poetry and the stage. In outward show, I humbly conceive, we looked rather like a gang of beggars, or banditti, than either a company of honest laboring-men, or a conclave of philosophers. Whatever might be our points of difference, we all of us seemed to have come to Blithedale with the one thrifty and laudable idea of wearing out our old clothes.

Such garments as had an airing, whenever we strode afield! Coats with high collars and with no collars, broad-skirted or swallow-tailed, and with the waist at every point between the hip and arm-pit; pantaloons of a dozen successive epochs, and greatly defaced at the knees by the humiliations of the wearer before his lady-love,--in short, we were a living epitome of defunct fas.h.i.+ons, and the very raggedest presentment of men who had seen better days. It was gentility in tatters. Often retaining a scholarlike or clerical air, you might have taken us for the denizens of Grub Street, intent on getting a comfortable livelihood by agricultural labor; or Coleridge's projected Pantisocracy in full experiment; or Candide and his motley a.s.sociates at work in their cabbage garden; or anything else that was miserably out at elbows, and most clumsily patched in the rear. We might have been sworn comrades to Falstaff's ragged regiment. Little skill as we boasted in other points of husbandry, every mother's son of us would have served admirably to stick up for a scarecrow. And the worst of the matter was, that the first energetic movement essential to one downright stroke of real labor was sure to put a finish to these poor habiliments. So we gradually flung them all aside, and took to honest homespun and linsey-woolsey, as preferable, on the whole, to the plan recommended, I think, by Virgil,--"Ara nudus; sere nudus, "--which as Silas Foster remarked, when I translated the maxim, would be apt to astonish the women-folks.

After a reasonable training, the yeoman life throve well with us. Our faces took the sunburn kindly; our chests gained in compa.s.s, and our shoulders in breadth and squareness; our great brown fists looked as if they had never been capable of kid gloves. The plough, the hoe, the scythe, and the hay-fork grew familiar to our grasp. The oxen responded to our voices. We could do almost as fair a day's work as Silas Foster himself, sleep dreamlessly after it, and awake at daybreak with only a little stiffness of the joints, which was usually quite gone by breakfast-time.

To be sure, our next neighbors pretended to be incredulous as to our real proficiency in the business which we had taken in hand. They told slanderous fables about our inability to yoke our own oxen, or to drive them afield when yoked, or to release the poor brutes from their conjugal bond at nightfall. They had the face to say, too, that the cows laughed at our awkwardness at milking-time, and invariably kicked over the pails; partly in consequence of our putting the stool on the wrong side, and partly because, taking offence at the whisking of their tails, we were in the habit of holding these natural fly-flappers with one hand and milking with the other. They further averred that we hoed up whole acres of Indian corn and other crops, and drew the earth carefully about the weeds; and that we raised five hundred tufts of burdock, mistaking them for cabbages; and that by dint of unskilful planting few of our seeds ever came up at all, or, if they did come up, it was stern-foremost; and that we spent the better part of the month of June in reversing a field of beans, which had thrust themselves out of the ground in this unseemly way. They quoted it as nothing more than an ordinary occurrence for one or other of us to crop off two or three fingers, of a morning, by our clumsy use of the hay-cutter.

Finally, and as an ultimate catastrophe, these mendacious rogues circulated a report that we communitarians were exterminated, to the last man, by severing ourselves asunder with the sweep of our own scythes! and that the world had lost nothing by this little accident.

But this was pure envy and malice on the part of the neighboring farmers. The peril of our new way of life was not lest we should fail in becoming practical agriculturists, but that we should probably cease to be anything else. While our enterprise lay all in theory, we had pleased ourselves with delectable visions of the spiritualization of labor. It was to be our form of prayer and ceremonial of wors.h.i.+p.

Each stroke of the hoe was to uncover some aromatic root of wisdom, heretofore hidden from the sun. Pausing in the field, to let the wind exhale the moisture from our foreheads, we were to look upward, and catch glimpses into the far-off soul of truth. In this point of view, matters did not turn out quite so well as we antic.i.p.ated. It is very true that, sometimes, gazing casually around me, out of the midst of my toil, I used to discern a richer picturesqueness in the visible scene of earth and sky. There was, at such moments, a novelty, an unwonted aspect, on the face of Nature, as if she had been taken by surprise and seen at unawares, with no opportunity to put off her real look, and a.s.sume the mask with which she mysteriously hides herself from mortals.

