Breton Legends Part 14

Comorre, not being able to find her the next morning when he rose, sent his page to search for her in every chamber; but the page returned with the tidings that Tryphyna was no longer in the castle.

Then the count went up the donjon-tower, and looked out to the four winds.

To the north he saw a raven that croaked; to the sunrise a swallow on the wing; to the south a wailing sea-mew; and to the west a turtle-dove that sped away.

He instantly exclaimed that Tryphyna was in that direction; and having his horse saddled, set out in pursuit.

His unfortunate wife was still upon the border of the wood which surrounded the count's castle; but she was warned of his approach by seeing the ring grow black. Then she turned aside over the common, and came to the cabin of a poor shepherd, whose sole possession was an old magpie hanging in a cage.

The poor lady lay concealed there the whole day, bemoaning herself and praying; and when night came on, she once more set forth along the paths which skirt the fields of flax and corn.

Comorre, who had kept to the high road, could not find her; and after travelling two days, he returned the same way as far as the common. But there, as ill-luck would have it, he entered the shepherd's hut, and heard the magpie trying to recall the melancholy wailings it had listened to, and murmuring, "Poor Tryphyna! poor Tryphyna!" Then Comorre knew the countess had pa.s.sed by that way, and calling his hunting-dog, set him on the track, and began to pursue her.

Meanwhile Tryphyna, pressed by terror, had walked on unresting, and was already drawing near to Vannes. But at last she felt herself unable to proceed; and turning into a wood, lay down upon the gra.s.s, where she gave birth to a son miraculously lovely, who was afterwards called St. Trever.

As she held him in her arms, and wept over him, half sorrowfully and half in joy, she perceived a falcon ornamented with a collar of gold. He was perched upon a neighbouring tree; and she knew him for her father's bird, the king of the land of White-Wheat. Calling him quickly by his name, the bird came down upon her knees; and giving him the warning-ring she had received from St. Veltas, she said, "Fly, falcon, hasten to my father's court, and carry him this ring. When he sees it, he will know I am in urgent danger, and will order his soldiers to horse. It is for you to lead them hither to save me."

The bird understood, and taking the ring, flew like a flash of lightning in the direction of Vannes.

But almost at the same instant Comorre came in sight with his stag-hound, who had incessantly tracked Tryphyna; and as she had no longer the ring to forewarn her of approaching danger, she remained unconscious of it till she heard the tyrant's voice cheering on his dog.

Terror froze the marrow in her bones, and she had only just time to wrap the infant in her mantle and hide it in the hollow of a tree, when Comorre appeared upon his horse at the entrance of the pathway.

Seeing Tryphyna, he uttered a cry like that of a wild-beast, and throwing himself upon the unhappy victim, who had sunk upon her knees, he severed her head from her shoulders by one stroke of his hunting-knife.

Believing himself now at once rid of mother and child, he whistled back his dog, and set off on his return to Cornouaille.

Now the falcon arrived at the court of the King of Vannes, who was then dining; and hovering over the table, let fall the silver ring into his master's cup. He had no sooner recognised it, than he exclaimed:

"Woe is me, some misfortune must have befallen my daughter, since the falcon brings me back her ring. Let the horses be made ready, and let St. Veltas be our companion; for I fear we shall but too soon stand in need of his a.s.sistance."

The servants obeyed promptly; and the king set forth with the saint, who had come at his prayer, and a numerous retinue. They put their horses to their full speed, and followed the course of the flying falcon, who led them to the glade where lay the dead Tryphyna and her living child.

The king then threw himself from his horse, and uttered cries that might have made the very oaks to weep; but St. Veltas silenced him.

"Hus.h.!.+" said he, "and join with me in prayer to G.o.d; He can even yet repair all."

With these words, he knelt down with all those who were present, and after addressing a fervent prayer to Heaven, he said to the dead body, "Arise!"

Tryphyna obeyed.

