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He sympathized deeply with the poor and needy, and espoused the cause of the oppressed in every land. He was the first President of the Pennsylvania Anti-Slavery Society, and both his hand and heart were pledged to the cause of freedom. One of his biographers, summing up his character in these particulars, says: "He was bold, consistent, active, and greatly in advance of his age. From his Quaker brethren in Philadelphia he contracted all their zeal in behalf of humanity, although in his mind it put on the aspect of plain, practical beneficence. He was ever foremost in all humane enterprises. He was never misled, through sympathy with a majority, into the support of measures which, though popular, were inconsistent with a high-toned Christian morality. He was the champion of the Indians when to advocate their cause was to displease many. He was one of the earliest opponents of the slave-trade and slavery. He omitted no opportunity to protest against war and its iniquity, and he branded as piracy the custom of privateering, however sanctioned by international usages. As a statesman and philosopher his name is imperishable. As an active benefactor of his race, he is ent.i.tled to its lasting grat.i.tude. As one of the founders of the American Union, he must ever be held in honourable remembrance by all who prize American inst.i.tutions. As the zealous foe to oppression in all its forms, he merits the thankful regard of good men of all ages and climes."
He carried his reverence for G.o.d and his regard for Christianity into the high places of authority. He proposed the first Day of Fasting and Prayer ever observed in Pennsylvania, and wrote the proclamation for the Secretary of State. When the convention to frame the Const.i.tution of the United States met in Philadelphia, in 1787, he introduced a motion into that body for daily prayers, which, strange to say, was rejected. In support of his motion, he made the following memorable address, which fairly ill.u.s.trates his usual disposition to recognize G.o.d in all human affairs:--
"In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for Divine protection. Our prayers, sir, were heard; and they were graciously answered. All of us, who were engaged in the struggle, must have observed frequent instances of a superintending Providence in our favour. To that kind Providence we owe this happy opportunity of consulting in peace on the means of establis.h.i.+ng our future national felicity. And have we now forgotten that powerful Friend, or do we imagine we no longer need his a.s.sistance? I have lived, sir, a long time; and the longer I live, the more convincing proofs I see of this truth, _that G.o.d governs in the affairs of men_. And, if a sparrow cannot fall to the ground without his notice, is it probable that an empire can arise without his aid? We have been a.s.sured, sir, in the sacred writings, that, 'except the Lord build the house, they labour in vain that build it.' I firmly believe this; and I also believe, that, without his concurring aid, we shall succeed in this political building no better than the builders of Babel; we shall be divided by our little, partial, local interests; our projects will be confounded, and we ourselves shall become a reproach and a by-word down to future ages. And, what is worse, mankind may hereafter, from this unfortunate instance, despair of establis.h.i.+ng government by human wisdom, and leave it to chance, war, and conquest. I therefore beg leave to move, that henceforth prayers, imploring the a.s.sistance of Heaven, and its blessing on our deliberations, be held in this a.s.sembly every morning before we proceed to business; and that one or more of the clergy of this city be requested to officiate in that service."
His confidence in the Christian religion, and his regard for purity of conduct, did not diminish as he drew near the grave. On the other hand, he bore earnest testimony to the faith of his fathers until the close of his life, and, ere he died, renewed his vindication of the Scriptures, in the following circ.u.mstances.
A young man called to see him, as he lay upon his death-bed, scarcely able to articulate. Dr. Franklin welcomed him with a benignant look, which he was wont to cast upon the young, and imparted some good advice to him.
"What is your opinion with regard to the truth of the Scriptures?"
inquired the young man, who was somewhat sceptical.
Franklin replied, although in a very feeble state, "Young man, my advice to you is, that you cultivate an acquaintance with, and a firm belief in, the Holy Scriptures; this is your certain interest."
THE END.