But this was all. The clods of earth, which we so constantly belabored and turned over and over, were never etherealized into thought. Our thoughts, on the contrary, were fast becoming cloddish. Our labor symbolized nothing, and left us mentally sluggish in the dusk of the evening. Intellectual activity is incompatible with any large amount of bodily exercise. The yeoman and the scholar--the yeoman and the man of finest moral culture, though not the man of st.u.r.diest sense and integrity--are two distinct individuals, and can never be melted or welded into one substance.

Zen.o.bia soon saw this truth, and gibed me about it, one evening, as Hollingsworth and I lay on the gra.s.s, after a hard day's work.

"I am afraid you did not make a song today, while loading the hay-cart," said she, "as Burns did, when he was reaping barley."

"Burns never made a song in haying-time," I answered very positively.

"He was no poet while a farmer, and no farmer while a poet."

"And on the whole, which of the two characters do you like best?" asked Zen.o.bia. "For I have an idea that you cannot combine them any better than Burns did. Ah, I see, in my mind's eye, what sort of an individual you are to be, two or three years hence. Grim Silas Foster is your prototype, with his palm of sole-leather, and his joints of rusty iron (which all through summer keep the stiffness of what he calls his winter's rheumatize), and his brain of--I don't know what his brain is made of, unless it be a Savoy cabbage; but yours may be cauliflower, as a rather more delicate variety. Your physical man will be trans.m.u.ted into salt beef and fried pork, at the rate, I should imagine, of a pound and a half a day; that being about the average which we find necessary in the kitchen. You will make your toilet for the day (still like this delightful Silas Foster) by rinsing your fingers and the front part of your face in a little tin pan of water at the doorstep, and teasing your hair with a wooden pocket-comb before a seven-by-nine-inch looking-gla.s.s. Your only pastime will be to smoke some very vile tobacco in the black stump of a pipe."

"Pray, spare me!" cried I. "But the pipe is not Silas's only mode of solacing himself with the weed."

"Your literature," continued Zen.o.bia, apparently delighted with her description, "will be the 'Farmer's Almanac;' for I observe our friend Foster never gets so far as the newspaper. When you happen to sit down, at odd moments, you will fall asleep, and make nasal proclamation of the fact, as he does; and invariably you must be jogged out of a nap, after supper, by the future Mrs. Coverdale, and persuaded to go regularly to bed. And on Sundays, when you put on a blue coat with bra.s.s b.u.t.tons, you will think of nothing else to do but to go and lounge over the stone walls and rail fences, and stare at the corn growing. And you will look with a knowing eye at oxen, and will have a tendency to clamber over into pigsties, and feel of the hogs, and give a guess how much they will weigh after you shall have stuck and dressed them. Already I have noticed you begin to speak through your nose, and with a drawl. Pray, if you really did make any poetry to-day, let us hear it in that kind of utterance!"

"Coverdale has given up making verses now," said Hollingsworth, who never had the slightest appreciation of my poetry. "Just think of him penning a sonnet with a fist like that! There is at least this good in a life of toil, that it takes the nonsense and fancy-work out of a man, and leaves nothing but what truly belongs to him. If a farmer can make poetry at the plough-tail, it must be because his nature insists on it; and if that be the case, let him make it, in Heaven's name!"

"And how is it with you?" asked Zen.o.bia, in a different voice; for she never laughed at Hollingsworth, as she often did at me. "You, I think, cannot have ceased to live a life of thought and feeling."

"I have always been in earnest," answered Hollingsworth. "I have hammered thought out of iron, after heating the iron in my heart! It matters little what my outward toil may be. Were I a slave, at the bottom of a mine, I should keep the same purpose, the same faith in its ultimate accomplishment, that I do now. Miles Coverdale is not in earnest, either as a poet or a laborer."

"You give me hard measure, Hollingsworth," said I, a little hurt. "I have kept pace with you in the field; and my bones feel as if I had been in earnest, whatever may be the case with my brain!"

"I cannot conceive," observed Zen.o.bia with great emphasis,--and, no doubt, she spoke fairly the feeling of the moment,--"I cannot conceive of being so continually as Mr. Coverdale is within the sphere of a strong and n.o.ble nature, without being strengthened and enn.o.bled by its influence!"