"Take thine head and thy child," added the saint, "and follow us to the castle of Comorre."

It was done as he commanded.

Then the terrified escort took horse once more, and spurred onwards towards Cornouaille. But however rapidly they rode, Tryphyna was ever in advance; holding her son upon her left arm, and her head on her right.

And thus they came before the castle of the murderer. Comorre, who saw them coming, caused the drawbridge to be raised. St. Veltas drew near the moat, and exclaimed, with a loud voice,

"Count of Cornouaille, I bring thee back thy wife, such as thy wickedness has made her; and thy son, as G.o.d has bestowed him on thee. Wilt thou receive them beneath thy roof?"

Comorre was silent. St. Veltas repeated the same words a second, then a third time; but still no voice replied. Taking, therefore, the infant from his mother's arms, he placed him on the ground.

Then was beheld a miracle which proved the Omnipotence of G.o.d; for the child walked alone, and boldly, to the edge of the moat, whence gathering a handful of the sand, he flung it towards the castle, crying out,

"G.o.d is just!"

At that instant the towers shook with a great tumult, the walls gaped open, and the whole castle sank down in ruins, burying the Count of Cornouaille, and all those who had abetted him in sin.

St. Veltas then replaced the head of Tryphyna on her shoulders, and laying his hands upon her, the holy woman came back to life; to the great content of the King of Vannes, and of all who were there present.

NOTE.

According to the legend of Albert de Morlaix, Comorre was not buried in the castle ruins, but succeeded in making his escape; but, at the instance of Guerok, the Breton Bishops met in council "to cut off this rotten branch from the body of the Church. They a.s.sembled at the mountain called Menez-Bree, near Louargat, between Belle Isle and Guingamp, not daring to meet in any town, through the terror inspired by this tyrant; who, having killed King Johava, and his son Jugduval, did what he pleased throughout the whole of the Low Country"

(Ba.s.se Bretagne).

The Bishops thundered from their place of meeting a deadly excommunication against Comorre; who shortly after, according to the historian Le Bault, suffered the punishment of Arius; or, as others say, "vomited forth at the same instant his blood and his soul."

THE GROAC'H OF THE ISLE OF LOK. [49]

Every one who knows the land of the Church (Lanillis), knows also that it is one of the loveliest parishes in the diocese of Leon. To say nothing of green crops and corn, its orchards are famed from all time for apples sweeter than the honey of Sizun, and plum-trees of which every blossom ripens into fruit. As for the marriageable maidens, they are all models of discretion and housewifery; at least so say their nearest relations, who of course know them best.

In olden times, when miracles were as common in these parts as christenings and burials now, there dwelt in Lanillis a young man called Houarn Pogamm, and a damsel whose name was Bellah Postik.

They grew up together in love, as in age and stature; but every one that they had to care for them being dead, one after the other, and they left portionless, the two poor orphans were at last obliged to go into service. They ought, indeed, to have been happy, for they served the same master; but lovers are like the sea, that murmurs ever.

"If we had only enough to buy a little cow and a lean pig," said Houarn, "I would take a bit of land of our master; and then the good father should marry us, and we would go and live together."

"Yes," replied Bellah, with a deep sigh; "but the times are so hard. The cows and pigs were dearer than ever at Ploudalmazeau the last fair. Providence must surely have given up caring for the world."

"I am afraid we shall have to wait a long time," said the young man; "for I never get the last gla.s.s of the bottle when I drink with the rest of them."

"Very long," replied the maiden; "for I never can hear the cuckoo."

Day after day it was the same story; till at last Houarn was quite out of patience. So one morning he came to Bellah, as she was winnowing some corn in the thres.h.i.+ng-floor, and told her how he had made up his mind that he would set out on his travels to seek his fortune.

Sadly troubled was the poor girl at this resolve, and she said all she could to dissuade him from it; but Houarn, who was a determined young fellow, would not be withheld.