This amiable remark of the fair Zen.o.bia confirmed me in what I had already begun to suspect, that Hollingsworth, like many other ill.u.s.trious prophets, reformers, and philanthropists, was likely to make at least two proselytes among the women to one among the men.

Zen.o.bia and Priscilla! These, I believe (unless my unworthy self might be reckoned for a third), were the only disciples of his mission; and I spent a great deal of time, uselessly, in trying to conjecture what Hollingsworth meant to do with them--and they with him!

IX. HOLLINGSWORTH, ZEn.o.bIA, PRISCILLA

It is not, I apprehend, a healthy kind of mental occupation to devote ourselves too exclusively to the study of individual men and women. If the person under examination be one's self, the result is pretty certain to be diseased action of the heart, almost before we can s.n.a.t.c.h a second glance. Or if we take the freedom to put a friend under our microscope, we thereby insulate him from many of his true relations, magnify his peculiarities, inevitably tear him into parts, and of course patch him very clumsily together again. What wonder, then, should we be frightened by the aspect of a monster, which, after all,--though we can point to every feature of his deformity in the real personage,--may be said to have been created mainly by ourselves.

Thus, as my conscience has often whispered me, I did Hollingsworth a great wrong by prying into his character; and am perhaps doing him as great a one, at this moment, by putting faith in the discoveries which I seemed to make. But I could not help it. Had I loved him less, I might have used him better. He and Zen.o.bia and Priscilla--both for their own sakes and as connected with him--were separated from the rest of the Community, to my imagination, and stood forth as the indices of a problem which it was my business to solve. Other a.s.sociates had a portion of my time; other matters amused me; pa.s.sing occurrences carried me along with them, while they lasted. But here was the vortex of my meditations, around which they revolved, and whitherward they too continually tended. In the midst of cheerful society, I had often a feeling of loneliness. For it was impossible not to be sensible that, while these three characters figured so largely on my private theatre, I--though probably reckoned as a friend by all--was at best but a secondary or tertiary personage with either of them.

I loved Hollingsworth, as has already been enough expressed. But it impressed me, more and more, that there was a stern and dreadful peculiarity in this man, such as could not prove otherwise than pernicious to the happiness of those who should be drawn into too intimate a connection with him. He was not altogether human. There was something else in Hollingsworth besides flesh and blood, and sympathies and affections and celestial spirit.

This is always true of those men who have surrendered themselves to an overruling purpose. It does not so much impel them from without, nor even operate as a motive power within, but grows incorporate with all that they think and feel, and finally converts them into little else save that one principle. When such begins to be the predicament, it is not cowardice, but wisdom, to avoid these victims. They have no heart, no sympathy, no reason, no conscience. They will keep no friend, unless he make himself the mirror of their purpose; they will smite and slay you, and trample your dead corpse under foot, all the more readily, if you take the first step with them, and cannot take the second, and the third, and every other step of their terribly strait path. They have an idol to which they consecrate themselves high-priest, and deem it holy work to offer sacrifices of whatever is most precious; and never once seem to suspect--so cunning has the Devil been with them--that this false deity, in whose iron features, immitigable to all the rest of mankind, they see only benignity and love, is but a spectrum of the very priest himself, projected upon the surrounding darkness. And the higher and purer the original object, and the more unselfishly it may have been taken up, the slighter is the probability that they can be led to recognize the process by which G.o.dlike benevolence has been debased into all-devouring egotism.

Of course I am perfectly aware that the above statement is exaggerated, in the attempt to make it adequate. Professed philanthropists have gone far; but no originally good man, I presume, ever went quite so far as this. Let the reader abate whatever he deems fit. The paragraph may remain, however, both for its truth and its exaggeration, as strongly expressive of the tendencies which were really operative in Hollingsworth, and as exemplifying the kind of error into which my mode of observation was calculated to lead me. The issue was, that in solitude I often shuddered at my friend. In my recollection of his dark and impressive countenance, the features grew more sternly prominent than the reality, duskier in their depth and shadow, and more lurid in their light; the frown, that had merely flitted across his brow, seemed to have contorted it with an adamantine wrinkle. On meeting him again, I was often filled with remorse, when his deep eyes beamed kindly upon me, as with the glow of a household fire that was burning in a cave. "He is a man after all," thought I; "his Maker's own truest image, a philanthropic man!--not that steel engine of the Devil's contrivance, a philanthropist!" But in my wood-walks, and in my silent chamber, the dark face frowned at me again.

When a young girl comes within the sphere of such a man, she is as perilously situated as the maiden whom, in the old cla.s.sical myths, the people used to expose to a dragon. If I had any duty whatever, in reference to Hollingsworth, it was to endeavor to save Priscilla from that kind of personal wors.h.i.+p which her s.e.x is generally p.r.o.ne to lavish upon saints and heroes. It often requires but one smile out of the hero's eyes into the girl's or woman's heart, to transform this devotion, from a sentiment of the highest approval and confidence, into pa.s.sionate love. Now, Hollingsworth smiled much upon Priscilla,--more than upon any other person. If she thought him beautiful, it was no wonder. I often thought him so, with the expression of tender human care and gentlest sympathy which she alone seemed to have power to call out upon his features. Zen.o.bia, I suspect, would have given her eyes, bright as they were, for such a look; it was the least that our poor Priscilla could do, to give her heart for a great many of them. There was the more danger of this, inasmuch as the footing on which we all a.s.sociated at Blithedale was widely different from that of conventional society. While inclining us to the soft affections of the golden age, it seemed to authorize any individual, of either s.e.x, to fall in love with any other, regardless of what would elsewhere be judged suitable and prudent. Accordingly the tender pa.s.sion was very rife among us, in various degrees of mildness or virulence, but mostly pa.s.sing away with the state of things that had given it origin. This was all well enough; but, for a girl like Priscilla and a woman like Zen.o.bia to jostle one another in their love of a man like Hollingsworth, was likely to be no child's play.

Had I been as cold-hearted as I sometimes thought myself, nothing would have interested me more than to witness the play of pa.s.sions that must thus have been evolved. But, in honest truth, I would really have gone far to save Priscilla, at least, from the catastrophe in which such a drama would be apt to terminate.

Priscilla had now grown to be a very pretty girl, and still kept budding and blossoming, and daily putting on some new charm, which you no sooner became sensible of than you thought it worth all that she had previously possessed. So unformed, vague, and without substance, as she had come to us, it seemed as if we could see Nature shaping out a woman before our very eyes, and yet had only a more reverential sense of the mystery of a woman's soul and frame. Yesterday, her cheek was pale, to-day, it had a bloom. Priscilla's smile, like a baby's first one, was a wondrous novelty. Her imperfections and shortcomings affected me with a kind of playful pathos, which was as absolutely bewitching a sensation as ever I experienced. After she had been a month or two at Blithedale, her animal spirits waxed high, and kept her pretty constantly in a state of bubble and ferment, impelling her to far more bodily activity than she had yet strength to endure. She was very fond of playing with the other girls out of doors. There is hardly another sight in the world so pretty as that of a company of young girls, almost women grown, at play, and so giving themselves up to their airy impulse that their tiptoes barely touch the ground.

Girls are incomparably wilder and more effervescent than boys, more untamable and regardless of rule and limit, with an ever-s.h.i.+fting variety, breaking continually into new modes of fun, yet with a harmonious propriety through all. Their steps, their voices, appear free as the wind, but keep consonance with a strain of music inaudible to us. Young men and boys, on the other hand, play, according to recognized law, old, traditionary games, permitting no caprioles of fancy, but with scope enough for the outbreak of savage instincts.

For, young or old, in play or in earnest, man is p.r.o.ne to be a brute.

Especially is it delightful to see a vigorous young girl run a race, with her head thrown back, her limbs moving more friskily than they need, and an air between that of a bird and a young colt. But Priscilla's peculiar charm, in a foot-race, was the weakness and irregularity with which she ran. Growing up without exercise, except to her poor little fingers, she had never yet acquired the perfect use of her legs. Setting buoyantly forth, therefore, as if no rival less swift than Atalanta could compete with her, she ran falteringly, and often tumbled on the gra.s.s. Such an incident--though it seems too slight to think of--was a thing to laugh at, but which brought the water into one's eyes, and lingered in the memory after far greater joys and sorrows were wept out of it, as antiquated trash. Priscilla's life, as I beheld it, was full of trifles that affected me in just this way.

When she had come to be quite at home among us, I used to fancy that Priscilla played more pranks, and perpetrated more mischief, than any other girl in the Community. For example, I once heard Silas Foster, in a very gruff voice, threatening to rivet three horseshoes round Priscilla's neck and chain her to a post, because she, with some other young people, had clambered upon a load of hay, and caused it to slide off the cart. How she made her peace I never knew; but very soon afterwards I saw old Silas, with his brawny hands round Priscilla's waist, swinging her to and fro, and finally depositing her on one of the oxen, to take her first lessons in riding. She met with terrible mishaps in her efforts to milk a cow; she let the poultry into the garden; she generally spoilt whatever part of the dinner she took in charge; she broke crockery; she dropt our biggest water pitcher into the well; and--except with her needle, and those little wooden instruments for purse-making--was as unserviceable a member of society as any young lady in the land. There was no other sort of efficiency about her. Yet everybody was kind to Priscilla; everybody loved her and laughed at her to her face, and did not laugh behind her back; everybody would have given her half of his last crust, or the bigger share of his plum-cake. These were pretty certain indications that we were all conscious of a pleasant weakness in the girl, and considered her not quite able to look after her own interests or fight her battle with the world. And Hollingsworth--perhaps because he had been the means of introducing Priscilla to her new abode--appeared to recognize her as his own especial charge.

Her simple, careless, childish flow of spirits often made me sad. She seemed to me like a b.u.t.terfly at play in a flickering bit of suns.h.i.+ne, and mistaking it for a broad and eternal summer. We sometimes hold mirth to a stricter accountability than sorrow; it must show good cause, or the echo of its laughter comes back drearily. Priscilla's gayety, moreover, was of a nature that showed me how delicate an instrument she was, and what fragile harp-strings were her nerves. As they made sweet music at the airiest touch, it would require but a stronger one to burst them all asunder. Absurd as it might be, I tried to reason with her, and persuade her not to be so joyous, thinking that, if she would draw less lavishly upon her fund of happiness, it would last the longer. I remember doing so, one summer evening, when we tired laborers sat looking on, like Goldsmith's old folks under the village thorn-tree, while the young people were at their sports.

"What is the use or sense of being so very gay?" I said to Priscilla, while she was taking breath, after a great frolic. "I love to see a sufficient cause for everything, and I can see none for this. Pray tell me, now, what kind of a world you imagine this to be, which you are so merry in."

"I never think about it at all," answered Priscilla, laughing. "But this I am sure of, that it is a world where everybody is kind to me, and where I love everybody. My heart keeps dancing within me, and all the foolish things which you see me do are only the motions of my heart. How can I be dismal, if my heart will not let me?"

"Have you nothing dismal to remember?" I suggested. "If not, then, indeed, you are very fortunate!"

"Ah!" said Priscilla slowly.

And then came that unintelligible gesture, when she seemed to be listening to a distant voice.

"For my part," I continued, beneficently seeking to overshadow her with my own sombre humor, "my past life has been a tiresome one enough; yet I would rather look backward ten times than forward once. For, little as we know of our life to come, we may be very sure, for one thing, that the good we aim at will not be attained. People never do get just the good they seek. If it come at all, it is something else, which they never dreamed of, and did not particularly want. Then, again, we may rest certain that our friends of to-day will not be our friends of a few years hence; but, if we keep one of them, it will be at the expense of the others; and most probably we shall keep none. To be sure, there are more to be had; but who cares about making a new set of friends, even should they be better than those around us?"

"Not I!" said Priscilla. "I will live and die with these!"

"Well; but let the future go," resumed I. "As for the present moment, if we could look into the hearts where we wish to be most valued, what should you expect to see? One's own likeness, in the innermost, holiest niche? Ah! I don't know! It may not be there at all. It may be a dusty image, thrust aside into a corner, and by and by to be flung out of doors, where any foot may trample upon it. If not to-day, then to-morrow! And so, Priscilla, I do not see much wisdom in being so very merry in this kind of a world."

It had taken me nearly seven years of worldly life to hive up the bitter honey which I here offered to Priscilla. And she rejected it!

"I don't believe one word of what you say!" she replied, laughing anew.